7th Sunday of St. Joseph

Reflecting on St. Joseph on the seven Sundays leading up to his solemnity is an old tradition.

Coronation of Joseph, Valdés Leal, c, 1670

The Fatherly Intercession of St. Joseph

The fatherly intercession of Saint Joseph in the Church is a prolongation of the authority he exercised over Jesus Christ, the head of the Church, and Mary, Mother of the Church. This is the reason why Saint Joseph has been declared Patron of the Universal Church. That home in Nazareth contained all the elements of the nascent Church. It is fitting that Joseph care for the Church in the same holy manner in which he watched over the Holy Family  in Nazareth. (Pope Leo XIII) ...

Saint Joseph's mission extends to the end of time. His fatherhood applies to each one of us. Saint Teresa of Avila has written: Would that I could persuade all men to have devotion to this glorious Saint; for I know by long experience what blessings he can obtain for us from God. I have never known any one who was really devoted to him, and who honored him by particular services, who did not visibly grow more and more in virtue; for he helps in a special way those souls who commend themselves to him. It is now some years since I have always on his feast asked him for something and I have always received it. If the petition be in any way amiss, he directs it aright for my greater good.

In Conversation with God: Volume Six: Special Feasts: January - June

6th Sunday of St. Joseph

Reflecting on St. Joseph on the seven Sundays leading up to his solemnity is an old tradition.

Death of Joseph, St. Martin's at Florac

Death and Glorification of Saint Joseph

It is perfectly fitting that Saint Joseph has been proclaimed the Patron of a Good Death. Certainly no one can ever have experienced a more serene departure from this life than Joseph's in the physical presence of Jesus and Mary. Let us go to Saint Joseph whenever we are helping someone to prepare for death. Let us ask this help when our time arrives to go to the House of the Father. Joseph will lead us by the hand to Jesus and Mary.

After Our Lady, Saint Joseph enjoys the greatest glory accorded to a creature (cf B. Llamera, Theology of St. Joseph). This is only fitting considering his holiness on earth. Joseph gave his entire life to the care of the Son of God and his blessed Mother. Since Jesus honoured Joseph as his father during his earthly life, sincerely calling him "father," He would certainly want to exalt Joseph in heaven after his death (Isidoro de Isolano, The Gifts of St. Joseph).

In Conversation with God, Vol. 6: Special Feasts: January to June

5th Sunday of St. Joseph

Reflecting on St. Joseph on the seven Sundays leading up to his solemnity is an old tradition.

Flight to Egypt, Giotto, 14th c.

Joys and Sorrows - II

[Fifth Sorrow and Joy]

Having at last found a place for themselves in Bethlehem, the Holy Family received the unexpected homage of the Magi with their precious gifts for the divine Child. But when they had departed, behold, an angel of the Lord appeared in a dream to Joseph, saying, "Arise, and take the child and his mother, and flee into Egypt, and remain there until I tell thee. For Herod will seek the child to destroy him." (Matt 2:13)

Joseph's great joy at the visit of the Magi did not last long. He had to abandon his new-found home and business to flee to a foreign land. Herod wanted to kill the Child. Joseph's joy was changed to dread. Once again, God was testing him. Joy and sorrow are never far from one another in souls that love God.

[Sixth Sorrow and Joy]

But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, "Arise, and take the child and his mother, and go into the land of Israel, for those who sought the child's life are dead." (Matt 2:19)

... At first, he [Joseph] thought they would be going to Judaea, most probably to Bethlehem. Once again on this occasion God did not spare his faithful servant anxiety and difficulty. On their way out of Egypt Josph learned that Archelaus, Herod's wicked son, had assumed the throne in Judaea. Joseph guarded too great a treasure to expose it to this sort of danger. He was afraid to go there. While reflecting on what would be best for Jesus, Joseph was told in a dream to continue onward to Galilee. We take note that Jesus is always at the centre of Jospeh's concerns. Upon their arrival in Nazareth, the Holy Family renewed their acquaintance with relatives and old friends. At long last, this family could settle into a home.

[Seventh Sorrow and Joy]

In this final sorrow and joy we contemplate the time when Jesus was lost, and found in the Temple...

