The Solemnity of the Annunciation

   

Bartolomo Esteban Murillo. Annunciation.
c.1660-65. Oil on canvas. Museo del Prado, Madrid, Spain. (Source)

On today's feast the Church celebrates the mystery of the Incarnation and, at the same time, the vocation of Our Lady. It was her faithful response to the angel's message, her fiat, that began the work of redemption...

The setting of this feast day, March 25th, corresponds to Christmas. In addition, there is ancient tradition that the creation of the world and the commencement and conclusion of the Redemption all happened to coincide at the vernal equinox.

The Incarnation should have a pronounced and dramatic on our life. This event is the central moment of human history. Without Christ, life has no meaning. Christ the Redeemer "fully reveals man to himself" (Encyclical, Redemptor Hominis). It is only through Christ that we will come to comprehend our inner self and everything that matters most to us: the hidden value of pain and of work well done, the authentic peace and joy which surpass natural feelings and life's uncertainties, the delightful prospect of our supernatural reward in our eternal homeland...

The human testimony of the Son of God teaches us that all earthly realities ought to be loved and offered up to Heaven. Christ has transformed the human condition into a pathway to God. Consequently, the Christian's struggle for perfection takes on a profoundly positive character. This struggle has nothing to do with snuffing out one's humanity so that the divine might shine out instead. Sanctity does not necessitate total separation from worldly affairs. For it is not human nature that opposes God's will, but sin and the effects of original sin which have so badly damaged our souls. Our struggle to become like Christ brings with it a life-long battle against whatsoever degrades our humanity -- egoism, envy, sensuality, a critical spirit ...

In the same way as the humanity of Christ is not effaced by his dignity, so it is that through the Incarnation the human condition preserves its integrity and finds its final end.

In Conversation with God,
Vol. 6: Special Feasts: January to June

I especially love the truth that St. Augustine points out here, from the Office of Readings for today:

Who is Christ if not the Word of God: in the beginning was the Word, and the Word was with God, and the Word was God? This Word of God was made flesh and dwelt among us. He had no power of himself to die for us: he had to take from us our mortal flesh. This was the way in which, though immortal, he was able to die; the way in which he chose to give life to mortal men: he would first share with us, and then enable us to share with him. Of ourselves we had no power to live, nor did he of himself have the power to die.

Accordingly, he effected a wonderful exchange with us, through mutual sharing: we gave him the power to die, he will give us the power to live.

Solemnity of St. Joseph

This is a Solemnity, y'all! Lent is off for today! Enjoy whatever you gave up, like it's a Sunday! In our household that means ice cream, listening to podcasts and audiobooks, and eating lunch! Plus, we just love St. Joseph.

Giuseppe Maria Lo Spagnolo Crespi - Death of Saint Joseph [c.1712]
Via Gandalf's Gallery

The season of Lent is interrupted by the Solemnity of Joseph, Husband of Mary. With the exception of Our Lady, there is no greater saint in Heaven than Saint Joseph. This feast originated in the fifteenth century and was then extended to the whole church in 1621. In 1847 Pope Pius IX named Saint Joseph Patron of the Universal Church. Pope John XXIII had Saint Joseph's name included in the Roman Canon.

Here was an ordinary man to whom God granted extraordinary graces. Joseph was to fulfill a most singular mission in the salvific design of God. He experienced indescribable joys along with the trials of doubt and suffering. We recall his perplexity at the mystery of Mary's conception, at the extreme of material poverty in Bethlehem, at the prophecies of Simeon in the Temple, at the hurried flight into Egypt, at the difficulties of having to live in a foreign land, at the return from Egypt and the threat posed by Archelaus. Joseph proved himself always faithful to the will of God. He showed himself always ready to set aside his own human plans and considerations.

The explanation for this remarkable fidelity is that Jesus and Mary were at the centre of Joseph's life. Joseph's self-giving is an interweaving of faithful love, loving faith and confident hope. His feast is thus a good opportunity for us to renew our commitment to the Christian calling God has given each of us. (St. J. Escrivá, Christ is passing by)

In Conversation with God, Vol. 6: Special Feasts: January to June

St. Joseph, Terror of Demons
by Deacon Lawrence Klimecki

My favorite title for St. Joseph is Terror of Demons. For more about that title, read here.

I also really love this reflection on how we can see a little of what St. Joseph was like through his foster-son Jesus' storytelling and actions.

