Memorial of the Immaculate Heart of Mary

In the midst of the second world war Pope Pius XII put the whole world under the special protection of our Savior's Mother by consecrating it to her Immaculate Heart, and in 1944 he decreed that in the future the whole Church should celebrate the feast of the Immaculate Heart of Mary. This is not a new devotion. In the seventeenth century, St. John Eudes preached it together with that of the Sacred Heart; in the nineteenth century, Pius VII and Pius IX allowed several churches to celebrate a feast of the Pure Heart of Mary. Pius XII instituted today's feast of the Immaculate Heart of Mary for the whole Church, so as to obtain by her intercession "peace among nations, freedom for the Church, the conversion of sinners, the love of purity and the practice of virtue" (Decree of May 4, 1944).

Catholic Culture

As always you'll find a lot more information, prayers, and activities at Catholic Culture.

I particularly like this reflection which reminds me of why Mary was not only the first and best of Jesus' disciples, but why I should ask her for help in my own Christian journey.

The Preface of the Mass attributes a number of qualities to the Heart of Mary. It is wise, because she understood the meaning of the Scriptures as no other person had ever done, and she kept in it the memory of the words and things relating to the mystery of salvation. It is immaculate, that is, immune from any stain of sin. It is docile because she submitted so faithfully to God's will and to every one of his wishes. It is new, according to the ancient prophecy of Ezechiel  -- a new heart I will give you, and a new spirit -- clothed in the newness of grace merited by Christ. It is humble because she imitated the humility of Christ, who said Learn from me; for I am gentle and lowly in heart. It is simple, free from any duplicity and full of the Spirit of truth. It is clean and thus able to see God according to the words of the Beatitude. It is firm in her acceptance of the Will of God when Simeon announced to her that a sword of sorrow would pierce her heart, when persecution broke out aginst her Son or when the moment of his death was at hand. It is ready, for whilst Christ slept in the sepulcher she kept watch in the expectation of his resurrection, just like the spouse in the Canticle of Canticles.

As we consider the splendor and holiness of the Immaculate Heart of Mary, we can examine today the depths of our own soul: whether we are open and docile to the graces and inspirations of the Holy Spirit, whether we jealously guard our heart from anything that could separate it form God, whether we pull up by the roots our little feelings of resentment, of envy ... which tend to bed themselves down within it. We know that from our heart's richness or its poverty our words and deeds will speak. The good man out of his good treasure brings forth good things. (Matt. 12:35)

In Conversation with God, Vol. 6: Special Feasts: January to June

The Immaculate Heart, Józef Mehoffer

 

Solemnity of the Sacred Heart of Jesus

On the feast of the Most Sacred Heart of Jesus, we give special honor to the source and symbol of the love Our Saviour has for us. Celebrated the Friday after the feast of Corpus Christi, the feast day celebrates the devotion to the Heart of Jesus; one of the oldest devotions of the Church, dating back in some form to the Patristic Era, the era of the early Church Fathers. Sr. Mary Jeremiah, O.P., S.T.D. Describes the importance and significance of the devotion:

“Jesus Christ is the center of the universe. His pierced Heart, as the symbol of His infinite and divine charity united to his human affections and love, is the focal point of all time. Those who lived during the long period before his incarnation and redemptive death and resurrection waited with yearning for the promised redeemer. Those who witnessed the piercing of his side, as well as all people who will live, are invited to gaze upon and contemplate this mystery. . . As Christians lovingly gaze upon his Heart, they are given the grace to believe in God's mercy and forgiveness.” - from the book The Secret of the Heart

Originally from an article on Aquinas and More, link dead

The Feast of the Sacred Heart of Jesus is a moveable feast, which means that it depends on the date of Easter Sunday. It is celebrated 19 days after Pentecost Sunday, which falls on the 50th day of Easter.

I personally have a special love for the novena to the Sacred Heart of Jesus.

O Lord Jesus Christ, to your most Sacred Heart I confide this intention. Only look upon me, then do what your love inspires. Let your Sacred Heart decide. I count on you. I trust in you. I throw myself on your mercy. Lord Jesus, you will not fail me.

(Mention your request)

Sacred Heart of Jesus, I trust in you.

Sacred Heart of Jesus, I believe in your love for me.

Sacred Heart of Jesus, your kingdom come.

Sacred Heart of Jesus, I have asked you for many favors, but I earnestly implore this one. Take it, place it in your open heart. When the Eternal Father looks upon it, he will see it covered with your Precious Blood. It will no longer be my prayer, but yours, Jesus. Sacred Heart of Jesus, I place all my trust in you. Let me not be disappointed. Amen.

There is something about this part especially that gets to me: "When the Eternal Father looks upon it, he will see it covered with your Precious Blood. It will no longer be my prayer, but yours, Jesus."

I have also posted the Litany of the Sacred Heart which is very useful for prayerful meditation on the perfection that is Jesus' heart with which we try to bring our hearts in line daily.

Other Good Thoughts about The Sacred Heart of Jesus

"In the best apologetic manner the Catholic lady said, "Well, you know how you Baptists accept Jesus into your heart? We Catholics ask Jesus to accept us into his heart.

Father Dwight Longenecker

The Sacred Heart, Józef Mehoffer

Solemnity of Corpus Christi

I especially love that this solemnity is so important that it one of only five occasions in the year on which a diocesan bishop is not to be away from his diocese unless for a grave and urgent reason. It's that important.

Pope Leo, Corpus Christi procession 2025
(CNS Photo/Vatican Media, OSV)

This Solemnity goes back to the thirteenth century. It was first established in the diocese of Liége, and Pope Urban IV instituted it in 1264 for the whole Church. The meaning of this feast is the consideration of and devotion to the real presence of Christ in the Eucharist. The center of the feast was to be, as Pope Urban IV described it, a popular devotion reflected in hymns and joy. In the same year Saint Thomas Aquinas, at the Pope's request, composed for this day two Offices which have nourished the piety of many Christians throughout the centuries. In many different places the procession with the Monstrance through specially bedecked streets gives testimony of the Christian people's faith and love for Christ, who once again passes through our cities and towns. The procession began in the same way as the feast itself.

For many years God fed manna to the people of Israel as they wandered in the wilderness. This was an image and symbol of the pilgrim church and of each individual who journeys towards his or her definitive homeland -- Heaven. That food given in the desert of Sinai is a figure of the true food, the Holy Eucharist. This is the sacrament of the human pilgrimage ... Precisely because of this, the annual feast of the Eucharist that the Church celebrates today contains within its liturgy so many references to the pilgrimage of the people of the Covenant in their wanderings through the wilderness (John Paul II)....

