Magic and murder

"Can a magician kill a man by magic?" Lord Wellington asked Strange. Strange frowned. He seemed to dislike the question. "I suppose a magician might," he admitted, "but a gentleman never could."

Susanna Clarke, Jonathan Strange & Mr. Norrell

I haven't read this book in a long time but coming across this quote made me want to reread it. Such a perfect bit of frippery, morality, and manners!

Worth a Thousand Words: Book of Durrow

The beginning of the Gospel of Mark from the Book of Durrow.
Source: Wikipedia

There is a sense of space in the design of all the pages of the Book of Durrow. Open vellum balances intensely decorated areas.

I'm a sucker for illuminated manuscripts, especially Bibles. I'd love so much to have an illustrated Bible, old school.

I'm also a sucker for good use of space and not feeling one has to fill every bit of the page up. And for stylized animals as parts of capital letters.

So this scores on several fronts.

Chess claymation - for the fun of it.

I was looking for something else in my archives yesterday and came across this. It made me smile so I think we all need to watch it again. Today!

Give this one about 30 seconds for the charm to really show. When the pieces begin knocking each other off is when the fun really begins.



Via Thomas L. McDonald at State of Play (the gaming blog) who says, "'Scacchi' is not the animator's name: it's the Italian word for chess."

And the Learning Continues ...

Scroll down for update on this post.

In the Catechism of the Catholic Church we read:

“Thanks to the assistance of the Holy Spirit, the understanding of both the realities and the words of the heritage of faith is able to grow in the life of the church:

-through the contemplation and study of believers who ponder these things in their hearts it is in particular theological research which deepens knowledge of revealed truth.

-from the intimate sense of spiritual realities which [believers] experience, the Sacred Scripture grow with the one who reads them…” (#94)

I often don't check the comments for the blogs I visit. If you are like that too, please make an exception and read those for A Couple of Things I Never Realized Until Now. There is a wealth of good information there.

Possibly I'm the only one who needed the encouragement and instruction taking place there. Reading these comments made for a very inspirational and happy morning for me ... thanks y'all!

The reinforcement that spiritual reading is a religious devotion made me so happy because it is then that my mind and heart thrill to how God reveals Himself to us ... and, most of all, to me. That sudden recognition of spiritual reading as a method of conversation takes it from being an "interest" to being so much more. (I already knew this about the Bible, but never thought about it applying to other reading ... but how would it not? God's everywhere, after all.)

Oh my Jesus, forgive us our sins,
Save us from the fires of hell,
Lead all souls to heaven,
Especially those in most need of thy mercy.
Amen.

I say this prayer quite often and didn't think to connect it with my realization about just who is being prayed for when I pray for the souls in Purgatory who have no one to pray for them. Also check out Rick's comment about praying for the "person who is closest to getting out of Purgatory."

The article about John Lennon was interesting. To me it said not only that John was constantly seeking truth and guidance, sadly finding neither in Yoko, but also that John had an easily influenced nature. Tom and I have been talking recently about a couple of people we know like that. The thing is that if you can realize you are easily influenced, then your duty is to then make sure you keep yourself away from bad influences and only around good ones. Interestingly, he seems to have realized he was "easily led" as the saying goes, but not that Yoko was a terrible influence on him. Very sad.

Although I already was up to speed on Rick's reminder about that "heavenly beverage made of barley, sugar, yeast, hops and water" ... Ben Franklin says that one well.

Beer is proof that God loves us and wants us to prosper.

UPDATE
Vehige, the initiator of that surprising idea (to me) of reading as a spiritual devotion, gives his routine and thoughts on practicing this devotion. Good ideas there, check it out.

I forgot to mention that when I am doing spiritual reading (meaning the Bible or the Catechism), I have my own routine. I begin by asking the Holy Spirit to come and instruct me; I use the "Come Holy Spirit prayer:

Come Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love. Send forth your Spirit and they shall be created. And You shall renew the face of the earth.

