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| Ito Jakuchu, Roosters |
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On the road again — back July 6!
Back July 6! My husband and I are taking a road trip through Utah. We're going to Zion National Park, Brice Canyon and eventually we...
Thursday, May 7, 2026
Lagniappe: Eccentric Houses
Houses, like people, are apt to become rather eccentric if left too much on their own; this house was the architectural equivalent of an old gentleman in a worn dressing-gown and torn slippers, who got up and went to bed at odd times of day, and who kept up a continual conversation with friends who no one else could see.We've all been in houses like this, right? Fiddled with by people who came and went, benignly left alone by others who lived there, the house takes on a personality of its own. I see photos of houses like this in the WSJ's Friday real estate section. There are "before" photos which show a house that my husband and I would have loved to explore - or to live in "as is." Then there are the "after remodeling" photos when the soul has been ripped out of the place and replaced with bland modernity. Poor thing.
Susanna Clarke, Jonathan Strange & Mr Norrell
Wednesday, May 6, 2026
And the Winner Is — 1944
Our family is working our way through Oscar winners and whichever nominees take our fancy. Also as they are available, since these early films continued to be hard to find.
This is the last year until just recently that more than five films could be nominated. Normally we have enjoyed the wide variety. This year, however, ugh! Casablanca was the only genuinely good movie. The others were obviously chosen for artsy quality or topic (WWII anyone?).
You can't blame them but it didn't make for much enjoyable viewing. Nevertheless we persevered, except for For Whom the Bell Tolls — 3 hours of the Spanish civil war and Hemingway was not going to cut it. We save those long movie nights for Indian movies!
Nominated films that we didn't watch because we'd couldn't find them were The Pied Piper and Wake Island.
WINNER
In Casablanca, Morocco in December 1941, a cynical American expatriate meets a former lover, with unforeseen complications.1944 Oscar winner. The Academy got this one right. One of the best movies ever made. Interestingly, it was made to show how American indifference to the war was wrong.
NOMINEES
Spoiled playboy Henry van Cleve dies and arrives at the entrance to Hell, a final destination he is sure he deserves after living a life of profligacy. The devil, however, isn’t so sure Henry meets Hell’s standards.There was no contest between this and winner Casablanca. Also, this is nothing like the infinitely more charming 1978 movie of the same name.
In 1858 Lourdes, France, adolescent peasant Bernadette has a vision of “a beautiful lady” in the Massabielle grotto - the townspeople assume this lady to be the Virgin Mary.A perfectly fine straight-forward telling of Bernadette of Lourdes and the opposition to her reports of the visions of the Virgin Mary. Not really my sort of movie, possibly because I knew of all the events except for after she became a nun.
Set in Washington, D.C., this romantic comedy presents a comic look at the housing shortage during World War II.We thought we'd see something not about WWII. The joke was on us! It was amusing although it didn't have the feel of the sort of movie that would have been nominated for an Oscar.
On the eve of World War II, the German Kurt Müller, his American-born wife Sara, and their three children, having lived in Europe for years, visit Sara’s wealthy mother near Washington, DC. Kurt secretly works for the anti-Nazi resistance. A visiting Romanian count, becoming aware of this, seeks to blackmail him.This was a long, boring, preachy version of Casablanca - American style. It's truly hard to believe that Dashiell Hammett had anything to do with this. Ugh.
A posse discovers a trio of men they suspect of murder and cow theft and are split between handing them over to the law or lynching them on the spot.
Bluethroat
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| Bluethroat, Remo Savisaar |
Tuesday, May 5, 2026
Julie and Scott were telling King Arthur of their adventures when this Green Knight walked in. At the sight of his massive axe, they sat down.
We discuss Sir Gawain and the Green Knight, translated by friend of the pod - J.R.R. Tolkien. Join us for episode 378 of A Good Story is Hard to Find!
Noli Me Tangere (Don't Touch Me) — We do not always know Christ when we first meet him, and the recognition is always a powerful moment.
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| Noli Me Tangere, Lavinia Fontana, 1581 via Elizabeth Lev |
Fontana’s version emphasized accuracy: Mary Magdalene mistakes Jesus for a gardener, and so she paints him in a broad-brimmed hat holding a shovel. Yet once she has emphasized the literal sense, Lavinia also evokes a beautiful scene. The atmosphere is permeated with warm golden light as a new age is dawning. A little flashback scene in the distance shows the women who have left the city arriving at the tomb where an angel tells them Christ is gone. Mary’s pose in the further scene shows her with the slumped shoulders of dejection, but in the foreground her face becomes radiant with hope. Christ puts out his hand, ostensibly to tell her not to touch Him, but also in a gesture of affectionate blessing. Mary’s gaze is directed toward the wound on his hand made visible for her, but she seems to look beyond it, trying to gaze at his face under the shadowy brim. Proof of his resurrection is not her primary concern as she sinks to her usual place by his feet. The light, setting, and positions evoke a love story, a compelling language that the Counter-Reformation will employ in its time.There's more where that came from. Click the link to read the whole piece.
