The Three Godfathers by Peter B. Kyne

“What’s a godfather, Bill?” The Youngest Bad Man inquired. “What job does he hold down?”

“You’re an awful ignorant young man, Bob,” replied The Wounded Bad Man reproachfully. “A godfather is a sort of reserve parent who promises to renounce the devil with all his works an’ pomps.”

The Youngest Bad Man smiled wanly. “Well, Bill, all I got to say is that us three’re a lovely bunch o’ godfathers.”

This little novella has inspired at least five movies, two of them from the silent film era. The most famous is 3 Godfathers starring John Wayne and directed by John Ford, which inspired one of my favorite movies, Tokyo Godfathers. So the story has staying power even in modern culture and other lands.

This little story is the backbone of all those films. This is not the story of the Wise Men, it is the story of Bad Men, we are told on the title page. The three Bad Men are on the lam after a bank heist. Searching for water, they come upon a pioneer woman in labor and dying. Her husband is dead and the newborn baby is given into the care of the "three godfathers" who providentially showed up to help it be born. Their journey to get the baby to his relatives is the story of their struggles with their past and their possible redemption. It is heartfelt but also shows flashes of humor which I enjoyed a lot.

It is interesting to see how the films embellished the basics to give their own take and layers of complexity, which are all, nevertheless, still commenting on the basic story. You can get the book free at Project Gutenberg. I'm lucky because my library had it.

• The Three Godfathers free at Project Gutenberg
• My review of Tokyo Godfathers.
• Tokyo Godfathers discussion at A Good Story is Hard to Find podcast.

Worth a Thousand Words: Girl at a Sewing Machine

Girl at a Sewing Machine, Edward Hopper

Genesis Notes: Jacob Meets His Brothers Again

GENESIS 42
If my brothers had hated me enough to sell me to traders I am pretty sure I wouldn't have welcomed them with open arms. At first that seems to be Joseph's reaction as he pretends not to know them and questions them. But we then can see there is a reason besides hurt feelings or revenge for Joseph's methods.

Joseph and His Brothers, Gustav Dore

So why does he pretend to be a stranger and question them harshly, if not to punish them? It is clear from his questions that before telling them who he is, Joseph wants to learn more about them and test them. ...

All Joseph's testing aims to bring them to repentance and reconciliation. Three days in prison gave the men real time to worry about their predicament. They were being asked to bring their youngest brother to Egypt, and if they had never sold Joseph, Benjamin would be with them now. They were confined in prison, which may have reminded them that they held Joseph in a pit regardless of his pleas and sold him into the prison of slavery. Their consciences began to accuse them. They realized that they did wrong against Joseph and deserve this punishment, which they see as coming from God. They have acknowledged their sin, which is the first step toward repentance. Evidence of true sorrow and a changed character remain to be seen.

As much as Joseph must have longed to see Benjamin, sending his brothers to get him posed a further test as much as it would bring about a reunion. Were the brothers still jealous, divided against their father's favorite? Had their relationship with their father improved? Would he trust them with Benjamin? These questions remain to be answered.

All quotes from Genesis, Part II: God and His Family. This series first ran in 2004 and 2005. I'm refreshing it as I go. For links to the whole study, go to the Genesis Index. For more about the resources used, go here.

Well Said: Carnival

Everything being a carnival, there is no carnival left.

Victor Hugo

Worth a Thousand Words: Persian Calligraphy

Persian calligraphy, Mir Ali Tabrizi

Well Said: Forgiveness or Excuses?

I find that when I think I am asking God to forgive me I am often in reality (unless I watch myself very carefully) asking Him to do something quite different. I am asking Him not to forgive me but to excuse me. But there is all the difference in the world between forgiving and excusing. Forgiveness says "Yes, you have done this thing, but I accept your apology; I will never hold it agains you and everything between us two will be exactly as it was before." But excusing says "I see that you couldn't help it or didn't mean it; you weren't really to blame." If one was not really to blame then there is nothing to forgiven. In that sense forgiveness and excusing are almost opposites. ...

C.S. Lewis, "On Forgiveness," The Weight of Glory

Thank You for A History of the World in 100 Objects! Updated!

A very kind person plucked this off my Amazon wish list and it was a wonderful surprise when it appeared on my doorstep. Thank you!

The history of the Church didn't take place shrouded in the mists of time. It actually happened and continues to happen through things that we can see and sometimes hold in our hand.

The Christian answer to Neil MacGregor's New York Times bestseller A History of the World in 100 Objects, Mike and Grace Aquilina's A History of the Church in 100 Objects introduces you to:

• The Cave of the Nativity (the importance of history, memory, and all things tangible)
• Catacomb niches (the importance of Rome, bones, and relics of the faith)
• Ancient Map of the World (the undoing of myths about medieval science)
• Stained Glass (representative of Gothic cathedrals)
• The Holy Grail (Romance literature and the emergence of writing for the laity)
• Loaves and fish (a link from Jesus to the sacrament of the Eucharist)
• The Wittenberg Door (Martin Luther and the onset of the Reformation)

UPDATE
My take as of Oct. 20:

I'm about halfway through and wanted to encourage anyone who might be on the fence about this book. It is a brief history of the Church, complete with pictures of the items which serve as touchstones for bringing up important historical events. The items include the Christian things you might expect but also range into seemingly non-Christian things like Islamic coins, an Egyptian boy's math notebook, and a medieval science beaker. 

Two or three pages of brief yet comprehensive commentary accompany each item. It is easy to read and even-handed, yet never dumbs it down. I am really loving it.

Well Said: I have noticed something that is really, really cool.

You may also have noticed a lack of critical detachment. I am talking about books because I love books. I'm not standing on a mountain peak holding them at arm's length and issuing Olympian pronouncements about them. I'm reading them in the bath and shouting with excitement because I have noticed something really, really cool.

Jo Walton, What Makes This Book So Great

I can relate.

As you may have noticed here from time to time.