Today is a day of thanksgiving and of joy because God has wanted to remain with us in order to feed us and to strengthen us, so that we many never feel alone. The Holy Eucharist is the viaticum, the food for the long journey of our days on Earth towards the goal of true Life. Jesus accompanies us and strengthens us here in this world, where our life is like a shadow compared to the reality that awaits us. Earthly food is a pale image of the food we receive in Holy Communion. The Holy Eucharist opens up our hearts to a completely new reality.

In Conversation With God Vol 6
Daily Meditations, Special Feasts: January - June

The Feast of Corpus Christi is a moveable feast, which means that it depends on the date of Easter Sunday. Corpus Christi is celebrated on the Thursday after Trinity Sunday, which falls one week after Pentecost Sunday. As is often the case, many U.S. bishops have moved it to Sunday in their dioceses.

Some excellent historical information can be found in an old post at The Fathers of the Church where Mike Aquilina fills us in this feast and about the reality for the Church from the beginning.

One of the most telling pieces of evidence, to me, that this reality was the view of the early Christians on the Eucharist comes from St. Ignatius of Antioch's Letter to the Smyrnaeans (ca. AD 106) which was written about ten years after the death of the Apostle John. That means there wasn't time enough for him to have gotten "confused on this issue" (via John Bergsma, Word of the Lord, Year A).

But consider those who are of a different opinion with respect to the grace of Christ which has come unto us, how opposed they are to the will of God. ...

They abstain from the Eucharist and from prayer, because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His greatness, raised up again. Those, therefore, who speak against this gift of God, incur death in the midst of their disputes. (emphasis added)

Feast of St. Charles Lwanga and Companions

St. Charles Lwanga and Companions
Source

Charles is #13 above and if you click on the photo to enlarge it you can see everyone much better. Look at how young some of these numbered images look. These young men are truly the same ages as royal pages we would think of it from European history which is more familiar to us.

Today, together with the whole Church, we honor twenty-two Ugandan martyrs. They are the first martyrs of Sub-Saharan Africa and true witnesses of the Christian faith. Charles Lwanga, a catechist and a young leader, was martyred in 1886 with a group of Catholic and Anglican royal pages, some of whom were not yet baptized. King Mwanga, who despised the Christian religion, gave orders that all the Christian pages in his service be laid upon a mat, bound, placed onto a pyre and burnt. This took place at Namugongo, just outside Kampala.

Catholic Culture

I am not sure where I first heard of St. Charles Lwanga and his companions but I think it may have been in My Life With the Saints by James Martin. (Martin supplies the reading in honor of the feast day.) This is a bit, but do go read it all because there is a good amount of background for context.

They were marched to Namugongo, where, bound with ropes, shackles, iron rings and slave yokes, they waited for one week. During that time the martyrs prayed and sang hymns; the Catholics among them recited morning and evening prayers, grace before and after meals, as well as the Angelus and the rosary, in preparation for their deaths. On June 3, before the execution of the rest of the young men, Charles Lwanga was put to death by the king's men. He was wrapped tightly in a reed mat, a yoke hung on his neck, and was thrown onto a pyre. As a taunt to his executioners, Charles is said to have shouted, "You are burning me, but it is as if you are pouring water over my body!" Before he died, he cried out, "Katonda" or "My God."

His companions were killed in the same gruesome fashion. Aylward Shorter writes, "As the flames rose, their voices could be heard praying and encouraging one another." The last words of the young Kizito were, "Goodbye friends, we are on our way." Forty-five Christians were martyred at Namugongo: 22 Catholics and 23 Anglicans.

I was really moved when I read of these young men who so bravely and honorably stood up for their faith until the end. Interestingly, I had completely forgotten the main reason they came under attack, which was that they rejected their king's sexual advances. In times when we have so many temptations to not respect our bodies or to turn away from chastity, these saints speak to our age.

I guess that is a good reason for revisiting these stories as we celebrate the saints every year. We never know what we have forgotten or not noticed until then.

More information can be found at Catholic Culture where there are also related activities and more reading suggestions.

Collect Prayer

O God, who have made the blood of Martyrs the seed of Christians,
mercifully grant that the field which is your Church,
watered by the blood shed by Saint Charles Lwanga and his companions,
may be fertile and always yield you an abundant harvest.

Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Amen.

Solemnity of the Blessed Trinity

Icon of the Old Testament Trinity, c. 1410, Andrei Rublev

Today the Church celebrates the feast of the Blessed Trinity. This, the ineffable mystery of God's intimate life, is the central truth of our faith and the source of all gifts and graces. The liturgy of the Mass invites us to loving union with each of the Three Divine Persons: Father, Son and Holy Spirit. This feast was established for the Latin Church by Pope John XXII, to be celebrated on the Sunday after the coming of the Holy Spirit, which is the last of the mysteries of our salvation. Today we can say many times, savoring it, the prayer: Glory be to the Father, and to the Son, and to the Holy Spirit...

[St. Teresa] writes: Once when I was reciting the "Quicumque vult," I was shown so clearly how it was possible for there to be one God alone and three Persons that it caused me both amazement and much comfort. It was of the greatest help to me in teaching me to know more of the greatness of God and of his marvels. When I think of the most Holy Trinity, or hear it spoken of, I seem to understand how there can be such a mystery, and it is a great joy to me.

The whole of a Christian's supernatural life is directed towards this knowledge of and intimate conversation with the Trinity, who become eventually the fruit and the end of our whole life (St. Thomas). It is for this end that we have been created and raised to the supernatural order: to know, to talk to and to love God the Father, God the Son and God the Holy Spirit, who dwell in the soul in grace.

In Conversation With God Vol 6
Special Feasts: January - June

I love this portion of Proverbs which is always read aloud during this Mass. It is one of my all time favorites as it conveys God's creativity, mastery, craftsmanship, delight, playfulness, and ... love.

Thus says the wisdom of God:
"The LORD possessed me, the beginning of his ways,
the forerunner of his prodigies of long ago;
from of old I was poured forth,
at the first, before the earth.
When there were no depths I was brought forth,
when there were no fountains or springs of water;
before the mountains were settled into place,
before the hills, I was brought forth;
while as yet the earth and fields were not made,
nor the first clods of the world.

