Solemnity of Christ the King

It's the last Sunday of the Liturgical Year — so are we ready for Christ the King?

Here's a repost which I always enjoy reading every year. I hope you do too!

As the visions during the night continued,
I saw One like a son of man coming, on the clouds of heaven;
When he reached the Ancient One and was presented before him,
He received dominion, glory, and kingship;
nations and peoples of every language serve him.
His dominion is an everlasting dominion that shall not be taken away,
his kingship shall not be destroyed.

Daniel 7:13-14

Pope Pius XI instituted The Feast of Christ the King in 1925 for the universal church in his encyclical Quas Primas. He connected the denial of Christ as king to the rise of secularism. At the time of Quas Primas, secularism was rising, and many Christians (including Catholics) began to doubt Christ's authority and existence, as well as the Church's power to continue Christ's authority. Pius XI, and the rest of the Christian world, witnessed the rise of dictatorships in Europe, and saw Catholics being taken in by these earthly leaders. Just as the Feast of Corpus Christi was instituted when devotion to the Eucharist was at a low point, the Feast of Christ the King was instituted during a time when respect for Christ and the Church was waning, when the feast was most needed. In fact, it is still needed today, as these problems have not vanished, but instead have worsened.

Source: ChurchYear.net

I was surprised when I looked through my archives and didn't see any comments about the Solemnity of Christ the King. Perhaps that is because I haven't really appreciated it much until over the past year. That is partly because one can only absorb so much at a time and although I converted in 2000, that is not really such a long time ago.

It also signals an internal conversion, which we all undergo in one way or another for our entire lives. I recently caught myself saying, "His majesty" and meaning God. That made me happy for two reasons, the first of which was because I never understood how St. Teresa of Avila could be somewhat sassy to God and still call him "His majesty" ... and now I did understand that much more.

The second because I feel much more that I am a daughter of the king. That would anyone happy, wouldn't it? To discover that they come from royalty, albeit a royalty that reigns in order to render humble service. Certainly I feel I have a bit better understanding of my place in the scheme of things overall and my gradually deepening relationship with my king who rules through love.

The above image of Christ the King comes from the Basilica of the National Shrine of the Immaculate Conception in Washington, DC. I was captivated when I discovered it. The strength and confidence of this image of Christ fills me with joy. For a discussion of the symbolism included, read Msgr. Charles Pope's piece Awesome or Awful? Here's a sample:

... let’s look a little closer at Christ’s face (at Left). Look closely at his eyes. Notice that the one on the right (from our perspective) is more rounded and serene than the one on the left that is narrower and piercing. Notice also that the right eyebrow is more arched and peaceful and the one on the left angled and downward in a severe look. Now take your hand and cover the left side of the face and see that he is more serene and then cover the right side of the face and see that he is severe. This is very common in Eastern Iconography which likes to present both the Justice and Mercy of God on the face of Christ. It is subtle but it is meant to be otherwise we’d have a weird looking face. On the Day of Judgement there will be mercy seen by those who have shown mercy and severe justice to those who have been severe (Mat 5:7; Mat 7:2; James 2:13) for Justice and mercy are alike with him (cf Sirach 5:7). Looking into his eyes I am reminded of the stunning text from Hebrews which says of Christ: No creature is concealed from him, but everything is naked and exposed to the eyes of him to whom we must render an account. (Heb 4:13)

This solemnity is also the last Sunday of the liturgical year. Next Sunday begins Advent and the new liturgical year for the Church. That means gospel readings on Sunday will generally be from the Gospel of Mark.

