Christ and St. Mary Magdalen at the Tomb

Rembrandt (1606–1669)
Christ and St Mary Magdalen at the Tomb
via Wikipedia

I really felt as if I'd featured enough religious art lately. But in looking around in my favorite spots, I came across Lines and Colors' feature of this painting. I just couldn't resist it for a couple of reasons.

Why did Mary Magdalene mistake Jesus for a gardener? The hat and trowel, of course! And the angels lounging around look like high schoolers on break. What a wonderful way to exercise one's imagination on both scriptural accounts and the actual historical event.

Do click through to see the comments in the original post.

Easter Friday: Here are the beginnings of creatures newly formed

Icon of the Resurrection

Here, then, is the grace conferred by these heavenly mysteries, the gift which Easter brings, the most longed for feast of the year; here are the beginnings of creatures newly formed: children born from the life giving font of holy Church, born anew with the simplicity of little ones, and crying out with the evidence of a clean conscience. Chaste fathers and inviolate mothers accompany this new family, countless in number, born to new life through faith. As they emerge from the grace giving womb of the font, a blaze of candles burns brightly beneath the tree of faith. The Easter festival brings the grace of holiness from heaven to men. Through the repeated celebration of the sacred mysteries they receive the spiritual nourishment of the sacraments. ...

Easter homily by an ancient author,
via the Liturgy of the Hours

I loved this because it took me back to when I, too, was newly formed and coming into my new life in the Church.

Easter Thursday: Litany for the Easter Season

Resurrection of Jesus, by Anton von Werner, Berlin Cathedral

 

A beautiful litany full of praise and joy. And, not too long. What could be better?

Litany for the Easter Season

Father of life, we give you praise and glory.
Christ is risen, alleluia!

You have given Jesus victory over sin.
Christ is risen, alleluia!

You have raised him from the dead.
Christ is risen, alleluia!

You have made his cross a sign of glory.
Christ is risen, alleluia!

You have made us sharers in your life.
Christ is risen, alleluia!

With Christ, you have buried us in death to sin.
Christ is risen, alleluia!

With him you have raised us to new life.
Christ is risen, alleluia!

He is seated with you in glory.
Christ is risen, alleluia!

He sends his Spirit to guide our lives.
Christ is risen, alleluia!

Jesus will come again in glory.
Christ is risen, alleluia!
Source

Russian icon, 15th century

Easter Wednesday: Via Lucis - Stations of the Resurrection for Easter

Nikolay Koshelev, Harrowing of Hell, 1900

 Via Lucis, The Way of Light substitutes meditations on the Stations of the Resurrection for the Stations of the Cross.

As with the Stations of the Cross, the devotion takes no fixed form, but typically includes for each Station a reading from Scripture, a short meditation, and a prayer. Where a series of pictures is used to aid the devotion, it takes the form of a procession, with movement from one Station to the next sometimes being accompanied by the singing of one or more verses of a hymn. (Wikipedia)

I first came across this practice in Magnificat, which typically features a version in their Easter edition.

For Easter meditation, this devotion parallels the Glorious Mysteries of the Rosary just as the Via Crucis (Way of the Cross) complements the Sorrowful Mysteries.

If you check the Wikipedia link there are a couple of different lists of meditative stations. As with the original Stations of the Cross, it is evolving as the practice is taken up by growing numbers of people. I like getting to see that happen, actually.

Note on the art
Just to keep that fluid Via Lucis meditation going, one of my favorite things to contemplate is when Christ brought salvation to the righteous who had already died but were waiting for this moment.  That is not part of any of the Via Lucis lists that you'll find but, hey, I don't always stick to the "assigned" mysteries when praying the rosary either.

Maybe it's because in the Divine Comedy. In Hell, Dante has several spots where the architecture and ground were ruined by Christ's coming and the resultant earthquake. I love that so much. (The Harrowing of Hell is complicated. You can read more here.)

 Harrowing of Hell

There is a lovely ancient homily for Holy Saturday which provides more food for thought on the Harrowing of Hell — since I wound up walking down that bit of road. It is what Christ says to Adam and is so moving. I love that Jesus essentially got there as fast as he could. 

Here's a little and you can read it all here if you scroll down to the second reading.

I am your God, who for your sake have become your son. Out of love for you and your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in Hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I in you; together we form one person and cannot be separated.

Easter Tuesday: Living Under Enemy Occupation in the Light of Victory

Why Seek Ye the Living in the Place of the Dead - Howard Pyle

I've been posting this one since waaaay back in 2007. It is still as valid now and I, personally, need the  reminder.

Now think of the cross and resurrection of Jesus as breaking the power of sin. But if the power of sin, death and evil has been broken, how can we make sense of the fact that it still continues to plague us? Human history and Christian experience tell us of a constant struggle against sin and evil in our own lives, even as Christians. There is a real danger, it would seem, that talking about "the victory of faith" will become nothing more than empty words, masking a contradiction between faith and experience. How can we handle this problem?

