Happy Birthday, Dear Tom

This doodle looks like it would be the scene for a wonderfully romantic birthday evening, doesn't it?

Perfect for Tom (and me) then!

Tom has chosen Strawberry Shortcake. Ok. To be honest, I suggested it (knowing his tastes) and he liked the idea so much that he never bothered trying to think of anything else.

I have taken to baking the cake from Tres Leches Cake in 9" pans. Then you horizontally cut the layers so that you've got four thin layers of cake. Macerate 48 ounces of strawberries with plenty of sugar. Construct with layers of strawberries, syrup, and freshly whipped cream. Delicious.

Perhaps I should say the above Google looks perfect for a celebratory evening since we will not be alone.

We've got a wonderfully participatory family with babies and 4-year-olds and grown kids and so forth and so on. It will be a real party!

Notes on Mark: Witnesses and Death Customs

Resurrection of Jairus's daughter.
Etching by E.F. Mohn after G.C. von Max.

MARK 5:35-39
The number of witnesses that Jewish law considered to be necessary for legal purposes was three. Jesus always used Peter, James and John ... those closest to him.

Jesus did not want more than these three Apostles to be present: three was the number of witnesses laid down by the Law (Deut 19:15). "For Jesus, being humble, never acted in an ostentatious way" (Theophilactus, Enarratio in Evangelium Marci, in loc.). Besides these were the three disciples closest to Jesus: later, only they will be with him at the Transfiguration (cf. 9:2) and at his agony in the Garden of Gethsemane (cf. 14:33).

The Navarre Bible: St. Mark

The scene of unrestrained grief that would have greeted Jesus and his disciples as they entered really would have been an uproar. Here are a few of the details about mourning customs at the time.

Jewish mourning customs were vivid and detailed, and practically all of them were designed to stress the desolation and the final separation of death. The triumphant victorious hope of the Christian faith was totally absent.

Immediately death had taken place a loud wailing was set up so that all might know death had struck. The wailing was repeated at the grave side. The mourners hung over the dead body, begging for a response from the silent lips. They beat their breasts; they tore their hair; and they rent their garments...

Flute players were essential. Throughout most of the ancient world, in Rome, in Greece, in Phoenicia, in Assyria and in Palestine, the wailing of the flute was inseparably connected with death and tragedy....

When death came, a mourner was forbidden to work, to annoint himself or to wear shoes. Even the poorest man must cease from work for three days. He must not travel with goods; and the prohibition of work extended even to his servants ... It was the custom not to eat at a table, but to eat sitting on the floor, using a chair as a table. It was the custom, which still survives, to eat eggs dipped in ashes and salt.

There was one curious custom. All water from the house, and from the three houses on each side, was emptied out, because it was said that the Angel of Death procured death with a sword dipped in water taken from close at hand. There was one peculiarly pathetic custom. In the case of a young life cut off too soon, if the young person had never been married, a form of marriage service was part of the burial rites. For the time of mourning the mourner was exempt from the keeping of the law, because he was supposed to be beside himself, mad with grief.

The Gospel of Mark(The Daily Bible Series, rev. ed.)

 ===== 

Sources and Notes Index   

Christ and St. Mary Magdalen at the Tomb

Rembrandt (1606–1669)
Christ and St Mary Magdalen at the Tomb
via Wikipedia

I really felt as if I'd featured enough religious art lately. But I just couldn't resist it for a couple of reasons.

Why did Mary Magdalene mistake Jesus for a gardener? The hat and trowel, of course! And the angels lounging around look like high schoolers on break. What a wonderful way to exercise one's imagination on both scriptural accounts and the actual historical event.

TV You Might Have Missed #13 — Hwayugi (A Korean Odyssey)

A stylish urban fantasy about the Monkey King, a powerful immortal banished to the human world, and a young woman who can see ghosts and spirits. Their intertwined destinies and a contract made years ago lead them to clash and become allies, battling evil and exploring themes of fate, love, and redemption.

This urban fantasy was tons of fun. We really grew to love these characters. I especially enjoyed watching Son O Gong (Monkey) behaving in such a monkey-like fashion as he ignored what anyone wanted but himself and acted on whichever whimsy occurred to him. 

