
I hear that Whole Foods is planning a return to their natural food roots. Now we can see the strength of their argument!

“I don’t love you anymore. I’m not sure I ever did.”An eye opening example of perspective, maturity, and love from this NY Times story. Also, though there is no mention of faith, to me this is a powerful example of covenantal love, giving your spouse 100% even when you are getting zero.
His words came at me like a speeding fist, like a sucker punch, yet somehow in that moment I was able to duck. And once I recovered and composed myself, I managed to say, “I don’t buy it.” Because I didn’t.
He drew back in surprise. Apparently he’d expected me to burst into tears, to rage at him, to threaten him with a custody battle. Or beg him to change his mind.
So he turned mean. “I don’t like what you’ve become.”
Gut-wrenching pause. How could he say such a thing? That’s when I really wanted to fight. To rage. To cry. But I didn’t.
Instead, a shroud of calm enveloped me, and I repeated those words: “I don’t buy it.”
You see, I’d recently committed to a non-negotiable understanding with myself. I’d committed to “The End of Suffering.” I’d finally managed to exile the voices in my head that told me my personal happiness was only as good as my outward success, rooted in things that were often outside my control. I’d seen the insanity of that equation and decided to take responsibility for my own happiness. And I mean all of it.
[...]
I said: “It’s not age-appropriate to expect children to be concerned with their parents’ happiness. Not unless you want to create co-dependents who’ll spend their lives in bad relationships and therapy. There are times in every relationship when the parties involved need a break. What can we do to give you the distance you need, without hurting the family?”
“Huh?” he said.
More and more, we are hearing from people who might best be described as anti-birthers. Their claims have nothing to do with long- versus short-form Hawaiian birth certificates. Instead, they advance a simple proposition: that the birth of each additional American child is a kind of calamity for the environment.You know when I see a WSJ op-ed titled American Babies Are Ruining Everything that I am going to stop and read it.
The real answer, of course, is to have a little more faith in the creative powers of human beings. Given the freedom to grow and innovate, surely the same people who have licked polio, sent a man to the moon, and given us a revolution in information will sooner or later come up with new technologies that will provide for our energy needs while being friendlier to the environment.
The task is not without its challenges. But we’re not likely to get far with a “science” that defines the problem as American babies.
Senator John Barrasso, M.D., and Senator Tom Coburn, M.D., are seeking your questions as Congress debates health care reform. We want you to be a part of this important debate. Send us your questions and comments by e-mail, Facebook, YouTube, or Twitter. Senators Barrasso and Coburn will respond to some of them in future episodes, which air every Tuesday and Thursday at 5 pm EST.
Victorian Couple Hand Tinted PhotographTo sit by an open window of a dark and quiet autumn night and hear in the sounds of distant traffic, the ebb and flow of the ocean (or the rushing water of a stream) is to displace oneself from all that is absolute, solid, identifiable and known, and to seek out the larger space that exists half in-reality and half in-perception. Half in heaven and half on earth. ...Isn't that restful?

The essence of the Christian life is passing along God's love and blessings to those we find in our path. We love those with whom we live and work and play by sharing their daily lives, their joys and their trials. We love the needy in far off places through general prayer, and through contributions to those charities that aid them.This site really resonates with me. Perhaps because lately I have found myself looking at the faithful taking Communion while Thomas Merton's words echo through my head:
But how do we love and bless those in our own community that we do not know personally: those we see on the street, in the market, at the mall? Those who are well-dressed and well-fed, and in no obvious need? They, too, need the love and blessing of God. Some already have it; but what of those who do not know God? How, as Christians, can we love and bless them?
We Pray.
If asked, they would not accept our help; but through us they may receive the Lord's blessing. And some few might choose to ask what we are doing, and why; and perhaps they will learn to know God themselves.
There is no way of telling people that they are all walking around shining like the sun.I do not take credit to myself for the sometimes overwhelming waves of love I feel for all the wide variety of people filing before my eyes. I feel this is the Holy Spirit giving me just a little taste of Jesus' overwhelming love for all of us. It is a glorious thing.
Twenty Democrats in the House of Representatives joined all but 9 Republicans last week in voting to defund Planned Parenthood in an amendment offered by Rep. Mike Pence (R-IN) to the Labor / HHS Appropriations Bill. The Amendment failed, but I'd like to share some information about these prolife Democrats, as well as some info on two betrayers who should have been among their number.Catholic Key Blog, which I am liking more all the time, has the details.
