Portrait of Michelangelo

Portrait of Michelangelo by Daniele da Volterra

I've seen so many pieces of art by Michelangelo but never thought about what he himself looked like.

Ghiberti

Lorenzo Ghiberti on the Paradise Gate ot the Baptisterio (Florence) self portrait

Doesn't he look so modern? Just like someone you might run into today.

What today we term "the West" is less Christianity's heir than its continuation.

Already, by the time that Anselm died in 1109, Latin Christendom had been set upon a course so distinctive that what today we term "the West" is less its heir than its continuation. Certainly, to dream of a world transformed by a reformation, or an enlightenment, or a revolution is nothing exclusively modern. Rather, it is to dream as medieval visionaries dreamed: to dream in the manner of a Christian.

[...]

This book explores what it was that made Christianity so subversive and disruptive; how completely it came to saturate the mindset of Latin Christendom; and why, in a West that is often doubtful of religion's claims, so many of its instincts remain—for good and ill— thoroughly Christian.

It is — to coin a phrase — the greatest story ever told.

Tom Holland, Dominion: The Making of the Western Mind

I was given this several years ago and am just now getting around to it. I had been reading a philosophy series where I enjoyed the author's even handedness when it came to various religions. Then he got to the exploration of the New World, slavery, and colonialism and cracks began to show in his veneer — specifically about issues our modern world has ruled upon, without giving proper context to how it would have been viewed. It kind of broke my heart a little to hear how half-heartedly that context was being given.

So, I turned to Tom Holland who has turned out to be much more even-handed. When he talks about Catholic or Protestant events, he really isn't judging for better or worse. He is examining how their actions affected the Western world at large. He also is very good at showing how they thought about things without bringing any modern commentary.

This has been one of the fairest books toward Christianity that I've read. Having read a number of Catholic histories I know a lot of the saints and their contributions to church doctrine and historical developments in the West. However Holland comes at these from different angles that show me new things altogether.

For example, I know that the Church has respected women, marriage, and the family since the beginning. However, I didn't realize Catherine of Siena's strong influence on bringing it to public consciousness. I've always seen her lauded for her influence on the popes of the time. That does get mentioned but not as a main feature. This is a refreshingly different angle against which to view what I already know.

Holland turns this clear-eyed view on a number of unexpected topics as he works his way through history into modern times. It is welcome because he is so unwaveringly honest throughout. He continually stressed how revolutionary and unexpected the Christian values are. And he's right. I already had this viewpoint in that I knew that the values we cherish are a direct result of long-embedded Christianity. Many of the problems we have today come because in our modern culture those values have come unanchored from their Christian roots. We have a lot of mercy without justice and vice versa. The imbalance often leaves us floundering. The reminder of just how unexpected the Christian point of view is was a welcome reminder because I, too, tend to forget that part.

I was surprised, as I have mentioned, by some of the topics and their results that Holland examined. But it was a welcome surprise at meeting someone who valued truth and didn't care who knew it. Simply a fantastic book.

Notes on Mark: The Law

An opened Torah scroll

MARK 1:21, 22
It is important to understand what perspective the Jews had that they heard Jesus' teachings as such a revelation ... and not like the scribes. First we must look at how they viewed the Torah (the Law).

To the Jews the most sacred thing in the world was the Torah, the Law. The core of the law is the Ten Commandments, but the Law was taken to mean the first five books of the Old Testament, the Pentateuch, as they are called. To the Jews this Law was completely divine. It had, so they believed been given direct by God to Moses. It was absolutely holy and absolutely binding. They said, "He who says that the Torah is not from God has not part in the future world." "He who says that Moses wrote even one verse of his own knowledge is a denier and despiser of the word of God."

If the Torah is so divine two things emerge. First, it must be the supreme rule of faith and life; and second, it must contain everything necessary to guide and to direct life. If that be so the Torah demands two things. First, it must obviously be given the most careful and meticulous study. Second, the Torah is expressed in great, wide principles; but, if it contains direction and guidance for all life, what is in it implicitly must be brought out. The great laws must become rules and regulations -- so their argument ran.

All excerpts in this post are from: The Gospel of Mark (The Daily Bible Series, rev. ed.) by William Barclay


* Not a Catholic source and one which can have a wonky theology at times, but Barclay was renowned for his authority on life in ancient times and that information is sound.

 ===== 

Sources and Notes Index 

Alphonse Mucha, Self Portrait

Alphonse Mucha, Self Portrait
via WikiPaintings

I love the expression on Mucha's face.

I also love the fact that we know him for work that is very different than the portrait style above. As you can see below. If we hear Alphonse Mucha, it is likely that a style doesn't come to mind for most people like me. One look though, and we know his style very well.

Van Gogh: Self Portrait on the Way to Work

Vincent van Gogh, The Painter on the Road to Tarascon, 1888,
reportedly destroyed during World War II

Atonement Is Not Meant to Placate God

Paul wrote that "God put forward [Christ] as a sacrifice of atonement" 9Rom 3:25), but the atonement or expiation is not directed to God; it s not meant to satisfy or placate God. Instead, it is directed to sin, that in its being satisfied it will be eliminated. "it can be said that it is God himself, not man, who expiates sin. … The image is more like that or removing a corrosive stain or neutralizing a lethal virus than that of anger that is placated by punishment" (James Dunn, The Theology of Paul the Apostle).

Raniero Cantalamessa, The Power of the Cross

I love this image! I've never had the problem of worrying about an "angry God" but this is the perfect clarification for those who do.

"I would like to insist on this idea ..."

