Jesse Tree — Day 22: O King of the Gentiles

The O Antiphons are Magnificat antiphons sung or recited at Vespers from December 17-23. Each antiphon is a name of Christ, one of his attributes mentioned in Scripture.

   

Day 22: O King of the Gentiles

Symbols: crown, scepter

Detail from the beautifully carved great reredos, carved by Lee Lawrie, in the Episcopal Church of St Thomas on Fifth Avenue in New York City.
Taken by Fr Lawrence Lew, O.P., some rights reserved

Genesis 2:7
Ezekiel 37:21-28
Isaiah 26:8-9, 40:31
Jeremiah 10:7
Haggai 2:7

O King of the nations, and their desire,
the cornerstone making both one:
Come and save the human race,
which you fashioned from clay.

Jesse Tree — Day 21: O Dayspring, Radiant Dawn

The O Antiphons are Magnificat antiphons sung or recited at Vespers from December 17-23. Each antiphon is a name of Christ, one of his attributes mentioned in Scripture.

Day 20: O Dayspring, Radiant Dawn

Symbols: sun rising or high in sky

This is the mosaic dome in the Greek Orthodox Cathedral in Washington DC.
Taken by Fr Lawrence Lew, O.P., some rights reserved

Jer. 23:5
Zechariah 3:8; 6:12
Malachi 3:2
Luke 1:78-79
Hebrews 1:1-4
John 8:12

O Morning Star,
splendour of light eternal and sun of righteousness:
Come and enlighten those who dwell in darkness and the shadow of death.

At My Window

At my Window, Boulogne, William Powell Frith

Jesse Tree — Day 20: O Key of David

The O Antiphons are Magnificat antiphons sung or recited at Vespers from December 17-23. Each antiphon is a name of Christ, one of his attributes mentioned in Scripture.

   

Day 19: O Root of Jesse

Symbols: key, broken chains

Medieval Limoges enamel of the Harrowing of Hell, by which the Risen Lord Jesus frees Adam and Eve and the patriarchs from the jaws of death. This piece is housed in the Metropolitan Museum of Art in New York City.
Taken by Fr. Lawrence Lew O.P., some rights reserved

Isaiah 22:20-24
Revelation 1:18; chapter 3; 20:4-6, 13

O Key of David and sceptre of the House of Israel;
you open and no one can shut;
you shut and no one can open:
Come and lead the prisoners from the prison house,
those who dwell in darkness and the shadow of death.

Chocolate Brownie Cookies

I wouldn't have believed how good these cookies are. They're more trouble than brownies, but I am not in love with brownies. I am in love with these.

Find them at Meanwhile, Back in the Kitchen.

Double Decker Living Bridge

Double decker living bridge (famous for its parallel spans), taken by Vinayak Hedge

Living root Bridges are built in the deep valleys of East Khasi hills in central Meghalaya, Northeast India. The people of these villages (Nongriat, Laitkynshew and others) are isolated from rest of the world as these are located in a deep valleys which can only be reached by an arduous trek. Now though the situation is better as there are steps built to visit the valley. You have to descend and climb more than 2100 steps at a time. Since these valleys were inaccessible for a long time people came with this ingenious solution to cross rivers which were very full due to tremendous rainfalll in the monsoon.

They plant the strangler fig trees on both sides and once they grow they use guides such as bamboo poles or string for the roots to grow around them. Then in 10-15 years (mostly more), a bridge is grown. This is multi-generational effort. these bridges are extremely durable an last 5 to 6 centuries.

And they've been around a very long time.

Living bridge formed of the aërial roots of the India-rubber and other kind of figs.
Illustration from Himalayan journals; or, Notes of a naturalist in Bengal,
 the Sikkim and Nepal Himalayas, the Khasia Mountains,1854

I hadn't heard of these wonderful bridges before or of Meghalaya, which I was instantly curous about considering our family obsession with Indian movies (which naturally progresses into all other topics such as geography). I was interested to see that it has a Christian majority of 75% and is traditionally matrilineal. Plus it's in a spot you don't see mentioned in the movies much.

Thanks to Scott for pointing out the Atlas Obscura piece on the bridges and sending me on such a fascinating armchair trip!

Jesse Tree — Day 19: O Root of Jesse

The O Antiphons are Magnificat antiphons sung or recited at Vespers from December 17-23. Each antiphon is a name of Christ, one of his attributes mentioned in Scripture.

Day 19: O Root of Jesse

Symbols: flower, plant with flower

Detail from the painted ceiling of Ely Cathedral,
taken by Fr Lawrence Lew, O.P.

Isaiah 11:1-5, 52:13-53:6
Revelation 5:5, 22:16
John 15:1-4

O Root of Jesse, standing as a sign among the peoples;
before you kings will shut their mouths,
to you the nations will make their prayer:
Come and deliver us, and delay no longer.

Coquito

We recently discovered this delicious Latin American drink which seems like a good equivalent to eggnog. If eggnog were a coconut delight.

Get it at Meanwhile, Back in the Kitchen.

The Travelling Companions

Augustus Leopold Egg, The Travelling Companions

Jesse Tree - Day 18: O Lord of Israel

The O Antiphons are Magnificat antiphons sung or recited at Vespers from December 17-23. Each antiphon is a name of Christ, one of his attributes mentioned in Scripture.