Perhaps worst of all was the apparent silence of God. She, the Virgin, was the Father's favourite daughter. He, Joseph, had been chosen to care for the two of them, and he too had experienced God's intervention in human affairs ... How is it that on this occasion there was no one to advise him? How, after two days of crying out to heaven, of incessant searching and with ever-mounting anxiety for the child, could God remain deaf to his supplication and his suffering? (F. Suarez, Joseph of Nazareth) ...

On the third day, when every possibility had been exhausted, suddenly they found Jesus. We can only imagine the wave of joy which must have swept over Mary and Joseph when they discovered him.

In Conversation with God, Vol. 6: Special Feasts: January to June

4th Sunday of St. Joseph

Reflecting on St. Joseph on the seven Sundays leading up to his solemnity is an old tradition.

Presentation at the Temple by Ambrogio Lorenzetti, 1342

Joys and Sorrows - I

To think about the life of Saint Joseph is to discover a life full of joys and sorrows. the Lord teaches us through the life of the Holy Patriarch that true happiness is never far from the Cross. If we bear that suffering and trial with supernatural spirit, we will soon be rewarded with clarity and peace. With Christ at our side, sorrows turn into joys.

[First Sorrow and Joy]

When Mary his mother had been betrothed to Joseph, before they came together, she was found to be with child by the Holy Spirit. (Matt 1:18) Joseph ... loved Mary with a pure and deep human love. Yet he felt obliged by his upright conscience to follow the Mosaic law in this regrettable situation. In order to protect Mary from public shame, Joseph decided to put her aside privately. This was a most painful test for both Joseph and Mary.

Just as his sorrow was great, so was Joseph's joy immeasurable when at last he was shown the ways of God's Providence ...

We can learn from Joseph's first sorrow and joy that the Lord will always enlighten those who seek him with a clean heart. God's light can shine through the most perplexing situations imaginable.&nbsp

[Second Sorrow and Joy]

And it came to pass while they were there, that the days for her to be delivered were fulfilled. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger... (Luke 2:6-7)

We can imagine Joseph going from door to door in search of shelter and hospitality for his pregnant wife ... What must this terrible experience have been like for Saint Joseph? What were his feelings at the sight of his weary wife, her clothing travel-stained and every feature proclaiming her utter exhaustion? ...

All of this anxiety and suffering was quickly forgotten from the moment Mary held the Son of God in her arms. Saint Joseph realized that the Son of God was now his son as well. He kissed and worshipped him...

This alternating sorrow and joy should teach us that serving God is worth the effort, even though we will encounter difficulties, and perhaps poverty and pain.

[Third Sorrow and Joy]

And when eight days were fulfilled for his circumcision, his name was called Jesus, the name given him by the angel before he was conceived in the womb. (Luke 2:21) ... The actual ceremony was sometimes performed by the father.

... The name Jesus means Savior; it had been chosen by God himself and communicated through the message of the angel ... It was the desire of the Holy Trinity that the Son should commence his salvific mission on earth in suffering. It would seem fitting that Joseph was the one to inaugurate the mystery of the Redemption by shedding the first drops of his Son's holy blood. This blood would yield its full effect in the awful context of the Passion. The Child who cried upon the receipt of his name had thereupon begun his work of salvation.

Saint Joseph ... was well versed in the Scriptures and he knew, if only in an imperfect way, that there would come a day when his Son would have to shed his blood even to the last drop. Joseph was filled with joy to carry the child in his arms and call him Jesus ...

[Fourth Sorrow and Joy]

And when the days of her purification were fulfilled according to the Law of Moses, they took him up to Jerusalem to present him to the Lord. (Luke 2:22) ... When Joseph heard the prophecy of Simeon, surely a sword must have pierced his heart as well.

On that day in the Temple Joseph and Mary were given a more profound insight into the mystery of the Redemption which their Son would bring to completion. Saint Joseph was now able to understand a little better. He made this suffering his own...

Alongside this pain there was, of course, the joy of the impending universal redemption.

In Conversation with God, Vol. 6: Special Feasts: January to June

3rd Sunday of St. Joseph

Reflecting on St. Joseph on the seven Sundays leading up to his solemnity is an old tradition. 

