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| Henry Ossawa Tanner, The Annunciation |
You can see other paintings and learn more about the artist at my daily art display which has begun a series on Tanner ... that's what reminded me to post some of his work now.
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| Henry Ossawa Tanner, The Annunciation |
Clergy in Minnesota, including the Archbishop Bernard Hebda of St. Paul and Minneapolis, participated in a silent walking protest June 2 to pray at the location where George Floyd died in police custody. Archbishop Hebda offered a Mass for the soul of George Floyd and for his family May 27.So where does this leave us?
'Now, just one more question, Mrs. Appleyard,' the Editor said, hoping she would break another cookie. 'I've heard it said that a well-known painter when asked what he mixed his paints with, said "With brains." Now do you feel that--to sum up what you've told me--people should cook with brains? May I quote you?'
Mrs. Appleyard put another batch of cookies into the oven.
'Brains are not enough,' she said. 'You have to like things: the dishes you cook with, the people you buy the butter from, the field where the crows fly over the corn and the wind that blows through their wings. You have to like the table you put the food on, and the people who sit around it. Yes, even when they tip back in your Hitchcock chairs, you have to like them. You don't just like how the food tastes--you like how it looks and smells and how the egg beater sounds. You like the rhythm of chopping and the throb of the teakettle lid. You like to test the frying pan with water and see it run around like quicksilver. You like the shadow in pewter and the soft gleam of silver and the sharp flash of glass. You like the feel of damask napkins and the shadows of flowers on a white cloth. You like people eating in their best clothes in candlelight, and in their dungarees on a beach in the broiling sun, or under a pine tree in the rain.
'You like the last moment before a meal is served when the hollandaise thickens, the steak comes sputtering out of the broiler, the cream is cooked into the potatoes and the last drop of water is cooked out of the peas.' Here she was silent long enough to take the correctly lacy and golden cookies off the pan. 'Not with brains,' she repeated, putting down the spatula. 'With love.'
Louise Andrews Kent, Mrs. Appleyard's Cookbook
Noone who has ever lived by the sea feels quite at home when fish comes out of a can. The first thing these exiles ask for on coming home is fish. When Hugh came in from the West the other day, Mrs. and Mrs. Appleyard did not even with until they got him out of the South Station, but rushed hi into the oyster bar and revived him with a dozen freshly opened raw oysters. It was pleasant to see the color flow back into the boy's pale cheeks and the sparkle return to his lustreless eyes.
Louise Andrews Kent, Mrs. Appleyard's Kitchen
A struggling playwright (John Cusak) is forced to cast a gangster's moll in the star part of his play in order to get it produced in the Roaring 20's New York. The moll is talentless and the playwright soon discovers that one of her assigned bodyguards has more writing talent than he does. Cusak's character soon falls for an aging diva whose attentions just add to the confusion.![]() |
| The Meal in the House of Matthew (Le repas chez Mathieu), James Tissot Brooklyn Museum |
Tax collectors were typically associated with sinners. Working for Herod Antipas, tax collectors in Galilee were viewed as traitors to God's people. They also were known for demanding more money than they weree supposed to collect. Jesus' calling Matthew the tax collector to be a disciple would have been surprising; again it signals that christ has come to be a light to all the world, not just to the upright. Also scandalous is that Jesus goes to Matthew's house for a meal. In ancient Judaism, table fellowship expressed covenant solidarity. Shared food and drink symbolized a shared life. By sharing a meal with many tax collectors and sinners, Jesus identifies himself with these covenant outsiders and welcomes them into his kingdom.
For people who never live somewhere near the sea, Mrs. Appleyard has a profound pity. Fortunately most of the inland dwellers do not need the pity because they do not know what they are missing. fish that has to travel on ice for days is satisfactory to them, and that is quite all right with Mrs. Appleyard so long as she doesn't have to have an of it.
Eastern lobster pursues the traveller across the continent and is even offered as a great delicacy on the Pacific coast, Mrs. Appleyard discovered recently. She had to use considerable ingenuity to avoid it and to get chili con carne instead. She believes in eating the food of the country where she happens to be. The food of Kansas, for instance, is definitely not lobster, but Mrs. Appleyard had a steak in Kansas once that was a pattern by which all steaks, past and future, will not be judged.
Louise Andrews Kent, Mrs. Appleyard's Kitchen
There is a whimsical aspect to this book that both pulls you in and surprises you. From the typefaces used to the folksy way that Julie naturally communicates you might think that these are just quick summarizations. Easy to digest, but not really serious scholarship and insight. The easy to digest part is correct until you get hit upside-the-head with a flash of insight and you wonder “Why didn’t I notice this before?” Then you start to notice the serious study invested to be able to pass on the work of scriptural scholars.I myself almost had forgotten the amount of research and study I did into the prophets before I wrote about each one. Thank you Jeff for noticing and reminding me!
