Benedict, Jeremiah, or Gregory: Options for Living the Catholic Life

The "Benedict Option" is a phrase you might hear a lot in the near future. It was first coined by Rod Dreher several years ago, referring to “pioneering forms of dropping out of a barbaric mainstream culture that has grown hostile to our fundamental values.” And now he's got a book coming out which, as is Dreher's way, is controversial. So I thought I'd mention it ... along with my two cents, of course!

St. Benedict delivering his rule to the monks of his order,
Monastery of St. Gilles, Nimes, France, 1129

The Benedict referred to by Dreher is St. Benedict of Nursia who founded many monasteries and whose rule for living monastic  life is still the foundation of many monasteries today. The Benedictine monasteries are often credited with preserving Christianity, culture, and knowledge during the Middle Ages. Not surprisingly, St. Benedict is often called the father of western monasticism.

When he originally coined the phrase, Dreher wrote about literal flight from modern society. Many (including me) rolled their eyes. This is not the Christian way. What was that last command Jesus had for his followers?

He said to them, “Go into the whole world and proclaim the gospel to every creature. (Mark 16:15)

These followers had something so good and true that they were on fire to share it with the world. The Benedictine monks weren't running away when they built their monasteries. They were spread all over because they were taking the gospel, the good news of Christ, to the ends of the earth. The fact that they took medicine, farming, engineering, art, and more with them was just because that's how they lived. And also how they made life better for those they went to help.

I forgot all about the Benedict Option until the Wall Street Journal ran an article about Christian creating their own small communities. It mentioned Dreher's term and that he'd written a book about it which is coming out next month.

I took to the internet to refresh my memory and discovered that Dreher had expanded his concept when questioned about the problem of isolationism as a Christian lifestyle.

If all the churches did what they were supposed to do, we wouldn’t need the Ben Op. Thing is, they don’t. The term “Benedict Option” symbolizes a historically conscious, antimodernist return to roots, an undertaking that occurs with the awareness that Christians have to cultivate a sense of separation, of living as what Stanley Hauerwas and Will Willimon call “resident aliens” in a “Christian colony,” in order to be faithful to our calling.

("If churches did what they were supposed to do." If the government just did what it was supposed to do. If the school did what it was supposed to do. And then there's my next door neighbor. And so on and so forth. Ok, let's ignore that attitude and move on.)

First of all — the church is made up of the people. Therefore, if we all just did what we were supposed to do — I'll say it — we might not have this big mess right now. But we didn't, so here we are. Now, how do we live as Christians in a fallen world? (Not so sure what is new about all this, by the way.)

I found Dreher's expanded FAQ unclear and somewhat muddled largely because, I think, that's part of the problem with living as a Christian anyway. You can't nail down a lot of things especially when it comes to how we become better, more devout Christians. However, what I've gleaned is that he wants us living intentional lives devoted to Christ, prayer, and others. With a Church that supports, teaches, and defends authentic faith.

Well, duh. That is how every serious Christian I know is living their lives already. Certainly every serious Catholic. And I know a lotta them. Again, I'm not sure what is so new about this.

It would be nice if more Christians did that. And knew their faith better. And so forth. Who's going to teach them? Oh, the church. That is to say — us. One more time, not sure what is so new about this. Read the Acts of the Apostles. This is the continual struggle. And it is almost always in a hostile environment from the secular world.

Musing over the matter this weekend I realized that our parish could be considered a direct descendent of those Benedictine monasteries in a lot of ways. It isn't perfect, because what in this world is, but it is a shining beacon in so many ways, beginning with the marriage enrichment retreat I was helping with while I was musing.

Twice a year, we invest considerable time, effort, and money into helping enrich marriages. We do it for the couples. But it also overflows into the church and the world, because marriages are the cornerstone of society. Which overflows into the children, friends, co-workers, and acquaintances of those who attend. It's how you change a society with moral decay — which is much how the 1st century Christians did it, come to think of it.