A helpful way of understanding this difficulty was developed by a group of distinguished writers, such as C.S. Lewis in England and Anders Nygren in Sweden. They noticed important parallels between the new Testament and the situation during the Second World War. The victory won over sin through the death of Christ was like the liberation of an occupied country from Nazi rule. We need to allow our imaginations to take in the sinister and menacing idea of an occupying power. Life has to be lived under the shadow of this foreign presence. And part of the poignancy of the situation is its utter hopelessness. Nothing can be done about it. No one can defeat it.

Then comes the electrifying news. There has been a far-off battle. And somehow, it has turned the tide of the war. A new phase has developed, and the occupying power is in disarray. Its backbone has been broken. In the course of time, the Nazis will be driven out of every corner of Europe. But they are still present in the occupied country.

In one sense, the situation has not changed, but in another, more important sense, the situation has changed totally. The scent of victory and liberation is in the air. A total change in the psychological climate results. I remember once meeting a man who had been held prisoner in a Japanese prisoner-of-war camp in Singapore. He told me of the astonishing change in the camp atmosphere which came about when one of the prisoners (who owned a shortwave radio) learned of the collapse of the Japanese war effort in the middle of 1945. Although all in the camp still remained prisoners, they knew that their enemy had been beaten. It would only be a matter of time before they were released. And those prisoners, I was told, began to laugh and cry, as if they were free already.

... And so with us now. In one sense, victory has not come; in another, it has. The resurrection declares in advance of the event God's total victory over all evil and oppressive forces -- such as death, evil and sin. Their backbone has been broken, and we may begin to live now in the light of that victory, knowing that the long night of their oppression will end.

Alister E. McGrath, quoted in Bread and Wine: Readings For Lent And Easter

This is a point of view that hadn't occurred to me. I especially like it for those times when the world is too much with us and the cynicism of modern times begins to get us down. The deciding battle is over, the victory won, but there remain all the small skirmishes (which are not at all small to those caught up in them ... like us) that go on afterwards in any war. By virtue of simply being human and alive we are caught up in the skirmishes of resistance to the enemy occupation. Even when fighting, though, we know ...

The strife is o'er the battle done;
Now is the Victor's triumph won:
Now be the song of praise begun: Alleluia!

Easter Monday: When Easter Makes You Want to Act Like Scrooge on Christmas Morning

This is from a few years ago, but I think it's worth reading again.

After the last egg is found – what next? While I had come to know a little more about Easter and its connection to Jesus – I was still more interested in the mythology of the Greeks and Romans than what I thought of as the mythology of the Christians. Even secular Christmas has some power to let you hear the Gospel even if only via the Carols and the watered-down version of Christmas in a Christmas movie. Secular Easter is another story where hardly and bits of the Gospel make it through into the culture. On the pantheon of holidays Easter for me was less than President’s Day. At least for President’s Day you don’t feel that loss of something you feel should be there, but don’t know why you are lacking something.

This is from The Curt Jester's conversion story and his experience with Easter.

I concur in most of the feelings he mentions. In reading through this I noticed that Jeff and I also share that experience of having to wait for a year to be confirmed in the Catholic Church. In my case, unlike his, I needed the RCIA instruction as well receiving the unexpected spiritual growth from the classes.

No matter what your case, read his story. It will remind you of the joy of Easter.

Christ is Risen!, Deacon Lawrence Klimecki

Easter Sunday: Joyful, Joyful

Maurice Denis. Holy Women Near the Tomb/Saintes Femmes au tombeau. 1894

RAISED FROM THE DEAD

This is the great truth which fills our faith with meaning. Jesus, who died on the cross, has risen. He has triumphed over death; he has overcome sorrow, anguish and the power of darkness ... In him we find everything. Outside of him our life is empty (J. Escriva, Christ is passing by).

In Conversation With God Vol 2: Lent and Eastertide

HE IS RISEN! ALLELUIA!
After the somber tone and reflection of Holy Thursday and Good Friday there is the joy of Easter. I remember that during the pandemic I felt more like the first Christians than ever since we couldn't go to Mass and have big celebrations. No matter our circumstances on Easter morning — nothing changes the glorious face — Jesus is risen! And the world hasn't been the same ever since.

"In the world you have tribulation, but take courage; I have overcome the world." — John 16:33

The resurrection is proof of that statement.

May you all have the delight and joy felt by the apostles when they saw the tomb was empty.

The Angel at the Tomb by Mikhail Vrubel, 1911.
via J.R.'s Art Place

This is my 24th birthday as a Catholic and well I remember how wonderful it was sitting with my sweet and wise sponsor, the smell of the chrism (I wanted to never wash it off), and that glorious Mass where it all happened.

I welcome all my new Catholic brothers and sisters who had that experience this Easter. Welcome!

My little children in Christ, my joy and my crown

Masaccio. Baptism of the Neophytes

I speak to you who have just been reborn in baptism, my little children in Christ, you who are the new offspring of the Church, gift of the Father, proof of Mother Church's fruitfulness. All of you who stand fast in the Lord are a holy seed, a new colony of bees, the very flower of our ministry and fruit of our toil, my joy and my crown. ...

St. Augustine, Sermo 8

I love how tenderly this is expressed.

Remember, Easter continues until Pentecost, which is May 28 this year. Keep the celebration going!