Worth a Thousand Words: Eye Contact

Eye Contact, Remo Savisaar

Well Said: Developing from within

Our being is not constructed from without like a clay mode; it develops from within, as a tree grows and blossoms with the rising of the sap. In us, the sap is the Spirit of Christ. Prayer stimulates its rise.

A. Sertillanges

And just this morning, reading the Gospel of John I read this which, of course, could not fail to call the above quote to mind.

Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches.

John 15:4-5

Chronological Bible Reading - Update

But how shall I speak of the glories I have since discovered in the Bible? For years I have read it with an ever-broadening sense of joy and inspiration; and I love it as I love no other book. Still there is much in the Bible against which every instinct of my being rebels, so much that I regret the necessity which has compelled me to read it through from beginning to end.

Helen Keller

I'd never have thought this in my younger days, but Helen Keller's words resonate with me: "I love it as I love no other book." Reading the Bible daily — sometimes eagerly, sometimes grudgingly, but always reading it — has made me love it. The Word speaks to me through it and provides riches, consolation, inspiration, and surprise.

As I mentioned a while back, I have been reading the Bible in chronological order. This really has given me more of a sense of how God's relationship with his people has progressed, to how history has had a hand in bringing about our salvation.

And it has increased my love for this incomparable book. I'm not quite done but I'm within five books of the end — at which point I'll start over again.

I eventually came up with my own chronological list because the one I began with was set up to get you through in a year. (See post linked to above.) To that end and, as they explained, to alleviate possible boredom, they'd jiggered things a little. Things like moving Chronicles to way after Kings. This confused me no end, by the way, when I was reading along in their order and suddenly thought, "What is David doing this far into the timeline? He died long ago."

Boredom is not my problem as much as wanting to feel the flow of history. I loved the way their timeline placed prophets in the timeline so you could feel history and prophecy together. So I used their order as a timeline template and started putting the out-of-order elements back where they belonged. The result is below as a jpg that you can download or straight text that you can copy or print.

The Old Testament is in the order in which it happened (as nearly as one can ascertain). Job is the most problematic, probably, but once I saw some people placing it during the Genesis timeline it made the book fall into place for me better because of Job's relationship to God. (Knowing it is a fictional examination of Truth, and so forth.)

The New Testament is in the order in which it was written. That is because I was interested in seeing what order the Church experienced these things being written down and distributed. Kind of a "being there" experience because we know the oral stories were circulating from the beginning.

NOTE: The first time through I've been reading without notes or commentary. When I begin again I'll probably be supplementing my reading with a few of those.

OLD TESTAMENT
(Order in which happened)

• Genesis
• Job
• Exodus
• Leviticus
• Numbers
• Deuteronomy
• Psalms
• Joshua
• Judges
• Ruth
• Song of Songs
• Proverbs
• Ecclesiastes
• 1 Samuel
• 2 Samuel
• 1 Kings
• 2 Kings: 1-17
• 1 Chronicles
• 2 Chronicles: 1-28
• Amos
• Jonah
• Hosea
• Micah
• Isaiah: 1-39
• Tobit
• Nahum
• Zephaniah
• Habakkuk
• Judith
• 2 Kings: 18-25
• 2 Chronicles: 29-36
• Jeremiah
• Lamentations
• Baruch
• Ezekiel
• Obadiah
• Daniel: 1-12 (minus prayer in 3:24–90)
• Isaiah: 40-55
• Joel
• Ezra: 1-6
• Haggai
• Zechariah
• Esther
• Ezra: 7-10
• Nehemiah
• Isaiah: 56-66
• Malachi
• Daniel: 13
• Sirach
• Daniel: 14
• Daniel: 3:24–90
• 1 Maccabees
• 2 Maccabees
• Wisdom

NEW TESTAMENT
(Order in which written)

• 1 Thessalonians
• 2 Thessssalonians
• Galatians
• 1 Corinthians
• 2 Corinthians
• Romans
• Mark
• Philippians
• Colossians
• Philemon
• Ephesians
• Matthew
• 1 Timothy
• Titus
• 2 Timothy
• Luke
• Acts
• Hebrews
• James
• 1 Peter
• 2 Peter
• John
• 1 John
• 2 John
• 3 John
• Jude
• Revelations

Worth a Thousand Words: Women Preparing Silk

Women preparing silk, Emperor Huizong

Worth a Thousand Words: Girl Reading

Girl Reading, Georgios Jakobides

Genesis Notes: Pharaoh's Dreams and Layers of Meaning

GENESIS 41
One of the things that I love so much about the Catholic approach to Scripture is the acceptance that there are layers upon layers of meaning to be found. This is very well illustrated when Joseph is needed to interpret Pharaoh's dreams. Until I read this I never would have connected the famine in Pharaoh's dreams with man's condition waiting for Jesus, the "Living Bread" but it makes a definite connection.

James Tissot, Joseph Interprets Pharaoh's Dream

Pharaoh's dreams are given in great detail and repeated several times in chapter 41. The net effect of the repetition is to focus our attention on them. "Notice the details!" it fairly shouts.

But why? What is there to notice, other than the fact that the dreams warned Pharaoh of an economic downturn that would wipe out all memory of prosperity and potentially wipe out the population? Wasn't it just a setup, so Joseph could be brought into power?

This is a good time to remember that there are layers of meaning in Scripture, and that understanding the literal meaning can be a springboard to illuminating a deeper spiritual sense. In this case, Pharaoh's dreams and the state of Egypt they represent gain significance when we realize that they are in microcosm a picture of the condition of mankind after the fall. We gain profound insight into the way Joseph saves Egypt by seeing it as sign of the way Christ will come to change that condition.

[...]