I can list many more of our parish's good works which include facilitating not only personal relationship with Jesus but the corporal and spiritual works of mercy. I won't subject you to the laundry list but you get the point. And there are plenty of other good parishes and churches around who are doing the same thing, beginning with the gospel women's prayer breakfast that was rocking the conference room next to ours on Saturday.

We all have to do our parts, but everything I read about Dreher's concept always left me with a sense of turning inward or retreating.

Gregory the Great dictating the Gregorian Chants

That's when I came across other commentary on the Benedict Option. Lots of other commentary. Most interesting to me were the other options people came up with. Because it is all about models of living, right?

My favorite is the Gregorian option. To be fair, it's kind of how I roll already. But these are all worth reading and pondering.

• The Benedict Option: What Does It Really Mean? — briefly explains main points of Benedictine Rule for the modern world, from a Benedictine monk
  
  
• What Would Jeremiah Do? — lessons from Jeremiah and the Babylonian exile for modern life in a hostile environment. "The piety that God encourages, therefore, can be practiced by ordinary people living ordinary lives under difficult circumstances. God enjoins the captives not only to live in Babylon, but also to live in partnership with Babylon. Without assimilating, they are to lay down roots, multiply, and contribute to the good of the greater society."
  
  
• The Benedict Option or the Gregorian Option? — Take the bull by the horns, charge into that morally bankrupt void and claim it for Christ. Who knows? You might wind up with a new calendar, musical form, or economic model ... and change the world.
  
  
• The Other Benedict Option — Bad Catholic comments and holds up the example of the other Benedict, Pope Benedict XVI
  
  
• Strangers in a Strange Land by Charles J. Chaput — Chaput wrote one of my favorite books about Catholicism and politics in America (Render Unto Caesar). This one will be out soon and I can't wait. A vivid critique of American life today and a guide to how Christians―and particularly Catholics--can live their faith vigorously, and even with hope, in a post-Christian public square.

Real Christianity in Action: Path to Conversion of Heart is Through Actions Inspired by Love

I'm staying off the internet for the most part until after Easter, but wanted to drop in to share this story.

You may recall last week I pointed out a story about an atheist who was dumbfounded by Christians who offered to help pay for his vision problems despite the fact that he'd been on the opposing side in a struggle over having a Nativity scene at the local courthouse.

It has borne fruit in a most unexpected way. Thus does God work in hearts when we have done our part to show His true nature through our actions.

A few months ago Patrick Greene was an atheist who was threatening to sue Henderson County, Texas, if the county didn’t remove a Nativity scene from its courthouse lawn. Today he is a believer in Christ who underwent a radical change of heart that was catalyzed by the compassion of one Christian woman.

In late 2011, Greene joined the fight against a Nativity scene that had been set up outside the courthouse in the town of Athens, Texas, threatening to file a lawsuit over it. Shortly after he made his threat, however, he discovered that his ability to see was rapidly deteriorating and he would soon be blind, so he withdrew his threats and left the Nativity alone.

That’s when Jessica Crye, a Christian woman from Athens, asked her pastor, Erick Graham of Sand Springs Baptist Church, if they could help Greene. As a result of her kindness, thousands of dollars in donations have gone toward helping Greene, who has reconsidered his view of God as a result.

“There’s been one lingering thought in the back of my head my entire life, and it’s one thought that I’ve never been able to reconcile, and that is the vast difference between all the animals and us,” Greene told The Christian Post on Tuesday, as he began to explain his recent transformation from atheist to Christian. The theory of evolution didn’t answer his questions, he says, so he just set those questions aside and didn’t think about them anymore.

But when the Christians in a town that had reason to be angry with him showed him a gesture of love, he began reconsidering his beliefs altogether. He eventually began to realize that evolution would never have the answer to his questions, he says, and it was at that time he began to believe in God.