Cake-baking is an undertaking needing a certain amount of quiet and concentration. Cookies can be made in the middle of any hurly-burly that is going on. There is a game played on the lawn outside the kitchen at Appleyard Centre that is like deck tennis except that it is played with the lid of a tin biscuit can. This pastime, with its accompanying shrieks from the gentler sex and the occasional crash of broken glass, has often been the background for cooky-baking. So have the voices of croquet battlers and of those turning cartwheels, the crack of rifles aimed at tin cans, and the grunts that go with a form of wrestling known as pig-piling. Or, if the weather is rainy those who look forward to dividends of broken cookies crowd into the kitchen, joggle the elbow of the cook and keep her mind active with a peculiarly searching form of Twenty questions. Is is under these circumstances that Mrs. Appleyard turns out a batch of Oatmeal Lace Cookies.
Louise Andrews Kent, Mrs. Appleyard's Kitchen
Some of the best reading in the world, Mrs Appleyard says, is found in cookbooks. She ought to know because she began to read them as literature long before she took to wielding the egg beater. There have been frequent periods in Mrs. Appleyard's life when she was on short rations. Her doctor has told her to lose three hundred pounds and she has. No, she has not vanished in the process She is still moderately substantial. She has merely lost thirty pounds ten times. During those periods when her too, too solid flesh was melting, she has learned to sublimate her yearnings for chocolate cake and lobster Newburg by reading cookbooks. She has fortunately discovered that she can get a pleasantly stuffed feeling by moving her eyes rapidly from left to right over menus that begin with twenty assorted appetizers and end with Baked Alaska.
Louise Andrews Kent, Mrs. Appleyard's Kitchen
“Let’s think of that moment when a woman washed the feet of Jesus with the nard, so expensive: it is a religious moment, a moment of gratitude, a moment of love. And he [Judas] stands apart with bitter criticism: ‘But this could have been used for the poor!’ This is the first reference that I have found, in the Gospel, to poverty as an ideology. The ideologue does not know what love is, because he does not know how to give himself.”I never thought about the fact that the very word "ideology" distances one from the issues at hand. It systemizes and organizes and studies with a cool head. At least that's what I picked up when looking up the definition.
Pope Francis, Encountering Truth: Meeting God in the Everyday
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| Mastoid (Drinking Cup), 500-480 BC, Athens via the Art Institute of Chicago |
This cup was shaped to fit easily in the drinkers hand, and was likely used as part of the Greek symposium. Much like modern academic symposiums, in which people discuss a topic of common interest, debunking old theories and putting forth new hypotheses; the men of ancient Athens regularly got together in private homes to exchange ideas. Afterward the participants might continue the conversation, discussing their impressions in greater detail or simply socializing over a drink. As the evening progressed, participants engaged in other pleasures, including games, performances, and sex. Wine played a major role in fueling these evenings, and as such the myriad vessels used in the symposium often paid homage to drink.
Here, the god of wine Dionysos rides astride a donkey. Before and behind him satyrs - the gods half man half goat companions - are visually aroused by the scene; while a Maenad - their female counterpart - leads the procession while strumming a lyre. The background of this scene is decorated with winding vines, enforcing the themes of wine, revelry and music.
History does not always repeat itself. Sometimes it just yells, "Can't you remember anything I told you?" and lets fly with a club.That's why I have so many headaches!
John W. Campbell Jr.
Wallace and Gromit: The Curse of the Were-Rabbit
Anyone who enjoyed the Wallace and Gromit shorts will enjoy this. Their British sense of humor and timing ... so funny.
Billed as "the world's first vegetarian horror movie," this finds Wallace and Gromit running a pest control service to help the villagers who want to grow prize-winning produce for their annual vegetable competition.
Loaded with ingenious Rube Goldberg inventions, spoofs of old monster movies and classic movies, and their trademark sight gags, this is a treasure for all ages.
Remember that your enemy is never a villain in his own eyes. This may leave you an opening to become his friend.
Robert A. Heinlein
Use what talents you possess; the woods would be very silent if no birds sang there except those that sang best.
Henry Van Dyke
Abraham's Intercessory Prayer for Sodom
Genesis 18:16-33
Listening
In establishing the covenant, God had promised to make Abraham a blessing to all the peoples of the earth. This bold prayer of intercession teaches us what it means to pray humbly but confidently in the context of a covenantal relationship with God. We have the same opportunity to intercede before God for the people of the world.