I would like to insist on this idea. Refusing to let God enter into all aspects of human life amounts to condemning man to solitude. He is no longer anything but an isolated individual, without origin or destiny. He finds himself condemned to wander through the world like a nomadic barbarian, without knowing that he is the son and heir of a Father who created him through love and calls him to share his eternal happiness. It is a profound error to think that God came to limit and frustrate our freedom. On the contrary, God comes to free us from solitude and to give meaning to our freedom. Modern man has made himself the prisoner of reason that is so autonomous that it has become solitary and autistic.

Cardinal Robert Sarah, The Day is Now Far Spent

Again, here is a view of human freedom that would surprise many who mistakenly believe that God wants to keep us under his thumb. Not so. He gives meaning to our lives and opens them to true freedom.

Arkady Rylov: Self-Portrait (with a squirrel!)

Arkady Rylov (1870–1939), Self-Portrait

Paul Claude-Michel Carpentier: Self-Portrait with Family in the Artist’s Studio

Self-Portrait with Family in the Artist’s Studio, Paul Claude-Michel Carpentier
Dallas Museum of Art

I look for this painting whenever I visit the DMA. This loving portrait shows a man's love of his family, especially in that his wife isn't particularly beautiful but she has a warm, loving expression.

Reassurance That the Drink Isn't Poisoned

What do you do to reassure someone that the drink you're offering contains no poison? You drink it yourself first, in their presence. This is what God did for humanity. God drank from the bitter cup of suffering in the Passion. If, before our eyes, God himself chose to drink it, human suffering cannot be a cup of poison; it must be more than just negativity, loss, and absurdity. At the bottom of the cup, there must be a pearl. We know the name of that pearl: resurrection!

Raniero Cantalamessa, The Power of the Cross

This is an interesting answer to the question of human suffering.

Claude Monet: Self-Portrait with a Beret

Self-Portrait with a Beret, Claude Monet, 1886
via Wikipaintings

And here I thought I liked his nature paintings best. I like the rather startled gaze. Or perhaps it's a gaze of fierce intensity. Odd how I can't decide which it is. I'd never have thought of them being interchangeable until this moment.

Death, Solitude, and Euthanasia

 Perhaps the most frightening aspect of death is the solitude with which we must face it. We face it alone. Martin Luther said, "No man can die in another's place; each must personally fight his own battle against death. No matter how hard we cry out to those around us, each one of us must face it alone." But this is no longer entirely true. "If we have died with him, we will also live with him" (2 Tim 2:11). It is possible to die with someone!

This demonstrates the gravity of the problem euthanasia presents from the Christian point of view. Euthanasia deprives human death of its link to Christ's death. It strips it of its paschal nature, changing it back to what it was befor eChrist. Death is deprived of its majectic awesomeness and becomes a human determination, a decision of finite freesom. It is literally "profaned"—that is, deprived of its sacredness.

Raniero Cantalamessa, The Power of the Cross

This brings euthanasia into a sharp focus for me, reveals its "wrongness" afresh.

Anthony van Dyck: Self Portrait with a Sunflower

Anthony van Dyck (1599–1641), Self Portrait With a Sunflower, Private collection

I always enjoy seeing the personal touches that artists put into self-portraits, especially in the more flamboyant pieces, such as the one above.

Which. I. Love.

Notes on Mark: The Synagogue

Ancient synagogue in Magdala, Israel.

MARK 1:21, 22
I read this and realized that I have a tendency to think of the synagogue as just the local version of a church with the Temple being the big "headquarters" in Jerusalem. Not so at all as William Barclay points out.

There are certain basic differences between the synagogue and the church as we know it today.

(a) The synagogue was primarily a teaching institution. The synagogue service consisted of only three things -- prayer, the reading of God's word, and the exposition of it. There was no music, no singing and no sacrifice. It may be said that the Temple was the place of worship and sacrifice; the synagogue was the place of teaching and instruction. The synagogue was by far the more influential, for there was only one Temple. But the law laid it down that wherever there were ten Jewish families there must be a synagogue, and, therefore, wherever there was a colony of Jews, there was a synagogue. If a man had a new message to preach, the synagogue was the obvious place in which to preach it.

(b) The synagogue provided an opportunity to deliver such a message. The synagogue had certain officials.

• There was the Ruler of the synagogue. He was responsible for the administration of the affairs of the synagogue and for the arrangements for its services.
  
  
• There were the distributors of alms. Daily a collection was taken in cash and in kind from those who could afford to give. It was then distributed to the poor; the very poorest were given food for fourteen meals per week.
  
  
• There was the Chazzan... He was responsible for the taking out and storing away of the sacred rolls on which scripture was written; for the cleaning of the synagogue; for the blowing of the blasts on the silver trumpet which told people that the Sabbath had come; for the elementary education of the children of the community.

One thing the synagogue had not and that was a permanent preacher or teacher. When the people met at the synagogue service it was open to the Ruler to call on any competent person to give the address and the exposition. There was no professional ministry whatsoever. That is why Jesus was able to open his campaign in the synagogues. The opposition had not yet stiffened into hostility. He was known to be a man with a message; and for that very reason the synagogue of every community provided him with a pulpit from which to instruct and to appeal to men.

All excerpts in this post are from: The Gospel of Mark (The Daily Bible Series*, rev. ed.) by William Barclay


* Not a Catholic source and one which can have a wonky theology at times, but Barclay was renowned for his authority on life in ancient times and that information is sound.

 ===== 

Sources and Notes Index 

Rose-Adélaïde Ducreux: Self-portrait with a Harp

Rose-Adélaïde Ducreux (1761–1802, Self-portrait with a Harp
Source. Seen first at Lines and Colors.