Solemnity of the Sacred Heart of Jesus

On the feast of the Most Sacred Heart of Jesus, we give special honor to the source and symbol of the love Our Saviour has for us. Celebrated the Friday after the feast of Corpus Christi, the feast day celebrates the devotion to the Heart of Jesus; one of the oldest devotions of the Church, dating back in some form to the Patristic Era, the era of the early Church Fathers. Sr. Mary Jeremiah, O.P., S.T.D. Describes the importance and significance of the devotion:

“Jesus Christ is the center of the universe. His pierced Heart, as the symbol of His infinite and divine charity united to his human affections and love, is the focal point of all time. Those who lived during the long period before his incarnation and redemptive death and resurrection waited with yearning for the promised redeemer. Those who witnessed the piercing of his side, as well as all people who will live, are invited to gaze upon and contemplate this mystery. . . As Christians lovingly gaze upon his Heart, they are given the grace to believe in God's mercy and forgiveness.” - from the book The Secret of the Heart

Originally from an article on Aquinas and More, link dead

The Feast of the Sacred Heart of Jesus is a moveable feast, which means that it depends on the date of Easter Sunday. It is celebrated 19 days after Pentecost Sunday, which falls on the 50th day of Easter.

Here's a good history and background on the Solemnity from The Pillar.

I personally have a special love for the novena to the Sacred Heart of Jesus.

O Lord Jesus Christ, to your most Sacred Heart I confide this intention. Only look upon me, then do what your love inspires. Let your Sacred Heart decide. I count on you. I trust in you. I throw myself on your mercy. Lord Jesus, you will not fail me.

(Mention your request)

Sacred Heart of Jesus, I trust in you.

Sacred Heart of Jesus, I believe in your love for me.

Sacred Heart of Jesus, your kingdom come.

Sacred Heart of Jesus, I have asked you for many favors, but I earnestly implore this one. Take it, place it in your open heart. When the Eternal Father looks upon it, he will see it covered with your Precious Blood. It will no longer be my prayer, but yours, Jesus. Sacred Heart of Jesus, I place all my trust in you. Let me not be disappointed. Amen.

There is something about this part especially that gets to me: "When the Eternal Father looks upon it, he will see it covered with your Precious Blood. It will no longer be my prayer, but yours, Jesus."

I have also posted the Litany of the Sacred Heart which is very useful for prayerful meditation on the perfection that is Jesus' heart with which we try to bring our hearts in line daily.

Other Good Thoughts about The Sacred Heart of Jesus

"In the best apologetic manner the Catholic lady said, "Well, you know how you Baptists accept Jesus into your heart? We Catholics ask Jesus to accept us into his heart.

Father Dwight Longenecker

He also has a nice piece which reminds me that one of my very favorite churches, La Basilica de Sacre Coeur in Paris, is dedicated to the Sacred Heart. 

Solemnity of Corpus Christi

Pope Francis
via Texas Catholic

SOLEMNITY OF THE MOST HOLY BODY AND BLOOD OF CHRIST

This Solemnity goes back to the thirteenth century. It was first established in the diocese of Liége, and Pope Urban IV instituted it in 1264 for the whole Church. The meaning of this feast is the consideration of and devotion to the real presence of Christ in the Eucharist. The center of the feast was to be, as Pope Urban IV described it, a popular devotion reflected in hymns and joy. In the same year Saint Thomas Aquinas, at the Pope's request, composed for this day two Offices which have nourished the piety of many Christians throughout the centuries. In many different places the procession with the Monstrance through specially bedecked streets gives testimony of the Christian people's faith and love for Christ, who once again passes through our cities and towns. The procession began in the same way as the feast itself.

For many years God fed manna to the people of Israel as they wandered in the wilderness. This was an image and symbol of the pilgrim church and of each individual who journeys towards his or her definitive homeland -- Heaven. That food given in the desert of Sinai is a figure of the true food, the Holy Eucharist. This is the sacrament of the human pilgrimage ... Precisely because of this, the annual feast of the Eucharist that the Church celebrates today contains within its liturgy so many references to the pilgrimage of the people of the Covenant in their wanderings through the wilderness (John Paul II)....