O, God, who by the light of the Holy Spirit, did instruct the hearts of the faithful, grant that by the same Holy Spirit we may be truly wise and ever enjoy His consolations, Through Christ Our Lord, Amen.

That settles my mind on God from the beginning. So I am going to begin saying that prayer before I do my other spiritual reading.

What the Hell: Dante Lite, Hell, and Acquiring Virtue

Gregory was convinced, as were his desert-dwelling predecessors, that the Christian life is a life of spiritual warfare on an invisible battlefield. The stakes here are the highest: eternity in the kingdom of heaven or everlasting perdition. Those who can see clearly owe help to those who cannot; souls are at stake, and lack of spiritual vision can be deadly. For Gregory, this meant that the saint and the holy man are absolutely essential to the Christian community: "To lesser mortals blinded by the Fall, they reveal the invisible world which is always very much present." It is the role of these mediators between carnal and the spiritual realms to reveal what they see, no matter how dire the vision and unwelcome the message.

By Way of Grace: Moving from Faithfulness to Holiness by Paula Huston

Dante is one of those guides who has been sent to reveal the invisible world. In fact, the power of Dante's Inferno is such that even a prosaic retelling such as Inferno by Larry Niven and Jerry Pournelle has a sobering effect.

I only wish I could say that it's scaring the sin out of me. Alas, I am all too human so my sins are none so easy to banish. However, reading this book definitely is making me consider my own life in a light I hadn't before. Specifically, I recognized something that heretofore I had not considered to be a big deal. Not having read the original book (which I plan on doing), I have to give Niven and Pournelle credit for applying larger sins to specific, modern traits. Here is a vivid example.

"Fortune tellers," Benito said before I could ask. "They tried to see the future by magic." ...

Then I recognized one of the damned.

A little elderly lady, very prim and proper. She'd been a teacher in my nephew's school. Now she walked with her head turned backward, and tears ran down her spine and between her buttocks. I screamed. The damned looked up at me.

"Mrs. Herrnstein! Why?" I shouted.

She looked away. Then she stopped and looked up. Face and back turned toward us. She's always been thin, and I'd never thought of her as particularly feminine. Certainly she wasn't feminine now. "I belong here, Mr. Carpentier," she called. "Please leave. I don't want to be watched."

"You belong here?" I could not see Mrs. Herrnstein with a crystal ball.

"Yes. Whenever I had a pupil who had difficulty learning to read, I used -- I was a bad teacher, Mr. Carpentier."

"You were a good teacher! You taught Hal more in a year than he learned in five!"

"I was a good teacher with good pupils. But I could not be bothered with the ones who weren't so bright. If they had trouble learning to read, I said they had dyslexia."

"Are you here because of bad diagnoses?" This was monstrous!

"Dyslexia is not a diagnosis, Mr. Carpentier. It is a prediction. It is a prediction that says that this child can never learn to read. And with that prediction on his record --- why, strangely enough, none of them ever do. Unless they happen on a teacher who doesn't believe in educationese witchcraft."

"But--"

"It was witchcraft, Mr. Carpentier. Please go now." She walked on, crying uncontrollably, her face toward us as she walked away. I watched until she was out of sight.

Please note that the authors were pointing out that this teacher deliberately used the "dyslexic" label for any child she had trouble teaching to read, without actually bothering to find out if they had any learning disabilities.

Considering my own life in light of the circle after circle of sins after sins has left me with a much better understanding of those holy saints who constantly referred to themselves as weak and pitiful sinners. It is not a false humility they were applying but their vivid understanding of what sins do to our souls and what the punishment is likely to be if we do not repent and try to correct our faults.

During this consideration, it was quite fortunate that Steven Riddle's ruminations led me to also reflect on how to try to change destructive patterns of recurring sin.

It is these recurrent sins that give me the clues to the particular virtues I need to cultivate to combat them. ...