In the decree of the Congregation [see circular 939/2008, dated 8 July 2008, from the Curia of Mostar] it was written that Fr. Vlašić was suspected of "heresy and schism" and accused of "spreading questionable doctrines, manipulation of consciences, suspect mysticism, disobedience to legitimate orders and violations contra sextum (against the sixth commandment, that is). This last accusation relates to an event in 1977 (therefore prior to the "apparitions"), already reported on the page "And the Gospa said, Thanks so much to Father Tomislav; he's guiding you so well." ...It's all here. Via New Advent.
The Holy Father, accepting the request of friar Tomislav Vlasic, O.F.M, member of the province of friars minor of St. Bernardino of Siena (L'Aquila), responsible for conduct harmful to ecclesial communion both in the spheres of doctrine and discipline, and under a censure of interdict, has granted him the favor of reduction to the lay state (amissio status clericalis) and of dismissal from the Order.
In addition, the Holy Father has granted the petitioner, motu proprio, the remission of the censure incurred as well as the favor of dispensation from religious vows and from all the responsibilities connected with sacred ordination, including celibacy.
A recent study by French scientist Thierry Castex has revealed that on the shroud are traces of words in Aramaic spelled with Hebrew letters.The whole scoop is here. Again via New Advent.
A Vatican researcher, Barbara Frale, told Vatican Radio July 26 that her own studies suggest the letters on the shroud were written more than 1,800 years ago.
She said that in 1978 a Latin professor in Milan noticed Aramaic writing on the shroud and in 1989 scholars discovered Hebrew characters that probably were portions of the phrase "The king of the Jews."
Castex's recent discovery of the word "found" with another word next to it, which still has to be deciphered, "together may mean 'because found' or 'we found,'" she said.
What is interesting, she said, is that it recalls a passage in the Gospel of St. Luke, "We found this man misleading our people," which was what several Jewish leaders told Pontius Pilate when they asked him to condemn Jesus.
She said it would not be unusual for something to be written on a burial cloth in order to indicate the identity of the deceased.
Our Lady of Guadalupe: Mother of the Civilization of Love by Carl Anderson (Author), Eduardo Chavez After introducing herself, the Virgin revealed the reason for her appearance:This scholarly but accessible book has so very much more fascinating information that I am going to do a series of excerpts to help give you a sense of the book. I'll list them at the bottom of the review as they are posted. Especially interesting to those who have read much about Our Lady of Guadalupe will be the appendices which include a transcription of Juan Diego's testimony about his encounters with Mary.
I want very much that they build my sacred little house here, in which I will show Him, I will exalt Him on making Him manifest, I will give Him to all people in all my personal love, Him that is my compassionate gaze, Him that is my help, Him that is my salvation. Because truly I am your compassionate Mother, yours and that of all the people that live together in this land, and also of all the other various lineages of men, those who love me, those who cry to me, those who seek me, those who trust in me.The Virgin then explained to Juan Diego how she needed him to deliver her message to Friar Juan de Zumarraga, the head of the church in New Spain.
Within the context of European Catholicism, the first apparition makes poignantly clear the Virgin Mary's universal role as mother and her desire to bring all people closer to God through her loving intercession. Less obvious, though no less significant, is what the Virgin's request for the construction of a chapel would have meant to a learned Indian. For the Aztecs, the temple was more than a religious building and the establishment of a temple was more than a ceremonial religious occasion. So central was religion to Aztec culture that the temple was seen as the foundation of society. Historically, the construction of a new temple marked the inauguration of a new civilization. In fact, the Aztecs built the Templo Mayor in the years immediately following their migration to the Valley of Mexico, and the common Aztec glyph, or pictogram, for a conquered people was the depiction of a temple toppling over, sometimes in flames. Thus the Virgin's commission to Juan Diego was rich in meaning far beyond the construction of a building, and was made richer still by the fact that it had been given to an Indian.

As it turns out, this bootstrapping mentality is not such a bad idea. A recent study found that reading research-based articles together as a couple, and applying the advice from those articles to your relationship was just as effective as attending a workshop or seminar.1 If you’re having serious problems in your marriage, you may need to see a therapist, but if you’re marriage simply needs some tuning up, here are some diy basics to read over with your spouse and start applying to your relationship.