Today is a day of thanksgiving and of joy because God has wanted to remain with us in order to feed us and to strengthen us, so that we many never feel alone. The Holy Eucharist is the viaticum, the food for the long journey of our days on Earth towards the goal of true Life. Jesus accompanies us and strengthens us here in this world, where our life is like a shadow compared to the reality that awaits us. Earthly food is a pale image of the food we receive in Holy Communion. The Holy Eucharist opens up our hearts to a completely new reality.

In Conversation With God Vol 6
Daily Meditations, Special Feasts: January - June

The Feast of Corpus Christi is a moveable feast, which means that it depends on the date of Easter Sunday. Corpus Christi is celebrated on the Thursday after Trinity Sunday, which falls one week after Pentecost Sunday. As is often the case, many U.S. bishops have moved it to Sunday in their dioceses.

Some excellent historical information can be found in an old post at The Fathers of the Church where Mike Aquilina fills us in this feast and about the reality for the Church from the beginning.

One of the most telling pieces of evidence, to me, that this reality was the view of the early Christians on the Eucharist comes from St. Ignatius of Antioch's Letter to the Smyrnaeans (ca. AD 106) which was written about ten years after the death of the Apostle John. That means there wasn't time enough for him to have gotten "confused on this issue" (via John Bergsma, Word of the Lord, Year A).

But consider those who are of a different opinion with respect to the grace of Christ which has come unto us, how opposed they are to the will of God. ...

They abstain from the Eucharist and from prayer, because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His greatness, raised up again. Those, therefore, who speak against this gift of God, incur death in the midst of their disputes. (emphasis added)

Solemnity of the Blessed Trinity

Icon of the Old Testament Trinity, c. 1410, Andrei Rublev

Today the Church celebrates the feast of the Blessed Trinity. This, the ineffable mystery of God's intimate life, is the central truth of our faith and the source of all gifts and graces. The liturgy of the Mass invites us to loving union with each of the Three Divine Persons: Father, Son and Holy Spirit. This feast was established for the Latin Church by Pope John XXII, to be celebrated on the Sunday after the coming of the Holy Spirit, which is the last of the mysteries of our salvation. Today we can say many times, savoring it, the prayer: Glory be to the Father, and to the Son, and to the Holy Spirit...

[St. Teresa] writes: Once when I was reciting the "Quicumque vult," I was shown so clearly how it was possible for there to be one God alone and three Persons that it caused me both amazement and much comfort. It was of the greatest help to me in teaching me to know more of the greatness of God and of his marvels. When I think of the most Holy Trinity, or hear it spoken of, I seem to understand how there can be such a mystery, and it is a great joy to me.

The whole of a Christian's supernatural life is directed towards this knowledge of and intimate conversation with the Trinity, who become eventually the fruit and the end of our whole life (St. Thomas). It is for this end that we have been created and raised to the supernatural order: to know, to talk to and to love God the Father, God the Son and God the Holy Spirit, who dwell in the soul in grace.

In Conversation With God Vol 6
Special Feasts: January - June

I love this portion of Proverbs which is always read aloud during this Mass. It is one of my all time favorites as it conveys God's creativity, mastery, craftsmanship, delight, playfulness, and ... love.

Thus says the wisdom of God:
"The LORD possessed me, the beginning of his ways,
the forerunner of his prodigies of long ago;
from of old I was poured forth,
at the first, before the earth.
When there were no depths I was brought forth,
when there were no fountains or springs of water;
before the mountains were settled into place,
before the hills, I was brought forth;
while as yet the earth and fields were not made,
nor the first clods of the world.

"When the Lord established the heavens I was there,
when he marked out the vault over the face of the deep;
when he made firm the skies above,
when he fixed fast the foundations of the earth;
when he set for the sea its limit,
so that the waters should not transgress his command;
then was I beside him as his craftsman,
and I was his delight day by day,
playing before him all the while,
playing on the surface of his earth;
and I found delight in the human race."
PRV 8:22-31

Solemnity of the Ascension of Our Lord: Making Heaven Present Everywhere

The Ascension of Christ
Salvador Dali, 1958

Traditionally this is called Ascension Thursday and tradition puts it here in the liturgical calendar because Pentecost Sunday is nine days later. The U.S. Bishops often move this solemnity to the following Sunday for the convenience of the congregation. John Bergsma's commentary tells us that it is a shame because the 7th Sunday of Easter has some readings with a wonderful message leading to Pentecost — and most of the U.S. never gets to hear them. 

