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| PB & Jelly James Neil Hollingsworth |
Look at the jewel-like tones of that jelly! Meatless is still good.
Not always happy but always happy to be Catholic.
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| PB & Jelly James Neil Hollingsworth |
Look at the jewel-like tones of that jelly! Meatless is still good.
Litany for LentLord Jesus, you have come to save us from our sins.
Lord, have mercy.
You fasted to encourage us to do penance.
Lord, have mercy.
You suffered temptation to give us strength.
Lord, have mercy.
You were transfigured to give us hope.
Lord, have mercy.
You suffered insults to bring us salvation.
Lord, have mercy.
You accepted death to bring us life with you.
Lord, have mercy.
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| Portrait of Mister (Billie Holiday's dog) via Library of Congress |
Abstinence laws consider that meat comes only from animals such as chickens, cows, sheep or pigs — all of which live on land. Birds are also considered meat. Abstinence does not include meat juices and liquid foods made from meat. Thus, such foods as chicken broth, consomme, soups cooked or flavored with meat, meat gravies or sauces, as well as seasonings or condiments made from animal fat are technically not forbidden. However, moral theologians have traditionally taught that we should abstain from all animal-derived products (except foods such as gelatin, butter, cheese and eggs, which do not have any meat taste). Fish are a different category of animal. Salt and freshwater species of fish, amphibians, reptiles, (cold-blooded animals) and shellfish are permitted.
I'll mention here that moral theologians' teachings are not necessarily binding. We're bound to obedience to what the Church requires.
If someone wants to abstain from all animal derived products, that is their choice. However, it is not a sin for another person to have beef gravy or chicken broth if they want.
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| In America, fasting from meat led to the fish fry as a Lenten tradition. (Public domain photo.) |
I think the main reason, though I now have lost the place I originally read this, is that the original intent of fasting from meat is that we are fasting from ... flesh.
It is because Christ put on flesh to become man that we fast from it in penance for the bodily (flesh) sacrifice He offered on our behalf.
A lovely connection isn't it?
At least it is to me.
And to have to dig into each ingredient turns it into an exercise in scrupulosity for me. I like that they make it easy for us that way.
I've always cooked with those sorts of guidelines for Friday fast days (heck, every Friday is a fast from meat at our house). So it's nice to see it spelled out ... no need for any vestiges of guilt when I put a bit of lard in our refried beans for those nachos!
PATRICK MADRID'S TOP 10 LIST
Catholic Pickup Lines
(originally appeared in the now defunct Envoy magazine)
10. May I offer you a light for that votive candle?
9. Hi there. My buddy and I were wondering if you would settle a dispute we're having. Do you think the word should be pronounced HOMEschooling, or homeSCHOOLing?
8. Sorry, but I couldn't help but noticing how cute you look in that ankle-length, shapeless, plaid jumper.
7. What's a nice girl like you doing at a First Saturday Rosary Cenacle like this?
6. You don't like the culture of death either? Wow! We have so much in common!
5. Let's get out of here. I know a much cozier little Catholic bookstore downtown.
4. I bet I can guess your confirmation name.
3. You've got stunning scapular-brown eyes.
2. Did you feel what I felt when we reached into the holy water font at the same time?
1. Confess here often?
Grant, O Lord, that we may begin with holy fastingI like this for several reasons, but foremost it calls to mind that we are in a spiritual battle. It never does to forget that, especially with Satan's wilderness tempting of Christ as prominent as it is during this season.
this campaign of Christian service,
so that, as we take up battle against spiritual evils, we may be armed with weapons of self-restraint.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
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| Daniele Crespi (1597 - 1630) Il Digiuno di San Carlo Borromeo / The fasting of St Charles Borromeo (c. 1625) (Read more about the painting and the saint at Idle Speculations where I found the painting) |
Taken in this way, we can see how it is actually a relief to have done self-examination to see what has enslaved us, usually without our having been aware of it at all. What a relief to set that down. Even when we miss it, when we long for it, when we are annoyed because we can't have it, there is still a sense of relief in being forced to see with open eyes just what our addictions really are. To see how they have become so much more important to us than the harder path that leads us to a more loving relationship with God. Clarity matters. We have to know what rocks are in the way in order to avoid them.The Liberating Power of Serving God
"No one can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon." (Mt 6:24)
God did not save the Israelites from slavery in Egypt so that they might become slaves again by bowing down to the golden calf in the desert. Nor has he freed us from the slavery of our sin so that we might bow down to the work of our own hands or to any other creature, including ourselves and our own desires. Strange as it might seem, we are not really free when we consider ourselves the masters of our own lives. From precisely that standpoint, we quickly fall into the trap of serving someone or something else: our self-images, our bosses, our spouses, our corporations, our tyrannical two-year-olds or teenagers, our homes, our cards, our portfolios, our social statuses, our egos, and the list goes on and on.