Day 18: O Lord of Israel

Symbols: burning bush, stone tablets

Mosaic of Moses and the Burning Bush in the National Shrine in Washington DC.
The Lord, with outstretched arms on the Cross, comes to redeem us.
Taken by Fr Lawrence Lew, O.P., some rights reserved

Exodus 3:1-6, 6:6, 19:16-19, 20:1-6

O Adonai [Lord], and leader of the House of Israel,
who appeared to Moses in the fire of the burning bush
and gave him the law on Sinai:
Come and redeem us with an outstretched arm.

Painted Church - St. Mary's Catholic Church

St. Mary's Catholic Church - Praha, Texas
courtesy of Jason Merlo Photography

I just rewatched Lilies of the Field, preparing for some upcoming movie group discussions. The beauty of the finished chapel made me suddenly think of the painted churches of Texas. And hence this picture which I'm sharing today.

(Scott and I discussed the movie on A Good Story is Hard to Find.)

Agent Sai Srinivasa Athreya

SHERLOCK HOLMES IS FICTION. AGENT SAI SRINIVASA ATHREYA IS ORIGINAL.

Agent Sai Srinivasa Athreya is a brilliant, underrated detective from Nellore who runs an agency called FBI which sees no business. He gets more than what he asked for when a case happens to fall right into his lap out of nowhere.

Charming and delightful tale of a detective who learned everything from fictional detectives in books and movies. This gets off to a very slow start with a lot of establishing scenarios to Agent Athreya has a good detective's mind. Once he is thrown in jail the story turns into a legit twisty mystery which takes off much as a Hollywood movie would. In a way, it is a nice bookend to Knives Out in that it has a modern setting (albeit South Indian) but tells a classic noir-style tale. The star is really personable and charming. I would gladly see another of these so I'm glad to hear that a series is proposed.

Rating — for viewers with medium Indian film experience. (It's not rocket science, but without any cultural background at all you might feel kind of lost.)

Jesse Tree - Day 17: O Wisdom

On December 17, the Church begins to intensify the preparation for Christmas with the use of the "O" Antiphons during the Liturgy of the Hours. The symbols for the Jesse Tree from December 17 to 23 are based on the "O" Antiphons.

The O Antiphons are Magnificat antiphons sung or recited at Vespers from December 17-23. Each antiphon is a name of Christ, one of his attributes mentioned in Scripture.

Day 17: O Wisdom

Symbols: oil lamp, open book

Detail from a tapestry c.1500-20 from the Netherlands, and housed in the Cloisters Museum, NYC.
Taken by Fr Lawrence Lew, O.P., some rights reserved

Sirach 24:1, 3-4, 7
Wisdom 8:1, 9:1-6
Isaiah 40:14
Baruch 3:15, 29-37
1 Corinthians 1:18-31

O Wisdom, coming forth from the mouth of the Most High,
reaching from one end to the other,
mightily and sweetly ordering all things:
Come and teach us the way of prudence.

Romeo and Juliet — Bollywood Style

Ram and Leela, passionately in love with each other, realize that the only way to stop the bloodshed between their respective clans is to sacrifice their own lives.

So, right there in the description you can see that this telling of Romeo and Juliet takes a definitely Indian twist. It's all about family, all the time.

This was directed by Sanjay Leela Bhansali whose movies are famously beautiful and this is no exception. Set in a town where two gangster families (another familiar Indian theme) openly war for dominance, Ram and Leela meet at a Holi celebration. It's clever because the colored powder partially disguises their features (instead of the masked ball of Shakespeare's writing).

I really enjoyed this adaptation, especially the chemistry between Deepika and Ranveer Singh. The way they interact, right up to the end, shows us how deeply and instinctively they understand each other ... and without a lot of sappy stuff. Melodrama - yes. Over the top theatrics - yes. Sexual attraction - yes. (Good heavens, that incense scene was amazing.) But not sappiness. Which I appreciate.

I didn't love the bit where each takes over running their clans. With the emphasis on family and town politics, it sagged some. It expressed the ending we expect in the most Indian of ways ... so much so that it made it a delight. Also, I've never seen family so examined in Romeo and Juliet, but to be fair - that's also very Indian. I loved those aspects a lot.

Overall this movie is a good adaptation. The songs and dances are really good and, of course, Deepika and Ranveer Singh are a delight for the eyes. So even if you don't love the rest of it, you can enjoy the show.

Rating — for advanced viewers. (You've got to be willing to let this one wash over you, enjoying the ride for what it is ... it also helps if you've got a basic knowledge of Romeo & Juliet, but that's not really necessary).

Scott and I discuss this at A Good Story is Hard to Find podcast.

Hannah and Rose discuss it in episode 44 of An American's Guide to Bollywood podcast.

Fan - Shah Rukh Khan series final

Hannah and Rose discuss the 2016 Shah Rukh Khan film Fan, about a man whose obsession with a Bollywood star takes over his life.

This movie showcases Shah Rukh Khan's considerable acting talent and is a fascinating look at celebrity culture in India. Get it at An American's Guide to Bollywood, episode 9.

My review of Fan is here.

The Early Church (33–313) by James Papandrea

The first three centuries of the Christian faith were a period of missionary zeal, deep thought, and tribulation. In The Early Church (33–313): St. Peter, the Apostles, and Martyrs, Catholic historian and biblical expert James Papandrea dispels what he calls common “mythconceptions” about the early years of Christianity. Tracking the challenges of heresy and persecution throughout the period, Papandrea shines a spotlight on the earliest saints and explores the growth and development of the new Church.