Returning to Pharaoh's dreams, it is significant that other than the account of the flood, which signifies baptism, all the major pictures of man's condition and the solution to come (the fruit in the Garden; the famine and grain; and later manna in the wilderness, bread from heaven, the feeding of the 5,000; etc.) are couched in terms of food. For what is it that gives us life but the food that Jesus provides, His Body and Blood? As we read in St. John's gospel: "I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh." (John 6:51). As Catholics we take in this new life every time we eat the host at Mass. As the Catechism so aptly says,

"... when the faithful receive the Body of the Son, they proclaim to one another the Good News that the first fruits of life have been given.' Now too are life and resurrection conferred on whoever receives Christ." What material food produces in our bodily life, Holy Communion wonderfully achieves in our spiritual life. Communion with the flesh of the risen Christ, a flesh -- given life and giving life through the Holy Spirit, "preserves, increases, and renews the life of grace received at Baptism." (1391-2)

All quotes from Genesis, Part II: God and His Family. This series first ran in 2004 and 2005. I'm refreshing it as I go. For links to the whole study, go to the Genesis Index. For more about the resources used, go here.

Worth a Thousand Words: Fairytale of the Tsar Saltan

Illustration for Alexander Pushkin's 'Fairytale of the Tsar Saltan,' Ivan Bilibin

Well Said: Adversity and prosperity

Adversity makes men and prosperity makes monsters.

Victor Hugo

Worth a Thousand Words: Winter Geraniums

Winter Geraniums, Belinda Del Pesco

Chai-Spiced Pound Cake

I've never liked chai-spiced drinks but then I saw this recipe in the King Arthur Flour catalog which looked so enticing that I bought their chai spice so I could make it. Of course, I don't love to drink chai but I might like to eat it in a dessert.

The cake was straight-up fantastic. I've got it at at Meanwhile, Back in the Kitchen.

Well Said: The advantage of front and back views

Mrs. Glegg had both a front and a back parlour in her excellent house of St. Ogg's, so that she had two points of view from which she could observe the weakness of her fellow beings and reinforce her thankfulness for her own exceptional strength of mind.

George Eliot, The Mill on the Floss

She's got a way with words, you've gotta admit it.

Worth a Thousand Words: Double Date

Double Date, Karin Jurick

Well Said: Intolerance in support of tolerance

I have seen gross intolerance shown in support of tolerance.

Samuel Taylor Coleridge

So there really is nothing new under the sun. I feel he would find our times very familiar.

Worth a Thousand Words: Lutter & Wegner

Lutter & Wegner, Edward B. Gordon

Well Said: St. Francis and converting Christians

It is an old story that, while we may need somebody like Dominic to convert the heathen to Christianity, we are in even greater need of somebody like Francis, to convert the Christians to Christianity.

G.K. Chesterton, The Dumb Ox

Genesis Notes: A Few Facts About Egypt

GENESIS 39
I found this information about Egypt in Joseph's time interesting.

Workers plowing, harvesting crops, and threshing grain under the direction of an overseer,
painting in the tomb of Nakht.

WHEN DID JOSEPH ARRIVE?
The date of Joseph's arrival in Egypt is debatable. Many believe he arrived during the period of the Hysksos rulers, foreigners who came from the region of Canaan. They invaded Egypt and controlled the land for almost 150 years. If Joseph arrived during their rule, it is easy to see why he was rapidly promoted up the royal ladder. Because the Hysksos were foreigners themselves, they would not hold this brilliant young foreigner's ancestry against him.

PHARAOH
Pharaoh was the general name for all the kings of Egypt. It was a title like "King" or "President" used to address the country's leader. The Pharaohs in Genesis and Exodus were different men.

THE GOOD LIFE IN EGYPT
Ancient Egypt was a land of great contrasts. People were either rich beyond measure or poverty stricken. There wasn't much middle ground. Joseph found himself serving Potiphar, an extremely rich officer in Pharaoh's service. Rich families like Potiphar's had elaborate homes two or three stories tall with beautiful gardens and balconies. They enjoyed live entertainment at home as they chose delicious fruit from expensive bowls. They surrounded themselves with alabaster vases, paintings, beautiful rugs, and hand-carved chair. Dinner was served on golden tableware, and the rooms were lighted with gold lampstands. Servants, like Joseph, worked on the first floor, while the family occupied the upper stories.

All quotes from Life Application Study Bible. This series first ran in 2004 and 2005. I'm refreshing it as I go. For links to the whole study, go to the Genesis Index. For more about the resources used, go here.

Worth a Thousand Words: Good Company

Good Company, taken by Remo Savisaar

SFFaudio - The Uninvited

We ain't afraid of no ghosts. Or are we? Jesse, Maissa, and Julie talk about The Uninvited at SFFaudio, episode 441.

(Get the audiobook here, my recording of The Uninvited originally done for Forgotten Classics.)

Worth a Thousand Words: Ludgate, Evening

John O'Connor, Ludgate, Evening, 1887
via Lines and Colors

Well Said: What we get to worship

In the day to day trenches of adult life, there is actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship.

David Foster Wallace

Prayers for Victims in Las Vegas

I don't really keep up with current news and everyone in the household knows it. So when someone carefully says, "I don't know if you've heard the current news ..." then I know they are preparing me for something horrific. This morning was another such moment.

After hearing about the carnage in Las Vegas, once again I am left shocked and thinking, "what is wrong with the world?"

I am inadequate to come up with a prayer but The Anchoress has helped out there. The city's patrons are the Holy Family, St. Peter, and St. Paul, which is why they are included in her prayer.

Together, let us pray:

O Lord, by whose design the sands of our lives run fast or slow,
be with us in this time of terror;
send your Holy Spirit to help us grow in wisdom
in the face of such a senseless act.

Holy Family — Jesus, Mary and Joseph — be the consolation of families impacted
by this violence and mayhem.
Saints Peter and Paul, patrons of the city,
Saint Michael the Archangel, patron of First Responders, pray for Las Vegas.

Kyrie Eleison
Christe Eleison
Kyrie Eleison

For the sake of Christ’s sorrowful passion, have mercy on us, and on the whole world.

Amen.