For more about the whys and wherefores of celebrating the Ascension on Thursday or Sunday, read this really good explanation from The Pillar.

I like to mention it on the traditional Thursday because those nine days between the Ascension and Pentecost are what lead to the word novena (derived from Latin for nine) which follows the disciples and Mary praying for nine days in the Upper Room. The first two chapters of the Acts of the Apostles talks about this.

I am struck by one thing over all others.

Christ's ascension to Heaven signals the beginning of the Holy Spirit's age on Earth. Not a day goes by that I don't call the Holy Spirit to me, asking for wisdom, leaning hard on His peace and calm. I am so grateful for Him in my life.

I am always left a bit giggly at the image of the dumbstruck followers looking up where Jesus disappeared into the clouds. And the sudden appearance of the two men in white who asked why they were standing there looking at the sky. I imagine everyone was overawed by the events that had just occurred, not to mention the sudden appearance of angels, but I always feel I'd have been the smart-mouth who said, "Maybe this happens every day where you come from, but for us this is something new."

The Ascension of the Lord marks the beginning of something brand new.  I give thanks.

UPDATED
Our priest's homily a few years ago made it clear that I missed a vital point about the ascension. I stand corrected and gladly enlightened.

(paraphrasing like crazy)

Christ's ascent raises humankind as well. Jesus is not only consubstantial with the Father. He is also consubstantial with us. Wholly God. Wholly man.

He killed death so we would not have to fear it any longer. He ascends to Heaven to take us there as well.

Amen.

Giotto di Bondone, Ascension of Christ, circa 1300.

Jesus seems almost to be breaking out of the top of the picture, but as he does so, he is not so much going away into heaven as making heaven present everywhere.

Jane Williams, Faces of Christ

I love that image. It looks as if Christ is opening a big package and that gift that will come in 9 days is the Holy Spirit.

The Solemnity of the Annunciation

This must have happened before but it is unusual for the Annunciation to fall during Holy Week. It just makes more poignant the fact that Jesus took on human flesh to offer himself for our salvation from sin.

 

Bartolomo Esteban Murillo. Annunciation.
c.1660-65. Oil on canvas. Museo del Prado, Madrid, Spain. (Source)

On today's feast the Church celebrates the mystery of the Incarnation and, at the same time, the vocation of Our Lady. It was her faithful response to the angel's message, her fiat, that began the work of redemption...

The setting of this feast day, March 25th, corresponds to Christmas. In addition, there is ancient tradition that the creation of the world and the commencement and conclusion of the Redemption all happened to coincide at the vernal equinox.

The Incarnation should have a pronounced and dramatic on our life. This event is the central moment of human history. Without Christ, life has no meaning. Christ the Redeemer "fully reveals man to himself" (Encyclical, Redemptor Hominis). It is only through Christ that we will come to comprehend our inner self and everything that matters most to us: the hidden value of pain and of work well done, the authentic peace and joy which surpass natural feelings and life's uncertainties, the delightful prospect of our supernatural reward in our eternal homeland...

The human testimony of the Son of God teaches us that all earthly realities ought to be loved and offered up to Heaven. Christ has transformed the human condition into a pathway to God. Consequently, the Christian's struggle for perfection takes on a profoundly positive character. This struggle has nothing to do with snuffing out one's humanity so that the divine might shine out instead. Sanctity does not necessitate total separation from worldly affairs. For it is not human nature that opposes God's will, but sin and the effects of original sin which have so badly damaged our souls. Our struggle to become like Christ brings with it a life-long battle against whatsoever degrades our humanity -- egoism, envy, sensuality, a critical spirit ...