I wasn't sure if I'd like this book as much as the next in the series, which I read first, by a different author. But I shouldn't have worried. This book is just as chock full of truthful Catholic history that's easy to read and that busts some of the ubiquitous myths about Catholicism. Even though I've read a fair amount about these early Church days, I still found new information. I especially appreciated that it was never assumed we knew basic information. This ranged from explaining the difference between numbering in plain years versus by century (the year 300 is the beginning of the fourth century) to outlining how the Church hierarchy came about.

Occasional "Up Close and Personal" boxes showcase different personalities or aspects of Christianity from that time, such as looking at the real Saint Valentine. "You Be the Judge" boxes examine common questions and set the record straight on topics like "Weren't Christian holidays originally pagan holidays?" or "Didn't the Church silence the voices of people who didn't follow the dominant party line?"

I liked it. Can't wait for the rest of the series.

That's Entertainment — Knives Out

When renowned crime novelist Harlan Thrombey is found dead at his estate just after his 85th birthday, the inquisitive and debonair Detective Benoit Blanc is mysteriously enlisted to investigate. From Harlan’s dysfunctional family to his devoted staff, Blanc sifts through a web of red herrings and self-serving lies to uncover the truth behind Harlan’s untimely death.

I like the review from DarwinCatholic (go there and read it all):

The short review: yes, you absolutely must see this, especially if you are fan of Agatha Christie, big house mysteries, fantastic set decor, southern accents, Chekhov's gun, crazy families, donut holes, and whodunits that keep you guessing until the end.

I was delighted to see that, a la Agatha Christie, there is an underlying moral grounding to the story. There's also a less underlying social message, which is nonetheless worked in without being too over the top. It is what makes the story feel modern and fresh despite being heavily grounded in the rich family whose patriarch was murdered genre. So it feels old and new, the actors are all obviously having a grand time, the mystery is told in an interesting way that keeps you guessing throughout and it is pure entertainment.

Don't miss it.

What I'm Reading During Advent: The Radiance of Being, The Art of Advent, Sister Wendy on the Art of Christmas

The book is in three parts, concerned respectively with the nature of nature, the nature of God, and the nature of divine Wisdom. It opens in Part One with some reflections on the history of science and cosmology, using the metaphor of "light" to suggest a bridge between scientific and religious thought. Part Two, about our conceptions of God, is largely concerned with the notion of the Trinity, which makes Christianity so unique among the religions of the world. Part Three explores the intimate relationship between God and man — man viewed as the link or mediator between God and the rest of creation.

The doctrine of the Trinity ... makes sense of human life as a whole. It is the Key that opens every lock, an insight that reveals the center of the universe. It shows us the pattern that underlies physics, history, psychology, economics, and the arts. It is the most beautiful, elegant, and simple doctrine in the world — a true "theory of everything.

This is my latest book crush. The way that Stratford Caldecott honestly and unsparingly looks at the nature of science and world religions (which is as far as I've gotten) and sees where they might show us something new about the Catholic faith has been mind blowing. And, never fear, just when you think he's tipping over the edge into something that doesn't agree with the faith, he pulls up and reorients everything so that we see the orthodox faith shining through. Really extraordinary.

I loved a couple of Jane Williams' previous books — Faces of Christ: Jesus in Art, Angels — so I've had my eye on this Advent book for some time. It does not disappoint. Every day of Advent I've found food for thought and inspiration. Sometimes the art leads to other reflections than directly on the painting but it is the way that Williams opens up the art, connecting it with Advent, that I love most.

Here's a bit on the Holman Hunt painting, Light of the World.

Holman Hunt's picture is full of symbolism, all of it taking us more deeply into Advent reflection. There are three light sources in the painting, but they all cluster around Jesus. Behind him is the dawn light, struggling to make its way through the dark woods, towards that central figure. Then there is the lantern that Jesus is carrying, a bright, homely light to welcome wandering travellers. And finally, there is the light that shines around Jesus' head, his own inner brightness, from which the other lights take their meaning. Behind Jesus are threatening, twisted trees, shedding rotting fruit to the ground. They are the trees that Adam and Eve ate from, and the tree on which Jesus dies, and all our long family trees, waiting to be lit up and filled with life again. The lantern that Jesus is holding throws a reddish light back on to his cloak, which makes it look similar to the wood of the door. After all, Jesus said that he is the door or the gateway (John 10:7). So we have two doorways, facing each other, as we wait to see whether one will open to the other. ...

This one was a quick read so I just finished it. But very worthwhile.

Excellent meditations not only on art portraying the major events of Advent and Christmas, but on what these mean to us personally. It is fairly short so you can fit the 14 reflections into a busy schedule. I loved the scene of everyone in Bethlehem lined up for the census with a man leading a donkey carrying a woman almost lost in the crowd. How easy it is to be so busy, even with necessary things, that we don't notice signs of God right next to us? Each painting opened my eyes a little more, thanks to Sister Wendy.

The definition of freedom

Much of the time we think we are loving and free when in reality we do not even know what these words imply. for example, the whole world currently seems to believe that freedom grows with the number of options placed before us. But God's love teaches us something different. "Perfect freedom is the total inability to make any evil choice," says Thomas Merton. "Therefore, the simplest definition of freedom is this; it means the ability to do the will of God."