Banish the Four Horsemen of Divorce
Dr. John Gottman, Ph.D. has been studying marriages in a lab at the University of Washington for 20 years. While many people think that what makes a happy or unhappy marriage is somewhat mysterious and divorce is hard to predict, he can watch a couple interact for only a few hours and then forecast with 91% accuracy whether or not they’ll end up divorcing. He’s not a fortune teller; he simply looks for telltale signs in the way the couple interacts and handles their disagreements. Those that display what he calls the “four horseman of the apocalypse” have a high likelihood for divorce. If a couple can identify and rectify these behaviors, the marriage can often be saved. So let’s take a look at what the four horsemen are.
... What Joshua has to say is very moving and it contains a message which is virtually the same as the one God gave him when Moses died (cf. 1:1-19)--an invitation to trust in the Lord and do everything his Law lays down. Promises and threats criss-cross in Joshua's insistence that the people must stay faithful to God if they are to retain the land he has given them. It is a very urgent exhortation--for those who heard it, and for Israelites at later times, particularly during the difficult test of the exile.This finishes my journey through Joshua though I'll be beginning 2nd Peter soon and will share what I find there with y'all.
Joshua's own life was guided by that message. To start with, God gave him his instructions. Then as events unfolded Joshua could see for himself that what God said was indeed true: the Lord scattered enemies in his presence; he gave the people the promised land, and did everything he said he would. Joshua saw for himself that God gave success to those who did his bidding, and this made him keener still to be faithful to the Lord. ...
In the fullest way possible something similar happened with Jesus, whose life was a continuous striving to identify with his Father's will; from his infancy (cf. Lk 2:49) to the cross, what nourished him was doing the will of the One who sent him: "Father, if thou art willing, remove this cup from me; nevertheless not my will, but thine, be done" (Lk 22:42). And thus we see St. Paul placing Christ's example before all Christians: "Have this mind among yourselves, which was in Christ Jesus, who, though he was in the form of God, [...] humbled himself and became obedient unto death, even death on a cross. Therefore, God has highly exalted him" (Phil 2:5-6, 8-9). That is also the route that Christ's followers should take--listening to his word and going along with the plans he has for each. Assimilating and putting this message into practice makes life meaningful. And one experiences the effectiveness of God's help, the more one bears witness of it to others.Joshua 23:1-16
The Navarre Bible, Joshua - Kings
We now record fetal heartbeats at 14 days post-conception. We record fetal brainwaves at 39 days post-conception. And I don’t expect you to answer this, but I do expect you to pay attention to it as you contemplate these big issues. We have this schizophrenic rule of the law where we have defined death as the absence of those, but we refuse to define life as the presence of those.Sen.Tom Coburn,
speaking to Supreme Court nominee Judge Sonia Sotomayor,
confirmation hearing, July 15, 2009

Queen Victoria: Demon Hunter – subtitled She Loved Her Country; She Hated Demons - and I am Scrooge: A Zombie Story for Christmas. "Marley was dead. Again," says its publisher Orion. "Will the ghosts of Christmas Past, Present and Future be able to stop the world from drowning under a top-hatted and crinolined zombie horde?"Who better to have alerted us to this trend than The Daily Kraken who doubtless is delighted at seeing his fellow monsters get their day in the sun.
Author shows bad thought
Expecting road map from pope
Truth is in our hearts
HANGS (3)This is a really short listing. The longest one that Tom and I found was for "King" which took 47 pages. Yes, you read that right. 47 pages.
Job 26:7 over the void, and H the earth upon nothing
Is 33:23 Your tackle H loose; it cannot hold the mast
Gal 3:13 be every one who H on a tree" --
Features:
- An alphabetical listing of every word in the RSV-CE
- Over 15,000 words and 300,000 entries
- Entries show context for easy comparison of verses
- Passages listed for both the first and second editions of the RSV-CE
- Allows swift location of passages on any topic

Phenakistoscopes and other distractions cause backups or worse when traffic is heavy. Use phenakistoscopes responsibly, and put them away during rush hour.Dr. Boli earns my sincere thanks for introducing me to the phenakistoscope, of which I was ignorant until now. I will promptly acquire one so that I may then put it away at the regulated times.
