Julie and Scott wanted to visit the Dance Hall of the Dead. Joe advised against it. He knows what happens to people who show up uninvited.

 Join us for episode 380 of A Good Story is Hard to Find, where we discuss Dance Hall of the Dead by Tony Hillerman.

Everyday life calls for the equipment provided by daily Scripture reading

What are you saying, man? It's not your business to pay attention to the Bible because you are distracted by thousands of concerns? Then Bible reading belongs more to you than to the monks! For they do not make as much use of the help of the divine Scriptures as those who always have a great many things to do. ... But you are always standing in the line of battle and are constantly being hit, so you need more medicine. For not only does your spouse irritate you, but your son annoys you, and a servant makes you lose your temper. An enemy schemes against you, a friend envies you, a neighbor insults you, a colleague trips you up. Often a lawsuit impends, poverty distresses, loss of possessions brings sorrow. At one moment success puffs you up; at another failure deflates you. Numerous powerful inducements to anger and anxiety, to discouragement and grief, to vanity and loss of sense surround us on every side. A thousand missiles rain down from every direction. And so we constantly need the whole range of equipment supplied by Scripture. ...

Since many things of this kind besiege our soul, we need the divine medicines, so that we might treat the wounds we already have, and so that we might check beforehand the wounds that are not yet, but are going to be, from afar extinguishing the missiles of the devil and repelling them through the constant reading of the divine Scriptures. for it is not possible, not possible for anyone to be saved who does not constantly have the benefit of spiritual reading.

St. John Chrysostom
via The New Jerusalem Bible Saints Devotional Edition

This quote above is only part of a longer piece. It is down to earth, pithy, and full of common sense. I always like seeing things that show our lives are not as different in the basic as we think they are. This one's full of reminders.

I really love this Saints Devotional Bible. It's got quotes that I haven't seen elsewhere but which are perfectly matched to the scripture being commented upon. I also really love Saint John Chrysostom. Every time I read something he's written, no matter where I come across it, I can see why he's called "Golden Tongue." I'm going to have to find a longer work and settle down to taking in his writing.

Celia Thaxter's Garden

Celia Thaxter's Garden, Isles of Shoals, Maine - Childe Hassam
Source

This just seems like the essence of summer!

I dream about forests

There was a tension to the thing, a feeling of mute straining and striving towards some distant and incomprehensible goal. As a wizard, it was something Ponder had only before encountered in acorns: a tiny, soundless voice which said, yes, I am but a small, green, simple object -- but I dream about forests.

Terry Pratchett, Interesting Times

I love the sense of potential ...

Colorful Night in the Forest

Colorful Night in the Forest, Remo Savisaar

Solemnity of the Blessed Trinity

Icon of the Old Testament Trinity, c. 1410, Andrei Rublev

Today the Church celebrates the feast of the Blessed Trinity. This, the ineffable mystery of God's intimate life, is the central truth of our faith and the source of all gifts and graces. The liturgy of the Mass invites us to loving union with each of the Three Divine Persons: Father, Son and Holy Spirit. This feast was established for the Latin Church by Pope John XXII, to be celebrated on the Sunday after the coming of the Holy Spirit, which is the last of the mysteries of our salvation. Today we can say many times, savoring it, the prayer: Glory be to the Father, and to the Son, and to the Holy Spirit...

[St. Teresa] writes: Once when I was reciting the "Quicumque vult," I was shown so clearly how it was possible for there to be one God alone and three Persons that it caused me both amazement and much comfort. It was of the greatest help to me in teaching me to know more of the greatness of God and of his marvels. When I think of the most Holy Trinity, or hear it spoken of, I seem to understand how there can be such a mystery, and it is a great joy to me.

The whole of a Christian's supernatural life is directed towards this knowledge of and intimate conversation with the Trinity, who become eventually the fruit and the end of our whole life (St. Thomas). It is for this end that we have been created and raised to the supernatural order: to know, to talk to and to love God the Father, God the Son and God the Holy Spirit, who dwell in the soul in grace.