Mr. Norrell knew there were such things as jokes ...
Mr. Norrell (who knew there were such things as jokes in the world or people would not write about them in books, but who had never actually been introduced to a joke or shaken its hand) considered a while before replying ...I just love the way that is put. I have actually met two people who have no sense of humor at all. One makes a joke or quip and they just look at you expressionlessly and then move on with the conversation. It is very disconcerting, just like meeting Mr. Norrell probably was.
Susanna Clarke, Jonathan Strange & Mr. Norrell
Monday, May 4, 2026
Peach branches, Squirrel map
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| Peach branches, Squirrel map; Qian Xuan |
The Whole World Listened
But when the fairy sang the whole world listened to him. Stephen felt clouds pause in their passing; he felt sleeping hills shift and murmur; he felt cold mists dance. He understood for the first time that the world is not dumb at all, but merely waiting for someone to speak to it in a language it understands. In the fairy’s song the earth recognized the names by which it called itself.This is so beautifully written and says so much to readers about the nature of fairy magic (as opposed to English magic). But mostly I love it for how it took hold of my imagination.
Susanna Clarke, Jonathan Strange & Mr Norrell
Friday, May 1, 2026
The Feast of St. Joseph the Worker
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| St. Joseph with the Infant Jesus, Guido Reni via WikiPaintings |
We celebrate two feast days for Joseph: March 19 for Joseph the Husband of Mary and May 1 for Joseph the Worker.
There is much we wish we could know about Joseph -- where and when he was born, how he spent his days, when and how he died. But Scripture has left us with the most important knowledge: who he was -- "a righteous man" (Matthew 1:18).
I love St. Joseph. He was the quiet man of action. Those are my kind of guys.
Thursday, April 30, 2026
Happy Birthday, Dear Tom
This doodle looks like it would be the scene for a wonderfully romantic birthday evening, doesn't it?
Perfect for Tom (and me) then!
Tom has chosen Strawberry Cake. He truly loves it. And it's easy.
I have taken to baking the cake from Tres Leches Cake in 9" pans. Then you horizontally cut the layers so that you've got four thin layers of cake. Macerate 48 ounces of strawberries with plenty of sugar. (Maceration is the process of softening fruit by soaking it in a liquid coating it with sugar to draw out natural juices, forming a syrup.)
Perhaps I should say the above Google looks perfect for a celebratory evening since we will not be alone.
We've got a wonderfully participatory family ranging from 1-1/2 to 5 and all the way up to 72. It will be a real party!
Opposition
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| Opposition, England, 1890 from the Library of Congress's Photochrom Travel Views collection |
Hot Takes on the Classics podcast
Hot Takes on the Classics is no dusty, academic approach to great books. It’s a gossipy, exciting discussion about the best literature ever written. Hosted by Tim and Emily, who are veteran teachers and long-time friends, Hot Takes is packed with playful debate, meaningful speculation, and hearty laughs.I'm a fan of podcasts that discusses a book over many weeks because they're taking a very close look at it. I love this. In fact, I first encountered this podcast's co-host, Tim, on Close Reads.
Wednesday, April 29, 2026
Inspiration Point
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| Inspiration Point, Bryce Canyon National Park |
Psalm 149 — Song of Praise and Joy
I had been covering the psalms in chronological order and eventually ran out of gas. Lately I have been reading a psalm a day, with commentary from Popes St. John Paul II and Benedict XVI, in Morning and Evening Prayer. It has reinvigorated my interest in the psalms.
So we'll go forward, out of chronological order, just with whichever psalm hits me. (Or canticle.) Eventually, they'll all be done!
Here we go — almost to the very end of the psalms!
=======================
This is the next to the last psalm and it's fairly short but full of dancing, music, and singing. It's full of joy. The Lord is also joyful — I love these two lines.For the Lord takes delight in his people.He crowns the poor with salvation.
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| Psalm 149 in Hebrew on a French parchment from the 13th century |
John Paul II quotes St. Augustine on the greater meaning of the music and then follows up with his own commentary about what the poor refers to. I love the idea of harmony and works that Augustine reflects upon. And JPII's point that poverty can be not just physical but also spiritual.