In the same way as the humanity of Christ is not effaced by his dignity, so it is that through the Incarnation the human condition preserves its integrity and finds its final end.

In Conversation with God,
Vol. 6: Special Feasts: January to June

I especially love the truth that St. Augustine points out here, from the Office of Readings for today:

Who is Christ if not the Word of God: in the beginning was the Word, and the Word was with God, and the Word was God? This Word of God was made flesh and dwelt among us. He had no power of himself to die for us: he had to take from us our mortal flesh. This was the way in which, though immortal, he was able to die; the way in which he chose to give life to mortal men: he would first share with us, and then enable us to share with him. Of ourselves we had no power to live, nor did he of himself have the power to die.

Accordingly, he effected a wonderful exchange with us, through mutual sharing: we gave him the power to die, he will give us the power to live.

Solemnity of St. Joseph

This is a Solemnity, y'all! Lent is off for today! Enjoy whatever you gave up, like it's a Sunday! In our household that means ice cream, listening to podcasts and audiobooks, and eating lunch! Plus, we just love St. Joseph.

Giuseppe Maria Lo Spagnolo Crespi - Death of Saint Joseph [c.1712]
Via Gandalf's Gallery

The season of Lent is interrupted by the Solemnity of Joseph, Husband of Mary. With the exception of Our Lady, there is no greater saint in Heaven than Saint Joseph. This feast originated in the fifteenth century and was then extended to the whole church in 1621. In 1847 Pope Pius IX named Saint Joseph Patron of the Universal Church. Pope John XXIII had Saint Joseph's name included in the Roman Canon.

Here was an ordinary man to whom God granted extraordinary graces. Joseph was to fulfill a most singular mission in the salvific design of God. He experienced indescribable joys along with the trials of doubt and suffering. We recall his perplexity at the mystery of Mary's conception, at the extreme of material poverty in Bethlehem, at the prophecies of Simeon in the Temple, at the hurried flight into Egypt, at the difficulties of having to live in a foreign land, at the return from Egypt and the threat posed by Archelaus. Joseph proved himself always faithful to the will of God. He showed himself always ready to set aside his own human plans and considerations.

The explanation for this remarkable fidelity is that Jesus and Mary were at the centre of Joseph's life. Joseph's self-giving is an interweaving of faithful love, loving faith and confident hope. His feast is thus a good opportunity for us to renew our commitment to the Christian calling God has given each of us. (St. J. Escrivá, Christ is passing by)

In Conversation with God, Vol. 6: Special Feasts: January to June

St. Joseph, Terror of Demons
by Deacon Lawrence Klimecki

My favorite title for St. Joseph is Terror of Demons. For more about that title, read here.

I also really love this reflection on how we can see a little of what St. Joseph was like through his foster-son Jesus' storytelling and actions.

It is certainly true that St. Joseph had a deep interior and contemplative life — we know that because he heard the voice of God so clearly and directly at critical times in his life. And there is something to be gleaned from the Church’s traditional sense of the saint’s quietude.

But I’m beginning to suspect that’s not the whole story.

Joseph’s foster son, Jesus of Nazareth, was a compelling and charismatic enough preacher to attract apostles, disciples, and to see thousands of people gather around him to hear him preach. He told witty, insightful, and extemporaneous parables that made a point. He was often funny. He was comfortable with all manner of people.

Jesus, of course, is both fully human and fully divine. The interplay of his divine and human is a mystery we can’t wholly understand. But as Jesus is a person with a fully human nature, the Church has always known that Jesus learned at the table, and workbench, and hearth of his foster father, St. Joseph.

And given the Lord’s presence — his abilities as a raconteur and as a preacher, I think it’s fair to assume he learned some of that from the old man.

I’ve begun to suspect that St. Joseph was a really enjoyable guy to spend some time with. And I’ve started to wonder whether — if you ambled into his carpentry shop — he might not sometimes talk your ear off. He might have even been funny.