"When the Lord established the heavens I was there,
when he marked out the vault over the face of the deep;
when he made firm the skies above,
when he fixed fast the foundations of the earth;
when he set for the sea its limit,
so that the waters should not transgress his command;
then was I beside him as his craftsman,
and I was his delight day by day,
playing before him all the while,
playing on the surface of his earth;
and I found delight in the human race."
PRV 8:22-31

St. Philip Neri's Feast Day or "Did Laughing At Yourself Help At All?"

I have always been attracted to this saint without too much of a specific reason other than I knew that he loved to laugh. Then I read a bit more about him and saw that was reason enough. Joy and gaiety were so much a part of his normal disposition that Goethe, who esteemed him highly, called him the "humorous saint." It was his gay, blithe spirit that opened for him the hearts of children. "Philip Neri, learned and wise, by sharing the pranks of children himself became a child again" (epitaph). (from Catholic Culture.)

So it is no wonder that he appeals to me.

One of the stories that attracted me to him is this one from Beginning to Pray by Anthony Bloom. This is one of those classic saint tales that remind us no one is perfect ... so there is hope for each of us.

It is absolutely pointless to ask God for something which we ourselves are not prepared to do. If we say "O God, make me free from this or that temptation" while at the same time seeking every possible way of falling to just such a temptation, hoping now that God is in control, that He will get us out of it, then we do not stand much chance. God gives us strength but we must use it. When, in our prayers, we ask God to give us strength to do something in His Name, we are not asking Him to do it instead of us because we are too feeble to be willing to do it for ourselves.

The lives of the saints are enlightening in this respect, and in the life of St. Philip Neri just such an occasion is described. He was an irascible man who quarreled easily and had violent outbursts of anger and of course endured violent outbursts from his brothers. One day he felt that it could not go on. Whether it was virtue or whether he could no longer endure his brothers his Vita does not tell us. The fact is that he ran to the chapel, fell down before a statue of Christ and begged Him to free him of his anger. He then walked out full of hope. The first person he met was one of the brothers who had never aroused the slightest anger in him, but for the first time in his life this brother was offensive and unpleasant to him. So Philip burst out with anger and went on, full of rage, to meet another of his brothers, who had always been a source of consolation and happiness to him. Yet even this man answered him gruffly. So Philip ran back to the chapel, cast himself before the statue of Christ and said "O Lord have I not asked you to free me from this anger?" And the Lord answered "Yes, Philip, and for this reason I am multiplying the occasions for you to learn."

We need to remember to laugh. And then to ask ourselves, "did laughing at yourself help at all?"

It almost always does. A sense of the ridiculous, especially one's own ridiculousness, is extremely helpful in regaining perspective.

Jo Walton, St. Zenobius, and Me: Joyful and Triumphant

Rerunning this piece because the sentiments still apply no matter when my birthday falls in the liturgical calendar. I am delighted to have made St. Zenobius's acquaintance, especially via Jo Walton.

• Common attributes: Bishop
• Occasional attributes: Florentine red fleur de lis, flowering tree
• Patron saint of: Florence
• Patron of places: Florence
• Feast days: May 25
• Most often depicted: Standing around with other saints, resurrecting somebody
• Close relationships: St. Ambrose, St. Eugene and St. Crescentius
• Relics: Florence, Santa Reparata crypt

Saint Zenobius was the first bishop of Florence. He supported St. Ambrose in battling the Arian heresy. He brought several people back from the dead, and his relics resurrected a dead elm tree. He used to be buried in San Lorenzo in Florence, but was later moved to Santa Reparata/the Duomo.

Saint Zenobius is one of these cases of an early Christian who did a good job and was pious and therefore got to be a saint just for that, without getting martyred or founding a giant order or anything. I support this, but it means his primary role was in Christianizing Florence and putting it on the map, so he is not and never will be particularly beloved outside his native town.

Photo and text: Ex Urbe blog

(where there is much more about St. Zenobius ... and also St. Reparta!)

My road to St. Zenobius is a long and fascinating one. At least to me.

A long, long time ago (in 2015!), Scott and I had our first guest on A Good Story is Hard to Find. We were thrilled to talk with Br. Guy Consolmagno, Vatican Astronomer, about his book selection, Among Others by Jo Walton.

A few years ago Scott was at a local con and met Walton, telling her about our degree of connection and thoughtfully sending me a signed copy of her new short story collection, Starlings.

I've got to admit it is a bit off-putting to read an introduction where the author spends so much time talking about how everyone agrees she just can't write a decent short story. So I did put it off for a while. Finally I bravely flipped open Starlings and landed on the first page of Joyful and Triumphant: St. Zenobius and the Aliens. It is told by St. Zenobius and blew me away with how accurately it portrayed sainthood, God ... and the point of the whole thing. (You can read it here.) While I was reading her Brother Guy connection floated in the back of my mind. I figured that she'd just naturally get this right and she really, really did.

Interestingly, about the time I read this story I realized that my birthday this year will be on a Friday. And after Pentecost. So Easter will be officially ended and it will be back to meatless Fridays for us. I've been rueing this since we always go out to eat in celebration — so I looked up saints whose days are on my birthday, thus justifying fried chicken (my traditional birthday choice).

Now there are saints for every day of the year. But if I'm looking to get around the rules then I seriously study the saint I find. I've got to have a real connection otherwise I've just got to put up with those rules. No freebies.

Who did my eye fall on first out of the long, long list? Of course. St. Zenobius. Who I didn't really know was a real saint. Just thought Walton made him up.

I feel as if this was a long way to go for him to wrangle an introduction, but I also feel as if that is what he did.  Looking around recently I saw that there is a much better known saint on May 25, St. Bede. But that's not who stepped up and shook my hand, after using all the things I love to get my attention.

I love the saints who fought against the Arian heresy. It went on so long and was so pervasive that I feel as if it is like the waves of secularism that are battering faith these days. And that's what St. Zenobius did. He was close to St. Ambrose, who I admire so much. Any friend of St. Ambrose is a friend of mine.

Now when I lift that piece of chicken, it will be with true admiration for a great saint!

Memorial of the Blessed Virgin Mary, Mother of the Church

This is not a holy day of obligation, but the faithful are encouraged to observe this day in devotions or private prayer. I wrote this some time ago but find it works well for my own reflection on this day.

Bohemian Master, The Pentecost

Christmas and Pentecost, Springing from the Womb

Nine days before Pentecost Mary, the apostles, and disciples gathered in prayer for the coming of the Spirit. Art always pictures Mary, the mother of Jesus, as seated in the center of this holy gathering. The setting is one of prayer and contemplation. Mary is the principal contemplative, the woman wrapped in the silence of prayer. The contemplative dimension, with Mary at the center, prevailed.