St Augustine, starting with the reference of the Psalm to the "choir" and to the "drums and harps", commented: "What does the choir represent?... The choir is a group of singers who sing together. If we sing in a choir, we must sing in harmony. When one sings in a choir, one off-key voice strikes the listener and creates confusion in the choir".
Referring to the instruments mentioned in the Psalm he asks: "Why does the Psalmist take in hand the drum and the harp?". He answers, "Because we praise the Lord not just with the voice, but also with our works. When we take up the drum and the harp, the hands have to be in accord with the voice. The same goes for you. When you sing the Alleluia, you must give bread to the poor, give clothes to the naked, give shelter to the traveler. If you do it, not only does your voice sing, but your hands are in accord with your voice because the works agree with the words".
5. There is a second term which we use to define those who pray in the Psalm: they are the anawim, "the poor and lowly ones" (v. 4). The expression turns up often in the Psalter. It indicates not just the oppressed, the miserable, the persecuted for justice, but also those who, with fidelity to the moral teaching of the Alliance with God, are marginalized by those who prefer to use violence, riches and power. In this light one understands that the category of the "poor" is not just a social category but a spiritual choice. It is what the famous first Beatitude means: "Blessed are the poor in spirit, for theirs is the Kingdom of heaven" (Mt 5,3). ....Commentary by Pope St. John Paul IIMorning & Evening Prayer, John Paul II and Benedict XVI
An index of psalm posts is here.
Tuesday, April 28, 2026
I'm With Mary — Let's Punch the Devil in the Face
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| The Blessed Virgin Mary punching the devil (13th century MS, British Library). Via Gregory Wolfe and Catholic News Agency |
For me this shows Mary as a powerful spiritual warrior, especially when I look at the expression on both faces. I'd like to think I could be like that.
I'll be fair. Mary could also be holding a seal of some sort with which she is marking the devil.
Looking around for a proper reference to prove it wasn't pop art I wound up at the Catholic News Agency. The bonus was this wonderful talk by Archbishop Chaput which used it as a springboard to exhort us to be like Mary.
“If we want to reclaim who we are as a Church, if we want to renew the Catholic imagination, we need to begin, in ourselves and in our local parishes, by unplugging our hearts from the assumptions of a culture that still seems familiar but is no longer really ‘ours,’” Archbishop Chaput said.I love that guy. Read the whole thing. It's good medicine.
“This is why Mary – the young Jewish virgin, the loving mother, and the woman who punches the devil in the nose – was, is, and always will be the great defender of the Church,” he added.
Archbishop Chaput addressed the 2016 Bishops’ Symposium at the University of Notre Dame on Wednesday. He spoke on “Remembering Who We Are and the Story We Belong To.”
He began his talk referencing an illustration, reportedly from the Middle Ages, of the Blessed Virgin Mary punching the devil in the nose. “She doesn’t rebuke him. She doesn’t enter into a dialogue with him. She punches the devil in the nose,” he said.
Monday, April 27, 2026
How to Cook Without a Book
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| 2000 edition |
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| 2018 edition |
Then I discovered this newer edition.
This is going to be the book I give to newly married couples and people cooking on their own for the first time. Truly invaluable.
Saturday, April 25, 2026
Feast Day — St. Mark the Evangelist
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| Mark the Evangelist by Il Pordenone |
We can get a lot of information about Saint Mark simply by reading the gospels and the Acts of the Apostles.
The thing I'm most interested in is that the gospel he wrote actually comes from having been St. Peter's interpreter and going on the road with him. The people asked him to record St. Peter's teachings. No wonder there are such vivid details in it. This is as close as you can get to being straight from the horse's mouth.
.. we find Mark in Rome, this time helping Peter, who refers to him as my son Mark, thereby testifying to a long-standing close relationship. At that time Mark was acting as interpreter for the Prince of the Apostles, and this provided him with a privileged vantage-point which we see reflected in the Gospel he wrote a few years later. Although Saint Mark doesn't provide us with a record of the Master's great discourses, he makes up for it by giving us a particularly vivid description of the events of Jesus' life with his disciples. In his accounts we find ourselves once more in those little towns on the shores of the Sea of Galilee; we can sense the hubbub of the crowds of that follow Jesus, we can almost converse iwth the inhabitants of those places and can contemplate Christ's wonderful deeds and the spontaneous reactions of the Twelve. In a word, we find ourselves witnessing the events of the gospel as if we were actually there in the throng. Though his vivid descriptions the Evangelist manages to imprint on our souls something of the irresistible yet reassuring fascination that Jesus exercised on people, and which the Apostles themselves experienced in their life with the Master. Saint Mark in effect gives us a faithful account of Saint Peter's most intimate recollections of his Master: with the passage of the years his memories had not grown dim, but became ever more profound and perceptive, more penetrating and more fond. It can be said that Mark's message is the living mirror of Saint Peter's preaching.Saint Jerome tells us that Mark, the disciple and interpreter of Peter, wrote down his gospel at the request of the brethren living in Rome, according to what he had heard Peter preach. And Peter himself, having heard it, approved it with his authority to be read in the Church. This was without doubt Mark's principal mission in life — to transmit Peter's teachings faithfully.