When, however, we seek to serve God, we soon learn that we thereby allow God to serve us. He wants our hearts precisely so that he might reign there: more as servant than as king. It is he who sets the table before us, who washes our feet, waits upon us, and invites us to eat of his own body. As servant, he not only nourishes us, however; but he also liberates us fro inordinate attachments that both weigh us down and enslave us. He does not merely liberate us from without, by removing obstacles that would hinder his coming into our hearts. He also and more profoundly liberates us from within; for once we have received him, he begins making order within us, freeing us from all that prohibits us from the interior freedom that characterizes the children of God. He will not allow any competition for his love; for all other loves will enslave us if they are not ordered to him, who alone can render us free.
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| The Putting on of Ashes From the Initial "M" in the Introit of the Mass of Ashes on Ash Wednesday From the Missal à l'usage de Saint-Didier d'Avignon c. 1370 Via Idle Speculations which has information about the tradition of ashes |
Even now, says the LORD,And this from Psalm 51, also part of today's readings, which is surely what we all crave.
return to me with your whole heart,
with fasting, and weeping, and mourning;
Rend your hearts, not your garments,
and return to the LORD, your God.
For gracious and merciful is he,
slow to anger, rich in kindness,
and relenting in punishment.
Perhaps he will again relent
and leave behind him a blessing,
Offerings and libations
for the LORD, your God.
A clean heart create for me, O God,I do praise him for giving us this season of Lent ... which is something that I never, ever feel until it has begun. But now that I am face to face with Lent, having considered this morning that "Remember, man you are dust and to dust you shall return" ... which means, get serious because you never know when this life will end ... I remember how good it is to consider priorities, to leave behind the transitory, and strive upwards toward the immortal life we were made to have.
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
Give me back the joy of your salvation,
and a willing spirit sustain in me.
O Lord, open my lips,
and my mouth shall proclaim your praise
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| Bread and Water by Duane Keiser |
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| Venezia Carnivale taken by Wanlee, CCL3.0 |

In these or similar words, we can pray in the spirit of this day.
Blessed are you, Lord God of all creation,
for it is from your goodness that we have this day
to celebrate on the threshold of the Season of Lent.
Tomorrow we will fast and abstain from meat.
Today we feast.
We thank you for the abundance of gifts you shower upon us.
We thank you especially for one another.
As we give you thanks,
we are mindful of those who have so much less than we do.
As we share these wonderful gifts together,
we commit ourselves to greater generosity toward those
who need our support.
Prepare us for tomorrow.
Tasting the fullness of what we have today,
let us experience some hunger tomorrow.
May our fasting make us more alert
and may it heighten our consciousness
so that we might be ready to hear your Word
and respond to your call.
As our feasting fills us with gratitude
so may our fasting and abstinence hollow out in us
a place for deeper desires
and an attentiveness to hear the cry of the poor.
May our self-denial turn our hearts to you
and give us a new freedom for
generous service to others.
We ask you these graces
with our hearts full of delight
and stirring with readiness for the journey ahead.
We ask them with confidence
in the name of Jesus the Lord.
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| It's Warmer Together, Remo Savisaar |
I do have one practical piece of advice to offer ... hunger comes in "waves" so if you suddenly feel those pangs, quite often you can remember that and when you come to think of it again then the hunger has receded. That helps me anyway.Lenten FastingJesus fasted simply because he wanted to, as the gospel clearly says. But why? Because hunger never comes alone; hunger usually touches us very deeply, not just physically but deep in our heart. Hunger in a sense wounds us; it undermines something in us which up to that moment had been inviolable. It causes a kind of vaccuum, tears open an old wound, and even at times leads to dizziness. Precisely for that reason fasting and hunger can change something in us, can even bring about a genuine transformation.
Whatever is thus touched or kindled is not always honorable or satisfying ... In order to be able to test us the devil has to take advantage of our weaknesses, both our physical and spiritual weakness, the hunger which torments us and makes us afraid of losing our life.
For along with hunger other desires and temptations immediately surface as well, even in the case of Jesus: the seductive challenge of easy success, the desire for earthly fame, the hunger for power in this world, sensuality in all its forms. Fasting half opens the door we so often want to keep shut, even with a double lock. For immediately after the first hunger and the first desire, the other hunger and those other desires surface as well, desires which seek -- with equal bitterness and equal power to disturb us -- to take possession of our heart. No one ever fasts with impunity ...
However, Jesus had come for this very purpose. Not to crush all desires and temptations, nor to conquer them honorably. The contrary is true ... Our fasting even today risks opening the door to the excitement of the desires it threatens to unleash, a door which looks out on the other shore of our desires, not on their dark but on their light side: God within us; God who desires to be loved; God who hungers for us and we for him, passionately.
