Summertime

Summertime, Edward Hopper
via WikiArt, Fair Use

Conventional Wisdom — not what you think it is

I remember being dumbfounded when learning that "conventional wisdom" was an invented phrase that specifically means what I always thought it did ... rather than what it is often put forward as meaning, which is "true wisdom."

The following excerpt is heavily edited to get at the essence but I can highly recommend the entire chapter.

Just as truth ultimately serves to create a consensus, so in the short run does acceptability. Ideas come to be organized around what the community as a whole or particular audiences find acceptable.

Numerous factors contribute to the acceptability of ideas. To a large extent, of course, we associate truth with convenience—with what most closely accords with self-interest and personal well-being or promises best to avoid awkward effort or unwelcome dislocation of life. ... But perhaps most important of all, people approve most of what they best understand. ... Therefore we adhere, as though to a raft, to those ideas which represent our understanding.

Because familiarity is such an important test of acceptability, the acceptable ideas have great stability. They are highly predictable. It will be convenient to have a name for the ideas which are esteemed at any time for their acceptability, and it should be a term that emphasizes this predictability. I shall refer to these ideas henceforth as the Conventional Wisdom. [...]

The enemy of conventional wisdom is not ideas but the march of events. As I have noted, the conventional wisdom accommodates itself not to the world that it is meant to interpret, but to the audience's view of the world. Since the latter remains with the comfortable and the familiar, while the world moves on, the conventional wisdom is always in danger of obsolescence. [...]

Ideas need to be tested by their ability, in combination with events, to overcome inertia and resistance. This inertia and resistance the conventional wisdom provides.

John Kenneth Galbraith, The Affluent Society

Remain in harmony with the universe

The Hopis had held a rain dance Sunday, calling on the clouds—their ancestors—to restore the water blessing to the land. Perhaps the kachinas had listened to their Hopi children. Perhaps not. It was not a Navajo concept, this idea of adjusting nature to human needs. The Navajo adjusted himself to remain in harmony with the universe. When nature withheld rain, the Navajo sought the pattern of this phenomenon—as he sought the pattern of all things—to find its beauty and live in harmony with it.

Tony Hillerman, Listening Woman

I know that I read some of Tony Hillerman's mysteries when they first came out. However, it took a trip to Palo Duro Canyon where the gift shop had many Hillerman mysteries featured to make me revisit them. I now can appreciate them for more than the mystery and environment. The Navajo culture and beliefs, as well as that of other Indian tribes in the area, are a background against which all else is measured. 

Now, as a Catholic, I can appreciate those resonances much more. We take what God gives us, the good and the bad, knowing that it is the way to live in harmony with His plan.

Rain at Yabakei

Rain At Yabakei, Goyo Hashiguchi, 1918

Notes on Mark: Understanding the Second Miracle of Loaves

Miracle of the Bread and Fish by Giovanni Lanfranco, 1623

Mark 8:1-10
I have often wondered just how slow these disciples must be to not expect Jesus to do miracles after they have seen so many already. And yet this makes me think of the Hebrew people who experienced the parting of the Red Sea and soon after are begging for a golden calf to worship because Moses has been gone too long and surely, they say, God has abandoned them.

We too are slow to remember, slow to trust, and quick to push forward with our own meager understanding, just like these disciples. This also gives us a chance to think about Jesus as the Bread of Life because Mark has a eucharistic emphasis that escapes us in many modern translations.

The disciples' skeptical response (echoing Moses' complaint in Num 11:13), seems strange in light of the miraculous feeding they have already witnessed. But many modern disciples of Jesus could attest how easy it is to forget the lessons of discipleship. Thouroughout the Bread Section Mark highlights the disciples' slowness to grasp the revelation of Jesus (Mark 6:52; 8:21)--not to disparage them, but to remind us, his readers, of the poverty of our own faith. Do we not yet understand that Jesus is the Bread, and that he is able to multiply whatever we put into his hands?

... Instead of saying that Jesus "blessed" the loaves, Mark uses a synonym, "gave thanks "(eucharisteo), the same word used for the blessing of the cup at the Last Supper (14:23; see also Luke 22:19; 1 Cor 11:24). Once again the pattern is that Jesus takes what little his disciples have to offer, blesses it, and gives it back to them; in that very process the paltry amount mysteriously becomes more than enough to satisfy the needs of all. Rather than handing out the loaves himself, Jesus insists on the involvement of his disciples; he gave them to his disciples to distribute. Because of its eucharistic significance the primary focus is on the bread; only afterward does Mark also mention the blessing and distribution of the few fish.

