Confession

"Confession" by Wlastimil Hofman, 1906

Lent's coming, although you don't need to wait until it begins. This is a great reminder that confession is about meeting Jesus to talk over the things that get in the way of our meeting him more fully.

Prepping for Lent: Prayer, Fasting, Almsgiving

Let's get serious about the three distinguishing marks of Lent.

How do you know it’s Lent?

It’s not so much by the ash mark on your forehead or fish marks on the calendar. Tradition tells us that Lent has three distinguishing marks: prayer, fasting and almsgiving.

This three-part series will examine those practices. Prayer is surely the best place to begin, because it’s the one that unites them all. Fasting and almsgiving are themselves just forms of prayer.

Mike Aquilina

No one explains Catholicism more understandably than Mike Aquilina. So it's only natural that I turn every year to his wonderful pieces about the basics of Lent:

• Prayer
• Fasting
• Almsgiving

If you ever wondered why we have to fast, how giving to the poor is prayer, or how to better incorporate prayer into your Lenten life, then this series is for you.

It will help you get in the mindset to let God in deeper and to have a more meaningful Lent.

Memorial of St. Paul Miki and Companions

I was always fascinated by the Asian martyrs, specifically in China and Japan since those were the ones I usually could find info about. After becoming more interested in Takashi Nagai (here and here), I have even more of an attachment to St. Paul Miki and his companions since they formed the foundation of the Christian community that Nagai belonged to later in history.

The description below is from Bert Ghezzi's Voices of the Saints which I read from every day. It is followed by an eyewitness account which is very moving and inspirational.

St. Paul Miki, SJ ((1564? - 1597)

Christianity spread like wildfire in sixteenth-century Japan. By the 1580s, less than forty years after Francis Xavier introduced the faith, the church counted two hundred thousand converts. The growth had proceeded despite the opposition of Buddhist priests and many petty rulers. However, in 1587, Emperor Hideyoshi ordered the banishment of all Catholics, forcing the Jesuit missionaries to operate from hiding. But outright persecution did not break out until late 1596, when Hideyoshi rounded up twenty-six Jesuits, Franciscans, and laypeople and prepared to martyr them.

Among the victims was St. Paul Miki, a Jesuit novice who had just completed eleven years of training. Paul’s noble family was converted when he was a child and at age five he was baptized. Educated by Jesuits, the gifted youth joined their novitiate at age twenty-two. He had studied intensively the teachings of the Buddhists so as to be able to debate their priests. He welcomed his chance at martyrdom, but may have wished just a little that it would be delayed long enough for him to be ordained a priest.

Hideyoshi had the left ears of the twenty-six martyrs severed as a sign of disrespect and paraded them through Kyoto. Dressed in his simple black cassock, Paul stood out among them. Most onlookers realized that this noble young man could have worn the samurai’s costume with two swords on his belt. The whole display had the unexpected effect of evoking compassion from the crowd, some of whom later became converts.

The martyrs were then taken to Nagasaki. They were tied to crosses with their necks held in place by iron rings. Beside each was an executioner with his spear ready to strike.  ... As they awaited death the entire group sang the canticle of Zachary (see Luke 1:67–79). The executioners stood by respectfully until they had intoned the last verse. Then at a given signal they thrust their spears into the victims’ sides. On that day, February 5, 1597, the church of Japan welcomed its first martyrs.

Here is the reading from today's Office of Readings in the Liturgy of the Hours. I love the way that we are told the eyewitness account of all the martyrs' bravery, trust, and love.

From an account of the martyrdom of Saint Paul Miki and his companions, by a contemporary writer. (Cap. 14, 109-110: Acta Sanctorum Febr. 1, 769)

You shall be my witnesses

The crosses were set in place. Father Pasio and Father Rodriguez took turns encouraging the victims. Their steadfast behavior was wonderful to see. The Father Bursar stood motionless, his eyes turned heavenward. Brother Martin gave thanks to God’s goodness by singing psalms. Again and again he repeated: “Into your hands, Lord, I entrust my life.” Brother Francis Branco also thanked God in a loud voice. Brother Gonsalvo in a very loud voice kept saying the Our Father and Hail Mary.