In Conversation With God Vol 6
Special Feasts: January - June

I love this portion of Proverbs which is always read aloud during this Mass. It is one of my all time favorites as it conveys God's creativity, mastery, craftsmanship, delight, playfulness, and ... love.

Thus says the wisdom of God:
"The LORD possessed me, the beginning of his ways,
the forerunner of his prodigies of long ago;
from of old I was poured forth,
at the first, before the earth.
When there were no depths I was brought forth,
when there were no fountains or springs of water;
before the mountains were settled into place,
before the hills, I was brought forth;
while as yet the earth and fields were not made,
nor the first clods of the world.

"When the Lord established the heavens I was there,
when he marked out the vault over the face of the deep;
when he made firm the skies above,
when he fixed fast the foundations of the earth;
when he set for the sea its limit,
so that the waters should not transgress his command;
then was I beside him as his craftsman,
and I was his delight day by day,
playing before him all the while,
playing on the surface of his earth;
and I found delight in the human race."
PRV 8:22-31

Summertime

Summertime, Edward Hopper
via WikiArt, Fair Use

Conventional Wisdom — not what you think it is

I remember being dumbfounded when learning that "conventional wisdom" was an invented phrase that specifically means what I always thought it did ... rather than what it is often put forward as meaning, which is "true wisdom."

The following excerpt is heavily edited to get at the essence but I can highly recommend the entire chapter.

Just as truth ultimately serves to create a consensus, so in the short run does acceptability. Ideas come to be organized around what the community as a whole or particular audiences find acceptable.

Numerous factors contribute to the acceptability of ideas. To a large extent, of course, we associate truth with convenience—with what most closely accords with self-interest and personal well-being or promises best to avoid awkward effort or unwelcome dislocation of life. ... But perhaps most important of all, people approve most of what they best understand. ... Therefore we adhere, as though to a raft, to those ideas which represent our understanding.

Because familiarity is such an important test of acceptability, the acceptable ideas have great stability. They are highly predictable. It will be convenient to have a name for the ideas which are esteemed at any time for their acceptability, and it should be a term that emphasizes this predictability. I shall refer to these ideas henceforth as the Conventional Wisdom. [...]

The enemy of conventional wisdom is not ideas but the march of events. As I have noted, the conventional wisdom accommodates itself not to the world that it is meant to interpret, but to the audience's view of the world. Since the latter remains with the comfortable and the familiar, while the world moves on, the conventional wisdom is always in danger of obsolescence. [...]

Ideas need to be tested by their ability, in combination with events, to overcome inertia and resistance. This inertia and resistance the conventional wisdom provides.

John Kenneth Galbraith, The Affluent Society

Remain in harmony with the universe

The Hopis had held a rain dance Sunday, calling on the clouds—their ancestors—to restore the water blessing to the land. Perhaps the kachinas had listened to their Hopi children. Perhaps not. It was not a Navajo concept, this idea of adjusting nature to human needs. The Navajo adjusted himself to remain in harmony with the universe. When nature withheld rain, the Navajo sought the pattern of this phenomenon—as he sought the pattern of all things—to find its beauty and live in harmony with it.

Tony Hillerman, Listening Woman

I know that I read some of Tony Hillerman's mysteries when they first came out. However, it took a trip to Palo Duro Canyon where the gift shop had many Hillerman mysteries featured to make me revisit them. I now can appreciate them for more than the mystery and environment. The Navajo culture and beliefs, as well as that of other Indian tribes in the area, are a background against which all else is measured. 

Now, as a Catholic, I can appreciate those resonances much more. We take what God gives us, the good and the bad, knowing that it is the way to live in harmony with His plan.

Rain at Yabakei

Rain At Yabakei, Goyo Hashiguchi, 1918

Notes on Mark: Understanding the Second Miracle of Loaves

Miracle of the Bread and Fish by Giovanni Lanfranco, 1623

Mark 8:1-10
I have often wondered just how slow these disciples must be to not expect Jesus to do miracles after they have seen so many already. And yet this makes me think of the Hebrew people who experienced the parting of the Red Sea and soon after are begging for a golden calf to worship because Moses has been gone too long and surely, they say, God has abandoned them.