Polite Society

"I am the fury!"

Martial artist-in-training Ria Khan believes she must save her older sister Lena from her impending marriage. After enlisting the help of her friends, Ria attempts to pull off the most ambitious of all wedding heists in the name of independence and sisterhood.

Really enjoyable, with a fresh, fun feel that made me think of Scott Pilgrim vs. the World and The Man Who Feels No Pain. With a touch of a Get Out vibe. 

Coming-of-age stories usually bore me to death but this lively movie leaves regular expectations far behind. I especially enjoyed Ria's two friends as a sort of Greek chorus who predicted both Lena's and Ria's plotline through the film. The fight sequences entertained me in a way they usually wouldn't since they allowed me to gauge Ria's real ability to do the stunts she's been practicing. And the fights that were during the wedding became truly beautiful as the gorgeous saris swirled during kicks and jumps.

 Finally, I defy anyone to watch Ria's "spa day" with her sister's mother-in-law-to-be and not laugh. It's a whole new kind of torture. 

I look forward to more from this director.

Reincarnation is an Enormous Misunderstanding

... reincarnation as presented in Western countries, is simply the result of an enormous misunderstanding. Originally, as in all religions professing it, reincarnation was not intended to be an extra installment of life but of suffering. It was not a cause for consolation but for fear. It was as if to say, "Be careful, if you do evil, you will be born again to atone for it!" ... In modern times, everything has been adapted to our materialistic and secularized Western mentality. Reincarnation, conceived before Christ's Resurrection, has become an alibi for people to elude the seriousness of both life and death.

Raniero Cantalamessa, The Power of the Cross

You know I never did understand why people would talk about reincarnation as something good — and they do. 

Throne of King Tut

Throne of King Tut (detail), 1350 B.C.

This is via Illustrated History, a fascinating site, where it is featured in their piece, Early Civilization.

The Power of the Cross by Raniero Cantalamessa

For over forty years, the Capuchin Father Raniero Cantalamessa, in his role as Preacher to the Papal Household, has delivered a yearly homily in St. Peter's Basilica during the Good Friday liturgy.

These insightful and moving sermons not only illuminate the mystery of the Lord’s Passion; they are also a precious instrument in view of a New Evangelization in “Spirit and power.” Cardinal Cantalamessa gazes on the cross of Christ in the light of our modern world, and the modern world in the light of Christ's cross.

This proved a powerful daily read during Lent. I am amazed that Father Cantalamessa has such different topics every Good Friday, with each so far providing good food for reflection. I guess that's why he's been the papal preacher to three popes over 40 years!

A secondary advantage to reading these is that they serve as an aide memoir to history itself. Beginning in 1980 and ending with the Good Friday homily from 2022, I was irresistibly pulled back into my own life during those years, as well as the history I have witnessed (even if only through newspapers and television). As Cantalamessa occasionally wove current events into his homilies, I would be jerked back into that time myself. It was salutary in considering how timeless is Christ's sacrifice and how powerful the Cross.

Highly recommended.

Yucatan Travel Journal

Yucatan Travel Journal
taken by Brian at the blue hour

Brian's photography is superb. Do go check it all out. It's almost painful to try to pick just one to feature.

Our Freedom and Our Nature — Dignitas Infinita on Human Dignity

We must rediscover the fact that our own nature is not an enemy or a prison. It extends a hand to us so that we might cultivate it.

Through our nature, ultimately the Creator himself is the one who extends his hand to us, who invites us to enter into his wise and loving plan for us. He respects our freedom and entrusts our nature to us as a talent that is to be made productive. In the gender ideology, there is a deep rejection of God the Creator. This ideology has real-life theological and spiritual consequences. In opposing it, the Church is not making herself the intransigent, inflexible guardian of a supposed moral order. She is fighting so that each human being may encounter God. The first place where he awaits us is precisely our nature, our profound being that he offers us as a gift.

Cardinal Robert Sarah, The Day is Now Far Spent

I came across the above excerpt in an old quote journal at the same time when I was reading the declaration “Dignitas Infinita” (Infinite Dignity) on Human Dignity. You could hardly come across a better summary of what the declaration discusses.

There are a couple of things where I wish the absolute statement of "no more war" or "no death penalty" could have been balanced by an acknowledgement that some circumstances make it regretfully necessary to impose them in order to defend the innocent. Just war and the death penalty are not intrinsic evils the way the other issues are that are addressed. 

However, overall it is precisely the sort of statement we need in order to clarify that what the Church teaches, she teaches out of love for each person's inherent dignity and freedom. I encourage you to read it for yourself. It is a welcome clarification which will serve as an anchor for the meaning of dignity, human freedom, and what we owe to each other. As we are reminded when we read it:

Even today, in the face of so many violations of human dignity that seriously threaten the future of the human family, the Church encourages the promotion of the dignity of every human person, regardless of their physical, mental, cultural, social, and religious characteristics. The Church does this with hope, confident of the power that flows from the Risen Christ, who has fully revealed the integral dignity of every man and woman. This certainty becomes an appeal in Pope Francis’ words directed to each of us: “I appeal to everyone throughout the world not to forget this dignity which is ours. No one has the right to take it from us.”

Notes on Mark: Choosing the Disciples

Ordaining of the Twelve Apostles, James Tissot

MARK 1:16-20
Why so many fishermen? It never occurred to me to think about that since everywhere Jesus went the place seemed to be crawling with them. In support of that observation, here is some interesting information about Galilee and fish.