Our brother, Paul Miki, saw himself standing now in the noblest pulpit he had ever filled. To his “congregation” he began by proclaiming himself a Japanese and a Jesuit. He was dying for the Gospel he preached. He gave thanks to God for this wonderful blessing and he ended his “sermon” with these words: “As I come to this supreme moment of my life, I am sure none of you would suppose I want to deceive you. And so I tell you plainly: there is no way to be saved except the Christian way. My religion teaches me to pardon my enemies and all who have offended me. I do gladly pardon the Emperor and all who have sought my death. I beg them to seek baptism and be Christians themselves.”

Then he looked at his comrades and began to encourage them in their final struggle. Joy glowed in all their faces, and in Louis’ most of all. When a Christian in the crowd cried out to him that he would soon be in heaven, his hands, his whole body strained upward with such joy that every eye was fixed on him.

Anthony, hanging at Louis’ side, looked toward heaven and called upon the holy names—“Jesus, Mary!” He began to sing a psalm: “Praise the Lord, you children!” (He learned it in catechism class in Nagasaki. They take care there to teach the children some psalms to help them learn their catechism.)

Others kept repeating “Jesus, Mary!” Their faces were serene. Some of them even took to urging the people standing by to live worthy Christian lives. In these and other ways they showed their readiness to die.

Then, according to Japanese custom, the four executioners began to unsheathe their spears. At this dreadful sight, all the Christians cried out, “Jesus, Mary!” And the storm of anguished weeping then rose to batter the very skies. The executioners killed them one by one. One thrust of the spear, then a second blow. It was over in a very short time.

RESPONSORY
See Galatians 6:14; Philippians 1:29

We must glory in the cross of our Lord Jesus Christ;
in him is our salvation, life and resurrection.
– Through him we are saved and set free.

This grace has been given to you,
not only to believe in Christ, but also to suffer for his sake.
– Through him we are saved and set free.

CONCLUDING PRAYER

Let us pray.

God our Father,
source of strength for all your saints,
you led Paul Miki and his companions
through the suffering of the cross
to the joy of eternal life.
May their prayers give us the courage
to be loyal until death in professing our faith.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.

St. Dorothy's Day

Saint Dorothy and the Infant Christ, Francesco di Giorgio

Dorothy was born in Caesarea, where her Christian parents had fled to escape the persecutions taking place in Rome. The Roman emperor Diocletian stepped up his harassment of the Christian communities around the time that Dorothy was a young woman of marriageable age. When marriage to the roman prefect Fabricius was arranged for her, Dorothy refused, saying that she wanted to remain a virgin. To compound her insults to the Roman authorities, she also refused to take part in the ceremonies to the old gods. She was thrown into prison [where she was was tortured]...

Along the route to her place of execution, Dorothy met a young clerk in the legal network, named Theophilus, who made fun of her belief that when she was dead, she would be transported to a heavenly garden filled with flowers and fruit. "Send me fruit and flowers, then, when you are dead," he mocked. In one version, the young man watched Dorothy kneel down before she was executed, and while she was praying there, an angel appeared to him carrying three roses and three apples. In another version, after her death a strange boy appeared at Theophilus's door in the dead of winter, carring a basket with three red roses and three red apples.

Theophilus was converted and later martyred by being beheaded, after which his body was thrown to wild animals...

DEVOTIONAL PRACTICE

During the winter months, place on your altar or in a special area in your home three apples and three roses., See them as reminders of the eternal garden that exists within you even in the dead of winter. Thank God for allowing you to have faith in this vision.

The Way of the Saints by Tom Cowan

St. Dorothy is Rose's patron saint and after she moved out on her own we let the devotional practice drop. However, for anyone who is interested here's what we did.

We put the apples and roses on the "Mary" table. This is an end table in our living room where we have a cross, a statue of Mary, a statue of the holy family, and a little jar containing the dried rose petals from our "miraculous rose." Why? Because of those dried rose petals. They are our physical evidence of the miraculous and it is only right for this memorial to Dorothy to be placed there alongside them.

Sholay — A Curry Western

We rewatched this and fell in love all over again. I thought I'd remind adventurous film watchers to see a different kind of Western.

A retired policeman in a small village summons a pair of small-time thieves that he had once arrested. He feels that the duo — Veeru and Jai — would be ideal to help him capture Gabbar Singh, a bandit wanted by the authorities dead or alive for a big reward. The policeman will pay an additional award if they surrender Gabbar to him alive.