The Chinese government and people are very much displeased with the Journal's decision to publish Rebiya Kadeer's "The Real Story of the Uighur Riots" (op-ed, July 8), which is full of political lies and separatist rhetoric that are schemed to mislead the American public.Honestly, after such an opening paragraph that is chock full of its own sort of rhetoric, one simply sits back and prepares to enjoy the show. It was spectacular I must admit. I do encourage you to go read the lengthy missive which is designed to leave one standing at attention, singing the Chinese anthem.
[Tyler Cowden's article, Vaticanomics: The Holy Father Tackles Globalization, does not examine the encyclical in-depth as much as to expose Cowden's own lack of intellectual development.As I say, there will be no living with me now!
One is always wise to consider the source and the intended results of a work before excoriating them. Cowden apparently did neither. True enough, Pope Benedict XVI did not set forth the tightly focused global economic plan that Cowden apparently was awaiting as a blueprint for a better future.] True to his master's calling (that would be Jesus Christ, in case Cowden needs a refresher), Pope Benedict instead is calling for a change in men's hearts and minds so that they themselves may reflect their inward spiritual growth outward for positive change in their own societies. This is the goal that has always been set forth for every Christian. Likewise Cowden's sneers about China and India being ignored show his lack of understanding that the pope holds these goals for "all men of good will," meaning the entire world.
Jesus did not preach against slavery or the Roman government's economic plan, and then put forth a blueprint for men to achieve economic gains. He was after something more ethereal and infinitely more precious, men's hearts and souls. Thus Pope Benedict follows in Jesus' footsteps in his encyclical. It is both sad and telling that Cowden expected otherwise. He would do well to read and reflect upon Father Sirico's editorial, "The Pope on Love in Truth," in your own publication, which reminds those who need it that "to this pope's mind, there is no just or moral system without just and moral people."
"Brave and courageous" ... I do not think that means what he thinks it means. Taking the easy way out would be my assessment.The couple's children said Tuesday that the couple died "peacefully and under circumstances of their own choosing" on Friday at a Zurich clinic run by the group Dignitas.
"After 54 happy years together, they decided to end their own lives rather than continue to struggle with serious health problems," said a statement from the couple's son and daughter, Caractacus and Boudicca.
The statement said Downes, who became Sir Edward when he was knighted by Queen Elizabeth II in 1991, had become almost blind and increasingly deaf. His wife, a former dancer, choreographer and television producer, had devoted years to working as his assistant. British newspapers reported that she had been diagnosed with cancer.
Dignitas founder Ludwig A. Minelli said he could not confirm the deaths due to confidentiality rules.
Downes' manager, Jonathan Groves, said he was shocked by the couple's deaths, but called their decision "typically brave and courageous."

Reading the Bible should be a form of prayer. The Bible should be read in God's presence and as the unfolding of His mind. It is not just a book, but God's love letter to you. It is God's revelation, God's mind, operating through your mind and your reading, so your reading is your response to His mind and will. Reading it is aligning your mind and will with God's; therefore it is a fulfillment of the prayer "Thy will be done," which is the most basic and essential key to achieving our whole purpose on earth: holiness and happiness. I challenge every reader to give a good excuse (to God, not to me, or even just to yourself) for not putting aside fifteen minutes a day to use this fundamental aid to fulfilling the meaning of your life.
Both prayer and Bible reading are ways of listening to God. They should blend: our prayer should be biblical and our Bible reading prayerful.
In Catholic theology, the Bible is sacramental: it is a sign that is an occasion for grace. The Bible fits the two classic definitions of a sacrament: (1) a visible sign instituted by Christ to give grace and (2) a sign that effects what it signifies. However, unlike the seven sacraments, it does not work ex opere operato; it does not give grace by itself, but is dependent on our use of it. ...