It is certainly true that St. Joseph had a deep interior and contemplative life — we know that because he heard the voice of God so clearly and directly at critical times in his life. And there is something to be gleaned from the Church’s traditional sense of the saint’s quietude.

But I’m beginning to suspect that’s not the whole story.

Joseph’s foster son, Jesus of Nazareth, was a compelling and charismatic enough preacher to attract apostles, disciples, and to see thousands of people gather around him to hear him preach. He told witty, insightful, and extemporaneous parables that made a point. He was often funny. He was comfortable with all manner of people.

Jesus, of course, is both fully human and fully divine. The interplay of his divine and human is a mystery we can’t wholly understand. But as Jesus is a person with a fully human nature, the Church has always known that Jesus learned at the table, and workbench, and hearth of his foster father, St. Joseph.

And given the Lord’s presence — his abilities as a raconteur and as a preacher, I think it’s fair to assume he learned some of that from the old man.

I’ve begun to suspect that St. Joseph was a really enjoyable guy to spend some time with. And I’ve started to wonder whether — if you ambled into his carpentry shop — he might not sometimes talk your ear off. He might have even been funny.

When Jesus told his apostles that “whoever has seen me has seen the Father,” he was talking about his heavenly Father.

But I think it’s also true about his earthly father — He who has seen Jesus has seen St. Joseph, too.

The history of devotion to St. Joseph is really fascinating. And I want to be careful here — I don’t want to remake the saint in my own image, and thus turn devotion into a kind of self-worship.

But I think the lesson of St. Joseph is that there’s not only one template for what it means to be a Christian man or woman. Being a saint means being more fully who we are, not less.

And St. Joseph embraced his vocation with the whole of his own personality — whatever it was.

May we do the same.

J.D. Flynn, The Pillar

 

The Holy Family with a Little Bird, c. 1645–1650

 I especially love paintings imagining what the Holy Family's life was like. Saint Joseph and Jesus together are particularly wonderful here.

Solemnity of Mary, the Mother of God

Image from Chant Art

All the feasts of Our Lady are great events, because they are opportunities the church gives us to show with deeds that we love Mary. But if I had to choose one from among all her feasts, I would choose today's, the feast of the Divine Motherhood of the Blessed Virgin ...

When the Blessed Virgin said Yes, freely, to the plans revealed to her by the Creator, the divine Word assumed a human nature, with a rational soul and a body, formed in the most pure womb of Mary. The divine nature and the human were united in a single Person: Jesus Christ, true God and, thenceforth, true man: the only-begotten and Eternal Son of the Father and, from that moment on, as Man, the true son of Mary. This is why Our Lady is the Mother of the Incarnate Word, the Second Person of the Blessed Trinity, who has united our human nature to himself forever, without any confusion of the two natures. The greatest praise we can give to the Blessed Virgin is to address her loud and clear by the name that expresses her highest dignity: Mother of God.

St. Josemaria Escriva, Friends of God

Solemnity of Christ the King

It's the last Sunday of the Liturgical Year — so are we ready for Christ the King?

Here's a repost which I always enjoy reading every year. I hope you do too!

As the visions during the night continued,
I saw One like a son of man coming, on the clouds of heaven;
When he reached the Ancient One and was presented before him,
He received dominion, glory, and kingship;
nations and peoples of every language serve him.
His dominion is an everlasting dominion that shall not be taken away,
his kingship shall not be destroyed.

Daniel 7:13-14

Pope Pius XI instituted The Feast of Christ the King in 1925 for the universal church in his encyclical Quas Primas. He connected the denial of Christ as king to the rise of secularism. At the time of Quas Primas, secularism was rising, and many Christians (including Catholics) began to doubt Christ's authority and existence, as well as the Church's power to continue Christ's authority. Pius XI, and the rest of the Christian world, witnessed the rise of dictatorships in Europe, and saw Catholics being taken in by these earthly leaders. Just as the Feast of Corpus Christi was instituted when devotion to the Eucharist was at a low point, the Feast of Christ the King was instituted during a time when respect for Christ and the Church was waning, when the feast was most needed. In fact, it is still needed today, as these problems have not vanished, but instead have worsened.