Veeru and Jai grow fond of the villagers. Veeru is attracted to Basanti, a feisty, talkative young woman. Jai is drawn to Radha, the policeman's reclusive, widowed daughter-in-law.

Eventually, several skirmishes leads to big show-down comes with the bandits and the chance for Veeru and Jai to show what they're really made of.

Based on Wikipedia description

I've known about spaghetti Westerns for a long time, of course, but had never heard of a curry Western until I watched the most famous one ever made — Sholay (Embers).

This was set in the time in which it was made, 1975, but it still feels authentically Western. Rural India was fairly undeveloped technologically so there's the juxtaposition of a modern policeman, motorcycles, and denim caps with horse-mounted bandits, steam locomotives, and the simple village life. That setting totally works. You can identify elements of the source materials but the plot is still distinctively Indian and goes its own way, as is so often the case in these adaptations.

As an interpretation of The Seven Samurai, The Magnificent Seven, and Once Upon a Time in the West, this was perfect in so many ways. Yet being a meandering 3-1/2 hour film simultaneously makes it imperfect, at least by Western standards. It surely would have benefited from a tighter screenplay, but then it wouldn't have been a 1975 Indian film. So it is what it is.

I am now on the Amitabh Bachchan train and understand why so many people liked his acting. I'd only seen him in Amar Akbar Anthony which is a screwball comedy with a crazy plot that I wasn't a fan of, although I could see why it was an iconic film. In this, however, there was none of the over-the-top acting which is the Bollywood standard. He was very natural and totally cool. I could watch Jai all day.

I am sure that some of the other elements I loved are equally iconic:

• the coin flips
• the opening with a bandit gang mounted on horses trying to rob a Western-style steam train
• Basanti's dance to save Veeru
• the Holi celebration of colors
• the vicious villain Gabbar
• the first song with Jai and Veeru celebrating their bromance on a motorcycle with sidecar while one plays a harmonica. Good times.

I can see why this film has had such staying power.

Rating — for advanced viewers. (You've got to be willing to let this one wash over you, enjoying the ride for what it is ... and that means you've got to have seen enough other Indian movies to not worry about some dead space or romantic side trips. After all, how else are you going to see a musical Western with a Hindi celebration of colors?)

Embracing Obedience and Finding the Cross

We should not be surprised if, when we embrace obedience, we find the Cross. Obedience demands, for love of God, the renunciation of our self, of ourmost intimate will. However, Jesus helps and makes the way easier if we are humble. St. Teresa tells us: Once the Lord told me that I was not obeying, unless I was determined to suffer. I must fix my eyes on all that he had suffered and I should find everything easy.

Francis Fernandez, In Conversation with God, vol. 1

(St. Teresa of Avila, Life)

I've said it before and I'll say it again. I keep having to rediscover this truth, usually when I'm most annoyed by the personal cost of obedience. This is good medicine and helps set me straight.

The Journal Readers

The Journal Readers (c.1660-1670). Jan Steen (Dutch, c.1625-1679).
via Books and Art

The Impossible Fortune by Richard Osman

This was a sheer delight, I am much relieved to say.

I've enjoyed this series a lot but really disliked the previous book for a variety of reasons, but mostly for the Elizabeth storyline — as did our whole family (what can I say? we're very Catholic) — I didn't rush out and buy this one as I did with the previous books. It was a long wait for my turn at a library copy but I enjoyed this one much as I did the rest of the series. The group dynamic is strong as ever and Osman's way of turning the expected on it's head in comedic fashion is truly amusing. The way that Connie mentored Tia cracked me up every time it arises. I especially enjoyed adding Joanna to the points of view.

It's clear that Osman is thinking about loneliness among the aged and society in general. We also see the club reassessing their current stage of life and relationships with each other, which has recently shifted for each of them. These were interesting themes to have running alongside the murder investigation.

Part of my relief at enjoying this book so much is that I was afraid the series was becoming stale in the way that happens to so many. Luckily that's not the case and I eagerly anticipate the next Thursday Murder Club book.