Father Andre Louf, O.C.S.O. (Magnificat)
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| 21 Martyrs of Libya by Tony Rezk (with permission) (See more about this icon below) |
The blood of our Christian brothers and sisters is a testimony which cries out to be heard. It makes no difference whether they be Catholics, Orthodox, Copts or Protestants. They are Christians! Their blood is one and the same. Their blood confesses Christ. As we recall these brothers who died only because they confessed Christ, I ask that we encourage each another to go forward with this ecumenism which is giving us strength, the ecumenism of blood. The martyrs belong to all Christians.In these uncertain times, I am strengthened by their witness, faithful unto death. I pray that I may likewise bear faithful witness in whatever circumstances I find myself.
+Milad Makeen ZakyICON NOTE
+Abanub Ayad Atiya
+Maged Solaimain Shehata
+Yusuf Shukry Yunan
+Kirollos Shokry Fawzy
+Bishoy Astafanus Kamel
+Somaily Astafanus Kamel
+Malak Ibrahim Sinweet
+Tawadros Yusuf Tawadros
+Girgis Milad Sinweet
+Mina Fayez Aziz
+Hany Abdelmesih Salib
+Bishoy Adel Khalaf
+Samuel Alham Wilson
+Ezat Bishri Naseef
+Loqa Nagaty
+Gaber Munir Adly
+Esam Badir Samir
+Malak Farag Abram
+Sameh Salah Faruq
+Matthew Ayairga, originally non-Christian, who was captured with the others and witnessed their faith. When terrorists asked if he rejected Jesus, despite knowing he would be killed, he said, "Their God is my God."
[Matthew Ayairga is] represented here in the middle of the group. Note also that the rest of them are shown with the same face as Jesus, whose Holy Name they spoke as they were killed; the sea behind them is shown reddened by their blood. The red stoles and crowns above them symbolize their martyrdom; the stoles are arranged like those of Coptic deacons during the liturgy. ... The red stoles worn by Christ and the martyrs symbolize the cross identifying them as Christlike Cross bearers, (staurophoroi).Here is an interview with Tony Rezk where he talks about his faith and the Coptic Church.
| Holy Martyrs of Libya by Nikola Sarić (with permission) |
Notice how the waves of the sea stained with the martyrs’ blood are shown around the edge of the image; Matthew Arayiga is distinct among the group on the top right. The men were killed wearing orange prisoners’ jumpsuits; all them are looking at Christ except for the one at the bottom, who is looking out at us.
Reflecting on St. Joseph on the seven Sundays leading up to his solemnity is an old tradition.
Painters have traditionally depicted Joseph as an elderly man in order to emphasize the perpetual virginity of Mary. Yet it is more likely that Joseph was not much older than Mary. You don't have to wait to be old or lifeless to practice the virtue of chastity. Purity comes from love; and the strength and joy of youth are no obstacle to a noble love. Joseph had a young heart and a young body when he married Mary, when he learned of the mystery of her divine motherhood, when he lived in her company, respecting the integrity God wished to give the world as one more sign that he had come to share the life of his creatures. (St. Escriva, Christ is passing by)
Let us ask the Holy Patriarch to teach us how to live this kind of love in the circumstances to which God has called us. We want this love that lights up the heart (St. Thomas, On Charity) so that we may perform our ordinary work with joy.
Here are some of my favorite faith podcasts which can prove helpful at Lent. To be fair, I tend to listen to most of them year-round.
Just what it says — the daily Mass readings. The readings are followed by silence with occasional questions asked to prompt meditation and reflection.
The website is here.
Sing the HoursThis is a sung version of the Liturgy of the Hours for morning and evening. Paul Rose does a really lovely job of making the music sound both timeless and modern. It is perfect for prayer or for having on as a peaceful chant in the background as I sometimes do.
The website is here.
A series of stellar podcasts that feature their subjects read (or prayed) aloud with commentary which informs while it inspires. Get them anywhere. (Ascension Press links for Bible, Catechism, Rosary)
Half an hour with Bishop Robert Barron discussing everything from current movies to evangelization to pilgrimage, iPhones, and much more. They'll also feature audio from some of his talks, including those given at Facebook, Amazon, etc. Always interesting. (iTunes link, website link)
For Bishop Barron's homilies go here: iTunes link, website link
Jonathan Pageau looks at symbolism in our culture (ancient and current) and shows
us meanings that we had long forgotten but that make real sense. Any
reader of Scripture will recognize the way he dives through layers of
meaning and pulls out the essence for us to consider. He's Orthodox and loves to show us the places faith shines through in regular symbolism. He'll also do
interviews ranging from Jonathan Peterson, Bishop Barron and many more.
Simply fascinating. He does both videos and podcasts.