Stratford Caldecott, The Radiance of Being

The Trinity: The Key That Opens Every Lock

Perhaps they [clergy explaining the Trinity] feel a bit like quantum physicists, trying to explain to laymen how light can be a particle at the same time as being a wave.

But the doctrine of the Trinity does not just make sense of a few experimental observations in a laboratory. It makes sense of human life as a whole. It is the Key that opens every lock, an insight that reveals the center of the universe. It shows us the pattern that underlies physics, history, psychology, economics, and the arts. It is the most beautiful, elegant, and simple doctrine in the world — a true "theory of everything."

Stratford Caldecott, The Radiance of Being

From my newest book crush.

A Kiss for a Horse

14-month old Jeanne Anne Evans kisses her horse near Marfa, Texas, in 1955.
Traces of Texas

Fortitude and the Salt of the Earth

Fortitude is the virtue that helps us to confront bodily and spiritual dangers. Often while citing an intention to be kind and benevolent, some have extinguished genuine Christine fortitude. Jesus tells us that we are the salt of the earth, not the sugar of the earth!

[...]

Jesus himself tells us: "You are the salt of the earth; you are the light of the world." What a responsibility! What a commission! To give up being the salt of the earth is to condemn the world to being insipid and flavorless; to give up being the light of the world is to condemn it to darkness. We must not be persuaded to do that. It even happens that some pastors, wishing to "meet the world," deliberately neglect this faith perspective in order to adopt a profane view. What a loss!

Cardinal Robert Sarah,

The Day is Now Far Spent

On the Menu ...

Die Schwarze Pump (The Black Pump), 
Edward B. Gordon

We're cooking up a storm today, preparing for Thanksgiving of course! Here's what's on the menu and links to a lot of the recipes.

Turkey in a Courtyard

Turkey in a Courtyard by John Singer Sargent, circa 1879-1880
via J.R.'s Art Place

Sharing food ...

Sharing food with another human being is an intimate act that should not be indulged in lightly.

M. F. K. Fisher

Having just rewatched Babette's Feast and with Thanksgiving on the horizon, I could not agree more.

Pulp Adventure Fiction: The Mucker Series by Edgar Rice Burroughs

It's no secret that I have a real fondness for pulp fiction of the type that was serialized in various magazines around the turn of the 20th century. It is perfect for light relaxation and almost always has an underlying moral sense that I find refreshing these days.

This series by Edgar Rice Burroughs has additional interest because he begins with a completely unlikable and seemingly unredeemable character.

Billy Byrne is a low class American born in Chicago's ghetto. He grows up a thief and a mugger. He is not chivalrous nor kind, and has only meager ethics - never giving evidence against a friend or leaving someone behind. He chooses a life of robbery and violence, disrespecting those who work for a living. He has a deep hatred for wealthy society.

As I said, this book takes an interesting and unusual turn in telling about a man with no redeeming qualities whatsoever whose participation in a kidnapping leads to a change of perspective. We expect Billy's redemption when he crosses paths with a millionaire's daughter, but she loathes him as much as he hates everything about her. And for a very good reason which is one I never could figure out how they would get past. Their exotic adventures together, thanks to fate, make great escapist reading.

The Mucker in Mexico in the days of Pancho Villa. With a new best friend hobo who recites poetry. What a coincidence that Barbara's father happens to own a ranch nearby that they're visiting when the banditos/revolutionaries get violent...

The Kindle collection I was reading had this book as part 2 of The Mucker, but evidently it has usually be published as an independent sequel, which makes complete sense.

No Mucker, but we do get an adventure with his pal Bridge, the poetry quoting hobo. And burglars, murderers and a ghost. It was originally titled Bridge and the Oskaloosa Kid and is actually fairly short, more of a novella than a book. The twists are fairly predictable but I enjoyed seeing Bridge have his own adventures.

A Girl Knitting

A Girl Knitting, Shirataki Ikunosuke, 1895
via J.R.'s Art Place

One day at a time

Let's try to live today as we should, according to the paths of the Kingdom, in trust and simplicity, seeking God and abandoning ourselves to him. And God will take care of the rest.

One day at a time. This is very important. Very often we exhaust ourselves going over the past again and again and also our fears about the future. But when we live in the present moment, we mysteriously find strength. We have the grace to live through what we encounter today. If tomorrow we must face more difficult situations, God will increase his grace. God's grace is given at the right time for it, day by day.

Jacques Phillipe, The Way of Trust and Love:

A Retreat Guided by St. Therese of Lisieux

Eastern Frisia 2

Taken by Marc Fabian Erdl

God's grace changes and re-orders the soul.

God's grace is not external; it actually changes and re-orders the soul and its loves, so that "God becomes the life of the soul as the soul is the life of the body." This begins now and is perfected in Heaven; in fact if it does not begin now, the soul could not endure Heaven.

Peter Kreeft, Socrates' Children

Vol. II: Medieval Philosophy

(chapter on Augustine)

Self Portrait with Pipe

Autoportrait à la pipe, self-portrait, 1892, Louis Anquetin

Lagniappe: Women and cats ...

Women and cats will do as they please, and men and dogs should relax and get used to the idea.

Robert A. Heinlein

Eastern Frisia

Eastern Frisia, Marc Fabian Erdl

Trusting in God Instead of Ourselves

Sometimes we manage to do what is right, lead a good and virtuous life, have great trust in God, without the slightest problem; and then a difficult time comes. For instance, we commit a fault that really humiliates us. Or we make a wrong decision, which is unpleasant, especially when other people notice it. We are brought face-to-face with our defects, and we become sad and discouraged. All our great trust in God melts away like snow in the sun.