Well Said: What you need to achieve great things

To achieve great things two things are needed. A plan and not quite enough time.

Leonard Bernstein

Listen Up: More is More

Hannah spends her days looking at trees and Rose spends her days looking at computer screen but they both spend their nights watching bad movies. They can commonly be found in yarn shops, hanging off silks, and in fancy grocery stores but their natural habitat is the dollar movie theater.

We've got a long history of enjoying discussing bad movies, especially when Hannah and Rose are doing the talking. They are both funny and insightful, and I don't just say that as their mother. And they love bad movies enough to specifically go to see them at the theater.

Now everyone can enjoy that hilarious insight on their new podcast, More is More. Hannah and Rose take you through their favorite bad movies in enough detail that you don't have to have seen it yourself (for which I am truly grateful). They also discuss story elements that went wrong and why.

Episode 1 is The Scorpion King featuring everyone's favorite, The Rock, in a movie that even his charm can't salvage. Try them out! (website, iTunes)

"Don't let them tell you less is more. More is more."

Stephen Sommers

Worth a Thousand Words: A_Thousand_Li_of_River

Panorama of a section of A Thousand Li of Mountains and Rivers, a 12th-century painting by Song dynasty artist Wang Ximeng

Click through to see the image bigger.

Well Said: Grant's brand of whiskey

You just tell me the brand of whiskey Grant drinks — I would like to send a barrel of it to my other generals.

Abraham Lincoln

Catholic Books I'm Looking Forward To: Robert Barron, Mike Aquilina, Marc Barnes, Brandon Vogt

Fall is new book publishing time and these beauties are almost ready to dive into. I've had them on my wish list for a while so I thought you might be interested too!

As secularism gains influence, and increasing numbers see religion as dull and backward, Robert Barron wants to illuminate how beautiful, intelligent, and relevant the Catholic faith is.

In this compelling new book—written in conversation with award-winning Vatican journalist John L. Allen, Jr.—Barron proclaims in vivid language the goodness and truth of the Catholic tradition.

Touching on everything from Jesus to prayer, science, movies, atheism, the spiritual life, the fate of Church in modern times, beauty, art, and social media, Barron reveals why the Church matters today and how Catholics can intelligently engage a skeptical world.

You can hear John Allen and Bishop Barron discuss the upcoming book on this Word on Fire podcast episode. I was particularly intrigued by what Allen says about WOF as an apostolate. I really loved Allen's book with Timothy Dolan and this promises to be just as good. Can't wait to read this one!

The history of the Church didn't take place shrouded in the mists of time. It actually happened and continues to happen through things that we can see and sometimes hold in our hand.

The Christian answer to Neil MacGregor's New York Times bestseller A History of the World in 100 Objects, Mike and Grace Aquilina's A History of the Church in 100 Objects introduces you to:

• The Cave of the Nativity (the importance of history, memory, and all things tangible)
• Catacomb niches (the importance of Rome, bones, and relics of the faith)
• Ancient Map of the World (the undoing of myths about medieval science)
• Stained Glass (representative of Gothic cathedrals)
• The Holy Grail (Romance literature and the emergence of writing for the laity)
• Loaves and fish (a link from Jesus to the sacrament of the Eucharist)
• The Wittenberg Door (Martin Luther and the onset of the Reformation)

I've mentioned this one before but wanted to bring it up since it is coming out fairly soon. So, Mike Aquilina - it's a given I'll love it. I'm looking forward to reading his collaboration with his daughter as well as an insightful look at those 100 objects.

Marc Barnes first cared about being Catholic, "not out of any profound love for the person of Christ, but out of a profound distaste for my other options." After exploring the options of the secular world, Barnes came to the conclusion that even the secular world isn't secular enough. In fact, it is hopelessly Christian.

Through these essays Barnes exposes the hopelessly Catholic nature of our fallen world, and the joyous news that, even for the bad Catholic or the non-Catholic, there is nowhere to hide from the Truth. The beauty of Christ's love can be found even in the most secular of circumstances.

I've liked Marc Barnes' Bad Catholic blog for a long time, so this one is a no-brainer. Agree or disagree, you'll usually wind up laughing and nodding and ... thinking. And all of those are good things, so of course I'm eagerly anticipating this one!

With atheism on the rise and millions tossing off religion, why would anyone consider the Catholic Church? Brandon Vogt shares his passionate search for truth, a journey that culminated in the realization that Catholicism was right about a lot of things, maybe even everything.

Why I Am Catholic traces Vogt’s spiritual journey, making a refreshing, twenty-first century case for the faith and answering questions being asked by agnostics, nones, and atheists. With references to Catholic thinkers such as G. K. Chesterton, Ven. Fulton Sheen, St. Teresa of Calcutta, and Bishop Robert Barron, Vogt draws together lines of evidence to help seekers discover why they should be Catholic as an alternative.

I'm a fan of Brandon Vogt's (see my review for his book Saints and Social Justice). His passion for the faith has led him to discuss it in a lot of places and he's now the content manager at Word on Fire, Bishop Barron's ministry. I have been looking forward to reading his spiritual journey from "none" to Catholicism ever since I heard about this book.

Genesis Notes: Dealing With Temptation

GENESIS 39
We could never have a better model for dealing with temptation than looking at how Joseph dealt with Potiphar's wife who would just not take no for an answer.

Joseph and Potiphar's Wife, Jean-Baptiste Nattier

Joseph provides a true model of strength in the face of temptation, which recognizes the danger of remaining in its presence. "Shun immorality!" Paul says in I Cor. 6:18. Other translators prefer the word "flee." Joseph did both: he refused Potiphar's wife, shunning her suggestions, and then fled when she didn't listen. It is not cowardice to run from such temptation, it is common sense. Sexual immorality may entice but its ultimate end is death. St. Paul speaks elsewhere (see, for example, I Cor. 10:13 and Heb. 4:15-16) of the mercy and grace that God provides to help us endure and escape temptation, and says that God will not allow us to be tempted above our strength. What was Joseph's secret? Vs. 21 says it all: "But the Lord was with Joseph and showed him steadfast love, and gave him favor in the sight of the keeper of the prison."

