Easter Wednesday: Via Lucis - Stations of the Resurrection for Easter

Nikolay Koshelev, Harrowing of Hell, 1900

 Via Lucis, The Way of Light substitutes meditations on the Stations of the Resurrection for the Stations of the Cross.

As with the Stations of the Cross, the devotion takes no fixed form, but typically includes for each Station a reading from Scripture, a short meditation, and a prayer. Where a series of pictures is used to aid the devotion, it takes the form of a procession, with movement from one Station to the next sometimes being accompanied by the singing of one or more verses of a hymn. (Wikipedia)

I first came across this practice in Magnificat, which typically features a version in their Easter edition.

For Easter meditation, this devotion parallels the Glorious Mysteries of the Rosary just as the Via Crucis (Way of the Cross) complements the Sorrowful Mysteries.

If you check the Wikipedia link there are a couple of different lists of meditative stations. As with the original Stations of the Cross, it is evolving as the practice is taken up by growing numbers of people. I like getting to see that happen, actually.

Note on the art
Just to keep that fluid Via Lucis meditation going, one of my favorite things to contemplate is when Christ brought salvation to the righteous who had already died but were waiting for this moment.  That is not part of any of the Via Lucis lists that you'll find but, hey, I don't always stick to the "assigned" mysteries when praying the rosary either.

Maybe it's because in the Divine Comedy. In Hell, Dante has several spots where the architecture and ground were ruined by Christ's coming and the resultant earthquake. I love that so much. (The Harrowing of Hell is complicated. You can read more here.)

 Harrowing of Hell

There is a lovely ancient homily for Holy Saturday which provides more food for thought on the Harrowing of Hell — since I wound up walking down that bit of road. It is what Christ says to Adam and is so moving. I love that Jesus essentially got there as fast as he could. 

Here's a little and you can read it all here if you scroll down to the second reading.

I am your God, who for your sake have become your son. Out of love for you and your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in Hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I in you; together we form one person and cannot be separated.

Stations of the Cross - Vatican, Bishop Barron

Sculpture at Church of the Condemnation and Imposition of the Cross, Jerusalem
Licensed under the Creative Commons Attribution-Share Alike 3.0 Unported license.

It is traditional to reflect upon the Stations of the Cross on Fridays during Lent and especially on Good Friday. Most churches have them at 3:00 p.m. as that is the time that Jesus died.

My problem is that I find group Stations of the Cross to be anything but conducive to reflection. Most of the time the devotions read aloud are simply sappy and, though that can be a sincere form of devotion, it doesn't do much for me. I really feel that eye rolling during the stations isn't good for anyone's spiritual health so I tend to reflect on them at home instead.

In past years I've used various meditations from the Vatican index of past years from the Way of the Cross. You get a wide range from guest meditations to papal ones and there are English translations as far back as 2000.

Bishop Barron has a series of excellent meditations as either video or audio. You can download a print pdf from the page for the video link. They are excellent.