In Conversation with God, Francis Fernandez,
Special Feasts: January - June
Friday, April 24, 2026
Sin and Trampling on People
I've done many things that I thought I would never dare do because they were sins. But I didn't realize then that the consequence of sin is that you have to trample on other people.Kristin Lavransdatter was an incredibly rich read during Lent. This quote shows you a little bit of why that is.Sigrid Undset, Kristin Lavransdatter
Naples Sunrise
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| Naples Sunrise, taken by Valery at ucumari photography |
Thursday, April 23, 2026
My Latest Book Crush — The St. Paul Daily Missal
Incorporates the revised English text of the Third Roman Missal and features Scripture readings for cycles A, B, and C for all Sundays and Solemnities and Years I and II for weekdays. Spiritual reflections on the readings, an expanded Treasury of Prayers, and introductions to the liturgical seasons enhance prayerful participation in the liturgy.
The above description may only mean something to Catholics. And this is a seriously Catholic book crush I have going on. I've dabbled with the idea of a missal before but they seemed intimidatingly difficult. Four ribbons? How much flipping around was going to be happening? Year A, B, or C for Sunday - was that going to be hard to find? What about sorting out Year I or II for the daily readings? (See, this is already insanely complicated — and it's the part I understood!)
Also — so expensive! $75!
So for a long time I stuck to Magnificat (until I found out those weren't really the daily readings) or Word Among Us. Both were expensive. Finally I caught on to a bigger reality — two years of either publication equaled the cost of the missal. Three years in, the book is essentially free by that reckoning. Okay, I read reviews and made my choice for an Easter gift to myself with this version from the Daughters of St. Paul.
This is a wonderful resource. The readings are all in order of Advent, Christmas, Lent, and Easter, followed by Ordinary Time, with a special section for prayers and for the liturgies of the Mass and other special days. It's really easy to follow and find your way through.
I've been getting more out of the readings and am so happy that I bought this excellent book.
Wednesday, April 22, 2026
Notes on Mark: Table Scraps
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| Ernest Gustave Girardot, A Yorkshire-like terrier |
I always was rather shocked by Jesus' apparent attitude toward this woman. For one thing I know that to call someone a dog in the Middle East is a great insult and for him to use it while turning down this poor woman's request is ... well just not the way I think of Jesus acting toward supplicants.
Barclay provides a good answer to this objection, and one that is exactly in line with how Jesus usually acts. I especially like the idea that this actually turned into witty repartee where Jesus was just waiting for the woman to give the right answer so he could say yes. Sometimes, the truth is in the translation!
The story itself must be read with insight. The woman came asking Jesus' help for her daughter. His answer was that it was not right to take the children's bread and give it to the dogs...Barclay's insights above are supplemented by these from Mary Healy.
The dog was not the well-loved guardian that it is today; more commonly it was a symbol of dishonor. To the Greek, the word dog meant a shameless and audacious woman it was used exactly with the connotation that we use the word bitch today. To the Jew it was equally a term of contempt. "Do not give the dogs what is holy." (Matthew 7:6; cp. Philippians 3:2; Revelation 22:15)...
No matter how you look at it, the term dog is an insult. How, then, are we to explain Jesus' use of it here?
- He did not use the usual word; he used a diminutive word which described, not the wild dogs of the streets, but the little lap-dogs of the house. In Greek, diminutives are characteristically affectionate. Jesus took the sting out of the word.
- Without a doubt his tone of voice made all the difference. The same word can be a deadly insult and an affectionate address, according to the tone of voice. We can call a man "an old rascal" in a voice of contempt or a voice of affection. Jesus' tone took all the poison out of the word.
- In any event Jesus did not shut the door. First, he said, the children must be fed; but only first; there is meat left for the household pets. True, Israel had the first offer of the gospel, but only the first; there were others still to come. The woman was a Greek, and the Greeks had a gift of repartee; and she saw at once that Jesus was speaking with a smile. She knew that the door was swinging on its hinges. In those days people did not have either knives or forks or table-napkins. They ate with their hands; they wiped the soiled hands on chunks of bread and then flung the bread away and the house-dogs ate it. So the woman said, "I know the children are fed first, but can't I even get the scraps the children throw away?" And Jesus loved it. Here was a sunny faith that would not take no for an answer, here was a woman with the tragedy of an ill daughter at home and there was still light enough in her heart to reply with a smile. Her faith was tested and her faith was real, and her prayer was answered. Symbolically she stands for the Gentile world which so eagerly seized on the bread of heaven which the Jews rejected and threw away.