This simply means that what we called trust in God was in fact trust in ourselves. If trust disappears when we do wrong, it shows that our trust was based on ourselves and our deeds. Discouragement is a clear sign that we've put our trust in ourselves and not at all in God.

... And it is vital that our trust should rest not on our personal achievements but only on God's love, his tenderness, his infinite mercy, on the fact that he is our Father and can never abandon us. Otherwise we will never be truly free but will always be afraid of failure, of our weaknesses and somewhat centered on ourselves instead of centered on God.

Jacques Phillipe, 

The Way of Trust and Love: A Retreat Guided by St. Therese of Lisieux

Crested Tit

Crested Tit, Remo Savisaar

What God secretly sows in our hearts

We would like to feel that we're making progress, improving and advancing, and sometimes we do see it: we're aware that God has untied a knot, as he did for Therese that Christmas. But very often we don't feel anything. Yet God is still acting and one day we will see the fruits. Like the seed the Gospel speaks of, a tiny little gran of mustard seed, God has secretly sown something in our hearts; then, whether we wake or sleep, the seed grows, bears fruit and becomes like a tree in which the birds of the sky can find refuge.* These are the fruits of the secret working of grace for our benefit and our neighbors'; they grow by themselves, so to speak, and we end up seeing how the poor lost birds of today's world find consolation, hope, encouragement, acceptance, and tenderness with us.

So the underlying issue, in the human and spiritual life, is to discover (and practice) the inner attitudes, the dispositions of heart, that make us permeable to God's grace and attract it unfailingly: small and poor, yet attracting God's grace in an absolutely certain way. Not because anyone can manipulate God. If anyone can't be manipulated, it's God. But he is faithful and he loves us, and so we can find absolutely unfailing ways of attracting his grace.

Jacques Phillipe, The Way of Trust and Love: A Retreat Guided by St. Therese of Lisieux

* See the parables about the mysterious growth of the Kingdom, cf. Matthew 4:31-33 and Mark 4:26-29.

Veteran's Day Tribute

Photo credit: Kate Gardiner

It Is The Soldier
It is the Soldier, not the minister
Who has given us freedom of religion.

It is the Soldier, not the reporter
Who has given us freedom of the press.

It is the Soldier, not the poet
Who has given us freedom of speech.

It is the Soldier, not the campus organizer
Who has given us freedom to protest.

It is the Soldier, not the lawyer
Who has given us the right to a fair trial.

It is the Soldier, not the politician
Who has given us the right to vote.

It is the Soldier who salutes the flag,
Who serves beneath the flag,
And whose coffin is draped by the flag,
Who allows the protester to burn the flag.

by Charles M. Province, U.S. Army • November 1, 2004

• Recta Ratio has good comments on the day and how our lack of true celebration is a commentary in itself on our culture.

For me, nothing says it better than this, also pulled from 2006, which shows just why our soldiers and veterans are so worthy of our thanks and pride. I look at this and think of my brother who has said several times, with becoming modesty, that he really just wanted to help other people.

This moving photograph shows Chief Master Sgt. John Gebhardt, superintendent of the 22nd Wing Medical Group at McConnell Air Force Base in Kansas, holding an injured Iraqi girl. The picture was taken in October 2006, while Sgt. Gebhardt was deployed to Balad Air Base in Iraq. According to the Air Force Print News, the infant girl Sgt. Gebhardt held in his arms "received extensive gunshot injuries to her head when insurgents attacked her family killing both of her parents and many of her siblings."

Sgt. Gebhardt is now back home in Wichita, Kansas, with his wife and two children. An Air Force Link article about the sudden fame he gained as the subject of this photograph reported that:

The chief had a knack for comforting [the injured Iraqi girl] and they often would catch a cat nap together in a chair.

"I got as much enjoyment out of it as the baby did," he said. "I reflected on my own family and life and thought about how lucky I have been."

While deployed to Iraq, the chief tried to help out any way he could. He figured holding a baby that needed comforting that would free up one more set of arms that could be providing care to more critical patients.

"I pray for the best for the Iraqi children," he said. "I can't tell the difference between their kids and our kids. The Iraqi parents have the same care and compassion for their children as any American."

Source: Snopes

I haven't said it enough because none of us really can but to our veterans as well as those serving now ... thank you from the bottom of my heart.

We notice a self-hatred in the Western world that is strange ...

Here we notice a self-hatred in the Western world that is strange and that can be considered pathological; yet, the West is making a praiseworthy attempt to be completely open to understanding foreign values, but it no longer loves itself; from now on it sees its own history only as a blameworthy and destructive, whereas it is no longer capable of perceiving what is great and pure. In order to survive, Europe needs a new ... acceptance of itself, that is, if it wants to survive.

Joseph Ratzinger, Europe Today and Tomorrow

quoted in The Day is Now Far Spent, Cardinal Robert Sarah

I am, of course, aware of this self-hatred which is flung at Americans. We're not allowed to honor or praise ourselves in a lot of ways without having fellow Americans tell us why we are terrible.

Reading this quote it struck me that if Ratzinger was describing a person instead of the Western world, we would worry about suicide or abuse. Certainly we'd think of depression accompanying such self loathing. We would build the person up, not tear them down every chance we got. And yet this is how we as Americans, as Westerners, are treated. No wonder we are suffering cultural crisis on so many levels.