 

Lorenzo Lotto. Madonna and Child with St. Jerome, St. Joseph and St. Anne.

Joseph, Husband of Mary

Painters have traditionally depicted Joseph as an elderly man in order to emphasize the perpetual virginity of Mary. Yet it is more likely that Joseph was not much older than Mary. You don't have to wait to be old or lifeless to practice the virtue of chastity. Purity comes from love; and the strength and joy of youth are no obstacle to a noble love. Joseph had a young heart and a young body when he married Mary, when he learned of the mystery of her divine motherhood, when he lived in her company, respecting the integrity God wished to give the world as one more sign that he had come to share the life of his creatures. (St. Escriva, Christ is passing by)


Let us ask the Holy Patriarch to teach us how to live this kind of love in the circumstances to which God has called us. We want this love that lights up the heart (St. Thomas, On Charity) so that we may perform our ordinary work with joy.

In Conversation with God, Vol. 6: Special Feasts: January to June

2nd Sunday of Saint Joseph

 Reflecting on St. Joseph on the seven Sundays leading up to his solemnity is an old tradition.

Christ in the House of his Parents, John Everett Millais

The Virtues of St. Joseph

The Humility of the Holy Patriarch

Joseph the honest man, seeks God. Joseph, the selfless man, finds God. Joseph, the hidden man, delights in God's presence. (Bossuet, Second panegyric on St. Joseph) We need to follow the Holy Patriarch's presence in the course of our ordinary work. ...

The life of the Holy Patriarch was full of work from his time in Nazareth and Bethlehem, in Egypt and then once again in Nazareth. Everyone knew of Joseph because he was such a hard worker. He probably gave great importance to the development of a manly character, the type of character that sines through the episodes of the Gospels. Saint Matthew repeatedly shows us how promptly Joseph responded to whatever God was asking of him.

During those times in Palestine the job of a "carpenter required dexterity and wide-ranging talents. This tradesman was therefore well-respected in the community. He was responsible for the most varied manufacturing projects, from constructing farming implements to making home furniture. He needed to be adept with any number of tools and implements. He also had to be familiar with the properties of the various materials, their strengths, their endurance, their proper uses. ...

Although the Gospels have not recorded anything Saint Joseph ever said, they do nevertheless give us a clear picture of his life and works. This record should serve as a point of reference for us in our efforts to achieve sanctity in ordinary life. What is crucially important here is the sanctification of daily life, a sanctification which each person must acquire according to his or her own state, and one which can be promoted according to a model accessible to all people. (John Paul II, Apostolic Exhortation, Redemptoris custos.

In Conversation with God,
Volume Six: Special Feasts: January - June

1st Sunday of Saint Joseph

There's something about St. Joseph ... I turn to him always for intercession with anything to do with family, work, or prayers for my husband. Reflecting on St. Joseph on the seven Sundays leading up to his solemnity is an old tradition.

Holy Family by Raphael, 1506.

Devotion to Saint Joseph has developed spontaneously from the heart of Christian people. For many people the Holy Patriarch is an excellent model of humility, industriousness and fidelity to one's vocation.

One of the most popular devotions to this saint is the Seven Sundays of Saint Joseph. This is an extended opportunity to meditate about the Holy Patriarch and to pray for his intercession...

Vocation and Sanctity

Saint Bernardine of Siena has taught, following the writings of Saint Thomas, that whenever God chooses someone to do some important work for him, God grants that person the necessary graces. The perfect example of this truth can be seen in the life of Saint Joseph, foster father of Our Lord Jesus Christ and spouse of Mary. Sanctity consists in fulfilling one's vocation. For Saint Joseph, that vocation entailed preserving Mary's commitment to virginity while living in authentic matrimony ... Joseph loved Mary with a love so pure and refined that it is beyond our imagination.

With respect to Jesus, Joseph watched over him, protected him, taught him a trade, helped in his education. Joseph is called "foster father" but words cannot express the intimate and mysterious relationship which he actually enjoyed with the Son of God. In normal circumstances a man becomes a foster father by accident. In the case of Joseph, however, this is no accidental relationship. Joseph was created so as to live out this transcendent responsibility. This was his predestination, the purpose of all the graces which he received. (R. Garrigou-Lagrange, The Mother of the Saviour)

Saint Joseph is a great saint because he corresponded in a heroic way to the graces given to him. We should contemplate about how well we are corresponding to the grace in our vocation in the middle of the world.