Source: ChurchYear.net

I was surprised when I looked through my archives and didn't see any comments about the Solemnity of Christ the King. Perhaps that is because I haven't really appreciated it much until over the past year. That is partly because one can only absorb so much at a time and although I converted in 2000, that is not really such a long time ago.

It also signals an internal conversion, which we all undergo in one way or another for our entire lives. I recently caught myself saying, "His majesty" and meaning God. That made me happy for two reasons, the first of which was because I never understood how St. Teresa of Avila could be somewhat sassy to God and still call him "His majesty" ... and now I did understand that much more.

The second because I feel much more that I am a daughter of the king. That would anyone happy, wouldn't it? To discover that they come from royalty, albeit a royalty that reigns in order to render humble service. Certainly I feel I have a bit better understanding of my place in the scheme of things overall and my gradually deepening relationship with my king who rules through love.

The above image of Christ the King comes from the Basilica of the National Shrine of the Immaculate Conception in Washington, DC. I was captivated when I discovered it. The strength and confidence of this image of Christ fills me with joy. For a discussion of the symbolism included, read Msgr. Charles Pope's piece Awesome or Awful? Here's a sample:

... let’s look a little closer at Christ’s face (at Left). Look closely at his eyes. Notice that the one on the right (from our perspective) is more rounded and serene than the one on the left that is narrower and piercing. Notice also that the right eyebrow is more arched and peaceful and the one on the left angled and downward in a severe look. Now take your hand and cover the left side of the face and see that he is more serene and then cover the right side of the face and see that he is severe. This is very common in Eastern Iconography which likes to present both the Justice and Mercy of God on the face of Christ. It is subtle but it is meant to be otherwise we’d have a weird looking face. On the Day of Judgement there will be mercy seen by those who have shown mercy and severe justice to those who have been severe (Mat 5:7; Mat 7:2; James 2:13) for Justice and mercy are alike with him (cf Sirach 5:7). Looking into his eyes I am reminded of the stunning text from Hebrews which says of Christ: No creature is concealed from him, but everything is naked and exposed to the eyes of him to whom we must render an account. (Heb 4:13)

This solemnity is also the last Sunday of the liturgical year. Next Sunday begins Advent and the new liturgical year for the Church. That means gospel readings on Sunday will generally be from the Gospel of Mark.

The Solemnity of the Annunciation

It's a solemnity! No fasting!

Leonardo da Vinci. The Annunciation.

On today's feast the Church celebrates the mystery of the Incarnation and, at the same time, the vocation of Our Lady. It was her faithful response to the angel's message, her fiat, that began the work of redemption...

The setting of this feast day, March 25th, corresponds to Christmas. In addition, there is ancient tradition that the creation of the world and the commencement and conclusion of the Redemption all happened to coincide at the vernal equinox.

As the greatest proof of his love for us, God had his only Son become man to save us from our sins. In this way Jesus merited for us the dignity of becoming children of God. His arrival signaled the fullness of time. St. Paul puts it quite literally that Jesus was born of a woman. (cf The Navarre Bible, Romans and Galatians, note to Gal 4:4) Jesus did not come to earth as a spirit. He truly became man, like one of us. He received his human nature from Our Lady's immaculate womb. Today's feat, therefore, is really in honor of Jesus and Mary. That is why Fr. Luis de Granada has pointed out: It is reasonable to consider, first and foremost, the purity and sanctity of the Woman whom God chose 'ab aeterno' to give form to his humanity.

When God decided to create the first man, he first took care to create a fitting environment for him, which was the Garden of Eden. It makes sense, then, that when God made ready to send his Son, the Christ, he likewise prepared for him a worthy environment, namely, the body and soul of the Blessed Virgin. (Life of Jesus Christ, I)

As we consider the significance of this Solemnity, we find Jesus very closely united to Mary. When the Blessed Virgin said Yes, freely, to the plans revealed to her by the Creator, the divine Word assumed a human nature: a rational soul and a body, which was formed in the most pure womb of Mary. The divine nature and the human were united in a single Person: Jesus Christ, true God and, thenceforth, true Man; the only-begotten and eternal Son of the Father, and from that moment on, as Man, the true son of Mary. ... (J. Escriva, Friends of God, 274)

In Conversation with God,
Vol. 6: Special Feasts: January to June

There is more from this reflection featured in this previous post for this solemnity.

Annunciation by illustrator Edmund Dulac, 1916.

The Annunciation by Luc-Olivier Merson