This is a very loose riff on the Chinese classic novel Journey to the West about a Buddhist monk on pilgrimage accompanied by protecting deities atoning for their sins. It  certainly broadened my horizons as I wound up reading The Monkey King, Vol. I and 2, graphic novels by  Chaiko Tsai looking for a few clues as to the characters or symbols from that story. You don't have to know anything about Journey to watch the show, but it does make it more fun to be able to identify a few things such as the Geumganggo.

The female lead was the weakest actress and her story was also the weakest but the engaging side stories more than made up for that problem. Of course, we were invested in the main romance/fighting evil story but you just can't resist the sweet and zany cast of demon characters masquerading as humans —  including an octopus prince in a pop star's body, a friendly and sweet zombie who willingly lives in the fridge, the loyal dog secretary, or a winter deity who runs (of course) an ice cream stand.

And there was plenty of romance. With Monkey wearing funky fur coats.  Of course.

I enjoyed this as much as Tale of the 9 Tailed, even though in some ways they are very different.

Four Footed Lovers

Via Bumble Button

My little children in Christ, my joy and my crown

Masaccio. Baptism of the Neophytes

I speak to you who have just been reborn in baptism, my little children in Christ, you who are the new offspring of the Church, gift of the Father, proof of Mother Church's fruitfulness. All of you who stand fast in the Lord are a holy seed, a new colony of bees, the very flower of our ministry and fruit of our toil, my joy and my crown. ...

St. Augustine, Sermo 8

I love how tenderly this is expressed.

Remember, Easter continues until Pentecost, which is June 8 this year. Keep the celebration going!

Feast of Divine Mercy

Sunday After Easter Sunday

During the course of Jesus' revelations to Saint Faustina on the Divine Mercy He asked on numerous occasions that a feast day be dedicated to the Divine Mercy and that this feast be celebrated on the Sunday after Easter...

Concerning the Feast of Mercy Jesus said:

Whoever approaches the Fountain of Life on this day will be granted complete forgiveness of sins and punishment. (Diary 300)

I want the image solemnly blessed on the first Sunday after Easter, and I want it to be venerated publicly so that every soul may know about it. (Diary 341)

This Feast emerged from the very depths of My mercy, and it is confirmed in the vast depths of my tender mercies. (Diary 420)

On one occasion, I heard these words: My daughter, tell the whole world about My Inconceivable mercy. I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment.* [our emphasis] On that day all the divine floodgates through which grace flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will I contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy. (Diary 699)

Yes, the first Sunday after Easter is the Feast of Mercy, but there must also be deeds of mercy, which are to arise out of love for Me. You are to show mercy to our neighbors always and everywhere. You must not shrink from this or try to absolve yourself from it. (Diary 742)

I want to grant complete pardon to the souls that will go to Confession and receive Holy Communion on the Feast of My mercy. (Diary 1109)

As you can see the Lord's desire for the Feast includes the solemn, public veneration of the Image of Divine Mercy by the Church, as well as personal acts of veneration and mercy. The great promise for the individual soul is that a devotional act of sacramental penance and Communion will obtain for that soul the plenitude of the divine mercy on the Feast.

More about this feast day

Easter Friday: Here are the beginnings of creatures newly formed

Icon of the Resurrection

Here, then, is the grace conferred by these heavenly mysteries, the gift which Easter brings, the most longed for feast of the year; here are the beginnings of creatures newly formed: children born from the life giving font of holy Church, born anew with the simplicity of little ones, and crying out with the evidence of a clean conscience. Chaste fathers and inviolate mothers accompany this new family, countless in number, born to new life through faith. As they emerge from the grace giving womb of the font, a blaze of candles burns brightly beneath the tree of faith. The Easter festival brings the grace of holiness from heaven to men. Through the repeated celebration of the sacred mysteries they receive the spiritual nourishment of the sacraments. ...

Easter homily by an ancient author,
via the Liturgy of the Hours

I loved this because it took me back to when I, too, was newly formed and coming into my new life in the Church.