We can never forget the maxim that whenever God chooses someone to do some important work for him, God grants that person the necessary graces. How do we react to difficulties in our life of faith? Do we ever doubt God's support in our struggle to raise a family, to give ourselves generously to God's requests, to live a commitment of apostolic celibacy? Do we firmly believe that because I have a vocation, because I have the grace of God, I can overcome any obstacle? Do I put my trust in God so that difficulties only make me more faithful?

In Conversation With God, Vol 6: Special Feasts: January to June

The Value of Reading Exodus, a Chapter at a Time

I'm not sure how I fell into this habit.

I come home from work, fix a cuppa Joe, the dogs whisk around me excitedly as I add the milk and sugar (they know what's coming next) ... pick up my Bible from the hearth and open the patio door, the dogs race to the bottom of the yard together, and I go out to sit in the sun.

I sit in the sun and open up my Bible to Exodus to slowly read the next chapter.

I must have begun this two or three weeks before Lent began. For some reason, I'd been wanting to read Exodus for a while. Maybe because I'd read Genesis several times in the last couple of years for various reasons. (Surprisingly, you can have various reasons to read Genesis. I'd never have believed it in my pre-Christian days.)

I tried also reading commentaries but it turned out that what I wanted, deep down, was to just read the words ... and see what I found there for myself.

Maybe that's why I like the Ronald Knox translation I have been using. The lack of subheads, unobtrusive placement of verse numbers, the paragraph structure, the relatively few explanatory notes ... all these things lend themselves to simple reading. It's restful to simply sit and read.

Maybe that's also why things in the text stand out and surprise me.

I was surprised to find it dawning on me that all Moses asked of Pharaoh was to let the Hebrew slaves go worship in the desert for a few days. Not to "let my people go" out of slavery. Just to go worship ... and then they'd come back.

I guess I really absorbed more of The Ten Commandments than I realized.

Then I was bemused by Pharaoh's stubbornness. Yes, I know God said he'd harden his heart, but this looked like a familiar pattern. Something we all understood.

When he finally began to relent, Pharaoh said, well ok but you have to worship here. No leaving the country.

More plagues.

Then Pharaoh relented. A little. Ok, but who's going with  you? What? You want to take the women, children, and livestock? Absolutely not. Just the men can leave.

More plagues.

Ok, I'll let you take the women and kids. But not the livestock. No way. They stay here.

More plagues ... and the death of all the firstborn and Pharaoh's famous full relenting.

How many times have we done that? We try to work deals with God. We'll give in, a little, but we want to maintain control, have things on our own terms as much as possible. We're not fooling anyone, certainly not God. Just like Pharaoh. To think I'd never have come across that if I hadn't been just sitting and reading a little at a time.

Right now I have been working my way through the liturgical instructions that come along with receiving the tablets of commandments written "with God's own finger."

I had no idea that after hearing the commandments, Moses was sent back down the mountain to round up the top 70 elders and bring them back up as witnesses for more in-depth coverage of just how the laws would apply.

As God worked his way through all the circumstances and applications of law, I kept thinking of how these people were just like us. And they were in circumstances just like the ones that we find ourselves in. What a tangible connection between me and those long-ago people.

Even in the lengthy chapters about how the tabernacle was to be constructed, how the priests' garments were to be woven, how the poles would go through the altar, I found fascinating tidbits. I thought about how God selected the craftsmen by name, saying that their creative spirits were given by him to be used for this purpose.

I could picture the tabernacle and how the men would carry it, based on the careful description of making holes for the poles to go through. It also gave me a sense of just how deeply the connection went for the Hebrew people to their temple. If God cared so much about these details, they surely would carry over to everything connected to him. I felt it in a deeper way than merely "knowing" the facts.

I'm not always fascinated. But I read it anyway and there is always something that I stop and think about. This is truly a different sort of Bible reading for me.

After I'm done I will most probably pick my Navarre Bible and read through the commentary. But for now, experiencing the Word without a filter is a truly enlightening and inspirational journey into the desert.