Though it is not a sacrament, it has power. Its power comes from two wills, God's and ours. It is the Spirit's sword (Eph 6:17) that cuts our very being apart (Heb 4:12), though we must give it an opening by exposing our minds and hearts and wills to its cutting edge. When we do that, God's Kingdom comes to earth. For it first comes to that tiny but crucially important bit of earth that is your mind and will. Then it transforms your life, which your mind and will control. Then, through your life, your world.You Can Understand the Bible by Peter Kreeft
This was one of the texts used in the famous debate about the relationship of sun to earth in the Galileo case. But as the basis of that whole argument lay a misunderstanding by theologians of the day as regards the nature of the sacred texts. St. Augustine and St. Thomas had already explained the salvific meaning of Holy Writ, a teaching which Leo XIII ws later to sum up in these words: "The sacred writers, or better said, 'the Spirit of God who spoke through them, did not seek to teach men those things (the knowledge of the nature of visible realities) that were of no consequence for their eternal salvation' (St. Augustine, De Gen, ad litt., 2, 9, 20); therefore, the sacred writers, while carrying out something much greater than an investigation of nature, sometimes describe objects and speak about them [...] as the language of the times demanded [...]. Since in ordinary discourse what is given to the sense is normally spoken of first, the sacred writer (as the Angelic Doctor has noted) 'addresses what appears to the senses' (Summa theologiae, I, q. 70, a.1, ad 3), that is, he takes account first of what God himself, in speaking to men, expressed in human terms in order to make himself understood by them" (Leo XIII, Providentissimus Deus, EB 121).
"The Lord hearkened to the voice of a man" (v. 14). What is really noteworthy is not so muchthe sun's standing still as the fact that God should vary his way of working to obey the words of a man. Meditating on this passage, St. Alphonsus Mary de Liguori comments: "It comes as a surprise to hear that God obeyed Joshua when he ordered the sun to stand still on its circuit [...]. but it comes as a greater shock to see how with a few words from the priest God himself descends to the altars and to where ever he is called, putting himself in the priest's hands every time he is called upon to do so" (Notes for Preaching, 1, 1, 3).Joshua 10:13-14
The Navarre Bible, Joshua - Kings
Tradition and Revolution (cont'd.)Yet true contemplation is not arrived at by an effort of the mind. On the contrary, a man could easily lose his way in the forest of technical details which concern a professional theologian. But God gives true theologians a hunger born of humility, which cannot be satisfied with formulas and arguments, and which looks for something closer to God than analogy can bring you.
This serene hunger of the spirit penetrates the surface of words and goes beyond the human formulation of mysteries and seeks, in the humiliation of silence, intellectual solitude and interior poverty, the gift of a supernatural apprehension which words cannot truly signify.
Beyond the labor of argument it finds rest in faith and beneath the noise of discourse it apprehends the Truth, not in distinct and clear-cut definitions but in the limpid obscurity of a single intuition that unites all dogmas in one simple Light, shining into the soul directly from God's eternity, without the medium of created concept, without the intervention of symbols or of language or the likenesses of material things.
Here the Truth is One Whom we not only know and possess but by Whom we are known and possessed. Here theology ceases to be a body of abstractions and becomes a Living Reality Who is God Himself. And He reveals Himself to us in our total gift of our lives to Him. Here the light of truth is not something that exists for our intellect but One in Whom and for Whom all minds and spirits exist, and theology does not truly begin to be theology until we have transcended the language and separate concepts of theologians.
That is why St. Thomas put the Summa Theologica aside in weariness before it was finished, saying that it was "all straw."
And yet when the contemplative returns from the depths of his simple experience of God and attempts to communicate it to men, he necessarily comes once again under the control of the theologian and his language is bound to strive after the clarity and distinctness and accuracy that canalize Catholic tradition.
Therefore beware of the contemplative who says that theology is all straw before he has ever bothered to read any.New Seeds of Contemplation by Thomas Merton
And then after walking all day through a golden haze of humid warmth that gathered about him like fine wet fleece, Valentine came to a great ridge of outcropping white stone overlooking the city of Pidruid. It was the provincial capital, sprawling and splendid, the biggest city he had come upon since-since?-the biggest in a long while of wandering, at any rate.That's the beginning of this classic fantasy ... which I have reviewed for SFFaudio. Whether you choose to read or listen, it is not to be missed.
There he halted, finding a seat at the edge of the soft, crumbling white ridge, digging his booted feet into the flaking ragged stone, and he sat there staring down at Pidruid, blinking as though newly out of sleep. On this summer day twilight was still some hours away, and the sun hung high to the southwest beyond Pidruid, out over the Great Sea. I will rest here for a while, Valentine thought, and then I will go down into Pidruid and find lodging for the night.