Feast Day — St. Mark the Evangelist

Mark the Evangelist by Il Pordenone

We can get a lot of information about Saint Mark simply by reading the gospels and the Acts of the Apostles.

The thing I'm most interested in is that the gospel he wrote actually comes from having been St. Peter's interpreter and going on the road with him. The people asked him to record St. Peter's teachings. No wonder there are such vivid details in it. This is as close as you can get to being straight from the horse's mouth.

.. we find Mark in Rome, this time helping Peter, who refers to him as my son Mark, thereby testifying to a long-standing close relationship. At that time Mark was acting as interpreter for the Prince of the Apostles, and this provided him with a privileged vantage-point which we see reflected in the Gospel he wrote a few years later. Although Saint Mark doesn't provide us with a record of the Master's great discourses, he makes up for it by giving us a particularly vivid description of the events of Jesus' life with his disciples. In his accounts we find ourselves once more in those little towns on the shores of the Sea of Galilee; we can sense the hubbub of the crowds of that follow Jesus, we can almost converse iwth the inhabitants of those places and can contemplate Christ's wonderful deeds and the spontaneous reactions of the Twelve. In a word, we find ourselves witnessing the events of the gospel as if we were actually there in the throng. Though his vivid descriptions the Evangelist manages to imprint on our souls something of the irresistible yet reassuring fascination that Jesus exercised on people, and which the Apostles themselves experienced in their life with the Master. Saint Mark in effect gives us a faithful account of Saint Peter's most intimate recollections of his Master: with the passage of the years his memories had not grown dim, but became ever more profound and perceptive, more penetrating and more fond. It can be said that Mark's message is the living mirror of Saint Peter's preaching.

Saint Jerome tells us that Mark, the disciple and interpreter of Peter, wrote down his gospel at the request of the brethren living in Rome, according to what he had heard Peter preach. And Peter himself, having heard it, approved it with his authority to be read in the Church. This was without doubt Mark's principal mission in life — to transmit Peter's teachings faithfully.

In Conversation with God, Francis Fernandez,
Special Feasts: January - June

Easter Thursday: Litany for the Easter Season

Resurrection of Jesus, by Anton von Werner, Berlin Cathedral

 

A beautiful litany full of praise and joy. And, not too long. What could be better?

Litany for the Easter Season

Father of life, we give you praise and glory.
Christ is risen, alleluia!

You have given Jesus victory over sin.
Christ is risen, alleluia!

You have raised him from the dead.
Christ is risen, alleluia!

You have made his cross a sign of glory.
Christ is risen, alleluia!

You have made us sharers in your life.
Christ is risen, alleluia!

With Christ, you have buried us in death to sin.
Christ is risen, alleluia!

With him you have raised us to new life.
Christ is risen, alleluia!

He is seated with you in glory.
Christ is risen, alleluia!

He sends his Spirit to guide our lives.
Christ is risen, alleluia!

Jesus will come again in glory.
Christ is risen, alleluia!
Source

Russian icon, 15th century

Easter Wednesday: Via Lucis - Stations of the Resurrection for Easter

Nikolay Koshelev, Harrowing of Hell, 1900

 Via Lucis, The Way of Light substitutes meditations on the Stations of the Resurrection for the Stations of the Cross.

As with the Stations of the Cross, the devotion takes no fixed form, but typically includes for each Station a reading from Scripture, a short meditation, and a prayer. Where a series of pictures is used to aid the devotion, it takes the form of a procession, with movement from one Station to the next sometimes being accompanied by the singing of one or more verses of a hymn. (Wikipedia)

I first came across this practice in Magnificat, which typically features a version in their Easter edition.

For Easter meditation, this devotion parallels the Glorious Mysteries of the Rosary just as the Via Crucis (Way of the Cross) complements the Sorrowful Mysteries.

If you check the Wikipedia link there are a couple of different lists of meditative stations. As with the original Stations of the Cross, it is evolving as the practice is taken up by growing numbers of people. I like getting to see that happen, actually.