Mary Healy, Catholic Commentary on Sacred Scripture: The Gospel of Mark

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Sources and Notes Index        

St. Philip Neri's Feast Day or "Did Laughing At Yourself Help At All?"

I have always been attracted to this saint without too much of a specific reason other than I knew that he loved to laugh. Then I read a bit more about him and saw that was reason enough. Joy and gaiety were so much a part of his normal disposition that Goethe, who esteemed him highly, called him the "humorous saint." It was his gay, blithe spirit that opened for him the hearts of children. "Philip Neri, learned and wise, by sharing the pranks of children himself became a child again" (epitaph). (from Catholic Culture.)

So it is no wonder that he appeals to me.

One of the stories that attracted me to him is this one from Beginning to Pray by Anthony Bloom. This is one of those classic saint tales that remind us no one is perfect ... so there is hope for each of us.

It is absolutely pointless to ask God for something which we ourselves are not prepared to do. If we say "O God, make me free from this or that temptation" while at the same time seeking every possible way of falling to just such a temptation, hoping now that God is in control, that He will get us out of it, then we do not stand much chance. God gives us strength but we must use it. When, in our prayers, we ask God to give us strength to do something in His Name, we are not asking Him to do it instead of us because we are too feeble to be willing to do it for ourselves.

The lives of the saints are enlightening in this respect, and in the life of St. Philip Neri just such an occasion is described. He was an irascible man who quarreled easily and had violent outbursts of anger and of course endured violent outbursts from his brothers. One day he felt that it could not go on. Whether it was virtue or whether he could no longer endure his brothers his Vita does not tell us. The fact is that he ran to the chapel, fell down before a statue of Christ and begged Him to free him of his anger. He then walked out full of hope. The first person he met was one of the brothers who had never aroused the slightest anger in him, but for the first time in his life this brother was offensive and unpleasant to him. So Philip burst out with anger and went on, full of rage, to meet another of his brothers, who had always been a source of consolation and happiness to him. Yet even this man answered him gruffly. So Philip ran back to the chapel, cast himself before the statue of Christ and said "O Lord have I not asked you to free me from this anger?" And the Lord answered "Yes, Philip, and for this reason I am multiplying the occasions for you to learn."

We need to remember to laugh. And then to ask ourselves, "did laughing at yourself help at all?"

It almost always does. A sense of the ridiculous, especially one's own ridiculousness, is extremely helpful in regaining perspective.

Memorial Day

I can only offer my whole-hearted thanks and gratitude to those who gave their lives for their country. All the freedoms we enjoy today would not be ours if it were not for these sacrificial souls.

Jo Walton, St. Zenobius, and Me: Joyful and Triumphant

Rerunning this piece because the sentiments still apply no matter when my birthday falls in the liturgical calendar. I am delighted to have made St. Zenobius's acquaintance, especially via Jo Walton.

• Common attributes: Bishop
• Occasional attributes: Florentine red fleur de lis, flowering tree
• Patron saint of: Florence
• Patron of places: Florence
• Feast days: May 25
• Most often depicted: Standing around with other saints, resurrecting somebody
• Close relationships: St. Ambrose, St. Eugene and St. Crescentius
• Relics: Florence, Santa Reparata crypt

Saint Zenobius was the first bishop of Florence. He supported St. Ambrose in battling the Arian heresy. He brought several people back from the dead, and his relics resurrected a dead elm tree. He used to be buried in San Lorenzo in Florence, but was later moved to Santa Reparata/the Duomo.

Saint Zenobius is one of these cases of an early Christian who did a good job and was pious and therefore got to be a saint just for that, without getting martyred or founding a giant order or anything. I support this, but it means his primary role was in Christianizing Florence and putting it on the map, so he is not and never will be particularly beloved outside his native town.

Photo and text: Ex Urbe blog

(where there is much more about St. Zenobius ... and also St. Reparta!)

My road to St. Zenobius is a long and fascinating one. At least to me.