“I kind of realized that the questions I [was] asking you just had to accept on faith without doubting every period and every comma,” he said. He later began studying the Bible, both the Old Testament and the Gospels, and also discovered his belief that Jesus is the Son of God.

Read the whole story. Again, this is via The Deacon's Bench.

Today is Good Friday when Christ showed his love for us through His own self-giving and sacrificial love, even unto death. We are called up on to follow in His footsteps for thus shall others know our Master.

This is the Christianity that made  Romans say, "How they love one another."

Truly actions speak louder than words. May we all translate our love into such self-giving action as Holy Week ends and Easter comes.

Have you been to the mountaintop? And can anyone tell?

Last week in scripture study, our priest pointed out that whenever Jesus is proclaiming the kingdom, Matthew has him on a mountain or on the plains at the bottom of a mountain. Part of this is Matthew pointing out to his Jewish audience that Moses prefigured Jesus. However, part of it is a greater symbolic message to all of us. God is on the mountain (where Moses met Him). Jesus descends to meet us and we must ascend to meet Him. Now whether Jesus has to come all the way to the plains to help us along ... well, what goes to the confessional, stays in the confessional, right?

I was thinking about this when I read the commentary this morning on today's Mass readings where Jesus says we are the salt of the earth (Matt. 5:13). Then, disturbingly, he goes on to talk about salt that has lost its savor. I will let the commentary take it from there:

The first Christians were true salt of the earth, and they preserved people and institutions -- the whole of society -- from corruption. What can it be that has happened in so many nations? Why is it that Christians should now be giving the sad impression that they are unable to slow down and halt that wave of corruption that is bursting in on the family, no schools and on institutions ...? The Faith is still the same. And Christ lives among us now just as He did previously. His power is still infinite -- divine. Only the lukewarmness of so many thousands, indeed millions, of Christians, explains how we can offer to the world the spectacle of a Christianity that allows all kinds of heresies and stupidities to be propounded within itself. Lukewarmness destroys the strength and endurance of the Faith, and is the soulmate, in both a personal and a collective way, of compromise and of a spirit of comfort-seeking. (P. Rodriguez, Faith and Life of faith) It is difficult to explain many of the things that happen nowadays at a personal and at a public level, if we do not bear in mind that so many people should be awake, watchful and attentive have allowed their Faith to fall asleep; love has been snuffed out in so very many hearts. In many spheres, the "normal Christian" now generally means someone who is lukewarm and mediocre. Among the first Christians the "normal Christian" meant one who lived the heroism of each day, and when the occasion presented itself, accepted martyrdom itself: it could and did mean very often the surrender of one's very life in defense of the Faith. ...

Let us fervently ask God for the strength to react. We will be the true salt of the earth if we keep up our daily conversation with God and if we go with ever-greater faith and love to receive the Holy Eucharist. Love was, and is, the moving force in the life of the saints. It is the whole raison d'etre [reason for being] of every life dedicated to God. Love gives us wings with which to soar over any personal barriers to our advance, or any obstacles presented to us by our surroundings. Love makes us unyielding when confronted by setbacks. Lukewarmness gives up at the slightest difficulty (a letter we should write, a telephone call we should make, a visit, a conversation, the lack of some material means ...). It makes mountains out of molehills. Love for God, on the other hand, makes a molehill out of a mountain; it transforms the soul, gives it new lights and opens up new horizons for it; it makes the soul capable of achieving its highest desires and gives it capacities it had never as much as dreamed of possessing. Love does not make a fuss about the effort involved, and fills the soul with happiness as it surveys the results of its efforts.

In Conversation with God
Daily Meditations Volume Three: Ordinary Time: Weeks 1-12
by Francis Fernandez

Are we really living our faith? Offering a witness that flows from real love and relationship with God? Jesus did it through personal witness. The first Christians followed his example. They couldn't even vote but they showed their true love with their unflinching actions in daily life. They changed the world.

I pray that I, that we, all may be doing the same.