Note on the art
Just to keep that fluid Via Lucis meditation going, one of my favorite things to contemplate is when Christ brought salvation to the righteous who had already died but were waiting for this moment.  That is not part of any of the Via Lucis lists that you'll find but, hey, I don't always stick to the "assigned" mysteries when praying the rosary either.

Maybe it's because in the Divine Comedy. In Hell, Dante has several spots where the architecture and ground were ruined by Christ's coming and the resultant earthquake. I love that so much. (The Harrowing of Hell is complicated. You can read more here.)

 Harrowing of Hell

There is a lovely ancient homily for Holy Saturday which provides more food for thought on the Harrowing of Hell — since I wound up walking down that bit of road. It is what Christ says to Adam and is so moving. I love that Jesus essentially got there as fast as he could. 

Here's a little and you can read it all here if you scroll down to the second reading.

I am your God, who for your sake have become your son. Out of love for you and your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in Hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I in you; together we form one person and cannot be separated.

Easter Tuesday: Living Under Enemy Occupation in the Light of Victory

Why Seek Ye the Living in the Place of the Dead - Howard Pyle

I've been posting this one since waaaay back in 2007. It is still as valid now and I, personally, need the  reminder.

Now think of the cross and resurrection of Jesus as breaking the power of sin. But if the power of sin, death and evil has been broken, how can we make sense of the fact that it still continues to plague us? Human history and Christian experience tell us of a constant struggle against sin and evil in our own lives, even as Christians. There is a real danger, it would seem, that talking about "the victory of faith" will become nothing more than empty words, masking a contradiction between faith and experience. How can we handle this problem?

A helpful way of understanding this difficulty was developed by a group of distinguished writers, such as C.S. Lewis in England and Anders Nygren in Sweden. They noticed important parallels between the new Testament and the situation during the Second World War. The victory won over sin through the death of Christ was like the liberation of an occupied country from Nazi rule. We need to allow our imaginations to take in the sinister and menacing idea of an occupying power. Life has to be lived under the shadow of this foreign presence. And part of the poignancy of the situation is its utter hopelessness. Nothing can be done about it. No one can defeat it.

Then comes the electrifying news. There has been a far-off battle. And somehow, it has turned the tide of the war. A new phase has developed, and the occupying power is in disarray. Its backbone has been broken. In the course of time, the Nazis will be driven out of every corner of Europe. But they are still present in the occupied country.

In one sense, the situation has not changed, but in another, more important sense, the situation has changed totally. The scent of victory and liberation is in the air. A total change in the psychological climate results. I remember once meeting a man who had been held prisoner in a Japanese prisoner-of-war camp in Singapore. He told me of the astonishing change in the camp atmosphere which came about when one of the prisoners (who owned a shortwave radio) learned of the collapse of the Japanese war effort in the middle of 1945. Although all in the camp still remained prisoners, they knew that their enemy had been beaten. It would only be a matter of time before they were released. And those prisoners, I was told, began to laugh and cry, as if they were free already.

... And so with us now. In one sense, victory has not come; in another, it has. The resurrection declares in advance of the event God's total victory over all evil and oppressive forces -- such as death, evil and sin. Their backbone has been broken, and we may begin to live now in the light of that victory, knowing that the long night of their oppression will end.

Alister E. McGrath, quoted in Bread and Wine: Readings For Lent And Easter

This is a point of view that hadn't occurred to me. I especially like it for those times when the world is too much with us and the cynicism of modern times begins to get us down. The deciding battle is over, the victory won, but there remain all the small skirmishes (which are not at all small to those caught up in them ... like us) that go on afterwards in any war. By virtue of simply being human and alive we are caught up in the skirmishes of resistance to the enemy occupation. Even when fighting, though, we know ...

The strife is o'er the battle done;
Now is the Victor's triumph won:
Now be the song of praise begun: Alleluia!

Give Your Servant Francis Eternal Peace, O Lord

 I opened my print newspaper this morning to see a nice photo of Pope Francis making a surprise visit in the Popemobile on Easter Day in Rome. I read of his chat with J.D. Vance.

So, naturally, like most of us, I was really stunned to hear that he died in Rome early Easter Monday.