At Pentecost, the Holy Spirit descended on those gathered in the Upper Room. The Spirit manifested and revealed the Church publicly. Now Peter became the visible leader, the Shepherd and Pastor and Rock. Pope John Paul II, reflecting on these scenes, taught that the Marian dimension of the Church precedes the Petrine one. The environment of prayer is the womb from which the Body of Christ is born. Because of this, prayer, contemplation, and the adoration of God have the primacy in the Church.

Fr. McBride's Guide to the Bible by Alfred McBride

Reading this, my focus was brought to the word "womb" as a description of the Upper Room. Never having had considered this imagery before, I couldn't let it go. Inevitably, perhaps, with the images of Mary and womb before me, I also began to think about the parallels between Pentecost and Christmas. Both were preceded by an enforced period of waiting, with Mary as a central figure, with a previously unimaginable power and light being unleashed on the world as the climax.

It made me suddenly look at Christ's coming anew, at how that tiny baby held power and light that we still have a hard time comprehending, made me have just a bit more understanding of how he flashed on the world like a fire. Likewise I looked at the Upper Room anew, seeing it truly as the womb which sheltered and fed the apostles despite their lack of comprehension at what they were being prepared to become.

This probably is nothing new, but it surely was for me. It set forth a direct connection between the two which I will always think about when either Christmas or Pentecost comes to mind. All facilitated by Mary's willingness. Which is something else to consider. Especially in connection with myself. No big conclusions here ... just pondering and turning over these points.

Jean II Restout, Pentecôte

Pentecost: Come Holy Spirit

Missel Franciscain Colombe Du Saint Esprit

The coming of the Holy Spirit on the day of Pentecost was not an isolated event in the Church's life. The Paraclete sanctifies it continually as He also sanctifies every soul. This He does through all the innumerable inspirations which are all the attractions, motions, rebukes and interior compunctions, lights and intuitions which God works in us. So He strengthens our heart with his blessings, with his care and fatherly love, so as to arouse us, move us, impel us and draw us to holy virtues, to heavenly love, to good resolutions: in short, to all that leads us to our eternal life. (St. Francis de Sales) His action in the soul is gentle and mild ... He comes to save, to cure, to enlighten. (St. Cyril of Jerusalem)

In Conversation With God Vol 2: Lent and Eastertide

Our priest said once in a scripture study class that God loves us so much that He went to the trouble of plugging a translator right into our hearts. If we take the time and trouble to listen for that whisper, we hear the Holy Spirit there within us ... and He is there to help us speak to God in turn. What a fantastic image and it is one that I think of often. Talk about going the extra mile! God has done everything that one could imagine to help us get the point, to communicate, to talk to Him and be in relationship with Him.

I also like the way that same point was said by Father Raniero Cantalamessa, preacher to the papal household, "the only person allowed to preach to the Pope." He's served John Paul II, Benedict XVI and Francis in that capacity.

When the Holy Spirit takes possession of a heart, a change comes about. If before there was a "secret rancor against God" in the depths of a man's heart now the Spirit comes to him from God and attests that God is truly favorable and benign, that he is his ally and not his enemy. He opens his eyes to all that God has been capable of doing for him and to the fact that he did not spare his only Son for him. The Spirit puts "God's love" into man's heart (see Rom 5:5). In this way he makes him a new man who loves God and who willingly does what God asks of him. God, in fact, no longer limits himself to telling man what he should do or not do, but he himself does it with him and in him. The new law, the Spirit, is much more than an indication of a will; it is an action, a living and active principle. The new law is new life. That is why it is more often called grace than law: "You are not under law but under grace" (Rom 6:14).

Life in Christ: A Spiritual Commentary on the Letter to the Romans

Amen ... I can testify to that!

 Pentecost -- The Cry of Release from Meditations on the Passion
Under copyright by Iain McKillip and used by permission

Solemnity of the Ascension of Our Lord: Making Heaven Present Everywhere

The Ascension of Christ
Salvador Dali, 1958

Traditionally this is called Ascension Thursday and tradition puts it here in the liturgical calendar because Pentecost Sunday is nine days later. The U.S. Bishops often move this solemnity to the following Sunday for the convenience of the congregation. John Bergsma's commentary tells us that it is a shame because the 7th Sunday of Easter has some readings with a wonderful message leading to Pentecost — and most of the U.S. never gets to hear them. 

For more about the whys and wherefores of celebrating the Ascension on Thursday or Sunday, read this really good explanation from The Pillar.

I like to mention it on the traditional Thursday because those nine days between the Ascension and Pentecost are what lead to the word novena (derived from Latin for nine) which follows the disciples and Mary praying for nine days in the Upper Room. The first two chapters of the Acts of the Apostles talks about this.

I am struck by one thing over all others.

Christ's ascension to Heaven signals the beginning of the Holy Spirit's age on Earth. Not a day goes by that I don't call the Holy Spirit to me, asking for wisdom, leaning hard on His peace and calm. I am so grateful for Him in my life.

I am always left a bit giggly at the image of the dumbstruck followers looking up where Jesus disappeared into the clouds. And the sudden appearance of the two men in white who asked why they were standing there looking at the sky. I imagine everyone was overawed by the events that had just occurred, not to mention the sudden appearance of angels, but I always feel I'd have been the smart-mouth who said, "Maybe this happens every day where you come from, but for us this is something new."

The Ascension of the Lord marks the beginning of something brand new.  I give thanks.

UPDATED
Our priest's homily a few years ago made it clear that I missed a vital point about the ascension. I stand corrected and gladly enlightened.

(paraphrasing like crazy)

Christ's ascent raises humankind as well. Jesus is not only consubstantial with the Father. He is also consubstantial with us. Wholly God. Wholly man.

He killed death so we would not have to fear it any longer. He ascends to Heaven to take us there as well.

Amen.

Giotto di Bondone, Ascension of Christ, circa 1300.

Jesus seems almost to be breaking out of the top of the picture, but as he does so, he is not so much going away into heaven as making heaven present everywhere.

Jane Williams, Faces of Christ

I love that image. It looks as if Christ is opening a big package and that gift that will come in 9 days is the Holy Spirit.

The Feast of St. Joseph the Worker

St. Joseph with the Infant Jesus, Guido Reni
via WikiPaintings

We celebrate two feast days for Joseph: March 19 for Joseph the Husband of Mary and May 1 for Joseph the Worker.