Genesis II: God and His Family

Thinking of Joseph and temptation is an obvious theme for this story. What is not so obvious is thinking of how Potiphar reacted to his wife's accusation of Joseph's attempted rape. Leave it to C.S. Lewis to examine the story more deeply for what it shows us about everyone involved.

Reflection on the story raised in my mind a problem I never happened to have thought of before: why was Joseph imprisoned, and not killed, by Potiphar? Surely it seems extraordinarily mild treatment for attempted rape of a great lady by a slave? Or must one assume that Potiphar, tho' ignorant of the lady's intention to make him a cuckold, was aware in general ... that her stories about the servante were to be taken with a grain of salt—that his real view was "I don't suppose for a moment that Joseph did anything of the sort, but I foresee there'll be no peace till I get him out of the house?" One is tempted to begin to imagine the whole life of the Potiphar family: e.g. how often had he heard similar stories from her before?

C.S. Lewis from a letter to his brother, February 25, 1940

via The C.S. Lewis Bible

Scripture is so rich. Reading the stories again and again leaves us the leisure, if we want to put it that way, to see just how much is in there for us.

Do You Like Pumpkin Pie? Then You Need This Ice Cream.

Fresh H-E-B milk, real dairy cream, Pumpkin, nutmeg and spices combine to create this exceptional holiday delight.

This is how brave we are. We tried it, even figuring that real pumpkin would make it pretty heavy and weirdly chewy for ice cream. Nope. It's silky, creamy, delicious and captures the essence of pumpkin pie.

Well Said: He'd never met The People

Vimes had spent his life on the streets, and had met decent men and fools and people who'd steal a penny from a blind beggar and people who performed silent miracles or desperate crimes every day behind the grubby windows of little houses, but he'd never met The People.

People on the side of The People always ended up disappointed, in any case. They found that The People tended not to be grateful or appreciative or forward-thinking or obedient. The People tended to be small-minded and conservative and not very clever and were even distrustful of cleverness. And so the children of the revolution were faced with the age-old problem: it wasn't that you had the wrong kind of government, which was obvious, but that you had the wrong kind of people.

As soon as you saw people as things to be measured, they didn't measure up.

Terry Pratchett, Night Watch

I hear a lot of talk, especially these days, about action on behalf of "The People" of various labels without remembering what Pratchett reminds us of above.

Worth a Thousand Words: Windy evening at the coast

Windy evening at the coast, taken by Remo Savisaar

I can almost feel the sand between my toes and the wind blowing hard. Click through on the link to see this larger and take in the full beauty.

Well Said: Do you know how to live?

You want to live — but do you know how to live? You are scared of dying — and, tell me, is the kind of life you lead really any different from being dead?

Seneca, Letters from a Stoic

Seneca lived in first century Rome but these words echo loudly through the modern mindset and lifestyle. They make me think of a much later quote from a very different person. The sentiment is the same though.

To live is the rarest thing in the world. Most people exist, that is all.

Oscar Wilde

Listen Up: BirdNote, Classic Tales, Jaws of Life, Rachel Watches Star Trek

Hannah recently began listening to podcasts and was asking for recommendations. Oh, I have so many!

My own Forgotten Classics podcast is on hiatus now but I tried to always have a new podcast suggestion to give in each episode. (Check the sidebar there for a wide range of suggestions.) Sharing new podcasts is the one thing I miss at the moment. So I'm going to drop a few here occasionally, ranging from old favorites to new discoveries.

You can find all of these at iTunes but most have more info at their websites so that's where the links go.

BirdNote is one of those shows that is a bite-sized nugget of information, about 2 minutes long. It airs every day, featuring fascinating information complete with bird calls and a great photo of that day's subject.

Recent entries included how an Emperor Penguin launches out of the water to get back to shore, the tiniest hummingbird (not much bigger than a bee), how the Jaeger pursues gulls to steal their fish mid-air, and a week-long series about migration (since it is that time of year).

It's a brief investment of time but always entertaining and I never miss it.

I'm not sure how long the Classic Tales Podcast has been running but I've been listening ever since I discovered podcasts (and that was many, many years ago, y'all). No one can beat B.J. Harrison's narrative style and I can't beat his podcast description so here you go:

Every week, join award-winning narrator B.J. Harrison as he narrates the greatest stories the world has ever known. From the jungles of South America to the Mississippi Delta, from Victorian England to the sands of the Arabian desert, join us on a fantastic journey through the words of the world's greatest authors. Critically-acclaimed and highly recommended for anyone who loves a good story with plenty of substance.

It's weekly and ranges in length from half an hour to an hour long. Another one I never miss each week.

Jaws of Life is fairly new but I've been enjoying it since the first episode. Two Catholic guys discuss different aspects of modern life in the light of the faith. It's weekly and about half an hour long.

Tim and Rob apply the jaws of life to release truth from the mangled mess of modernity. In each episode we bring light and levity to our encounter with the modern world, helping to bring the contagious joy of a holy life to a world so desperately in need of our witness.

Topics so far have included: Snuffing Out Hope: The Science of Grumbling, Bored at Mass, Fighting for Entertainment, Falling in Love with Vatican II, Recreation in a Culture of Comfort, and Funny Business: The Seriousness of Faith. I've listened to all of them except the one about fighting, which was distinctly more of a guy topic. I look forward to it every week.

Rachel Watches Star Trek is a new favorite of mine.

Chris loves Star Trek. Rachel has never watched it. Until now.

This is a podcast where Rachel and Chris talk about each episode of the original Star Trek Series, from the original pilot, getting her outsider’s perspective on one of the most influential Sci-fi shows of all time.