He served with his utmost to the very end which is something I hope that can be said of me. I am praying for his soul. 

Give your servant Francis eternal peace, O Lord,

and let perpetual light shine upon him.

May his soul, as well as the souls of all the faithful dead,

rest in peace, thanks to God’s grace.

Amen.

For those who would like to know more about Pope Francis's life and ministry, The Pillar has a very good article.

I am also praying for the College of Cardinals who are traveling to Rome now to vote in the upcoming conclave. I pray they will be open to the Holy Spirit as our next Holy Father is chosen.

For those wondering what is happening now and what will happen during the voting, here's another good piece from The Pillar. It's funny to me to recognize Cardinal Farrell's face so easily. He was bishop of Dallas before being called to serve at The Vatican.

Easter Monday: When Easter Makes You Want to Act Like Scrooge on Christmas Morning

This is from a few years ago, but I think it's worth reading again.

After the last egg is found – what next? While I had come to know a little more about Easter and its connection to Jesus – I was still more interested in the mythology of the Greeks and Romans than what I thought of as the mythology of the Christians. Even secular Christmas has some power to let you hear the Gospel even if only via the Carols and the watered-down version of Christmas in a Christmas movie. Secular Easter is another story where hardly and bits of the Gospel make it through into the culture. On the pantheon of holidays Easter for me was less than President’s Day. At least for President’s Day you don’t feel that loss of something you feel should be there, but don’t know why you are lacking something.

This is from Jeff Miller's conversion story and his experience with Easter. (I can't find the link anymore.)

I concur in most of the feelings he mentions. In reading through this I noticed that Jeff and I also share that experience of having to wait for a year to be confirmed in the Catholic Church. In my case, unlike his, I needed the RCIA instruction as well receiving the unexpected spiritual growth from the classes.

Christ is Risen!, Deacon Lawrence Klimecki

San Jacinto Day! Remember Goliad! Remember the Alamo!

Veterans of the Battle of San Jacinto at a meeting of the Texas Veterans' Association in Galveston circa 1880. Center row, third from left: Valentine Ignatius Burch of Tyler County, Texas. Center row, second from left: Valentine Burch. Front row, second from right: George Petty of Washington County.

Courtesy the Star of the Republic Museum via the Portal to Texas History.

Via Traces of Texas.

My friend Don never forgets this ... he's the one always reminding me it is San Jacinto Day He has told me many a time:

I try to remember all of these good Texas holidays. They really bring home how unique the state –and future Republic?—truly is. This one is a real holiday, not like Cinco de Mayo. I mean, if you have a holiday to celebrate beating the French, then every day would be a holiday!

Ha! No kidding!

Let's all lift a margarita high to the Texian heroes of the decisive battle of the Texas revolution!

Easter Sunday: Joyful, Joyful

Maurice Denis. Holy Women Near the Tomb/Saintes Femmes au tombeau. 1894

RAISED FROM THE DEAD

This is the great truth which fills our faith with meaning. Jesus, who died on the cross, has risen. He has triumphed over death; he has overcome sorrow, anguish and the power of darkness ... In him we find everything. Outside of him our life is empty (J. Escriva, Christ is passing by).

In Conversation With God Vol 2: Lent and Eastertide

HE IS RISEN! ALLELUIA!
After the somber tone and reflection of Holy Thursday and Good Friday there is the joy of Easter. I remember that during the pandemic I felt more like the first Christians than ever since we couldn't go to Mass and have big celebrations. No matter our circumstances on Easter morning — nothing changes the glorious face — Jesus is risen! And the world hasn't been the same ever since.

"In the world you have tribulation, but take courage; I have overcome the world." — John 16:33

The resurrection is proof of that statement.

May you all have the delight and joy felt by the apostles when they saw the tomb was empty.

The Angel at the Tomb by Mikhail Vrubel, 1911.
via J.R.'s Art Place

This is my 25th birthday as a Catholic and well I remember how wonderful it was sitting with my sweet and wise sponsor, the smell of the chrism (I wanted to never wash it off), and that glorious Mass where it all happened.

I welcome all my new Catholic brothers and sisters who had that experience this Easter. Welcome!