There is much we wish we could know about Joseph -- where and when he was born, how he spent his days, when and how he died. But Scripture has left us with the most important knowledge: who he was -- "a righteous man" (Matthew 1:18).

Catholic Online

I love St. Joseph. He was the quiet man of action. Those are my kind of guys.

Feast Day — St. Mark the Evangelist

Mark the Evangelist by Il Pordenone

We can get a lot of information about Saint Mark simply by reading the gospels and the Acts of the Apostles.

The thing I'm most interested in is that the gospel he wrote actually comes from having been St. Peter's interpreter and going on the road with him. The people asked him to record St. Peter's teachings. No wonder there are such vivid details in it. This is as close as you can get to being straight from the horse's mouth.

.. we find Mark in Rome, this time helping Peter, who refers to him as my son Mark, thereby testifying to a long-standing close relationship. At that time Mark was acting as interpreter for the Prince of the Apostles, and this provided him with a privileged vantage-point which we see reflected in the Gospel he wrote a few years later. Although Saint Mark doesn't provide us with a record of the Master's great discourses, he makes up for it by giving us a particularly vivid description of the events of Jesus' life with his disciples. In his accounts we find ourselves once more in those little towns on the shores of the Sea of Galilee; we can sense the hubbub of the crowds of that follow Jesus, we can almost converse iwth the inhabitants of those places and can contemplate Christ's wonderful deeds and the spontaneous reactions of the Twelve. In a word, we find ourselves witnessing the events of the gospel as if we were actually there in the throng. Though his vivid descriptions the Evangelist manages to imprint on our souls something of the irresistible yet reassuring fascination that Jesus exercised on people, and which the Apostles themselves experienced in their life with the Master. Saint Mark in effect gives us a faithful account of Saint Peter's most intimate recollections of his Master: with the passage of the years his memories had not grown dim, but became ever more profound and perceptive, more penetrating and more fond. It can be said that Mark's message is the living mirror of Saint Peter's preaching.

Saint Jerome tells us that Mark, the disciple and interpreter of Peter, wrote down his gospel at the request of the brethren living in Rome, according to what he had heard Peter preach. And Peter himself, having heard it, approved it with his authority to be read in the Church. This was without doubt Mark's principal mission in life — to transmit Peter's teachings faithfully.

In Conversation with God, Francis Fernandez,
Special Feasts: January - June

San Jacinto Day! Remember Goliad! Remember the Alamo!

Veterans of the Battle of San Jacinto at a meeting of the Texas Veterans' Association in Galveston circa 1880. Center row, third from left: Valentine Ignatius Burch of Tyler County, Texas. Center row, second from left: Valentine Burch. Front row, second from right: George Petty of Washington County.

Courtesy the Star of the Republic Museum via the Portal to Texas History.

Via Traces of Texas.

My friend Don never forgets this ... he's the one always reminding me it is San Jacinto Day He has told me many a time:

I try to remember all of these good Texas holidays. They really bring home how unique the state –and future Republic?—truly is. This one is a real holiday, not like Cinco de Mayo. I mean, if you have a holiday to celebrate beating the French, then every day would be a holiday!

Ha! No kidding!

Let's all lift a margarita high to the Texian heroes of the decisive battle of the Texas revolution!

Feast of Divine Mercy

Sunday After Easter Sunday

During the course of Jesus' revelations to Saint Faustina on the Divine Mercy He asked on numerous occasions that a feast day be dedicated to the Divine Mercy and that this feast be celebrated on the Sunday after Easter...

Concerning the Feast of Mercy Jesus said:

Whoever approaches the Fountain of Life on this day will be granted complete forgiveness of sins and punishment. (Diary 300)

I want the image solemnly blessed on the first Sunday after Easter, and I want it to be venerated publicly so that every soul may know about it. (Diary 341)

This Feast emerged from the very depths of My mercy, and it is confirmed in the vast depths of my tender mercies. (Diary 420)

On one occasion, I heard these words: My daughter, tell the whole world about My Inconceivable mercy. I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment.* [our emphasis] On that day all the divine floodgates through which grace flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will I contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy. (Diary 699)

Yes, the first Sunday after Easter is the Feast of Mercy, but there must also be deeds of mercy, which are to arise out of love for Me. You are to show mercy to our neighbors always and everywhere. You must not shrink from this or try to absolve yourself from it. (Diary 742)

I want to grant complete pardon to the souls that will go to Confession and receive Holy Communion on the Feast of My mercy. (Diary 1109)

As you can see the Lord's desire for the Feast includes the solemn, public veneration of the Image of Divine Mercy by the Church, as well as personal acts of veneration and mercy. The great promise for the individual soul is that a devotional act of sacramental penance and Communion will obtain for that soul the plenitude of the divine mercy on the Feast.

More about this feast day

The Solemnity of the Annunciation

   

Bartolomo Esteban Murillo. Annunciation.
c.1660-65. Oil on canvas. Museo del Prado, Madrid, Spain. (Source)

On today's feast the Church celebrates the mystery of the Incarnation and, at the same time, the vocation of Our Lady. It was her faithful response to the angel's message, her fiat, that began the work of redemption...

The setting of this feast day, March 25th, corresponds to Christmas. In addition, there is ancient tradition that the creation of the world and the commencement and conclusion of the Redemption all happened to coincide at the vernal equinox.

The Incarnation should have a pronounced and dramatic on our life. This event is the central moment of human history. Without Christ, life has no meaning. Christ the Redeemer "fully reveals man to himself" (Encyclical, Redemptor Hominis). It is only through Christ that we will come to comprehend our inner self and everything that matters most to us: the hidden value of pain and of work well done, the authentic peace and joy which surpass natural feelings and life's uncertainties, the delightful prospect of our supernatural reward in our eternal homeland...

The human testimony of the Son of God teaches us that all earthly realities ought to be loved and offered up to Heaven. Christ has transformed the human condition into a pathway to God. Consequently, the Christian's struggle for perfection takes on a profoundly positive character. This struggle has nothing to do with snuffing out one's humanity so that the divine might shine out instead. Sanctity does not necessitate total separation from worldly affairs. For it is not human nature that opposes God's will, but sin and the effects of original sin which have so badly damaged our souls. Our struggle to become like Christ brings with it a life-long battle against whatsoever degrades our humanity -- egoism, envy, sensuality, a critical spirit ...

In the same way as the humanity of Christ is not effaced by his dignity, so it is that through the Incarnation the human condition preserves its integrity and finds its final end.