Rachel and Chris Lackey are pure fun to listen to whether you care about Star Trek or not. They cover an episode at a time and Rachel's comments are often hilarious, coming, as they do, from a perspective that is decades after the show aired.  They also often branch out into interesting conversation I wouldn't have expected, such as musing about leadership qualities after watching The Enemy Within.

Episodes are about half an hour long and come out once a month at best. So it isn't hard to catch up, even if you don't binge-listen the way I did.

Worth a Thousand Words: Suit Yourself

Suit Yourself, Karin Jurick

Karin Jurick's museum paintings are some of the most popular I share and I'm always so glad that she graciously gave me permission long ago to do so. She usually gives some background and context for the original being viewed or her own overall painting. Click through the link for more.

Well Said: A dealer in words

I am, by calling, a dealer in words; and words are, of course, the most powerful drug used by mankind. Not only do words infect, ergotise, narcotise, and paralyse, but they enter into and colour the minutest cells of the brain ...

Rudyard Kipling

I've begun listening to a lecture series by Michael Drout, Singers and Tales: Oral Tradition and the Roots of Literature. Between that and the strong impression that The Storytelling Animal (my review here) left upon me, I think we'd have to say Kipling is absolutely correct.

Genesis Notes: More About Judah's Story

GENESIS 38
Chapter 38 of Genesis has a lot of elements that really need cultural context for us to get the point. That happens when you've got prostitution as a main feature of a story. (And people are always saying how nice the Bible is. Nope - it gets right down to brass tacks.)

Here are some useful details in fully understanding the implications of everyone's actions in the story of Judah.

Judah and Tamar, school of Rembrandt

PROSTITUTES IN CANAAN
Why does this story seem to take a light view of prostitution? Prostitutes were common in pagan cultures such as Canaan. Public prostitutes served the Canaanite goddesses and were common elements of the religious cults. Fornication was encouraged to improve fertility in crops and flocks. They were more highly respected than private prostitutes who were sometimes punished when caught. Tamar was driven to seduce Judah because of her intense desire to have children and be the matriarch of Judah's oldest line; Judah was driven by his lust. Neither case was justified.

WOMEN IN CANAAN
Why was Judah so open about his relations with a prostitute, yet ready to execute his daughter-in-law for being one? To understand this apparent contradiction, we must understand the place of women in Canaan. A woman's most important function was bearing children who would perpetuate the family line. To ensure that children belonged to the husband, the bride was expected to be a virgin and the wife was expected to have relations only with him. If a woman committed adultery, she could be executed. Some women, however did not belong to families. They might be shrine prostitutes supported by offerings or common prostitutes supported by the men who used their services. Their children were nobody's heirs, and men who hired them adulterated nobody's bloodlines.

Judah saw no harm in hiring a prostitute for a night; after all, he was more than willing to pay. He was ready to execute Tamar, however, because if she was pregnant as a result of prostitution, his grandchild would not be part of his family line. Apparently the question of sexual morality never entered Judah's mind; his concern was for keeping his inheritance in the family. Ironically, it was Tamar, not Judah, who acted to provide him with legal heirs. By seducing him, she acted more in the spirit of the law than he did when he refused to send his third son to her.

This story in no way implies that God winks at prostitution. Throughout Scripture, prostitution is condemned as a serious sin If the story has a moral, it is that faithfulness to family obligations is important. Incidentally, Judah and Tamar are direct ancestors of Jesus Christ (Matthew 1:1-6).

All quotes from Life Application Study Bible. This series first ran in 2004 and 2005. I'm refreshing it as I go. For links to the whole study, go to the Genesis Index. For more about the resources used, go here.

Thank You for Asimov's Guide to Shakespeare

I was surprised and delighted to find Asimov's Guide to Shakespeare delivered to my door this morning. I don't know who sent me this gift, but thank you! This is a book I felt I was going to have to keep until the library demanded it back (and with 99 renewals, that could be a long time). Now I have my very own copy to peruse. I have been meaning to review it so this is a good opportunity.

Shakespeare's genius is marked by his rare ability to appeal to theatergoers of all types and all levels of education. But for most modern folks, the Greek and Roman mythology and history, let alone the history of England and the geography of sixteenth-century Europe that his works are laden with, are hardly within our grasp. Isaac Asimov comes to making obscure issues clear to the layperson, selects key passages from 38 of the great bard's plays plus two of his narrative poems and, with the help of beautifully rendered maps an figures, illuminates us about their historical and mythological background.

When Scott and I discussed Hamlet recently, it prompted me to request Asimov's Guide to Shakespeare from the library. Rose laughed when she saw it because, like most people, she thought of him solely as a science fiction author. However, Isaac Asimov wrote over 400 books during his lifetime, many on factual subjects. I'd glanced through his guides to the Old and New Testaments and found them informative, even if I felt he sometimes over-reached in conclusions about theology. Indeed, our pastor told me that he sometimes uses those books as reference materials for historical context.

In the Shakespearean case, I was delighted with the material on the plays I sampled in Asimov's book. Asimov explains possible sources for Shakespeare's story ideas, gives historical context which includes maps and family trees, and explains cultural ideas that the audience would have understood at the time but that may escape us. This includes every literary, historical, or mythological allusion explained so that we don't have to wonder what's being gotten at.

Asimov also gives his commentary on the plays as he explains the story.

... It isn't generally pointed out that Claudius' predicament in this play is exactly that of Hamlet. Hamlet wants to kill the King, but the King wants to kill Hamlet. Neither is safe as long as the other is alive. But the King, as well as Hamlet, cannot take the simple road and simply kill. The King is but new on the throne and can scarcely yet feel secure; to kill the son of the preceding King would easily raise enough hostility against himself to hurl him from the throng. Just as Hamlet needs to do more than merely kill the King, but must gain the throne too, so the King needs to do more than merely kill Hamlet, but must keep the throne too.

The comments are generally insightful although I sometimes felt he was over-reaching or reflecting too much thinking from the 1970s when he was writing. The frequent, though usually brief, attribution of close male friendship to homosexuality is one of those moments when we must recall we are under no obligation to agree with everything. And those moments are few and far between.