Holy Week: Holy Saturday - The Sepulchre of Jesus' Body

Hans Holbein. The Body of the Dead Christ in the Tomb. 1521.
Click through on this to see it properly large.

THE SEPULCHRE OF JESUS' BODY

The Body of Christ lay in the tomb. The world was in darkness. Mary was the only light still burning on earth. The Mother of Our Lord -- my Mother -- and the women who have followed the Master from Galilee, after taking careful note of everything, also take their leave. Night falls.

Now it is all over. The work of our Redemption has been accomplished. We are now children of God, because Jesus has died for us and his death has ransomed us. "Empti enim estis pretio magno (1 Cor 6:20), you and I have been bought at a great price.

We must bring into our own life, to make them our own, the life and death of Christ. We must die through mortification and penance, so that Christ may live in us through love. And then follow in the footsteps of Christ, with a zeal to co-redeem all mankind. We must give our life for others. That is the only way to live the life of Jesus Christ, and to become one and the same with him (J. Escriva, The Way of the Cross, Fourteenth Station).

In Conversation With God Vol 2: Lent and Eastertide

Nicolas Poussin. The Lamentation over Christ. 1655-1657.

This is the loneliest day of the year. Our Lord is gone ...

Holy Week: Good Friday - Jesus Dies on the Cross

Joseph Criscuoli. The Crucifixion. (used with permission)

JESUS DIES ON THE CROSS

The Cross was his glory. Jesus did not speak of being crucified; he spoke of being glorified. [John 17:22-26] Therefore, first and foremost, a Christian's glory is the cross that he must bear. It is an honour to suffer for Jesus Christ. We must never think of our cross as our penalty; we must think of it as our glory. The harder the task a knight was given, the greater he considered its glory. The harder the task we give a student, or a craftsmn, or a surgeon, the more we honour him. In effect, we say that we believe that nobody but he could attempt that task at all. So when it is hard to be a Christian, we must regard it as our glory given to us by God.

William Barclay, Gospel of John , vol. 2, Daily Study Bible

++++++++++

The fruits of the Cross were not long in coming. One of the thieves, acknowledging his sins, turns to Jesus: Lord, remember me when you are in your Kingdom. ... He has not needed to see any miracle to be converted into a disciple of Christ; to be a first-hand witness to Christ's suffering has been sufficient. Many others were to be converted on meditating on these same events of the passion related in the Gospels.

In Conversation With God Vol 2: Lent and Eastertide

++++++++++

Says the Cross:
Then the young Hero ungirt himself —
that was God almighty,
Strong, stiff-willed, and strode to the gallows,
Climbed stout-hearted in the sight of many;
intended to set men free.

I trembled when the bold Warrior embraced me, yet I dared not bend to the earth,
fall to the ground for fear; to stand fast was my duty.
A rood was I reared up, bore the rich King,
the Guardian of heaven; I dared not give in.

The Dream of the Rood, Anthony Esolen translation

++++++++++

The Crucifixion, Mughal Empire, India, circa 1590
via J.R.'s Art Place

 This art speaks to me because Jesus truly was crucified for each of us in every nation, every time. The Indian artist speaks to the universal redemption Christ offers.

++++++++++

The Lord is firmly nailed to the cross. He has waited for this for many years, and this day He is to fulfill his desire to redeem all men ... What until now has been an instrument of infamy and dishonor, has been converted into the tree of life and the stairway of glory. A deep joy fills him as he extends his arms on the cross, for all those sinners who will approach him will now know that he will welcome them with open arms...

He saw -- and this filled him with joy -- how the cross was to be loved and to be adored, because he was going to die on it. He saw the witnessing saints who for love and in defence of the truth were to suffer a similar martyrdom. He saw the love of his friends; he saw their tears at the foot of the cross. He saw the triumph and the victories Christians would achieve under the standard of the cross. He saw the great miracles which, with the sign of the cross, would be performed throughout the world. He saw so very many men who, with their lives, were going to be saints, because they would know how to die like him, overcoming sin (L. de la Palma, the Passion of the Lord) ...