There were many fishermen in Galilee. Josephus, who, for a time, was governor of Galilee, and who is the great historian of the Jews, tells us that in his day three hundred and thirty fishing boats sailed the waters of the lake. Ordinary people in Palestine seldom ate meat, probably not more than once a week. Fish was their staple diet. Usually the fish was salt because there was no means of transporting fresh fish. Fresh fish was one of the greatest of all delicacies in the great cities like Rome. The very names of the towns on the lakeside show how important the fishing business was. Bethsaida means House of Fish; Tarichaea means The Place of Salt Fish and it was there that the fish were preserved for export to Jerusalem and even to Rome itself. The salt fish industry was big business in Galilee.

There are also some very interesting observations about Jesus calling the disciples. I knew a lot of this but it is thought provoking to see these all listed here.

It is naturally of the greatest interest to study the men whom Jesus picked out as his first followers.

(i) We must notice what they were. They were simple folk... they were fishermen. That is to say, they were ordinary people... A man should never think so much of what he is as of what Jesus Christ can make of him.

(ii)We must notice what they were doing when Jesus called them. They were doing their day's work, catching the fish, mending the nets... The man who lives in a world that is full of God cannot escape him.

(iii) We must notice how he called them. Jesus' summons was, "Follow me!" It is not to be thought that on this day he stood before them for the first time. No doubt they had stood in the crowd and listened; no doubt they had stayed to talk long after the rest of the crowd had drifted away... He said, "Follow me!" It all began with a personal reaction to himself; it all began with that tug on the heart which begets the unshakable loyalty.

(iv) Lastly we must note what Jesus offered them. He offered them a task. He called them not to ease but to service... He called them to a task wherein they could win something for themselves only by giving their all to him and to others.

All excerpts in this post are from: The Gospel of Mark (The Daily Bible Series*, rev. ed.) by William Barclay.

* Not a Catholic source and one which can have a wonky theology at times, but Barclay was renowned for his authority on life in ancient times and that information is sound.

 ===== 

Sources and Notes Index

Lotus Lilies

Lotus Lilies by Charles C. Curran, 1888

This seems unreal doesn't it?

The Church Seen from the Inside

If from the outside, you liook at the stained-glass windows of an old cathedral, you will only see pieces of dark glass held together by strips of black lead. But if you enter in and view it from inside, against the light, you will see a breathtaking spectacle of colors and shapes. It is the same with the Church. Whoever sees it from the outside, with the eyes of the world, will only see its dark and gloomy side. But from the inside, with the eyes of faith and a sense of belonging, you will see what St. Paul saw, a wonderful bulding in whom the whole structure is joined together, a spotless spouse, a great mystery!

Raniero Cantalamessa, The Power of the Cross

I've read this idea in at least one other place, but it is powerful each time. Cantalamessa puts it beautifully.

Total Eclipse in Dallas 2024

It was a cloudy day but enough holes happened that we saw most of the eclipse, except for the totality. There was a thick gray cloud over the sun for that 4 minutes, darn it!

However, that didn't matter much because we were enveloped in darkness. The birds completely stopped singing. There was no traffic at all on the busy street that we live near. We saw Venus come out.

It was so fast and so surreal. We are in the midst of an amazing creation, complete with mysteries like eclipses that bring us alive to the universe.

Waiting for the eclipse ... feeling like we're in the 1950s with 3-D glasses

The Totality — it really was like night fell in just a flash.

The view of our house as we looked in from the back yard — it was really dark in there.

We like a festive feel in the back yard so we have Christmas lights a la a Mexican restaurant.
They're on a light sensitive timer — and came on during the totality. It was so dark that 
we couldn't see the fence across the back yard. 

TV You Might've Missed 8 — The Fiery Priest

Nobody messes with Father Kim Hae Il. He's ready to bring the Holy Order to serve justice, one fist at a time.

This is a really fun K-drama action thriller about Father Kim, a priest with big anger management issues. Following the mysterious death of a beloved elderly priest, Father Kim attempts to bring the culprits before law. The journey in taking down the gangsters and corrupt officials in the city is both dramatic and funny. 

We were a bit worried about how the priesthood would be depicted. I'm happy to say that the show represented Catholicism well. We felt there must have been a Catholic adviser or writer. Even when a couple of women rhapsodized about Father Kim's good looks, it never went further than simply noticing and a bit of a crush, which eventually wore off and was never acted on. Father Kim's struggles to overcome his sins are real and we were impressed by the fact that many characters wound up in prayer or looking for divine help with their problems. 

That's not to say that it was spiritually deep or sappy. Most of the show is taken up with the investigation, plot twists, and character development. But it is a thread that is always just below the surface. The last episode blew us away and I even shed a few tears.

This was a really popular show that grew by word of mouth. It features parodies of popular movies and dramas which we obviously didn't get. However, you often could tell when they were happening. The drama was genuinely engaging, the mystery of who killed Father Lee was a great springboard for a lot of other plot points, and we especially enjoyed the Catholic parts.

A fellow reviewer on Letterboxd summed up well:

The depiction of "fiery/mad" priest is really genius. Something I never imagine, yet something that I NEEDED the most. Being a priest means being a leader, not a God. They hold a big community, but they're not a sinless bcs they're human after all. And anger is one of human nature. We should and needed to be angry for the sake of change the world and speak for injustice.

I personally love the endings. Sometimes we misinterpreted the terms of "forgiveness". Forgiveness doesn't mean we could run from our sin, but rather realize ourselves that we're wrong and we must atone it by fighting the evil inside us.