Understanding
… Abraham first chooses the number fifty as his bartering figure: save the city on behalf of fifty righteous people. He purposely chose a low number, thinking that in the typical haggling style of the Middle East, God would choose a much higher number, and then they would eventually meet somewhere in the middle. But Abraham's strategy is undone by god's immediate acceptance of his offer. Lowering the offer to forty-five, forty, thirty, twenty, and finally ten, Abraham discovers that God is far more merciful than he had imagined.
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The Prophet's Prayer of Lament for Israel
Isaiah 63:15-64:12
Reflecting
Since prayer is conversational and emotional, it does not have to be theologically correct. What are some of the outrageous questions and statements found in this prayer? In what ways to these kinds of utterances enrich my prayer?
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The Prayers of Christian Believers
Acts 1:12-14 / Acts 4:23-31
Acting
Like the early Christians in Jerusalem, continue letting the words you pray become the life you live.
• Rather than ask God to spare them from hardship, the early Christians prayed only for the courage to face it and to keep on speaking God's word with boldness. For what purpose do I need to pray for boldness? What can I do today to claim the strength and courage God offers to me?
Emotional intelligence and biblical scholarship wrapped into one package can be intimidating, but here they are not, because Davis is patrolling the scriptural outfield. This book presents brief, insightful examinations of people like Moses, Deborah, and Elijah. It also draws practical moral advice from each of their stories. It's great stuff.
Ah Miss Harriet, it would do us no harm to remember oftener than we do, that vices are sometimes only virtues carried to excess.That can be a path from pure justice to including mercy.
Charles Dickens, Dombey and Son
Porter knows his worth.In life and art both, as it seems to me, we are always trying to catch in our net of successive moments something that is not successive ... I think it is sometimes done — or very, very nearly done — in stories. I believe the effort to be well worth making.Yes. Yes, yes, yes.
C.S. Lewis, On Stories
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| Inari at Takayama Inari Shrine Aomori, by Keey Creative Commons Attribution 4.0 International License |
The fox, symbolizing both benevolence and malevolence, is sometimes identified with the messenger of Inari, and statues of foxes are found in great numbers both inside and outside shrines dedicated to the rice god.
I find that the uneducated Englishman is an almost total sceptic about history. ... To us the present has always appeared as one section in a huge continuous process. In his mind the present occupies almost the whole field of vision. Beyond it, isolated from it, and quite unimportant, is something called "the old days"—a small, comic jungle in which highwaymen, Queen Elizabeth, knights-in-armor, etc. wander about. Then (strangest of all) beyond the old days comes a picture of "primitive man." He is "science," not "history," and is therefore felt to be much more real than the old days. In other words, the prehistoric is much more believed in than the historic.This still rings true which does account for the rising inability to understand "context" of people's writings and actions in "The Old Days" which do not conform to modern thinking. On only one action deemed inappropriate may great men and women be judged to be evil. All because they are not in the days we live in ourselves.
C.S. Lewis, Christian Apologetics essay
| Mt. Fuji seen from Mt.Takabocchyama Nagano, taken by Koichi_Hayakawa. Via Calligraphy in the view, (Licensed under CC BY 4.0) |
Japan is home to 47 prefectures offering 47 distinct experiences shaped by the natural scenery, historical architecture, and local traditions unique to each region.There is some stunning photography there and I will definitely be sharing some of it from time to time.
Even after a dozen visits, there will still be more that you have yet to see.
FIND/47 offers a dynamic visual platform for discovering aspects of Japan you didn't even know you were looking for.
Despite our efforts to keep him out, God intrudes. The life of Jesus is bracketed by two impossibilities: a virgin's womb and an empty tomb. Jesus entered our world through a door marked "No Entrance" and left through a door marked "No Exit."I keep forgetting how utterly impossible Jesus' life was. By human standards, anyway.
Peter Larson
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| A mother reads to her children, Jessie Willcox Smith |
As Bishop Barron explains in the introduction, the commentary is meant to be, above all else, evangelical in its purpose: “First, it is specifically geared toward those who, for a variety of reasons, are not affiliated with the Christian faith, or indeed with any organized religion. … Secondly and relatedly, its commentaries hone in on two simple but fundamental questions: Who is God, and who is Jesus Christ?”
At the same time, those two questions plumb, even for the most confident believers, wells whose ultimate depths we will never reach in this life. Those of us safely in the Catholic fold have plenty to learn from the commentaries of those who have pondered the Gospels over the centuries. Yes, the intelligent seeker will be enlightened by the Word on Fire Gospels. And the believer who regularly reads Scripture will become well-disciplined by this text: It forces us to slow down rather than zoom through that daily chapter. It compels us to consider the thoughts of greater minds and holier souls than ours on this or that particular passage.