Self-denial then, is one step, one positive thing that we can assent to, that leads us away from the predominant fault. We can recognize the pattern, recognize the root, make use of the sacraments and pray for the strength to stay away from that fault. Moreover, we would do well in addition to praying against to pray in the presence of what we seek. Looking at Jesus is probably more efficacious in the fight against sin than putting up arms against a sea of troubles. Because no matter what we think, it is not our own opposition that ends them.

... God will give the grace, Jesus will supply the strength and the moment. However, none of this will be efficacious if we do not first seek guidance and understanding about what is tempting us and then (with the strength of the sacraments and Grace) resolutely decide not to give in just this one time. When we do this one-time by one-time, God gradually gives us victory over the sin--often allowing us to go our own way to show just how weak we are on our own. But nevertheless, it is the repeated pattern that will give us the focus and the spirit of clinging to God that will gradually lead us away from our sins.

Flos Carmeli

That "one-time by one-time" really resonated with me. It makes me remember something that I read (and now don't remember where) that I believe a saint said about it being all very well to think about changing our ways but that we must make the effort to forcibly apply our will to the problem. That is our cooperation with Jesus. Sometimes it is all too easy to dismiss sins as small and nonconsequential and, when we continue in our patterns, to say, "Jesus please help me!" while we sit back and wait for ourselves to automatically change.

No.

We must apply the effort. Then if we fail on that particular issue we have at least been fighting instead of sitting back and waiting for change to be dropped in our laps. Yes, I am so very guilty of this.

It is also a matter of keeping in mind that if we keep "glancing at God" to see if we are on the right track we will then be able to apply it to our lives in general. And it is along that path that we will find positive change and growth.

The practice of the virtue of faith in our daily lives adds up to what is commonly known as supernatural outlook. This consists in a way of seeing things, even the most ordinary, apparently quite commonplace things, in relation to God's plan for each person as regards his own salvation and the salvation of many others. It leads us to accustom ourselves to undertake our daily activities as though we were constantly glancing at God to see whether what we are doing is really his Will whether ours is the way He wants us to do things. It leads us to get used to discovering God in people, to recognize him behind what the world calls chance or coincidence, in fact, to see his mark everywhere. (F. Suarez, On being a Priest)

In Conversation With God Vol 3: Ordinary Time, Weeks 1-12

I originally intended this to be a book review and it turned into a quite different reflection. (See here for a partial review.) However, I think that you can see Dante's vision peering through the lens used by these two science fiction writers. It is still a very good read just from a sci-fi point of view. I disagree with their lack of a "hard stance" on souls having earned damnation. They shied away from this and turned it into Purgatory's front steps. However, in the sci-fi realm that is quite acceptable.

I hear that the authors are working on Inferno II which I assume will be about Purgatory. Not only do I eagerly await that book but I hope that perhaps it will make the publishers consider republishing Inferno. It is something that I can quite easily see our book club tackling ... reading "Dante lite" to interest people in the real thing.

RELATED LINKS

• The Divine Comedy, translated by Longfellow, was just published a few days ago by Librivox as a free audiobook. How's that for timing?
  
• One of the other effects of this book was to make me quite annoyed with the fact that no one "on the watchtower" (this would be homilists) do enough to remind us of the reality of Hell. Yeah, maybe Hell and Purgatory are painful just because of our separation from God but maybe, just maybe, all those stories about flames and torments are true. I don't seem to remember Jesus saying, "Oh by the way y'all, this is just symbolic" when he talked about Hell time after time after time. All that is to say, here is a link to the Pertinacious Papist's reflections about Hell, using an essay by Tom Bethell as a springboard.
• Fascinating reading, after I finished the book, was found in this essay which compares Inferno to Dante's original work. I do not necessarily agree with every conclusion the author draws about the Niven's and Pournelle's modernization of the story (again, for example, I disapprove of their softening of the finality of Hell) but these are very slight differences of opinion between us and I highly recommend it. Note: spoilers necessarily are included, especially about Inferno.
• Into the Deep has a series about Spiritual Combat which has just begun. It ties in quite nicely with this overall theme.
  

Tags: Catholicism, Christianity