The Swan, No. 1

The Swan, No. 1 by Hilma af Klint, 1915
via J.R.'s Art Place

The Star Lovers

Illustration for The Star Lovers by Grace James
Illustrated by Warwick Goble
Read the story at Childhood Reading

This illustration makes me think of Bridge of Birds by Barry Hughart, which he graciously allowed me to read aloud for Forgotten Classics.

God awaits us in our own nature.

We must rediscover the fact that our own nature is not an enemy or a prison. It extends a hand to us so that we might cultivate it.

Through our nature, ultimately the Creator himself is the one who extends his hand to us, who invites us to enter into his wise and loving plan for us. He respects our freedom and entrusts our nature to us as a talent that is to be made productive. In the gender ideology, there is a deep rejection of God the Creator. This ideology has real-life theological and spiritual consequences. In opposing it, the Church is not making herself the intransigent, inflexible guardian of a supposed moral order. She is fighting so that each human being may encounter God. The first place where he awaits us is precisely our nature, our profound being that he offers us as a gift.

Cardinal Robert Sarah, The Day is Now Far Spent

Peanuts and Bananas

We've got two new recipes that are going to be making repeat appearances ... Whole-Grain Banana Bread (don't worry - it is not healthy tasting, just delicious) ... and Curried Peanut Sauce (suitable for simmering any combo you like of meat and vegetables). Both are also super simple!

All at Meanwhile, Back in the Kitchen.

Gospel of Matthew: Come to the desert to be baptized in the Jordan

Matthew 3:1-2

I'm going to back up for a second to look at just a little of the deep symbolism of John the Baptist's ministry. His garb screamed prophet to the Jewish people and that connection is easy to see if you look back over the different Old Testament prophets.

But I never thought about how the place he chose for baptism would have elevated the event. No wonder everyone is hurrying to see him.

St. John the Baptist Preaching, c. 1665, by Mattia Preti

John the Baptist's ministry was based at the Jordan river, probably on the southern stretch of the river that flows by the Judean desert, just before emptying into the Dead Sea. To get there, crowds from Jerusalem would travel about twenty miles through rugged terrain in a hot, barren wilderness. One might wonder why John would base his movement out there.

To appreciate John's strategy in choosing this location we first must understand that the Jordan was more than a river for the Jews: it was a powerful symbol of hope and new life. God did great things at the Jordan. He healed Naaman the Syrian of his leprosy there (2 Kings 5:1-14), and he took the prophet Elijah up to heaven in a fiery chariot at the Jordan (2 Kings 2:1-11). Most of all God led the Israelites across the Jordan River at the end of their forty-year journey from Egypt to the promised land. Thus the Jordan represented the climax of the exodus story and the fulfillment of God's plan to bring Israel to the land of Canaan.

The Judean desert carried rich symbolism for the Jews. It too recalled the exodus story, for it was in a desert that Israel became established as God's covenant people as they journeyed to the promised land. ... The prophets foretold that God would lead his people back to the desert to renew his covenant with them. Hosea, for example, described how God would lovingly draw his sinful people back to him like a husband wooing an unfaithful wife. (Hosea 2:16, 20-21)

This background helps explain why John called the people to come out to the desert and be baptized in the Jordan. Such a summons would have signaled that everything the Jews had been longing for was about to be fulfilled. In this particular place, the ritual of baptism was a powerful symbolic action. In calling the people to journey into the wilderness to step into the Jordan River to be baptized, and to reenter the promised land, John was summoning them to reenact the exodus story. ...

Quote is from Catholic Commentary on Sacred Scripture. This series first ran in 2008. I'm refreshing it as I go.

Flower Girl

Flower Girl, Childe Hassam

Man's dignity consists of being fundamentally a debtor and an heir.

Man's dignity consists of being fundamentally a debtor and an heir. How beautiful and freeing it is to know that I exist because I have been loved! I am the product of a free decision by God, who, from all eternity, willed my existence. How sweet it is to know that one is the heir of a human lineage in which children are born as the most beautiful fruit of their parents' love. How productive it is to know that one is indebted to a history, to a country, to a civilization. I do not think that it is necessary to be born an orphan in order to be fully free. our freedom has meaning only if other persons give substance to it for us, gratuitously and through their love. What would we be if our parents did not teach us to walk and talk? To inherit is the condition for any true freedom.

Cardinal Robert Sarah, The Day is Now Far Spent

Impressions from Eastern Frisia: On the road

Taken by Marc Fabian Erdl

The True Nature of Our Liberty

We urgently need to discover the true nature of our liberty, which flourishes and is strengthened by agreeing to be dependent through love. Indeed, all love creates a relation with the object of our love that is a bond, a gift, a free dependence.

Cardinal Robert Sarah, The Day is Now Far Spent

Worlds of Crime and Post-Apocalyptic

Somehow it escaped me that two different SFFaudio episodes aired which featured books I dearly love. Maybe that's because I picked the books!

The Angel of Terror by Edgar Wallace is a most unusual crime novel from 1922 where no one will believe the one man who has evidence that a criminal mastermind is a woman — because she's so beautiful, how could she be evil? We discuss it in episode 547.

Mockingbird by Walter Tevis is set in a world run by androids where everyone has forgotten how to read. (Truly a terrible place!) This is the book that Jesse continually thanks my mother for discovering. My own review is here. We discuss it in episode 549.