It is certainly a special action show that leads to such a review. And I agree with it.

Streaming/Viewing Notes:

This is streaming free on Kokowa. The show has 40 episodes, but don't panic. They are actually 20 hour-long shows which are broken into two pieces so they could put ads in the middle when it ran in Korea. Evidently, there's a law that you can't run ads except before and after shows. This is how some shows get around that law.

Just fyi, it sags in the middle and we almost stopped watching but decided to give it one more episode to prove its worth. It turns out that was the one where everything suddenly hit high gear and took off.  

Divine Mercy Novena: Day 9

Easter Saturday

"Today bring to Me
the Souls who have become Lukewarm...

...and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: 'Father, take this cup away from Me, if it be Your will.' For them, the last hope of salvation is to run to My mercy."

Most compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love, let these tepid souls who, like corpses, filled You with such deep loathing, be once again set aflame. O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power.

Eternal Father, turn Your merciful gaze upon lukewarm souls who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy. Amen.

Source

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The Chaplet of Divine Mercy may also be offered each day
for the day's intention, but is not strictly necessary to the Novena.

Divine Mercy Novena: Day 8

Easter Friday

"Today bring to Me the Souls who are in the prison of Purgatory...

...and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only knew the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice."

Most Merciful Jesus, You Yourself have said that You desire mercy; so I bring into the abode of Your Most Compassionate Heart the souls in Purgatory, souls who are very dear to You, and yet, who must make retribution to Your justice. May the streams of Blood and Water which gushed forth from Your Heart put out the flames of Purgatory, that there, too, the power of Your mercy may be celebrated.

Eternal Father, turn Your merciful gaze upon the souls suffering in Purgatory, who are enfolded in the Most Compassionate Heart of Jesus. I beg You, by the sorrowful Passion of Jesus Your Son, and by all the bitterness with which His most sacred Soul was flooded: Manifest Your mercy to the souls who are under Your just scrutiny. Look upon them in no other way but only through the Wounds of Jesus, Your dearly beloved Son; for we firmly believe that there is no limit to Your goodness and compassion. Amen.

Source

++++++
The Chaplet of Divine Mercy may also be offered each day
for the day's intention, but is not strictly necessary to the Novena.

Divine Mercy Novena: Day 7

Easter Thursday

"Today bring to Me the Souls who especially venerate and glorify My Mercy...

...and immerse them in My mercy. These souls sorrowed most over my Passion and entered most deeply into My spirit. They are living images of My Compassionate Heart. These souls will shine with a special brightness in the next life. Not one of them will go into the fire of hell. I shall particularly defend each one of them at the hour of death."

Most Merciful Jesus, whose Heart is Love Itself, receive into the abode of Your Most Compassionate Heart the souls of those who particularly extol and venerate the greatness of Your mercy. These souls are mighty with the very power of God Himself. In the midst of all afflictions and adversities they go forward, confident of Your mercy; and united to You, O Jesus, they carry all mankind on their shoulders. These souls will not be judged severely, but Your mercy will embrace them as they depart from this life.

Eternal Father, turn Your merciful gaze upon the souls who glorify and venerate Your greatest attribute, that of Your fathomless mercy, and who are enclosed in the Most Compassionate Heart of Jesus. These souls are a living Gospel; their hands are full of deeds of mercy, and their hearts, overflowing with joy, sing a canticle of mercy to You, O Most High! I beg You O God:

Show them Your mercy according to the hope and trust they have placed in You. Let there be accomplished in them the promise of Jesus, who said to them that during their life, but especially at the hour of death, the souls who will venerate this fathomless mercy of His, He, Himself, will defend as His glory. Amen.

Source

++++++
The Chaplet of Divine Mercy may also be offered each day
for the day's intention, but is not strictly necessary to the Novena.

Divine Mercy Novena: Day 6

Easter Wednesday

" Today bring to Me the Meek and Humble Souls and the Souls of Little Children...

...and immerse them in My mercy. These souls most closely resemble My Heart. They strengthened Me during My bitter agony. I saw them as earthly Angels, who will keep vigil at My altars. I pour out upon them whole torrents of grace. I favor humble souls with My confidence. "

Most Merciful Jesus, You yourself have said, "Learn from Me for I am meek and humble of heart." Receive into the abode of Your Most Compassionate Heart all meek and humble souls and the souls of little children. These souls send all heaven into ecstasy and they are the heavenly Father's favorites. They are a sweet-smelling bouquet before the throne of God; God Himself takes delight in their fragrance. These souls have a permanent abode in Your Most Compassionate Heart, O Jesus, and they unceasingly sing out a hymn of love and mercy.

Eternal Father, turn Your merciful gaze upon meek souls, upon humble souls, and upon little children who are enfolded in the abode which is the Most Compassionate Heart of Jesus. These souls bear the closest resemblance to Your Son. Their fragrance rises from the earth and reaches Your very throne. Father of mercy and of all goodness, I beg You by the love You bear these souls and by the delight You take in them: Bless the whole world, that all souls together may sing out the praises of Your mercy for endless ages. Amen.

Source

++++++
The Chaplet of Divine Mercy may also be offered each day
for the day's intention, but is not strictly necessary to the Novena.

Divine Mercy Novena: Day 5

Easter Tuesday

"Today bring to Me the Souls of those who have separated themselves from My Church...

... and immerse them in the ocean of My mercy. During My bitter Passion they tore at My Body and Heart, that is, My Church. As they return to unity with the Church My wounds heal and in this way they alleviate My Passion."