Easter Wednesday: Jesus is Risen ... in City Mall, Beirut, Lebanon

Another oldie as I go looking for little reminders of our Easter joy to share all week. Still a goodie!



Now that is giving witness out loud and in public! Plus it is beautiful to hear.

Click on the little "CC" in the red oval to see the English captions. Via Deacon Greg at The Deacon's Bench.

Note:
Fred in the comments elucidates further.

FYI, it is a common refrain in Eastern Orthodox Easter services... repeated over a hundred times in various forms. People in the middle east would recognize it like we recognize the "Hallelujah chorus" in the west. Its one of those that reaches across faith traditions, most people have heard it.

This makes sense because you can see people joining in and singing from around the edges, though not so lustily as the main singers.

Easter Reflections

Two things resonated and keep floating back into my mind.

During Saturday morning's practice of RCIA candidates (and catechumen) and sponsors, our priest did a spectacular job of explaining why everything was happening. More than that, and this was what made it spectacular, he continually reminded us of how we should think about our place in salvation history. He continually reminded us that our internal disposition was what would make the difference between those who say about mass "it's just the same thing over and over" and those who continually come away with some new insight or encounter with the risen Christ. It amounted to a wonderfully deep overview of the mass and the difference it makes.

During this overview he said something like, "I say the prayers out loud up here because that's my job. But Christ is praying them for you while I am praying them aloud."

That jolted me. I knew that Christ prays for us but had forgotten it. Now, with it called to the front of my mind, I treasured that idea. Christ prays for us. We matter that much to him. What a gift.

The other thing that struck me came that evening, when the church was dark and the Easter candle was lit. We saw the Easter candle light the little candles of the first candidates and catechumens who stood in the center aisle of the church. They in turn passed the light down the aisle and stood serenely, waiting.

We waited for the next "Lumen Christi" so we could respond "Deo gratias."

("Light of Christ. Thanks be to God.")

It was pitch black except for those tiny candles and I was really struck by how much they illuminated. We could see each person's face and the gentle glow bathing their shoulders and a bit of the night around them. The absolute truth of the symbolism was unmistakable. The darkness of the world except where Christ's light shines. The darkness of our souls except where that light blazes in our hearts. The fact that light is a thing which is never lessened when divided. When we share Christ's light it multiplies. And illuminates. And pushes back the dark.

"Lumen Christi." "Deo gratias."

The light was passed from one to another. I, in my turn, passed it on.

Perhaps it seems a cliche when reading it here. But the reality of smelling the wax burning, the wisps of smoke rising, seeing the light spreading was vivid in a way that burned itself into my mind and soul. As Christ has.

Lumen Christi. Deo gratias.

Real Christianity in Action: Path to Conversion of Heart is Through Actions Inspired by Love

I'm staying off the internet for the most part until after Easter, but wanted to drop in to share this story.

You may recall last week I pointed out a story about an atheist who was dumbfounded by Christians who offered to help pay for his vision problems despite the fact that he'd been on the opposing side in a struggle over having a Nativity scene at the local courthouse.

It has borne fruit in a most unexpected way. Thus does God work in hearts when we have done our part to show His true nature through our actions.

A few months ago Patrick Greene was an atheist who was threatening to sue Henderson County, Texas, if the county didn’t remove a Nativity scene from its courthouse lawn. Today he is a believer in Christ who underwent a radical change of heart that was catalyzed by the compassion of one Christian woman.

In late 2011, Greene joined the fight against a Nativity scene that had been set up outside the courthouse in the town of Athens, Texas, threatening to file a lawsuit over it. Shortly after he made his threat, however, he discovered that his ability to see was rapidly deteriorating and he would soon be blind, so he withdrew his threats and left the Nativity alone.

That’s when Jessica Crye, a Christian woman from Athens, asked her pastor, Erick Graham of Sand Springs Baptist Church, if they could help Greene. As a result of her kindness, thousands of dollars in donations have gone toward helping Greene, who has reconsidered his view of God as a result.

“There’s been one lingering thought in the back of my head my entire life, and it’s one thought that I’ve never been able to reconcile, and that is the vast difference between all the animals and us,” Greene told The Christian Post on Tuesday, as he began to explain his recent transformation from atheist to Christian. The theory of evolution didn’t answer his questions, he says, so he just set those questions aside and didn’t think about them anymore.

But when the Christians in a town that had reason to be angry with him showed him a gesture of love, he began reconsidering his beliefs altogether. He eventually began to realize that evolution would never have the answer to his questions, he says, and it was at that time he began to believe in God.

“I kind of realized that the questions I [was] asking you just had to accept on faith without doubting every period and every comma,” he said. He later began studying the Bible, both the Old Testament and the Gospels, and also discovered his belief that Jesus is the Son of God.

Read the whole story. Again, this is via The Deacon's Bench.

Today is Good Friday when Christ showed his love for us through His own self-giving and sacrificial love, even unto death. We are called up on to follow in His footsteps for thus shall others know our Master.

This is the Christianity that made  Romans say, "How they love one another."

Truly actions speak louder than words. May we all translate our love into such self-giving action as Holy Week ends and Easter comes.