The Gospel of Mark
(The Daily Bible Series, rev. ed.)
Jesus' reply expresses his delight with her answer. once can imagine his smile at this lady's chutzpah. Her indomitable faith has moved his heart to accelerate the plan: the "children's bread" is given ahead of schedule to a Gentile. Upon her return home the woman finds her child delivered from the demon. This exorcism is the only work of healing done at a distance in Mark, accenting the efficacy of the woman's faith. In fact, it is one of only two healings at a distance in the Gospels, the other being the cure of the centurion's servant (Matt 8:5-13; Luke 7:1-10; see John 4:46-54). Significantly, both involve Gentiles, and both demonstrate remarkable faith, in contrast to the tepid faith Jesus often finds among his own people. His ability to heal by a mere word someone who is not even present is a powerful message for readers of the Gospel: to experience the Lord's power it is not necessary to have seen or touched him as he walked on earth before his resurrection. All that is needed is faith.
Tuesday, April 21, 2026
Julie and Scott are chased through town by a young Harrison Ford. They would have escaped if Julie didn't have to translate when Scott stopped to get a Coke.
We can't believe we waited 14 years to discuss Blade Runner! Join us for Episode 377 of A Good Story is Hard to Find.
Mantel Clock
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| Mantel Clock, about 1789, Clock case attributed to Pierre-Philippe Thomire, clock movement by Charles-Guillaume Manière. The J. Paul Getty Museum |
San Jacinto Day! Remember Goliad! Remember the Alamo!
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| Veterans of the Battle of San Jacinto at a meeting of the Texas Veterans' Association in Galveston circa 1880. Center row, third from left: Valentine Ignatius Burch of Tyler County, Texas. Center row, second from left: Valentine Burch. Front row, second from right: George Petty of Washington County. Courtesy the Star of the Republic Museum via the Portal to Texas History. Via Traces of Texas. |
My friend Don never forgets this ... he's the one always reminding me it is San Jacinto Day He has told me many a time:
I try to remember all of these good Texas holidays. They really bring home how unique the state –and future Republic?—truly is. This one is a real holiday, not like Cinco de Mayo. I mean, if you have a holiday to celebrate beating the French, then every day would be a holiday!Ha! No kidding!
Let's all lift a margarita high to the Texian heroes of the decisive battle of the Texas revolution!
Monday, April 20, 2026
TV You Might Have Missed #19 — The Mandalorian
This is the Way.
Beginning five years after the events of the film Return of the Jedi and the fall of the Galactic Empire, The Mandalorian follows a lone Mandalorian bounty hunter in the outer reaches of the galaxy. He is hired by Imperial remnant forces to retrieve the child Grogu, but instead goes on the run to protect the infant. — Wikipedia.
We realize this is truly TV we missed while many others jumped on the Mandalorian train. This is for those who, like us, were largely indifferent to the idea of Star Wars TV spinoffs. However, we were casting around for something new to watch a few months ago and thought "Jon Favreau, eh? Let's give it a try." Three seasons (and a Boba Fett spinoff) later, we're true fans. Of the Mandalorian, not so much Boba Fett.
Space Western is a category we've loved for a long time. Although the first season begins slowly we didn't mind. We were taking in the Western vibe and the truly great world building. For one thing, it was really interesting to see a part of the Star Wars universe where Jedis were considered almost extinct and no one mentioned Luke, Leia, or Han. This is truly the Outer Rim where they've got a hardscrabble existence and more to worry about than how the Empire went down.
As the season went along we saw there was another quality that is all too absent in television — optimism and a happy ending. This is the spirit of Jon Favreau's storytelling that also came across in Chef. I appreciate a story that makes me truly anxious for the hero's quest but also leaves me safe reminding myself in dark moments that everything will work out in the end.
Mandalorian belief is also a fascinating element. We're used to the Force in the Star Wars universe and it's similarity to Eastern philosophies. "The Way of the Mandalore" is a belief system that is more akin to Christian knighthood and we enjoy seeing that in the storylines.
It's a really enjoyable show and I look forward to rewatching it. We're definitely going to watch the upcoming movie and going to try a couple of the other spinoffs. And we've got our fingers crossed that Season 4, reportedly all written up and in Jon Favreau's desk drawer, will be coming our way soon.