In Conversation with God,
Vol. 6: Special Feasts: January to June

I especially love the truth that St. Augustine points out here, from the Office of Readings for today:

Who is Christ if not the Word of God: in the beginning was the Word, and the Word was with God, and the Word was God? This Word of God was made flesh and dwelt among us. He had no power of himself to die for us: he had to take from us our mortal flesh. This was the way in which, though immortal, he was able to die; the way in which he chose to give life to mortal men: he would first share with us, and then enable us to share with him. Of ourselves we had no power to live, nor did he of himself have the power to die.

Accordingly, he effected a wonderful exchange with us, through mutual sharing: we gave him the power to die, he will give us the power to live.

Solemnity of St. Joseph

This is a Solemnity, y'all! Lent is off for today! Enjoy whatever you gave up, like it's a Sunday! In our household that means ice cream, listening to podcasts and audiobooks, and eating lunch! Plus, we just love St. Joseph.

Giuseppe Maria Lo Spagnolo Crespi - Death of Saint Joseph [c.1712]
Via Gandalf's Gallery

The season of Lent is interrupted by the Solemnity of Joseph, Husband of Mary. With the exception of Our Lady, there is no greater saint in Heaven than Saint Joseph. This feast originated in the fifteenth century and was then extended to the whole church in 1621. In 1847 Pope Pius IX named Saint Joseph Patron of the Universal Church. Pope John XXIII had Saint Joseph's name included in the Roman Canon.

Here was an ordinary man to whom God granted extraordinary graces. Joseph was to fulfill a most singular mission in the salvific design of God. He experienced indescribable joys along with the trials of doubt and suffering. We recall his perplexity at the mystery of Mary's conception, at the extreme of material poverty in Bethlehem, at the prophecies of Simeon in the Temple, at the hurried flight into Egypt, at the difficulties of having to live in a foreign land, at the return from Egypt and the threat posed by Archelaus. Joseph proved himself always faithful to the will of God. He showed himself always ready to set aside his own human plans and considerations.

The explanation for this remarkable fidelity is that Jesus and Mary were at the centre of Joseph's life. Joseph's self-giving is an interweaving of faithful love, loving faith and confident hope. His feast is thus a good opportunity for us to renew our commitment to the Christian calling God has given each of us. (St. J. Escrivá, Christ is passing by)

In Conversation with God, Vol. 6: Special Feasts: January to June

St. Joseph, Terror of Demons
by Deacon Lawrence Klimecki

My favorite title for St. Joseph is Terror of Demons. For more about that title, read here.

I also really love this reflection on how we can see a little of what St. Joseph was like through his foster-son Jesus' storytelling and actions.

It is certainly true that St. Joseph had a deep interior and contemplative life — we know that because he heard the voice of God so clearly and directly at critical times in his life. And there is something to be gleaned from the Church’s traditional sense of the saint’s quietude.

But I’m beginning to suspect that’s not the whole story.

Joseph’s foster son, Jesus of Nazareth, was a compelling and charismatic enough preacher to attract apostles, disciples, and to see thousands of people gather around him to hear him preach. He told witty, insightful, and extemporaneous parables that made a point. He was often funny. He was comfortable with all manner of people.

Jesus, of course, is both fully human and fully divine. The interplay of his divine and human is a mystery we can’t wholly understand. But as Jesus is a person with a fully human nature, the Church has always known that Jesus learned at the table, and workbench, and hearth of his foster father, St. Joseph.

And given the Lord’s presence — his abilities as a raconteur and as a preacher, I think it’s fair to assume he learned some of that from the old man.

I’ve begun to suspect that St. Joseph was a really enjoyable guy to spend some time with. And I’ve started to wonder whether — if you ambled into his carpentry shop — he might not sometimes talk your ear off. He might have even been funny.

When Jesus told his apostles that “whoever has seen me has seen the Father,” he was talking about his heavenly Father.

But I think it’s also true about his earthly father — He who has seen Jesus has seen St. Joseph, too.

The history of devotion to St. Joseph is really fascinating. And I want to be careful here — I don’t want to remake the saint in my own image, and thus turn devotion into a kind of self-worship.

But I think the lesson of St. Joseph is that there’s not only one template for what it means to be a Christian man or woman. Being a saint means being more fully who we are, not less.

And St. Joseph embraced his vocation with the whole of his own personality — whatever it was.

May we do the same.

J.D. Flynn, The Pillar

 

The Holy Family with a Little Bird, c. 1645–1650

 I especially love paintings imagining what the Holy Family's life was like. Saint Joseph and Jesus together are particularly wonderful here.

Top o' the Mornin' to Ya: Happy St. Patrick's Day

This and that for St. Patrick's Day.

Note - optional memorials are not celebrated during Lent, so technically St. Patrick's Day is never celebrated in the Church. Except wherever it isn't optional, such as in Ireland where it is a solemnity and national holiday.

Just a little something to keep in mind. But be of good cheer! The Solemnity of St. Joseph is coming in two days and that calls for a big celebration!

St. Patrick is more a saint for our modern times than you might think. He dealt with pagans and arguing Christians — sound familiar?

Time and again Patrick's life was in danger from various quarters, principally from his mortal enemies the Druids; that he managed to survive them all was due to his own shrewdness and, on more than one occasion, to the special intervention of divine Providence. However, Patrick always regarded his greatest trial to be the opposition to his mission which originated within the circle of his fellow Christians in Britain and Gaul, who circulated so many scurrilous stories about him that he felt called upon to defend himself in writing; thanks to this we are fortunate enough to have his Confession, which is the main source of the details about his life.

Francis Fernandez, In Conversation with God: Special Feasts January - June

===========

We think of green beer for St. Patrick's Day so this linking of beer and the saints is fun.
"It is my design to die in the brew-house; let ale be placed to my mouth when I am expiring so that when the choir of angels come they may say: 'Be God propitious to this drinker.'"So said St. Columbanus.

===========

A bit of St. Patrick's Confession which you may read it its entirety here.

1. I, Patrick, a sinner, a most simple countryman, the least of all the faithful and most contemptible to many, had for father the deacon Calpurnius, son of the late Potitus, a priest, of the settlement [vicus] of Bannavem Taburniae; he had a small villa nearby where I was taken captive. I was at that time about sixteen years of age. I did not, indeed, know the true God; and I was taken into captivity in Ireland with many thousands of people, according to our deserts, for quite drawn away from God, we did not keep his precepts, nor were we obedient to our priests who used to remind us of our salvation. And the Lord brought down on us the fury of his being and scattered us among many nations, even to the ends of the earth, where I, in my smallness, am now to be found among foreigners.