It was not necessary for him to undergo so much torment. He could have avoided those trials, those humiliations, that ill-usage, that iniquitous judgment, and the shame of the gallows, and the nails and the lance ... But he wanted to suffer all this for you and for me. And we, are we not going to respond?

Very likely there will be times when, alone in front of a crucifix, you find tears coming to your eyes. Don't try to hold them back ... But try to ensure that those tears give rise to a resolution. (J. Escriva, The Way of the Cross, Eleventh Station).

In Conversation With God Vol 2: Lent and Eastertide

Holy Week: Holy Thursday - The Lord's Last Supper

This melts my heart: "… consider, too, how Jesus went out of his way to show his disciples his love and affection. My little ones, he actually calls them."

Pietro Lorenzetti. The Last Supper. 1320-1330.

THE LORD'S LAST SUPPER

Singular events took place in that period, which the evangelists have recorded for us; take, for instance, the rivalry between the apostles, who began to discuss who was the greatest; think of Jesus' surprising example of humility and of service when he carried out the menial task of the lowest of the servants -- he began to wash their feet; consider, too, how Jesus went out of his way to show his disciples his love and affection. My little ones, he actually calls them. Christ himself wished to give that gathering such a fullness of significance, so rich in memories, scene of such moving words and sentiments, such new actions and precepts, that we will never come to an end of meditating on them and exploring them. It was, you might say, a testimonial dinner: it was an affectionate and yet a somber occasion, a time mysteriously revealing divine promises and far-reaching visions. On top of that was the sad presentiment of death, with unprecedented omens of treason, of abandonment, of immolation; the conversation dies away, while Jesus' words flow continuously in his gentle and winning voice, though there is an unwonted tension in his grave allusion to profound revelations, the matter of which hovers between life and death (Paul VI, Homily, Holy Thursday).

What Christ did for his own may be summarized in a few words from St. John: he loved them to the end (John 13:1). Today is a particularly appropriate day for mediating on the love Jesus has for each one of us, and how we respond to it; in regular dealings with him, in love for the Church, in acts of atonement and reparation, in charity towards others, in preparation and in thanksgiving for Holy Communion, in our desire to co-redeem with him, in our hunger and thirst for justice ...

In Conversation With God Vol 2: Lent and Eastertide

The Last Supper, part of a series on the life of Christ by Korean artist Kim Ki-chang, 1950-53.

Holy Week: Wednesday - The Way to Calvary

How do we carry the Cross? With resentment? With resignation? Or with love?

Maurice Denis. The Road to Calvary/
Montace au calvaire ou Le Calvaire. 1889

THE WAY TO CALVARY

Forming part of the procession, their presence making his impending death yet more shameful, are two convicted criminals, described as two thieves. A recently-arrived spectator to the scene would see three men, each laden with a cross, walking towards death. But only one is the Saviour of the world. Only one of the crosses is the redeeming Cross.

Today, too, the cross can be carried in different ways. There is the cross carried furiously or sullenly, in a rage; man writhes and squirms, filled with hate, or at least, with a deep and burning resentment. It is a cross without meaning and without any explanation, useless; such a cross may even separate one from God. It is the cross of those in this world who seek comfort and material well-being, who will put up with neither suffering nor setbacks, for they have no wish to understand the supernatural meaning of pain. It is a cross which does not redeem. It is the cross carried by one of the thieves.

On the road to Calvary is a second cross, carried this time with resignation, perhaps even with some dignity, with an acceptance of the situation simply because there is no alternative to it. This is the one carried by the other thief. Little by little he realizes that close by him is the sovereign figure of Christ, who will radically change the final moments of his life on earth, and for eternity; he will be the one converted into the good thief.

There is a third way of carrying the cross. Jesus embraces the saving wood and teaches us how we ought to carry our own cross: with love, co-redeeming all souls with him, making reparation at the same time for our own sins. Our Lord has conferred on human suffering a deep meaning. Being able, as he was, to redeem us in a multitude of ways, he chose to do so through suffering, for greater love has no man than this, that a man lay down his life for his friends (John 15:13).

In Conversation With God Vol 2: Lent and Eastertide