A long, long time ago (in 2015!), Scott and I had our first guest on A Good Story is Hard to Find. We were thrilled to talk with Br. Guy Consolmagno, Vatican Astronomer, about his book selection, Among Others by Jo Walton.

A few years ago Scott was at a local con and met Walton, telling her about our degree of connection and thoughtfully sending me a signed copy of her new short story collection, Starlings.

I've got to admit it is a bit off-putting to read an introduction where the author spends so much time talking about how everyone agrees she just can't write a decent short story. So I did put it off for a while. Finally I bravely flipped open Starlings and landed on the first page of Joyful and Triumphant: St. Zenobius and the Aliens. It is told by St. Zenobius and blew me away with how accurately it portrayed sainthood, God ... and the point of the whole thing. (You can read it here.) While I was reading her Brother Guy connection floated in the back of my mind. I figured that she'd just naturally get this right and she really, really did.

Interestingly, about the time I read this story I realized that my birthday this year will be on a Friday. And after Pentecost. So Easter will be officially ended and it will be back to meatless Fridays for us. I've been rueing this since we always go out to eat in celebration — so I looked up saints whose days are on my birthday, thus justifying fried chicken (my traditional birthday choice).

Now there are saints for every day of the year. But if I'm looking to get around the rules then I seriously study the saint I find. I've got to have a real connection otherwise I've just got to put up with those rules. No freebies.

Who did my eye fall on first out of the long, long list? Of course. St. Zenobius. Who I didn't really know was a real saint. Just thought Walton made him up.

I feel as if this was a long way to go for him to wrangle an introduction, but I also feel as if that is what he did.  Looking around recently I saw that there is a much better known saint on May 25, St. Bede. But that's not who stepped up and shook my hand, after using all the things I love to get my attention.

I love the saints who fought against the Arian heresy. It went on so long and was so pervasive that I feel as if it is like the waves of secularism that are battering faith these days. And that's what St. Zenobius did. He was close to St. Ambrose, who I admire so much. Any friend of St. Ambrose is a friend of mine.

Now when I lift that piece of chicken, it will be with true admiration for a great saint!

Memorial of the Blessed Virgin Mary, Mother of the Church

This is not a holy day of obligation, but the faithful are encouraged to observe this day in devotions or private prayer. I wrote this some time ago but find it works well for my own reflection on this day.

Bohemian Master, The Pentecost

Christmas and Pentecost, Springing from the Womb

Nine days before Pentecost Mary, the apostles, and disciples gathered in prayer for the coming of the Spirit. Art always pictures Mary, the mother of Jesus, as seated in the center of this holy gathering. The setting is one of prayer and contemplation. Mary is the principal contemplative, the woman wrapped in the silence of prayer. The contemplative dimension, with Mary at the center, prevailed.

At Pentecost, the Holy Spirit descended on those gathered in the Upper Room. The Spirit manifested and revealed the Church publicly. Now Peter became the visible leader, the Shepherd and Pastor and Rock. Pope John Paul II, reflecting on these scenes, taught that the Marian dimension of the Church precedes the Petrine one. The environment of prayer is the womb from which the Body of Christ is born. Because of this, prayer, contemplation, and the adoration of God have the primacy in the Church.

Fr. McBride's Guide to the Bible by Alfred McBride

Reading this, my focus was brought to the word "womb" as a description of the Upper Room. Never having had considered this imagery before, I couldn't let it go. Inevitably, perhaps, with the images of Mary and womb before me, I also began to think about the parallels between Pentecost and Christmas. Both were preceded by an enforced period of waiting, with Mary as a central figure, with a previously unimaginable power and light being unleashed on the world as the climax.

It made me suddenly look at Christ's coming anew, at how that tiny baby held power and light that we still have a hard time comprehending, made me have just a bit more understanding of how he flashed on the world like a fire. Likewise I looked at the Upper Room anew, seeing it truly as the womb which sheltered and fed the apostles despite their lack of comprehension at what they were being prepared to become.

This probably is nothing new, but it surely was for me. It set forth a direct connection between the two which I will always think about when either Christmas or Pentecost comes to mind. All facilitated by Mary's willingness. Which is something else to consider. Especially in connection with myself. No big conclusions here ... just pondering and turning over these points.