As he rested he heard pebbles tumbling past him from a higher point on the ridge. Unhurriedly he looked back the way he had come. A young herdsman had appeared, a boy with straw-colored hair and a freckled face, leading a train of fifteen or twenty mounts down the hill road. They were fat sleek purple-skinned beasts, obviously well looked after. The boy’s own mount looked older and less plump, a wise and toughened creature.
“Hoy!” he called down to Valentine. “Where are you bound?”
“Pidruid. And you?”
“The same. Bringing these mounts to market. Thirsty work it is, too. Do you have wine?”
“Some,” Valentine said. He tapped the flask at his hip, where a fiercer man might wear a weapon. “Good red mid-country wine. I’ll be sorry to see the last of it.”
So I'm thinkin' we're looking at more catechesis, whether done through our reading, scripture studies as a group, seeking guidance of spiritual directors, or more along those lines. There are many ways to learn to appreciate and understand the Church's teachings. It is incumbent upon us to pursue them.Tradition and Revolution (cont'd.)The first step to contemplation is faith; and faith begins with an assent to Christ teaching through His Church; fides ex auditu, qui vos ausit, me audit. "He that heareth you, heareth Me." And "faith cometh by hearing."
It is not the dry formula of a dogmatic definition by itself that pours light into the mind of a Catholic contemplative, but the assent to the content of that definition deepens and broadens into a vital, personal and incommunicable penetration of the supernatural truth which it expresses -- an understanding that is a gift of the Holy Ghost and which merges into the Wisdom of love, to possess Truth in its infinite Substance, God Himself.
The dogmas of the Catholic faith are not merely symbols or vague rationalizations which we accept as arbitrary points of stimulation around which good moral actions many form or develop -- still less is it true that any idea would serve just as well as those that have been defined, any old pious thought would foment this vague moral life in our souls. The dogmas defined and taught by the Church have a very precise, positive and definite meaning which those who have the grace to do so must explore and penetrate if they would live an integral spiritual life. For the understanding of dogma is the proximate and ordinary way to contemplation.
Everybody who can do so ought to acquire something of a theologians' accuracy and sharpness in appreciating a true sense of dogma. Every Christian ought to have as deep a comprehension of his belief as his state will allow him. And this means that every one ought to breathe the clean atmosphere of orthodox tradition and be able to explain his belief in correct terminology -- and terminology with a content of genuine ideas.New Seeds of Contemplation by Thomas Merton
We will hear more about where faithful adherence to the Church's dogma takes us in contemplation in Part IV.Tradition and Revolution (cont'd.)The notion of dogma terrifies men who do not understand the Church. They cannot conceive that a religious doctrine may be clothed in a clear, definite and authoritative statement without at once becoming static, rigid and inert and losing all its vitality. In their frantic anxiety to escape from any such conception they take refuge in a system of beliefs that is vague and fluid, a system in which truths pass like mists and waver and vary like shadows. They make their own personal selection of ghosts, in this pale, indefinite twilight of the mind. They take good care never to bring these abstractions out into the full brightness of the sun for fear of a full view of their unsubstantiality.
They favor the Catholic mystics with a sort of sympathetic regard, for they believe that these rare men somehow reached the summit of contemplation in defiance of Catholic dogma. Their deep union with God is supposed to have been an escape from the teaching authority of the Church, and an implicit protest against it.
But the truth is that the saints arrived at the deepest and most vital and also the most individual and personal knowledge of God precisely because of the church's teaching authority, precisely through the tradition that it is guarded and fostered by that authority.New Seeds of Contemplation by Thomas Merton
Those people who claim to approach Christ whilst leaving his Church to one side, and even causing her harm, may one day get the same surprise as Saint Paul did when he was on his way to Damascus; I am Jesus whom you are persecuting. (Acts 9:5). And, the Venerable Bede reflects that He does not say "why are you persecuting my members, but why are you persecuting me?" For He is still affronted in his Body, which is the Church. Paul did not know until that moment that to persecute the Church was to persecute Jesus himself. when he speaks about the Church later on, he does so in words that describe her as the Body of Christ (1 Cor 12:27), or simply as Christ (1 Cor 1:13); and he describes the faithful as members of Christ's Body (Rom 12:5). It is not possible to love, follow or listen to Christ, without loving, following or listening to the Church, because she is the presence, at once sacramental and mysterious, of Our Lord, who prolongs his saving mission in the world to the very end of time.In Conversation with God - Vol. 4 - Ordinary Time, Weeks 13-23
In Part III Merton will move on to discussing Catholic dogma.Tradition and Revolution (cont'd.)A revolution is supposed to be a change that turns everything completely around. But the ideology of political revolution will never change anything except appearances. There will be violence, and power will pass from one party to another, but when the smoke clears and the bodies of all the dead men are underground, the situation will be essentially the same as it was before: there will be a minority of strong men in power exploiting all the others for their own ends. There will be the same greed and cruelty and lust and ambition and avarice and hypocrisy as before.