Welcome Jeeves!

We didn't mean to get a puppy so soon after Wash died, but keeping an eye on Craig's List for Boxer puppies led us to this sweet little guy. Though "little" is a relative term. He was the biggest in the litter and weighed 15 pounds at 10 weeks old.

He's Jeeves because we never had a Boxer who didn't take an active interest in the mail, the housework, the social activities, and all the things that a good butler has to manage to keep everyone's lives on an even keel. What has surprised us is how few people (at the vet, for instance) have heard of the Jeeves name before. Oh civilization, what cost progress when we leave behind the gentle P.G. Wodehouse references?

Usually I never worry about bringing a puppy home to another dog. The adult understands that a puppy gets special license. But Kaylee is very dog aggressive. Wash is the only dog she was ever friends with so we weren't sure if her mothering instincts would kick in automatically.

We spent a week with them alternating crates to get to know each other, a day with them on leashes around the house ... and then Kaylee took things into her own hands, racing up and down in play mode. Off came the leashes and no one has looked back. Jeeves is delighted. He's hero worshipped Kaylee since he set eyes on her, plastering himself to her crate and whining.

Kaylee spent a day being very dominant (as is right and proper) and then settled down to enjoying playing and correcting when Jeeves forgets his place (which is fairly often - you know how fun it is to jump on someone's head - how do you just not do that?).

Now we're all settling down to the job of keeping socks and shoes off the floor, endless pull toy playing, and lots of fun as this little guy explores the big world. And at the end of the day ... we're all ready for a good rest.

Gospel of Matthew: Allow It Now

Matthew 3:13-17

I never caught the subtlety of this wording and certainly haven't ever heard anyone else mention it. What an eye opener as to God's continuing respect of our free will, as Jesus shows us here.

15 Jesus said to him in reply, "Allow it now, for thus it is fitting for us to fulfill all righteousness." ...

Jesus tells John to allow him to receive baptism because that is fitting for us: God's plan involves John as well as Jesus. God invites and requires our cooperation, as well; we must allow God to carry out his saving activity in and through us. Then he allowed him: John accepts Jesus' words and acts in accordance with them.

For reflection: What is God asking that I allow him to accomplish in and through me?

Quote is from Bringing the Gospel of Matthew to Life. This series first ran in 2008. I'm refreshing it as I go.

The Chinese Fishmonger

Theodore Wores, The Chinese Fishmonger

Satan has a fierce hatred of priests.

Satan has a fierce hatred of priests. He wants to defile them, to make them fall, to pervert them. Why? Because by their whole life they proclaim the truth of the Cross. Priests and consecrated persons cannot leave the world indifferent. They proclaim down to the flesh this truth of the Cross. They will always be a subject of scandal for the world. They take Christ's place. ... Priests and consecrated persons, by their humble, dedicated lives, are a formidable challenge to the power of the world.

[...]

The devil tries to tear the Church apart, first by attacking the priesthood. Satan intends to destroy priests and the teaching of doctrine. He is horrified by the liturgy, the sacraments, and the apostolic succession. In trying to take out his hatred on consecrated persons, he means to ridicule the Church. Priests frighten him because they are the ministers of mercy. He knows that he will be vanquished by mercy. He seeks to instill lukewarmness and doubt in priests. He seeks to win the hearts of some to to draw them ro renounce chastity. Worse yet, he has driven some priests to profane the bodies of children. How can we not see Satan's work in these lives of priests or bishops who have behaved like predators, spreading evil and spiritual death all around them? How can we not see that, in attacking both priests and children at the same time, the demon reveals his hatred of two reflections of God's goodness?

Cardinal Robert Sarah, The Day is Now Far Spent

Wagtail and Lotus

Ohara Koson, Wagtail and Lotus

The Last Dance by Martin L. Shoemaker

In space, mutiny means death—that’s why Inspector General Park Yerim is taking her investigation so seriously. The alleged mutineer is Captain Nicolau Aames, whose command of the massive Earth-Mars vessel Aldrin has come under fire. The vast System Initiative says he disobeyed orders, but his crew swears he’s in the right.

En route to Mars, Park gathers testimony from the Aldrin’s diverse crew, painting a complex picture of Aames’s character: his heroism, his failures, even his personal passions. All eyes are on Park: one way or another, her findings will have astronomical implications for the Aldrin and the future of space travel.

The last time I enjoyed a new science fiction author this much was when I read Leviathan Wakes. Like that book, this one feels like something from the Golden Age of Science fiction, while being something brand new.

Inspector General Park conducts a series of "off the record" interviews while investigating charges of mutiny against the captain of a Martian-bound spaceship. That's the framework for a series of stories that range from mystery to Martian survival to estranged love. All are building blocks in the overall question of figuring out the accused captain's motivations and guilt or innocence. It's space opera in fine form.

I burned through this in two days and am already looking forward to the second in the series, though I'll have to wait a year for it.

Spectacular view in Llano County

Jason Merlo Photography

Gospel of Matthew: Nazareth is Not a Backwater

Nazareth, 1942

We all picture Jesus growing up in a burg, right? I know I did — until I was set straight by historical context.

It was in Nazareth that Joseph settled, and it was in Nazareth that Jesus was brought up. It must not be thought that Nazareth was a little quiet backwater, quite out of touch with life and with events.