2. And there the Lord opened my mind to an awareness of my unbelief, in order that, even so late, I might remember my transgressions and turn with all my heart to the Lord my God, who had regard for my insignificance and pitied my youth and ignorance. And he watched over me before I knew him, and before I learned sense or even distinguished between good and evil, and he protected me, and consoled me as a father would his son.

3. Therefore, indeed, I cannot keep silent, nor would it be proper, so many favours and graces has the Lord deigned to bestow on me in the land of my captivity. For after chastisement from God, and recognizing him, our way to repay him is to exalt him and confess his wonders before every nation under heaven. ...

===========

St. Patrick's Breastplate ... the confession above is exactly the sort of thing you'd expect to have led to the glory that is this prayer.

I arise today, through a mighty strength, the invocation of the Trinity, through belief in the threeness, through confession of the oneness, of the Creator of Creation.

I arise today, through the strength of Christ's birth with his baptism, through the strength of his crucifixion with his burial, through the strength of his resurrection with his ascension, through the strength of his descent for the judgment of Doom.

I arise today, through the strength of the love of the Cherubim, in obedience of angels, in the service of archangels, in the hope of the resurrection to meet with reward, in the prayers of patriarchs, in prediction of prophets, in preaching of apostles, in faith of confessors, in innocence of holy virgins, in deeds of righteous men.

I arise today, through the strength of heaven; light of sun, radiance of moon, splendor of fire, speed of lightning, swiftness of wind, depth of sea, stability of earth, firmness of rock.

I arise today, through God's strength to pilot me: God's might to uphold me, God's wisdom to guide me, God's eye to look before me, God's ear to hear me, God's word to speak to me, God's hand to guard me, God's way to lie before me, God's shield to protect me, God's host to save me, from the snares of devils, from temptations of vices, from every one who shall wish me ill, afar and anear, alone and in a multitude.

I summon today, all these powers between me and those evils, against every cruel merciless power that may oppose my body and soul, against incantations of false prophets, against black laws of pagandom, against false laws of heretics, against craft of idolatry, against spells of women and smiths and wizards, against every knowledge that corrupts man's body and soul.

Christ to shield me today, against poisoning, against burning, against drowning, against wounding, so there come to me abundance of reward. Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ when I lie down, Christ when I sit down, Christ when I arise, Christ in the heart of every man who thinks of me, Christ in the mouth of every one who speaks of me, Christ in the eye of every one that sees me, Christ in every ear that hears me.

I arise today, through a mighty strength, the invocation of the Trinity, through belief in the threeness, through confession of the oneness, of the Creator of Creation.

(The full text of what has come to be known as St. Patrick's Breast Plate. While it's not known for sure, ancient tradition has ascribed the prayer to Patrick himself. This is an older translation.)

===========

For Celebrating:

• Make some Irish Soda Bread. (For other Irish recipes, check here ... I'm not into corned beef at all, but lamb? Oh yeah ...)
• If you can't go dancing or to the pub  then watch The Quiet Man.
  
• I love the idea of  Irish dancing. See, that's how you use up all that alcohol in the Guiness (you are drinking Guiness today aren't you?) ... leaping and twirling?
  
  
  We foot it all the night,
  Weaving olden dances,
  Mingling hands and mingling glances
  Till the moon has taken flight;
  To and fro we leap
  And chase the frothy bubbles,
  While the world is full of troubles
  
  WB Yeats, The Stolen Child

===========

Irish Heritage: 

I have been asked if I am Irish and yes I am. I believe it was my great-great-grandfather who was named Reeves. That then lead to some thought that the surname was actually an occupation as well, which I hadn't thought of. And so it was, according to Wikipedia at any rate.

Reeve may refer to:

• High-reeve, a title taken by some English magnates during the 10th and 11th centuries
• Reeve (England), an official elected annually by the serfs to supervise lands for a lord
• Reeve (Canada), an elected chief executive in counties
• Shire reeve, an office position that originated the term Sheriff

So I come from a proud line of middle managers. Ah, tradition ...

Stained-glass window of St. Patrick

Happy Texas Independence Day!

Celebrating Texas Independence.

Let us raise our margarita glasses high in tribute to the brave heroes of the Texas Revolution.

Let's all celebrate with that classic Texan dish, Cheese Enchiladas. You can get it at Meanwhile, Back in the Kitchen where there is a recipe for classic style or casserole style.

Below is a wonderful commentary on Texan distinctiveness which I love to read every year when this holiday comes around.

The Republic of Texas was an ephemeral empire. Like the spring bluebonnets, it bloomed, blossomed, and blanched with the sands of time. But also like the state flower, its scent lingers in the hearts and imaginations of every Texan. A moment ago I referred to Texas nationalism. Many outside the state would, no doubt, find that remarkably pretentious, but those who live here understand the truth of it. Texas existed as a nation for ten years; Texans got used to the idea; and nationalism is a difficult habit to break. The novelist John Steinbeck perhaps said it best:

Texas is a state of mind. Texas is an obsession. Above all, Texas is a nation in every sense of the word.

March 2 is a day to celebrate Texas distinctiveness. Now I'm not saying that Texans are better that other folks, but I am saying that we're different. And if a people consider themselves different, they are. March 2 should be to Texans what St. Patrick's Day is to the Irish. But what if you are a Tejano. Should you want to celebrate the day that Texas separated itself from Mexico. You bet! Even as early as 1835 Tejanos were distinctive from other Mexicans. The ranching culture that developed in Texas produced its own clothing, its own music, its own customs, and its own food. Gringos call it "Mexican food," but all one has to do to put the lie to that assertion is to eat the food in the interior - or try to. It is rather bland and not nearly as good as the Tejano food (we might as well call it what it really is) right here at home. We sometimes call it Tex-Mex, but in truth, it's all Tex and precious little Mex. It is found nowhere else on earth. How many things might we say that of? Tejano music is not Mexican; it is not American. It is Texan and is found nowhere else on earth. Tejanos also speak a variety of Spanish called Tex-Mex. But try using it in Mexico City, or worse yet, in Seville. Again, it is a unique language and is found nowhere else on earth. Truth is if you're a Texan - be you brown, black, white, yellow, or red - you don't rightly belong anywhere else. Steinbeck nailed that too. "A Texan outside of Texas is a foreigner," he observed. That applies to Tejanos as much as, probably more than, other Texans. After all, whose family has lived here the longest?