Most Merciful Jesus, Goodness Itself, You do not refuse light to those who seek it of You. Receive into the abode of Your Most Compassionate Heart the souls of those who have separated themselves from Your Church. Draw them by Your light into the unity of the Church, and do not let them escape from the abode of Your Most Compassionate Heart; but bring it about that they, too, come to glorify the generosity of Your mercy.

Eternal Father, turn Your merciful gaze upon the souls of those who have separated themselves from Your Son's Church, who have squandered Your blessings and misused Your graces by obstinately persisting in their errors. Do not look upon their errors, but upon the love of Your own Son and upon His bitter Passion, which He underwent for their sake, since they, too, are enclosed in His Most Compassionate Heart. Bring it about that they also may glorify Your great mercy for endless ages. Amen.

Source

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The Chaplet of Divine Mercy may also be offered each day
for the day's intention, but is not strictly necessary to the Novena.

Divine Mercy Novena: Day 4

Easter Monday

"Today bring to Me
those who do not believe in God
and those who do not know Me...

...I was thinking also of them during My bitter Passion, and their future zeal comforted My Heart. Immerse them in the ocean of My mercy."

Most compassionate Jesus, You are the Light of the whole world. Receive into the abode of Your Most Compassionate Heart the souls of those who do not believe in God and of those who as yet do not know You. Let the rays of Your grace enlighten them that they, too, together with us, may extol Your wonderful mercy; and do not let them escape from the abode which is Your Most Compassionate Heart.

Eternal Father, turn Your merciful gaze upon the souls of those who do not believe in You, and of those who as yet do not know You, but who are enclosed in the Most Compassionate Heart of Jesus. Draw them to the light of the Gospel. These souls do not know what great happiness it is to love You. Grant that they, too, may extol the generosity of Your mercy for endless ages. Amen.

Source: EWTN

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The Chaplet of Divine Mercy may also be offered each day
for the day's intention, but is not strictly necessary to the Novena.

Divine Mercy Novena: Day 3

Easter Sunday

"Today bring to Me
all Devout and Faithful Souls...

...and immerse them in the ocean of My mercy. These souls brought me consolation on the Way of the Cross. They were a drop of consolation in the midst of an ocean of bitterness."

Most Merciful Jesus, from the treasury of Your mercy, You impart Your graces in great abundance to each and all. Receive us into the abode of Your Most Compassionate Heart and never let us escape from It. We beg this grace of You by that most wondrous love for the heavenly Father with which Your Heart burns so fiercely.

Eternal Father, turn Your merciful gaze upon faithful souls, as upon the inheritance of Your Son. For the sake of His sorrowful Passion, grant them Your blessing and surround them with Your constant protection. Thus may they never fail in love or lose the treasure of the holy faith, but rather, with all the hosts of Angels and Saints, may they glorify Your boundless mercy for endless ages. Amen.

Source

++++++

The Chaplet of Divine Mercy may also be offered each day
for the day's intention, but is not strictly necessary to the Novena.

Divine Mercy Novena: Day 2

Holy Saturday

"Today bring to Me the Souls of
Priests and Religious...

...and immerse them in My unfathomable mercy. It was they who gave me strength to endure My bitter Passion. Through them as through channels My mercy flows out upon mankind."

Most Merciful Jesus, from whom comes all that is good, increase Your grace in men and women consecrated to Your service,* that they may perform worthy works of mercy; and that all who see them may glorify the Father of Mercy who is in heaven.

Eternal Father, turn Your merciful gaze upon the company of chosen ones in Your vineyard -- upon the souls of priests and religious; and endow them with the strength of Your blessing. For the love of the Heart of Your Son in which they are enfolded, impart to them Your power and light, that they may be able to guide others in the way of salvation and with one voice sing praise to Your boundless mercy for ages without end. Amen.

Source: EWTN

++++++

The Chaplet of Divine Mercy may also be offered each day
for the day's intention, but is not strictly necessary to the Novena.

Divine Mercy Novena: Day 1

Good Friday

"Today bring to Me all mankind,
especially all sinners...

...and immerse them in the ocean of My mercy. In this way you will console Me in the bitter grief into which the loss of souls plunges Me."

Most Merciful Jesus, whose very nature it is to have compassion on us and to forgive us, do not look upon our sins but upon our trust which we place in Your infinite goodness. Receive us all into the abode of Your Most Compassionate Heart, and never let us escape from It. We beg this of You by Your love which unites You to the Father and the Holy Spirit.

Eternal Father, turn Your merciful gaze upon all mankind and especially upon poor sinners, all enfolded in the Most Compassionate Heart of Jesus. For the sake of His sorrowful Passion show us Your mercy, that we may praise the omnipotence of Your mercy for ever and ever. Amen.

Source:EWTN

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The Chaplet of Divine Mercy may also be offered each day
for the day's intention, but is not strictly necessary to the Novena.

Litany of the Cross

What else for Good Friday?

Bergen Crucifix

Litany of the Cross

The cross is the hope of Christians.
The cross is the resurrection of the dead.
The cross is the way of the lost.
The cross is the saviour of the lost.
The cross is the staff of the lame.
The cross is the guide of the blind.
The cross is the strength of the weak.
The cross is the doctor of the sick.
The cross is the aim of the priests.
The cross is the hope of the hopeless.
The cross is the freedom of the slaves.
The cross is the power of the kings.
The cross is the water of the seeds.
the cross is the consolation of the bondsmen.
the cross is the source of those who seek water.
The cross is the cloth of the naked.
We thank you, Father, for the cross.
Source

Divine Mercy Novena

Jesus asked that the Feast of the Divine Mercy be preceded by a Novena to the Divine Mercy which would begin on Good Friday. He gave St. Faustina an intention to pray for on each day of the Novena, saving for the last day the most difficult intention of all, the lukewarm and indifferent of whom He said:

"These souls cause Me more suffering than any others; it was from such souls that My soul felt the most revulsion in the Garden of Olives. It was on their account that I said: 'My Father, if it is possible, let this cup pass Me by.' The last hope of salvation for them is to flee to My Mercy."