Friday, April 17, 2026
Early Spring-Bluebonnets and Mesquite
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| Julian Onderdonk, Early Spring—Bluebonnets and Mesquite |
The first job in the morning
It comes the very moment you wake up each morning. All your wishes and hopes for the day rush at you like wild animals. And the first job each morning consists simply in shoving them all back; in listening to that other voice, taking that other point of view, letting that other larger, stronger, quieter life come flowing in. And so on, all day. Standing back from all your natural fussings and frettings; coming in out of the wind.This is especially appropriate for me since I've been reading Romano Guardini's book about prayer which is talking about "recollectedness." And recollectedness is that "coming in out of the wind" that Lewis mentions, during which we may hear that other voice and let that other life come flowing in.C.S. Lewis
Thursday, April 16, 2026
Challenging orthodoxy
At any given moment there is an orthodoxy, a body of ideas of which it is assumed that all right-thinking people will accept without question. It is not exactly forbidden to say this, that or the other, but it is "not done" to say it ... Anyone who challenges the prevailing orthodoxy finds himself silenced with surprising effectiveness. A genuinely unfashionalb eopinion is almost never given a fair hearing, eithe rin the popular press or in the high-brow periodicalsAs we all know, "the more things change, the more they stay the same."George Orwell
Wednesday, April 15, 2026
Blessings and Afflictions
"I dreamed I was getting a guided tour of heaven?" Emmylou says. "I was wearing a jumpsuit and a hard hat and my tour guide, he was the same as I was, and we were in this giant building, kind of an industrial shed like in those boring old movies they used to show us in high school, how they make paper or ice cream. And there was this big huge machine in it, whirring and clanking away, and there was a conveyor belt coming out of one end of it, and on the conveyor belt were rows of golden bricks, but softer: they looked like giant Twinkies, row after row of them, and when they got to the end of the conveyor belt they fell off of it. I looked to see where they were falling to and I saw that there was a big hole in the floor there and through it I could see clouds and blue sky and the earth far below. I asked the guide what the Twinkie things were, and he said they were blessings, and I remember thinking, in the dream, how marvelous is the Lord showering all these blessings down on us. Then we moved on, across an alley and into another big huge shed with the same kind of machine cranking away, the same conveyor belt, the same giant Twinkies falling down, and I said to the guide, 'Oh, these are more blessings,' and he said, 'No, those are afflictions,' and I said, 'Oh, but they look just the same as the blessings,' and he said, 'They are the same!'"
Valley of Bones by Michael Gruber
Tuesday, April 14, 2026
Reclaiming Vatican II: What It (Really) Said, What It Means, and How It Calls Us to Renew the Church by Blake Britton
I just discovered that I missed posting a review of this excellent book when I first read it. So here we go!
This book does just what it says on the subtitle. With genuine understanding of what motivates both sides, Britton clarifies why there are misconceptions (and misapplications) of Vatican II both by liberals and conservatives. That is no small feat. By looking at why the council was so misunderstood, we see that both liberal and conservative groups are responding to "the paracouncil."
The paracouncil resulted from theologians (who may not have even been at the council), the media and turbulent, secular influences. These combined to skew the intentions of the Vatican II council into something that is loosely referred to as "the spirit of Vatican II." I'd heard the phrase but never paid enough attention to wonder why it was used. After all, if someone said "the spirit of the Bible" we'd go take a good long look at the Bible to see what it really said. No one was doing that with the Vatican II documents. I realized that's like saying "it's the vibe of the thing" which is always dangerous when dealing with the faith. The paracouncil is the reason for the iffy implementation I've noticed in a lot of parishes.Britton walks us through the reason for the council and the major documents. As he does, we get context from ancient and modern times, what was (and wasn't) included, and thoughtful ways to help implement the true teachings of Vatican II in parishes. Along the way, he shares personal experiences as a parish priest which bring it all to life.
I was left with a profound respect for the council who so skillfully balanced Catholic tradition with the need to renew the practices of the Church so that the people have passion and vigor in their faith. I was left inspired by the council's goals and the examples of instituting proper practice in modern parishes. I'm lucky enough to worship in a beautiful church that has a profound respect for the liturgy, including the music. Here are some of the things that Vatican II added, some of which I knew and some of which I didn't. All of these are implemented in our parish and which I'm profoundly grateful for!
- Revised liturgical calendar which cycles through the gospels in a three year period on Sundays and two-years for daily Mass while including lots and lots of Old Testament scripture too.
- Encouraging Bible reading and study. This has led to a lot of great study programs which our parish uses as well as many books I use myself.
- We should all be saints. The idea that the laypeople are also called to saintly holiness.
- Making sure there is a homily with the Mass. (Who knew that wasn't always a thing? I didn't!)