Dr. Stephen L. Hardin,
March 2, 1836: The Myth and Meaning of Texas Independence

Preach it! Be sure to go to the link and read the entire article if the subject of Texas Independence interests you. It's far from simple and Dr. Hardin writes about it very well.

Other recommended activities:

• Read Lone Star Nation
• Watch The Alamo

Holy Martyrs of Libya, pray for us

21 Martyrs of Libya
by Tony Rezk (with permission)
(See more about this icon below)

The martyrs of Libya are the 21 young men who withstood imprisonment by ISIS for 40 days and then were murdered when they refused to renounce Jesus Christ.

They died with Jesus' name on their lips, saying "Jesus help us" and "My Lord Jesus."

They were martyred on this day in 2015.

The blood of our Christian brothers and sisters is a testimony which cries out to be heard. It makes no difference whether they be Catholics, Orthodox, Copts or Protestants. They are Christians! Their blood is one and the same. Their blood confesses Christ. As we recall these brothers who died only because they confessed Christ, I ask that we encourage each another to go forward with this ecumenism which is giving us strength, the ecumenism of blood. The martyrs belong to all Christians.

Pope Francis

In these uncertain times, I am strengthened by their witness, faithful unto death. I pray that I may likewise bear faithful witness in whatever circumstances I find myself.

Let us pray for those persecuted for their faith, for the persecutors to recognize the truth they strive to silence, and that we will be as faithful our love and witness.

Holy martyrs, pray for us and for the whole world. Amen.

+Milad Makeen Zaky
+Abanub Ayad Atiya
+Maged Solaimain Shehata
+Yusuf Shukry Yunan
+Kirollos Shokry Fawzy
+Bishoy Astafanus Kamel
+Somaily Astafanus Kamel
+Malak Ibrahim Sinweet
+Tawadros Yusuf Tawadros
+Girgis Milad Sinweet
+Mina Fayez Aziz
+Hany Abdelmesih Salib
+Bishoy Adel Khalaf
+Samuel Alham Wilson
+Ezat Bishri Naseef
+Loqa Nagaty
+Gaber Munir Adly
+Esam Badir Samir
+Malak Farag Abram
+Sameh Salah Faruq
+Matthew Ayairga, originally non-Christian, who was captured with the others and witnessed their faith. When terrorists asked if he rejected Jesus, despite knowing he would be killed, he said, "Their God is my God."

ICON NOTE

21 Martyrs of Libya icon
I discovered this icon at New Liturgical Movement which shared insights about the symbolism, always important for any icon.

[Matthew Ayairga is] represented here in the middle of the group. Note also that the rest of them are shown with the same face as Jesus, whose Holy Name they spoke as they were killed; the sea behind them is shown reddened by their blood. The red stoles and crowns above them symbolize their martyrdom; the stoles are arranged like those of Coptic deacons during the liturgy. ... The red stoles worn by Christ and the martyrs symbolize the cross identifying them as Christlike Cross bearers, (staurophoroi).

Here is an interview with Tony Rezk where he talks about his faith and the Coptic Church.

Holy Martyrs of Libya icon

Holy Martyrs of Libya
by Nikola Sarić (with permission)

Notice how the waves of the sea stained with the martyrs’ blood are shown around the edge of the image; Matthew Arayiga is distinct among the group on the top right. The men were killed wearing orange prisoners’ jumpsuits; all them are looking at Christ except for the one at the bottom, who is looking out at us.

New Liturgical Movement

Saint Josephine Bakhita — Sor Moretta ("little brown sister") or Madre Moretta ("black mother")

“If I were to meet the slave-traders who kidnapped me and even those who tortured me, I would kneel and kiss their hands, for if that did not happen, I would not be a Christian and Religious today.”

St. Josephine Bakhita is the patron saint of the Sudan, human trafficking survivors and of our foundation. You can see from the quote above that she truly saw things from a different point of view than the average person, certainly that I myself would have. In this she puts me in mind of Joseph from Genesis, although we are given many more details of her sufferings as a slave.

Saint Josephine Margaret Bakhita was born around 1869 in the village of Olgossa in the Darfur region of Sudan. She was a member of the Daju people and her uncle was a tribal chief. Due to her family lineage, she grew up happy and relatively prosperous, saying that as a child, she did not know suffering.

Historians believe that sometime in February 1877, Josephine was kidnapped by Arab slave traders. Although she was just a child, she was forced to walk barefoot over 600 miles to a slave market in El Obeid. She was bought and sold at least twice during the grueling journey.

For the next 12 years she would be bought, sold and given away over a dozen times. She spent so much time in captivity that she forgot her original name.

... when her mistress decided to travel to Sudan without Josephine, she placed her in the custody of the Canossian Sisters in Venice.

While she was in the custody of the sisters, she came to learn about God. According to Josephine, she had always known about God, who created all things, but she did not know who He was. The sisters answered her questions. She was deeply moved by her time with the sisters and discerned a call to follow Christ.

Catholic.org

I remember I heard this inspiring saint's story some time ago on a daily saint podcast that is now defunct. I was especially surprised to hear that she died as recently as 1947, making the story of her tortures under slavery even more vivid as they were in what I think of as modern times.

I was really taken by her story and can't believe that I haven't mentioned her here before. Her story has much more to it and there are a variety of sources to draw from. Here are a few:

• Pope Benedict tells her story and puts her witness in perspective of hope in paragraph 3 of his encyclical letter Spe Salvi. (This is just a bit so do click through and read the whole paragraph. In fact, this is a good inspiration to read the encyclical.)
  

  She too was loved, and by none other than the supreme “Paron”, before whom all other masters are themselves no more than lowly servants. She was known and loved and she was awaited. What is more, this master had himself accepted the destiny of being flogged and now he was waiting for her “at the Father's right hand”. Now she had “hope” —no longer simply the modest hope of finding masters who would be less cruel, but the great hope: “I am definitively loved and whatever happens to me—I am awaited by this Love. And so my life is good.”

• A good short telling of her life is at the link above to Catholic.org.
• A more indepth life story is at Wikipedia. 

Saint Josephine, pray for us! 

Here's an easy way to celebrate St. Josephine Bakhita's day, Make a dish that is found all over Africa — Palaver Chicken. It is delicious, easy, and (as is often the case in African dishes) peanutty! Tell her story while you eat. It is one that too few people know, including some in our own household!