In her diary, St. Faustina wrote that Jesus told her:

"On each day of the novena you will bring to My heart a different group of souls and you will immerse them in this ocean of My mercy ... On each day you will beg My Father, on the strength of My passion, for the graces for these souls."

Source: EWTN

This novena begins on Good Friday and ends on Divine Mercy Sunday, which is the Sunday after Easter.

I really like this simple but somehow all-encompassing prayer. The more prayer requests I see from people in my own life and around the blogosphere, the more I understand those saints who were moved to pray for the sins and troubles of mankind in general.

I'll be posting the prayers daily.

Rereading: The Best Cook in the World by Rick Bragg

A delectable, rollicking food memoir, cookbook, and loving tribute to a region, a vanishing history, a family, and, especially, to his mother.

Margaret Bragg measures in "dabs" and "smidgens" and "tads" and "you know, hon, just some." Her notion of farm-to-table is a flatbed truck. But she can tell you the secrets to perfect mashed potatoes, corn pudding, redeye gravy, pinto beans and hambone, stewed cabbage, short ribs, chicken and dressing, biscuits and butter rolls. The irresistible stories in this audiobook are of long memory -- many of them pre-date the Civil War, handed down skillet by skillet, from one generation of Braggs to the next.

This is much more memoir than recipe book. There are plenty old customs, living through hard times, and personalities in Rick Bragg's family tree. I am not one who likes stories of dysfunctional families and I appreciate that the dysfunctions are smoothed out or merely hinted at because the emphasis is on how the recipe came into the family or how someone learned to cook. By listening to the stories in the kitchen we can take the good with the bad, especially when it comes with a helping of Axhead Soup or Chicken and Dressing.

I recently picked up the Kindle version when my mother was in the hospital and I needed some comfort reading. It more than filled the bill, although I read only a little here and there since I discovered that what I really longed for was author Rick Bragg's narration of the book. Now she's home again and I am still very slowly reading and listening a bit here and there as I find the time to truly savor it. It is as comforting as the food and stories it describes.

And, although I have only read the recipes, I may actually choose one or two to make. Beginning with those beans cooked with ham, a dish I dearly love.

Litany for Lent

This seems the perfect litany to prepare us for Palm Sunday and Holy Week. Via a spot with many litanies for you to explore.

Christ, our Lord,
you endured the agony in the garden
to strengthen us in prayer.
Christ, have mercy.

You carried your cross to save us.
Christ, have mercy.

You were nailed to the cross to heal our wounds of sin.
Christ, have mercy.

You died on the cross to bring us eternal life.
Christ, have mercy.

You were raised to life so that we could live with you for God.
Christ, have mercy.

Practical advice on rebuffing temptation

Having just posted recently a look at how almsgiving, prayer, and fasting are corrections for temptation, I thought this was a good follow up.

 

Practical advice on rebuffing Satan.

Cardinal Dionigi Tettamanzi, 66, the archbishop of Genoa, dedicated his [2001] Lenten letter to combating the fascination of a devil who is charming, shrewd and very real. Those who follow his 10-step program are promised the ability to rebuff offers of forbidden fruit.

Ten Practical Rules to Resist Satan
Rule one: "Do not forget that the devil exists."
Rule two: "Do not forget that the devil is a tempter."
Rule three: "Do not forget that the devil is very intelligent and astute."
Rule four: "Be (always) vigilant in the eyes and the heart."
Rule five: "Be strong in spirit and virtue."
Rule six: "Tireless prayer."
Rule seven: "Adoring God."
Rule eight: "Listening to God's Words."
Rule nine: "Remembering Christ's victory over temptation. Remembering man's sharing in that victory."
Rule ten: "Be humble and love mortification."

Source

This is a good, comprehensive list. I particularly like rules four and six. If I don't notice I'm being tempted then it's hard to fight it. And once I notice, I have to ask for Jesus to give me the grace to fight the temptation. I've learned over the years that I'm lousy at doing it alone!

A Movie You Might Have Missed #95: Masquerade

15 DAYS LOST TO HISTORY.

Though it places his own life in danger, a look-alike commoner secretly takes the place of a poisoned king to save his country from falling into chaos.

This is based on the true fact that in the eighth year of King Gwang-hae's reign his Annals contain fifteen missing days. This movie comes up with a look-alike pauper covering for the prince who has been poisoned. It's set in 17th century Korea so there are fabulous costumes and a lot of court intrigue. Most of all there is the stellar performance by Lee Byung-hun. I can see why he's one of Korea's top actors.

I always enjoy a noble impersonation story, especially The Prince and the Pauper and The Prisoner of Zenda. This is the best I've ever seen. We know all the common twists and turns but this movie keeps you in suspense even as you fall in love with the imposter more in every scene.

I wouldn't have heard of this movie except that there's a very popular television series based on it. Now I can't wait to watch it. Don't you wait to try this one. It's really something special.