Nazareth lay in a hollow in the hills in the south of Galilee. But a lad had only to climb the hills for half the world to be at his door. He could look west and the waters of the Mediterranean, blue in the distance, would meet his eyes; and he would see the ships going out to the ends of the earth. He had only to look at the plain which skirted the coast, and he would see, slipping round the foot of the very hill on which he stood, the road from Damascus to Egypt, the land bridge to Africa. It was one of the greatest caravan routes in the world.

It was the road by which centuries before Joseph had been sold down into Egypt as a slave. It was the road that, three hundred years before. Alexander the Great and his legions had followed. It was the road by which centuries later Napoleon was to march. ... Sometimes it was called The Way of the South, and sometimes the Road of the Sea. On it Jesus wou;d see all kinds of travelers from all kinds of nations on all kinds of errands, coming and going from the ends of the earth.

But there was another road. There was the road which left the sea coast at Acre or Ptolemais and went out to the East. It was the Road of the East. It went out to the eastern bounds and frontiers of the Roman Empire. Once again the cavalcade of the caravans the their silks and spices would be continually on it; and on it also the roman legions clanked out to the frontiers.

Nazareth indeed was no backwater. Jesus was brought up in a town where the ends of the earth passed the foot of that hilltop. From his boyhood days he was confronted with scenes which must have spoken to him of a world for God. ...

So now the stage is set; Matthew has brought Jesus to Nazareth and in a very real sense Nazareth was the gateway to the world.

Quote is from The Daily Study Bible Series. This Matthew study first ran in 2008. I'm refreshing it as I go. 

Hurrying

There are more important things to do than hurry.

Robert Farrar Capon

Really countercultural. Really true.

Portrait of a Young Woman

Portrait of a Young Woman, Edgar Maxence (1871-1954)

Moonlight

Moonlight, Edward B. Gordon

Oct. 25 - Shah Rukh Khan on Letterman's "My Next Guest Needs No Introduction"

It took me about a year (and 100 Hindi movies, most of them not with him) to get there, but I have to admit that I'm hooked. I'm an SRK fan.

So it's no surprise that I've been waiting for this since they taped it.

Gospel of Matthew: When Life Takes Unexpected Turns

The Flight into Egypt by Giotto di Bondone

Matthew 2:13-18

It's easy to think of Joseph being serene and simply floating along in his role as Mary's husband and Jesus' father. Of course, only a second's thought shows that is highly inadequate. The poor man must have been wracked with doubts otherwise God wouldn't have needed to send him dreams of direction. If he had been floating serenely then God might have sent down a congratulatory "Good show!" but no more would have been necessary. I especially like the way that George Martin points out what Matthew does and does not show us.

Joseph and his family can be looked upon as patron saints for today's political refugees. Yet Matthew does not dwell on the hardships they might have experienced. Matthew portrays Joseph as a man living an upright life that periodically takes sudden turns. Joseph is betrothed to Mary--but discovers she is pregnant, and learns from an angel that it is through the Holy Spirit. In due course her child is born—then magi arrive, quickly followed by angelic instructions to flee to Egypt. We might think of Joseph as a patron saint for those whose lives take unexpected turns as they try to remain faithful to God.

For reflection: What unexpected turns has my life taken? What can I learn from the example of Joseph?

Quote is from Bringing the Gospel of Matthew to Life. This series first ran in 2008. I'm refreshing it as I go.

A Waffle Making Dad

Darwin Catholic makes waffles for the family and muses about fatherhood and ... of course ... waffle making. Being Darwin, he gets to some interesting places. Here's some:

I've read compelling writing by women writers about the emotional labor they do to keep a family going. I wouldn't claim that for my tribe, we waffle making dads. We're not particularly emotional. But we try to do our labor. We make weekend breakfasts and dinner once or twice a week when we're around in time do to the prep. We do the "you'll have to talk to your father when he gets home" conversations, and the careful diffusing conversations with daughters entering their teens who at times decide that their mothers don't understand them at all and Dad is the only person they will listen to. We mow the lawn and take the trash out and get the oil changed more or less on time. We pay the bills and track the finances and deal with a host of practical issues while having the unfortunate tendency to assume that everything is okay in people's emotional lives unless they actually tell us otherwise.

The waffle making dad can seem like a pretty out-dated archetype these days. The up to the moment guy is a sensitive feminist ally who admires kick-ass women and decries male privilege ...

I'm not sure how to address that whole set of ideals and concerns, the people who snappily say that women are giving up a lot to teach a young man to make waffles, so I'll just leave that to one side. My words are to the young men of the world. And I'll say: being a waffle making dad is not a bad aspiration. In a world that can't seem to make up its mind what, if anything, it wants from masculinity, many of the archetypes available out there are not great. ...

Now go read the whole thing!

A Capacity to Receive

After all, you must have a capacity to receive, or even omnipotence can’t give. Perhaps your own passion temporarily destroys the capacity.

For all sorts of mistakes are possible when you are dealing with Him. Long ago, before we were married, H. was haunted all one morning as she went about her work with the obscure sense of God (so to speak) ‘at her elbow,’ demanding her attention. And of course, not being a perfected saint, she had the feeling that it would be a question, as it usually is, of some unrepented sin or tedious duty. At last she gave in—I know how one puts it off—and faced Him. But the message was, ‘I want to give you something’ and instantly she entered into joy.

C.S. Lewis, A Grief Observed

That's what happens when you think you know it all. Ahem - which would never happen to me! Of course not!

I wish I didn't identify so well with H's putting it off.