- The four stages of OCIA (this is the program non-Catholics go through to enter the Church). When I converted, this was a source of unexpected spiritual growth and that was 20 years ago. I thought it always was like that.
- The Divine Office (Liturgy of the Hours) prayed by the laity. Another thing that I didn't know. I have only recently begun dipping my toes in this practice but am grateful for it.
Also recommended:
The Bible in Couplets
Read aloud for full impact.
The Bible in Couplets
by Christopher Howse
God makes the heavens and the earth
And finds them very nice.
When Adam eats forbidden fruit
He forfeits Paradise.
Mankind grows worse, but Noah's ark
Keeps eight souls in the dry.
There's much begetting; Abraham
Is chosen by and by.
His progeny are Egypt's slaves
Till Moses leads them out;
The Ten Commandments tell them what
Morality's about.
The Israelites gain Canaan, and
Surrounding peoples smite.
King David takes Bathsheba from
Uriah the Hittite,
He then repents, writes psalms, but sins
By numbering Israel,
Repents again, is told by God
His house shall never fail.
A golden temple of the Lord
Is built by Solomon.
The exiled Israelites hang harps
In fluvial Babylon.
Lions don't eat Daniel; Job gets boils;
The prophets prophesy;
Jonah meets fish; the Preacher says
That all is vanity.
Jesus is born in Bethlehem
And is baptised by John
In Jordan, and the Spirit dove
Then him descends upon.
He heals the sick, walks on the sea
And multiplies the bread,
Shares supper with apostles, then
Is crucified, and dead.
He rises from the dead, is seen
By many, then ascends
To heaven, from which he'll return
It says, when this world ends.
Saul (later Paul) falls off his horse,
Turns Christian, hits the trail,
Writes letters to the churches and
Ends life locked up in jail.
Four horsemen, beasts and trumpets fill
The Book of Revelation,
Whose meaning has been subject to
Much vexed interpretation.
Christ and St. Mary Magdalen at the Tomb
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| Rembrandt (1606–1669) Christ and St Mary Magdalen at the Tomb via Wikipedia |
Why did Mary Magdalene mistake Jesus for a gardener? The hat and trowel, of course! And the angels lounging around look like high schoolers on break. What a wonderful way to exercise one's imagination on both scriptural accounts and the actual historical event.
Monday, April 13, 2026
My little children in Christ, my joy and my crown
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| Masaccio. Baptism of the Neophytes |
I speak to you who have just been reborn in baptism, my little children in Christ, you who are the new offspring of the Church, gift of the Father, proof of Mother Church's fruitfulness. All of you who stand fast in the Lord are a holy seed, a new colony of bees, the very flower of our ministry and fruit of our toil, my joy and my crown. ...St. Augustine, Sermo 8
I love how tenderly this is expressed.
Remember, Easter continues until Pentecost, which is May 24 this year. Keep the celebration going!
C.S. Lewis on writing The Screwtape Letters
If Screwtape was written with complete sincerity, the actual task of writing it proved to be remarkably unpleasant. "Though I had never written anything more easily," Lewis recalled, "I never wrote with less enjoyment. Though it was easy to twist one's mind into the diabolical attitude, it was not fun or not for long. The strain produced a sort of spiritual cramp. The world into which I had to project myself while I spoke through Screwtape was all dust, grit, thirst, and itch. It almost smothered me before I was done.Our Catholic women's book club is going to be discussing the Screwtape Letters tonight. This gives it extra focus. Lewis was truly chanelling something diabolical.
Humphrey Carpenter, The Inklings
Sunday, April 12, 2026
Feast of Divine Mercy
During the course of Jesus' revelations to Saint Faustina on the Divine Mercy He asked on numerous occasions that a feast day be dedicated to the Divine Mercy and that this feast be celebrated on the Sunday after Easter...
Concerning the Feast of Mercy Jesus said:Whoever approaches the Fountain of Life on this day will be granted complete forgiveness of sins and punishment. (Diary 300)As you can see the Lord's desire for the Feast includes the solemn, public veneration of the Image of Divine Mercy by the Church, as well as personal acts of veneration and mercy. The great promise for the individual soul is that a devotional act of sacramental penance and Communion will obtain for that soul the plenitude of the divine mercy on the Feast.