When Jesus told his apostles that “whoever has seen me has seen the Father,” he was talking about his heavenly Father.

But I think it’s also true about his earthly father — He who has seen Jesus has seen St. Joseph, too.

The history of devotion to St. Joseph is really fascinating. And I want to be careful here — I don’t want to remake the saint in my own image, and thus turn devotion into a kind of self-worship.

But I think the lesson of St. Joseph is that there’s not only one template for what it means to be a Christian man or woman. Being a saint means being more fully who we are, not less.

And St. Joseph embraced his vocation with the whole of his own personality — whatever it was.

May we do the same.

J.D. Flynn, The Pillar

 

The Holy Family with a Little Bird, c. 1645–1650

 I especially love paintings imagining what the Holy Family's life was like. Saint Joseph and Jesus together are particularly wonderful here.

Solemnity of Mary, the Mother of God

Image from Chant Art

All the feasts of Our Lady are great events, because they are opportunities the church gives us to show with deeds that we love Mary. But if I had to choose one from among all her feasts, I would choose today's, the feast of the Divine Motherhood of the Blessed Virgin ...

When the Blessed Virgin said Yes, freely, to the plans revealed to her by the Creator, the divine Word assumed a human nature, with a rational soul and a body, formed in the most pure womb of Mary. The divine nature and the human were united in a single Person: Jesus Christ, true God and, thenceforth, true man: the only-begotten and Eternal Son of the Father and, from that moment on, as Man, the true son of Mary. This is why Our Lady is the Mother of the Incarnate Word, the Second Person of the Blessed Trinity, who has united our human nature to himself forever, without any confusion of the two natures. The greatest praise we can give to the Blessed Virgin is to address her loud and clear by the name that expresses her highest dignity: Mother of God.

St. Josemaria Escriva, Friends of God

The Solemnity of the Annunciation

It's a solemnity! No fasting!

Leonardo da Vinci. The Annunciation.

On today's feast the Church celebrates the mystery of the Incarnation and, at the same time, the vocation of Our Lady. It was her faithful response to the angel's message, her fiat, that began the work of redemption...

The setting of this feast day, March 25th, corresponds to Christmas. In addition, there is ancient tradition that the creation of the world and the commencement and conclusion of the Redemption all happened to coincide at the vernal equinox.

As the greatest proof of his love for us, God had his only Son become man to save us from our sins. In this way Jesus merited for us the dignity of becoming children of God. His arrival signaled the fullness of time. St. Paul puts it quite literally that Jesus was born of a woman. (cf The Navarre Bible, Romans and Galatians, note to Gal 4:4) Jesus did not come to earth as a spirit. He truly became man, like one of us. He received his human nature from Our Lady's immaculate womb. Today's feat, therefore, is really in honor of Jesus and Mary. That is why Fr. Luis de Granada has pointed out: It is reasonable to consider, first and foremost, the purity and sanctity of the Woman whom God chose 'ab aeterno' to give form to his humanity.

When God decided to create the first man, he first took care to create a fitting environment for him, which was the Garden of Eden. It makes sense, then, that when God made ready to send his Son, the Christ, he likewise prepared for him a worthy environment, namely, the body and soul of the Blessed Virgin. (Life of Jesus Christ, I)

As we consider the significance of this Solemnity, we find Jesus very closely united to Mary. When the Blessed Virgin said Yes, freely, to the plans revealed to her by the Creator, the divine Word assumed a human nature: a rational soul and a body, which was formed in the most pure womb of Mary. The divine nature and the human were united in a single Person: Jesus Christ, true God and, thenceforth, true Man; the only-begotten and eternal Son of the Father, and from that moment on, as Man, the true son of Mary. ... (J. Escriva, Friends of God, 274)

In Conversation with God,
Vol. 6: Special Feasts: January to June

There is more from this reflection featured in this previous post for this solemnity.

Annunciation by illustrator Edmund Dulac, 1916.

The Annunciation by Luc-Olivier Merson