We too are slow to remember, slow to trust, and quick to push forward with our own meager understanding, just like these disciples. This also gives us a chance to think about Jesus as the Bread of Life because Mark has a eucharistic emphasis that escapes us in many modern translations.

The disciples' skeptical response (echoing Moses' complaint in Num 11:13), seems strange in light of the miraculous feeding they have already witnessed. But many modern disciples of Jesus could attest how easy it is to forget the lessons of discipleship. Thouroughout the Bread Section Mark highlights the disciples' slowness to grasp the revelation of Jesus (Mark 6:52; 8:21)--not to disparage them, but to remind us, his readers, of the poverty of our own faith. Do we not yet understand that Jesus is the Bread, and that he is able to multiply whatever we put into his hands?

... Instead of saying that Jesus "blessed" the loaves, Mark uses a synonym, "gave thanks "(eucharisteo), the same word used for the blessing of the cup at the Last Supper (14:23; see also Luke 22:19; 1 Cor 11:24). Once again the pattern is that Jesus takes what little his disciples have to offer, blesses it, and gives it back to them; in that very process the paltry amount mysteriously becomes more than enough to satisfy the needs of all. Rather than handing out the loaves himself, Jesus insists on the involvement of his disciples; he gave them to his disciples to distribute. Because of its eucharistic significance the primary focus is on the bread; only afterward does Mark also mention the blessing and distribution of the few fish.

Mary Healy, Catholic Commentary on Sacred Scripture: The Gospel of Mark

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Sources and Notes Index        

St. Philip Neri's Feast Day or "Did Laughing At Yourself Help At All?"

I have always been attracted to this saint without too much of a specific reason other than I knew that he loved to laugh. Then I read a bit more about him and saw that was reason enough. Joy and gaiety were so much a part of his normal disposition that Goethe, who esteemed him highly, called him the "humorous saint." It was his gay, blithe spirit that opened for him the hearts of children. "Philip Neri, learned and wise, by sharing the pranks of children himself became a child again" (epitaph). (from Catholic Culture.)

So it is no wonder that he appeals to me.

One of the stories that attracted me to him is this one from Beginning to Pray by Anthony Bloom. This is one of those classic saint tales that remind us no one is perfect ... so there is hope for each of us.

It is absolutely pointless to ask God for something which we ourselves are not prepared to do. If we say "O God, make me free from this or that temptation" while at the same time seeking every possible way of falling to just such a temptation, hoping now that God is in control, that He will get us out of it, then we do not stand much chance. God gives us strength but we must use it. When, in our prayers, we ask God to give us strength to do something in His Name, we are not asking Him to do it instead of us because we are too feeble to be willing to do it for ourselves.

The lives of the saints are enlightening in this respect, and in the life of St. Philip Neri just such an occasion is described. He was an irascible man who quarreled easily and had violent outbursts of anger and of course endured violent outbursts from his brothers. One day he felt that it could not go on. Whether it was virtue or whether he could no longer endure his brothers his Vita does not tell us. The fact is that he ran to the chapel, fell down before a statue of Christ and begged Him to free him of his anger. He then walked out full of hope. The first person he met was one of the brothers who had never aroused the slightest anger in him, but for the first time in his life this brother was offensive and unpleasant to him. So Philip burst out with anger and went on, full of rage, to meet another of his brothers, who had always been a source of consolation and happiness to him. Yet even this man answered him gruffly. So Philip ran back to the chapel, cast himself before the statue of Christ and said "O Lord have I not asked you to free me from this anger?" And the Lord answered "Yes, Philip, and for this reason I am multiplying the occasions for you to learn."

We need to remember to laugh. And then to ask ourselves, "did laughing at yourself help at all?"

It almost always does. A sense of the ridiculous, especially one's own ridiculousness, is extremely helpful in regaining perspective.