Asimov's style is fresh and personable, while his knowledge is encyclopedic. You can tell he loves these plays and is having a good time talking about them. And we have fun reading him. This is indeed a wonderful reference which anyone will treasure while diving into Shakespeare.

Again, thank you so much to my anonymous benefactor!

Worth a Thousand Words: Elegante Près d'une Source

Elegante Près d'une Source, Georges de Feure, circa 1903
Via Lines and Colors

Well Said: I gave you a brain and you never used it.

Intelligence and compassion are the heart of what it means to be human. Help others where you can. That is clear enough. But a Creator may well want us to open our eyes, as well. If there is a judgment. God may not be particularly interested in how many hymns we sang or what prayers we memorized. I suspect He may instead look at us and say, "I gave you a brain and you never used it. I gave you the stars and you never looked."

Jack McDevitt, Firebird

I might need to reread the Alex Benedict novels. It's been a long time and I remember them being rather like Indiana Jones crossed with sci-fi mysteries.

Nabeel Qureshi, Rest in Peace

I just discovered this young man died of cancer at age 34 a few days ago. His book, Seeking Allah, Finding Jesus is one I liked for a lot of reasons, but most of all I recall the look it gave me into a loving Muslim family. The Gospel Coalition has a really good overview of his life, conversion, and work.

Nabeel Qureshi, rest in peace, and may your loved ones be comforted as they grieve.

Via Brandywine Books.

My review of Seeking Allah, Finding Jesus is here.

Well Said: The real religious mystery for Judaism is not our faith in God but God’s faith in us.

The great institutions of modernity were not constructed to provide meaning. Science tells us how the world came to be but not why. Technology gives us power but cannot tell us how to use it. The market gives us choices but no guidance as to which choices to make. Modern democracies give us a maximum of personal freedom but a minimum of shared morality. You can acknowledge the beauty of all these institutions, yet most of us seek something more.

Meaning comes not from systems of thought but from stories, and the Jewish story is among the most unusual of all. It tells us that God sought to make us His partners in the work of creation, but we repeatedly disappointed Him. Yet He never gives up. He forgives us time and again. The real religious mystery for Judaism is not our faith in God but God’s faith in us.

This is not, as atheists and skeptics sometimes claim, a comforting fiction but quite the opposite. Judaism is God’s call to human responsibility, to create a world that is a worthy home for His presence. That is why Jews are so often to be found as doctors fighting disease, economists fighting poverty, lawyers fighting injustice, teachers fighting ignorance and therapists fighting depression and despair.

Judaism is a supremely activist faith for which the greatest religious challenge is to heal some of the wounds of our deeply fractured world. As [Viktor] Frankl put it: The real question is not what do we want from life but what does life want from us.

Rabbi Jonathan Sacks, The Challenge of Jewish Repentance

This is just a bit from a really great piece written to lead into Rosh Hoshana (the Ten Days of Repentance) which begin tomorrow.

Rabbi Sacks's article is one we can all benefit from whether we share the Jewish faith or not. And Catholics know that the Jews are our elder brothers in the faith so it is a good thing to get that extra perspective.

Be sure to read the whole thing.

To podcast or not to podcast. That is the question.

Scott says yes. Julie says no. After they talk about it, they change sides. Still no decisions get made. But, somehow, the podcast did! (Probably because Scott reasoned so lyrically.)

Alas, Julie, Sit down awhile;
And let us once again assail your ears,
That are so fortified against our story
What we two have seen.

Join us to discuss Hamlet (1990) - starring several famous people and directed by Franco Zeffirelli - at A Good Story is Hard to Find.

Well Said: What human curiosity can achieve

Show a human a closed door, and not matter how many open doors she finds, she'll be haunted by what might be behind it.

A few people liked to paint this drive as a weakness. A failing of the species. Humanity as the virus. The creature that never stops filling up its available living space. ... But Anna rejected that idea. If humanity were capable of being satisfied, then they'd all still be living in trees and eating bugs out of one another's fur. Anna had walked on a moon of Jupiter, She'd looked up through a dome-covered sky at the great red spot, close enough to see the swirls and eddies of a storm larger than her home world. She'd tasted water thawed from ice as old as the solar system itself. And it was that human dissatisfaction, that human audacity, that had put her there.

Looking at the tiny world spinning around her, she knew one day it would give them the stars as well.

James S. A. Corey, Abaddon's Gate

Genesis Notes: Judah's Story

GENESIS 38
Judah's story never even registered with me on any previous readings of Genesis. As I was taking it in, my jaw dropped. Quite the parallel to Joseph indeed. If y'all don't know what I'm talking about, go read this story in chapter 38.

Judah and Tamar, Horace Vernet

Chapter 38 provides a "story of Judah" that is parallel to the story of Joseph in time while being completely opposed in moral tone. It serves to set off the story of Joseph in a number of ways: both leave home, one voluntarily, the other against his will. One leaves to seek his fortune among the Canaanites, the other is sold as a slave to Egypt. One seeks out a prostitute, the other flees sexual temptation. What becomes of these men, who will father the two leading tribes of Israel, is a study in contrast. There is great irony in the outcome, for what appears to be true on the outside (one man moving freely and in control of his destiny; another man enslaved, in control of nothing but his response to the situation) does not take into account the unseen — the will and the presence of God....

Two of Judah's sons were so wicked, God killed them before they had children. According to custom, Judah should have given his third son to the first son's wife so the family name would continue, but he was afraid that son would die too so he sent his daughter-in-law home to her father. This left him with one son who was betrothed to a woman he was not allowed near -- hardly a recipe for building a family. The wickedness of Judah's sons makes one question Judah's ability to "father" properly in any sense of the word -- and yet God had chosen Judah to father the tribe that would one day produce the Messiah, and He would bring that about.