I want the image solemnly blessed on the first Sunday after Easter, and I want it to be venerated publicly so that every soul may know about it. (Diary 341)
This Feast emerged from the very depths of My mercy, and it is confirmed in the vast depths of my tender mercies. (Diary 420)
On one occasion, I heard these words: My daughter, tell the whole world about My Inconceivable mercy. I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment.* [our emphasis] On that day all the divine floodgates through which grace flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will I contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy. (Diary 699)
Yes, the first Sunday after Easter is the Feast of Mercy, but there must also be deeds of mercy, which are to arise out of love for Me. You are to show mercy to our neighbors always and everywhere. You must not shrink from this or try to absolve yourself from it. (Diary 742)
I want to grant complete pardon to the souls that will go to Confession and receive Holy Communion on the Feast of My mercy. (Diary 1109)
Friday, April 10, 2026
Easter Friday: Here are the beginnings of creatures newly formed
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| Icon of the Resurrection |
Here, then, is the grace conferred by these heavenly mysteries, the gift which Easter brings, the most longed for feast of the year; here are the beginnings of creatures newly formed: children born from the life giving font of holy Church, born anew with the simplicity of little ones, and crying out with the evidence of a clean conscience. Chaste fathers and inviolate mothers accompany this new family, countless in number, born to new life through faith. As they emerge from the grace giving womb of the font, a blaze of candles burns brightly beneath the tree of faith. The Easter festival brings the grace of holiness from heaven to men. Through the repeated celebration of the sacred mysteries they receive the spiritual nourishment of the sacraments. ...I loved this because it took me back to when I, too, was newly formed and coming into my new life in the Church.Easter homily by an ancient author,
via the Liturgy of the Hours
Thursday, April 9, 2026
Easter Thursday: Litany for the Easter Season
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| Resurrection of Jesus, by Anton von Werner, Berlin Cathedral |
A beautiful litany full of praise and joy. And, not too long. What could be better?
Litany for the Easter SeasonFather of life, we give you praise and glory.
Christ is risen, alleluia!
You have given Jesus victory over sin.
Christ is risen, alleluia!
You have raised him from the dead.
Christ is risen, alleluia!
You have made his cross a sign of glory.
Christ is risen, alleluia!
You have made us sharers in your life.
Christ is risen, alleluia!
With Christ, you have buried us in death to sin.
Christ is risen, alleluia!
With him you have raised us to new life.
Christ is risen, alleluia!
He is seated with you in glory.
Christ is risen, alleluia!
He sends his Spirit to guide our lives.
Christ is risen, alleluia!
Jesus will come again in glory.
Christ is risen, alleluia!
Source
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| Russian icon, 15th century |
Wednesday, April 8, 2026
Easter Wednesday: Via Lucis - Stations of the Resurrection for Easter
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| Nikolay Koshelev, Harrowing of Hell, 1900 |
Via Lucis, The Way of Light substitutes meditations on the Stations of the Resurrection for the Stations of the Cross.
As with the Stations of the Cross, the devotion takes no fixed form, but typically includes for each Station a reading from Scripture, a short meditation, and a prayer. Where a series of pictures is used to aid the devotion, it takes the form of a procession, with movement from one Station to the next sometimes being accompanied by the singing of one or more verses of a hymn. (Wikipedia)
The list of stations is here. There are a couple of different lists of meditative stations. As with the original Stations of the Cross, it is evolving as the practice is taken up by growing numbers of people. I like getting to see that happen, actually.
I first came across this practice in Magnificat, which typically features a version in their Easter edition.
For Easter meditation, this devotion parallels the Glorious Mysteries of the Rosary just as the Via Crucis (Way of the Cross) complements the Sorrowful Mysteries.
Note on the art
Just to keep that fluid Via Lucis meditation going, one of my favorite things to contemplate is when Christ brought salvation to the righteous who had already died but were waiting for this moment. That is not part of any of the Via Lucis lists that you'll find but, hey, I don't always stick to the "assigned" mysteries when praying the rosary either.
Maybe it's because in the Divine Comedy. In Hell, Dante has several spots where the architecture and ground were ruined by Christ's coming and the resultant earthquake. I love that so much. (The Harrowing of Hell is complicated. You can read more here.)
Harrowing of Hell
There is a lovely ancient homily for Holy Saturday which provides more food for thought on the Harrowing of Hell — since I wound up walking down that bit of road. It is what Christ says to Adam and is so moving. I love that Jesus essentially got there as fast as he could.
Here's a little and you can read it all here if you scroll down to the second reading.
I am your God, who for your sake have become your son. Out of love for you and your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in Hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I in you; together we form one person and cannot be separated.
Tuesday, April 7, 2026
Because things haven't been punishing enough for our beloved Kristin, Julie and Scott return for Part 3.
Join us for the final book of the Kristin Lavransdatter trilogy — The Cross. Episode 376 of A Good Story is Hard to Find podcast.
This book prompted me to finish Lent thinking of the long term nature of sin, how our sins don't change that much but how they are expressed in our lives as we age, and how they ripple through the lives of those around us. And how God is there with us.



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