Why fasting, almsgiving, and prayer go all the way back to the beginning

Temptations of Christ, 12th-century mosaic in St Mark's Basilica, Venice
(click through to see a bigger image)

This is for anyone who ever felt as if the Church's prescription of fasting, almsgiving, and prayer are picked out of a hat simply as hard things to do. Au contraire, the combination of John Bergsma' commentary with Joe Heschmeyer's observations show how fasting, almsgiving, and prayer are completely logical prescription from the Church during this time.

First, let's look at the nature of temptation.

The classic scriptural formulation of the nature of temptation is found in 1 John 2:15-16 (RSV2CE):

Do not love the world or the things of the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life is not of the Father but is of the world.

In the Christian tradition, this threefold love of the world—lust of the flesh, lust of the eyes, and pride of life—is known as the three-fold concupiscence and lines up roughly with the sins of (physical) lust, avarice (greed), and pride.

We see this threefold pattern at work when Eve gives in to temptation: The woman saw that the tree was (1) good for food, (2) pleasing to the eyes, and (3) desirable for gaining wisdom.

"Good for food"—this is physical lust. "Pleasing to the eyes"—this is avarice, the desire to have more, to possess things for their beauty or value. "Desirable for gaining wisdom"—this is pride because her purpose for gaining wisdom is to make herself equal because her purpose for gaining wisdom is to make herself equal to god. As the serpent says, "You will be like God" (v. 5, RSV2CE).

John Bergsma, The Word of the Lord Year A,
First Sunday of Lent, commentary on Genesis 2:7-9; 3:1-7

Bergsma goes on to draw the connection between Eve giving into the three temptations and Jesus rejecting all three in turn. He rejects lust of the flesh when he will not turn stones into bread to break his 40-day fast. He rejects the pride of life when he rejects the temptation to throw himself from the temple and let the angels save him. (It never occurred to me that this would have been quite a publicity stunt until reading this commentary.) Finally, Jesus rejects lust of the eyes when he is shown all the kingdoms of the world and rejects the act of worship that would make them his.

The Lenten disciplines are intended to help us overcome the temptation to the same sins. Fasting combats lust of the flesh. Almsgiving combats lust of the eyes. Prayer combats pride because we must acknowledge our dependence on God.

Helping Our Relationships in the World

Joe Heschmeyer in his Shameless Popery podcast points out that these three forms of sin not only hurt us but others. He begins with the Catechism, paragraph 1434:

The interior penance of the Christian can be expressed in many and various ways. Scripture and the Fathers insist above all on three forms, fasting, prayer, and almsgiving, which express conversion in relation to oneself, to God, and to others. "

He then points out that the pattern of the three temptations hurts our relationships - with ourselves, with our neighbors, and with God. Lust of flesh hurts us and  fasting is a form of self mastery to help combat it. Lust of the eyes damages our relationship to others (our neighbors) because we desire their goods so almsgiving (giving to our own goods away) is an appropriate correction. Pride of life means we put ourselves in the place of God and obviously prayer is a way to correct our relationship with him.

This was a brand new connection for me and one that has added a deeper meaning to my fasting, almsgiving, and prayer. It is a way to help fix the damage that our sin has done in the world. Simply amazing.

Heschmeyer's commentary is best listened to, however I pulled this from the episode transcript for those who want a quick excerpt.

Now, there’s a cool connection that [the Catechism] just made there because the point is this, in sin, we hurt our relationship to ourself, we hurt our relationship with God, we hurt our relationship with our neighbor.

So if you are struggling with lust of the flesh, you have a disordered relationship with yourself. Okay, well, what’s the tool that combats that, the relationship with ourself? Well, fasting, it’s a form of self mastery.

Or I’ve got pride of life. I am putting myself in the place of God and I’m desiring these worldly things and I’m getting puffed up. Well, what’s the cure for that? Prayer.

Or I’ve damaged my relationship to others, I’m being greedy. I’m dominating those around me. I’m trying to get my neighbors goods, covetousness, all of that stuff. Well, what’s the cure for that? Almsgiving. That these worldly goods that maybe I really want will give that money away. And so rather than damaging your relationship to your neighbor by getting richer and richer while your poor neighbor languishes, you give to your neighbor.

So you can see this is hopefully very clear that the damaged relationship to myself is related to lust of the flesh. The damaged relationship to my neighbor is related to lust of the eyes. My damaged relationship to God is related to pride of life.

... Therefore fasting, which works on myself, prayer which works on my relationship with God, almsgiving works on my relationship with my neighbor, are especially kind of calibrated.

Joe Heschmeyer, Shameless Popery,
The 3 Spiritual Traps (and 6 Spiritual Weapons) of Lent

Brittany Boats

Edgar Alwyn Payne, Brittany Boats

The Lion of the tribe of Judah

The author here is using the fifth chapter of the book of Revelation as a commentary on the Passion read during Good Friday. 

He has conquered! This is the news the sage was charged to make re-echo in the Church, just as the Church must make it re-echo throughout the world for all time: the Lion of the tribe of Judah has conquered! (The "Lion of the tribe of Judah" is the Messiah, so-called by Jacob in the book of Genesis 49:9, when he was blessing his son Judah). The Long-awaited event that gives meaning to everything has taken place. History can never go back. ...

That simple verb enikesen—"he has conquered"—contains the very principle that gives history a kind of absoluteness. It gives eternal and universal value to an event that took place at a given point in time and space. ... It represents for history what the principle of noncontradiction represents for metaphysics. It is impossible to go back to the previous state of things. Nothing and no one in the world, no matter how hard they might try, can change what happened—that is, that Jesus Christ died and rose again, that we are redeemed, that the Church was founded, the sacraments instituted, the kingdom of God established.

Cardinal Raniero Cantalamessa, The Power of the Cross