Onan's sin was preventing pregnancy by spilling his seed on the ground. In doing so, he was taking selfish measures to make sure no child would come between himself and his brother's property. But it was not just his intent but the act itself that was wrong. Onan was going through the motions of a covenant act while denying it meaning and purpose. According to the Catechism, "every action which, whether in anticipation of the conjugal act, or in its accomplishment, or in the development of its natural consequences, proposed, whether as an end or as a means, to render procreation impossible — is intrinsically evil." (#2370)

Tamar, with her courageous plan to get that which was hers by right but which Judah refused her, became the means by which Judah's line — the line from which the Savior would come — is continued. This is yet another illustration of the fact that membership in the family of God is determined not by natural order but by God's providence in determining who will be heir to promise and blessing.

All quotes from Genesis, Part II: God and His Family. This series first ran in 2004 and 2005. I'm refreshing it as I go. For links to the whole study, go to the Genesis Index. For more about the resources used, go here.

Well Said: Editing History to Popular Taste

As a construct, history is too often revised to match contemporary views. It has been said that each generation must rewrite history in order to understand it. The opposite is true. Moderns revise history to make it palatable, not to understand it. Those who edit "history" to popular taste each decade will never understand the past—neither the horrors nor the glories of which the human race is equally capable—and for that reason, they will fail to understand themselves.

T.R. Fehrenbach,

Lone Star: A History of Texas and Texans

Abaddon's Gate by James S.A. Corey

Abaddon's Gate by James S.A. Corey

For generations, the solar system -- Mars, the Moon, the Asteroid Belt -- was humanity's great frontier. Until now. A massive alien gate has appeared that may lead to the stars or to destruction.

Jim Holden and the crew of the Rocinante are part of a vast flotilla of scientific and military ships going out to examine the artifact. But behind the scenes, a complex plot is unfolding, with the destruction of Holden at its core. As the emissaries of the human race try to find whether the gate is an opportunity or a threat, the greatest danger is the one they brought with them.

This is the third book in the Expanse series and is a worthy companion to the first of the series, Leviathan Wakes.

Abaddon's Gate has a really interesting scenario of what humans find when they leave the galaxy and of alien life itself, one that I've never encountered in science fiction before. The other elements are more recognizable as we are pulled into conflicts resulting from politics, ambition, and revenge.

One other unique element is that Anna, a Methodist minister, brings religion into the story in a positive and thought provoking way. There are many religious folk but most act in the predictable and lamentable way that fame can provoke. Anna is different and although I found her frustrating at times, I also found that very frustration to be something I had to examine more personally. Anna's embrace of both science and faith were praiseworthy and all too rare in a mainstream series.

Notes:
Abaddon's Gate takes advantage of the future setting to occasionally include cultural elements that I don't always agree with — such as Anna's home situation. Just ignore it. The story's good anyway.

Except for one element which leads us to the alien gate, I now feel the second book in the series is skippable. Yes, it is entertaining but overall I found it too much like the first book in a lot of ways and kind of a waste of my time. I'm not advocating you skip it but just saying that I won't bother rereading it if I decide to revisit the series.

Worth a Thousand Words: Great White Egret

Great White Egret, Remo Savisaar

Well Said: An infinite number of crucified persons in the world ...

I see an infinite number of crucified persons in the world, but few who are crucified by the love of Jesus. Some are crucified by their self-love and inordinate love of the world. But happy are they who are crucified for the love of Jesus. Happy are they who live and die on the cross with Jesus.

St. John Eudes

via Voices of the Saints by Bert Ghezzi

Cheesy Chicken-and-Spinach Stromboli Ring

It's a sort of pizza jelly-roll filled with deliciousness. It's the latest meal at Meanwhile, Back in the Kitchen.

Thank You for The Wind in the Willows!

What a wonderful surprise it was to have this show up unexpectedly in my mailbox this morning! To whoever went to the trouble of visiting my Amazon wishlist and sending me this little treasure — thank you!

J.R.R. Tolkien: A Biography by Humphrey Carpenter

Born in South Africa in January 1892, John Ronald Reuel Tolkien was orphaned in childhood and brought up in near-poverty. He served in the first World War, surviving the Battle of the Somme, where he lost many of the closest friends he'd ever had. After the war he returned to the academic life, achieving high repute as a scholar and university teacher, eventually becoming Merton Professor of English at Oxford where he was a close friend of C.S. Lewis and the other writers known as The Inklings.

Then suddenly his life changed dramatically. One day while grading essay papers he found himself writing 'In a hole in the ground there lived a hobbit' — and worldwide renown awaited him.

I recently read Humphrey Carpenter's book, The Inklings, for a discussion at A Good Story is Hard to Find podcast and it piqued my interest in his biography of one of my favorite authors. I liked The Inklings but this book was even better, possibly because Carpenter was focusing on one person instead of a group.

It gave a thorough story of Tolkien's life without sugar coating his flaws but in a way that allowed me to understand and appreciate him as both a person and author. I'm not usually very interested in biographies but read this in record time, which is a tribute to Carpenter's skill in finding a fascinating story in the outwardly mundane life of an Oxford professor.

Of course, like Dr. Who's TARDIS, we're all bigger on the inside and Tolkien's inner landscape held a vast imagination coupled with interest in so many topics that he was sometimes unable to finish a project unless prodded by deadlines or friends. It is Humphrey Carpenter's ability to reconcile Tolkien's inner and outer man, while including his popular fiction in the timeline, that make this book so riveting. We feel we truly know J.R.R. Tolkien by the end.

And, this is the ultimate tribute to the author's skill ... as I read the epilogue, I cried.

Worth a Thousand Words: The TV Studio

The TV Studio, Edward B. Gordon

Well Said: Tolkien and Democracy

I am not a "democrat," if only because "humility" and equality are spiritual principles corrupted by the attempt to mechanize and formalize them, with the result that we get not universal smallness and humility, but universal greatness and pride, till some Orc gets hold of a ring of power—and then we get and are getting slavery.

J.R.R. Tolkien