Jean II Restout, Pentecôte

Pentecost: Come Holy Spirit

Missel Franciscain Colombe Du Saint Esprit

The coming of the Holy Spirit on the day of Pentecost was not an isolated event in the Church's life. The Paraclete sanctifies it continually as He also sanctifies every soul. This He does through all the innumerable inspirations which are all the attractions, motions, rebukes and interior compunctions, lights and intuitions which God works in us. So He strengthens our heart with his blessings, with his care and fatherly love, so as to arouse us, move us, impel us and draw us to holy virtues, to heavenly love, to good resolutions: in short, to all that leads us to our eternal life. (St. Francis de Sales) His action in the soul is gentle and mild ... He comes to save, to cure, to enlighten. (St. Cyril of Jerusalem)

In Conversation With God Vol 2: Lent and Eastertide

Our priest said once in a scripture study class that God loves us so much that He went to the trouble of plugging a translator right into our hearts. If we take the time and trouble to listen for that whisper, we hear the Holy Spirit there within us ... and He is there to help us speak to God in turn. What a fantastic image and it is one that I think of often. Talk about going the extra mile! God has done everything that one could imagine to help us get the point, to communicate, to talk to Him and be in relationship with Him.

I also like the way that same point was said by Father Raniero Cantalamessa, preacher to the papal household, "the only person allowed to preach to the Pope." He's served John Paul II, Benedict XVI and Francis in that capacity.

When the Holy Spirit takes possession of a heart, a change comes about. If before there was a "secret rancor against God" in the depths of a man's heart now the Spirit comes to him from God and attests that God is truly favorable and benign, that he is his ally and not his enemy. He opens his eyes to all that God has been capable of doing for him and to the fact that he did not spare his only Son for him. The Spirit puts "God's love" into man's heart (see Rom 5:5). In this way he makes him a new man who loves God and who willingly does what God asks of him. God, in fact, no longer limits himself to telling man what he should do or not do, but he himself does it with him and in him. The new law, the Spirit, is much more than an indication of a will; it is an action, a living and active principle. The new law is new life. That is why it is more often called grace than law: "You are not under law but under grace" (Rom 6:14).

Life in Christ: A Spiritual Commentary on the Letter to the Romans

Amen ... I can testify to that!

 Pentecost -- The Cry of Release from Meditations on the Passion
Under copyright by Iain McKillip and used by permission

Novena to the Holy Spirit: Day 9

Oldest of all novenas, this is still the only one officially prescribed by the Church.
This is the last day of the novena and tomorrow is Pentecost!

Netherlandish Master, The Spirit, c. 1500.

THE FRUITS OF THE HOLY SPIRIT
(Saturday, Vigil of Pentecost)

When the soul is docile to the inspirations of the Holy Spirit, it becomes that good tree which is known by its fruits. These fruits enrich the Christian's life and are manifestations of the glory of God: By this my Father is glorified, that you bear much fruit, Jesus says at the Last Supper (John 15:8).

In Conversation With God Vol 2: Lent and Eastertide

THE NOVENA

Prayer: The Fruits of the Holy Spirit

Thou, on those who evermore
Thee confess and thee adore,
In thy sevenfold gifts, descend:
Give them comfort when they die;
Give them life with thee on high;
Give them joy which never ends. Amen.

The Fruits of the Holy Spirit
The gifts of the Holy Spirit perfect the supernatural virtues by enabling us to practice them with greater docility to divine inspiration. As we grow in the knowledge and love of God under the direction of the Holy Spirit, our service becomes more sincere and generous, the practice of virtue more perfect. Such acts of virtue leave the heart filled with joy and consolation and are known as Fruits of the Holy Spirit. These Fruits in turn render the practice of virtue more attractive and become a powerful incentive for still greater efforts in the service of God, to serve Whom is to reign.

Prayer
Come, O Divine Spirit, fill my heart with Your heavenly fruits, Your charity, joy, peace, patience, benignity, goodness, faith, mildness, and temperance, that I may never weary in the service of God, but by continued faithful submission to Your inspiration may merit to be united eternally with You in the love of the Father and the Son. Amen.

Our Father and Hail Mary ONCE.

Glory be to the Father SEVEN TIMES.

Act of Consecration to the Holy Spirit

Prayer for the Seven Gifts of the Holy Spirit