For the revolutions of men change nothing. The only influence that can really upset the injustice and iniquity of men is the power that breathes in Christian tradition, renewing our participation in the Life that is the Light of men.
To those who have no personal experience of this revolutionary aspect of Christian truth, but who see only the outer crust of dead, human conservatism that tends to form around the Church the way barnacles gather on the hull of a ship, all this talk of dynamism sounds foolish.
Each individual Christian and each new age of the Church has to make this rediscovery, this return to the source of Christian life.
It demands a fundamental act of renunciation that accepts the necessity of starting out on the way to God under the guidance of other men. This acceptance can be paid for only by sacrifice, and ultimately only a gift of God can teach us the difference between the dry outer crust of formality which the Church sometimes acquires from the human natures that compose it, and the living inner current of Divine Life which is the only real Catholic tradition.New Seeds of Contemplation by Thomas Merton

In an interview to be published on Wednesday in the daily Italian edition of L'Osservatore Romano, Cardinal Saraiva said that among the most important personalities to be beatified "soon" is "the case of Cardinal Newman, a relevant intellectual, and an emblematic figure of conversion from Anglicanism to Catholicism."Read the news release here.
Also, it’s pretty clear that Professor Ratzinger expects you to read Populorum Progressio as a key to his encyclical. So here’s a link to that. The year is 1967.Aaargh. Isn't that just like the dear prof? First the homework. Then the encyclical!
Part II is here.Tradition and RevolutionThe biggest paradox about the Church is that she is at the same time essentially traditional and essentially revolutionary. But that is not as much of a paradox as it seems, because Christian tradition, unlike all others, is a living and perpetual revolution.
Human traditions all tend toward stagnation and decay. They try to perpetuate things that cannot be perpetuated. They cling to objects and values which time destroys without mercy. They are bound up with a contingent and material order of things -- customs, fashions, styles and attitudes -- which inevitably change and give way to something else.
The presence of a strong element of human conservatism in the church should not obscure the fact that Christian tradition, supernatural in its source, is something absolutely opposed to human traditionalism.
The living tradition of Catholicism is like the breath of a physical body. It renews life by repelling stagnation. It is a constant, quiet, peaceful revolution against death.
As the physical act of breathing keeps the spiritual soul united to a material body whose very matter ends always to corrupt and decay, so Catholic tradition keeps the Church alive under the material and social and human elements which will be encrusted upon as long as it is in the world.
The reason why Catholic tradition is a tradition is because there is only one living doctrine in Christianity. The whole truth of Christianity has been fully revealed. It has not yet been fully understood or fully lived. The life of the Church is the Truth of God Himself, breathed out into the Church by His Spirit, and there cannot be any other truth to supersede and replace it.
The only thing that can replace such intense life is a lesser life, a kind of death. The constant human tendency away from God and away from this living tradition can only be counteracted by a return to tradition, a renewal and a deepening of the one unchanging life that was infused into the Church at the beginning.
And yet this tradition must always be a revolution because by its very nature it denies the values and standards to which human passion is so powerfully attached. To those who love money and pleasure and reputation and power this tradition says: "Be poor, go down into the far end of society, take the last place among men, live with those who are despised, love other men and serve them instead of making them serve you. Do not fight them when they push you around, but pray for those that hurt you. Do not look for pleasure, but turn away from things that satisfy your senses and your mind and look for God in hunger and thirst and darkness, through deserts of the spirit in which it seems to be madness to travel. Take upon yourself the burden of Christ's Cross, that is, Christ's humility and poverty and obedience and renunciation, and you will find peace for your souls.
This is the most complete revolution that has ever been preached; in fact, it is the only true revolution, because all the others demand the extermination of somebody else, but this one means the death of the man who, for all practical purposes, you have come to think of as your own self.New Seeds of Contemplation by Thomas Merton