Double Trouble - Edward Gorey's letters and illustrated envelopes

When Tom Fitzharris met Edward "Ted" Gorey in 1974, the two quickly struck up a friendship. Over the next year Gorey sent a total of fifty letters to Fitzharris. Every envelope Fitzharris received was illustrated by Gorey, and filled with surprises: typewritten letters with news and opinions from Gorey's life, handwritten note cards with unexpected quotes, sketches, inside jokes, and a host of other joyous miscellany.

Assembled here for the first time, these envelopes and their contents deliver all the humor, imagination, gossip, and wonder that came with being Edward Gorey's pen pal.

This book is delightful. Here's a bit I especially enjoyed as I'm slowly reading through it little by little.

The weather seems to have improved. I have already made a meatloaf, boiled a lot of eggs hard prepatory to devilling them, and there is a loaf of walnut cheese bread hopefully baking in the oven. I say hopefully as the dough was very peculiar indeed.

It's funny to think of Edward Gorey cooking up picnic foods before company comes to his family's home for a summer break. But there you have it — he was devilling eggs, as he says.

Natural History Series for Children

Prang's Natural History Series for Children, 1878
via Animalarium

Shoot, I could look at the cover all day, much less what's on the inside!

God's not "all business"

I'm sure God would have created the world very differently if he wanted us to be all business. Instead he generously sprinkles opportunities to laugh and play and adore and savor.

Shemiah Gonzalez's friend Starlene,

Undaunted Joy

We like to be efficient a lot of the time. God's just not that way.

1st Sunday of Saint Joseph

There's something about St. Joseph ... I turn to him always for intercession with anything to do with family, work, or prayers for my husband. Reflecting on St. Joseph on the seven Sundays leading up to his solemnity is an old tradition.

Holy Family by Raphael, 1506.

Devotion to Saint Joseph has developed spontaneously from the heart of Christian people. For many people the Holy Patriarch is an excellent model of humility, industriousness and fidelity to one's vocation.

One of the most popular devotions to this saint is the Seven Sundays of Saint Joseph. This is an extended opportunity to meditate about the Holy Patriarch and to pray for his intercession...

Vocation and Sanctity

Saint Bernardine of Siena has taught, following the writings of Saint Thomas, that whenever God chooses someone to do some important work for him, God grants that person the necessary graces. The perfect example of this truth can be seen in the life of Saint Joseph, foster father of Our Lord Jesus Christ and spouse of Mary. Sanctity consists in fulfilling one's vocation. For Saint Joseph, that vocation entailed preserving Mary's commitment to virginity while living in authentic matrimony ... Joseph loved Mary with a love so pure and refined that it is beyond our imagination.

With respect to Jesus, Joseph watched over him, protected him, taught him a trade, helped in his education. Joseph is called "foster father" but words cannot express the intimate and mysterious relationship which he actually enjoyed with the Son of God. In normal circumstances a man becomes a foster father by accident. In the case of Joseph, however, this is no accidental relationship. Joseph was created so as to live out this transcendent responsibility. This was his predestination, the purpose of all the graces which he received. (R. Garrigou-Lagrange, The Mother of the Saviour)

Saint Joseph is a great saint because he corresponded in a heroic way to the graces given to him. We should contemplate about how well we are corresponding to the grace in our vocation in the middle of the world.

We can never forget the maxim that whenever God chooses someone to do some important work for him, God grants that person the necessary graces. How do we react to difficulties in our life of faith? Do we ever doubt God's support in our struggle to raise a family, to give ourselves generously to God's requests, to live a commitment of apostolic celibacy? Do we firmly believe that because I have a vocation, because I have the grace of God, I can overcome any obstacle? Do I put my trust in God so that difficulties only make me more faithful?

In Conversation With God, Vol 6: Special Feasts: January to June

Joy does not nullify suffering.

Joy does not nullify suffering. On the contrary it transforms suffering. Joy shines bright, takes the power away from evil, and laughs in the face of deception and turmoil. "You will not take me!" joy says, shaking its fist. Because joy comes from outside oneself. It does not come from ourselves but from an act of surrender. Joy comes from surrendering oneself to God.

Shemaiah Gonzalez, Undaunted Joy

This was my second favorite book of last year. This quote shows you why. Truth in joyfulness.

Rain

Torii Kotondo, Rain, 1929