“What's your hurry?"
"Because now is the only time there ever is to do a thing in," said Miss Ophelia.”
Harriet Beecher Stowe, Uncle Tom's Cabin
Treading water isn't good enough. There is a continual tide of the human condition that can carry us away. If we're not actively trying to move forward, then we're falling behind.Oh and how well I know it. I still catch myself trying to float on that tide, so to speak, for a bit of a holiday. And how do I catch myself? Because I realize how far I've been swept back by the tide.
Father John Libone
I am chasing a dream. I want the unattainable. Other artists paint a bridge, a house, a boat; and that’s the end. They’ve finished. I want to paint the AIR which surrounds the bridge, the house, the boat; the beauty of the air in which these objects are located; and that is nothing short of impossible. If only I could satisfy myself with what is possible.
Claude Monet(Monet at Giverny by Caroline Holmes)
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| Mosaic in Sant’Apollinare Nuovo – Ravenna |
8 When the crowds saw this they were struck with awe. This is the first mention of crowds being present and witnessing what was happening. The Greek for were struck with awe can also be translated "became afraid." The people of Capernaum had already seen Jesus heal many people (8:14-17), so we can ponder why this particular healing aroused awe and fear. Its only unique feature was that it was done as a sign that Jesus had the authority to forgive sins. The crowd was struck with awe that Jesus had demonstrated that he had such authority; Jesus was a man who could forgive as God could forgive. Joseph had been told that Jesus would "save his people from their sins" (1:21), and the people of Capernaum had just witnessed a down payment.Quote is from Bringing the Gospel of Matthew to Life. This series first ran in 2008. I'm refreshing it as I go.
Consequently they glorified God who had given such authority to human beings. They recognized that Jesus' authority to forgive sins came from God, for only God could forgive sins. They glorified God for sharing his authority with Jesus, bringing his forgiveness to earth (verse 6). Matthew writes that they glorified God for giving authority to forgive sins to human beings rather than simply to Jesus. Matthew's wording foreshadows Jesus' sharing his authority to forgive sins with his disciples and the church (see 16:19; 18:18; James 5:16). Matthew's first readers experienced forgiveness of sins through the church, and they could join in glorifying God for giving such authority to human beings.
For reflection: How have I experienced Jesus' forgiveness through the church? Where am I most in need of forgiveness?
The disciples had wondered about Jesus, "What sort of man is this?" (8:27), and more pieces of the answer are falling into place. Jesus not only has authority over disease (8:1-17), over the physical world (8:23-27), and over demons (8:28-34); he also sees into human hearts (verses 2, 4) and has the authority to forgive sins (verse 6).
... Underneath the conversational tone is a deep knowledge of scripture and a love for these prickly characters who are the pillars of the Old Testament.Many thanks for the review which may be read in its entirety at Amazon — where the Kindle book is still on sale for $2.99!
Although Julie Davis doesn't sugarcoat any of the apocalyptic weirdness of Ezekiel or the marital imagery of Hosea, this book is appropriate for and accessible to teenagers, a perfect gateway to a deeper scriptural literacy.
"The library is still closed. Opening plans will be presented by the City Manager at the June 3 City Council Briefing. " (from the library home page).It's been closed forever and our household has been cast into gloom. Three of us use the library A LOT. So to see "the library is closed with no plans to reopen" on the main page was very depressing. Every so often one of us would check the main page and glumly report no changes. Until last night!
Throughout his life, Lincoln fought with God. In his early years in Illinois, he rejected even the existence of God and became the village atheist. In time, this changed but still he wrestled with the truth of the Bible, preachers, doctrines, the will of God, the providence of God, and then, finally, God’s purposes in the Civil War. On the day he was shot, Lincoln said he longed to go to Jerusalem to walk in the Savior’s steps.Just as he is for many Americans, Honest, steadfast, witty, and determined, he guided our nation through one of our most difficult times. I remember hearing several years ago that he was an atheist and that any language about faith in his speeches was just for political purposes. Ok, if that's who he was then that's who he was.
What had happened? What was the journey that took Abraham Lincoln from outspoken atheist to a man who yearned to walk in the footsteps of Christ?
My congratulations to you, sir. Your manuscript is both good and original; but the part that is good is not original, and the part that is original is not good
Dr. Samuel Johnson
We can tell what doesn't work in marriages. So often today people ask, "Who will make me happy?" But what we should ask is, "Who will I love so much that I will sacrifice myself to make them happy?"
Father Roch Kereszty