|Pietro Lorenzetti. The Last Supper. 1320-1330.|
Singular events took place in that period, which the evangelists have recorded for us; take, for instance, the rivalry between the apostles, who began to discuss who was the greatest; think of Jesus' surprising example of humility and of service when he carried out the menial task of the lowest of the servants -- he began to wash their feet; consider, too, how Jesus went out of his way to show his disciples his love and affection. My little ones, he actually calls them. Christ himself wished to give that gathering such a fullness of significance, so rich in memories, scene of such moving words and sentiments, such new actions and precepts, that we will never come to an end of meditating on them and exploring them. It was, you might say, a testimonial dinner: it was an affectionate and yet a somber occasion, a time mysteriously revealing divine promises and far-reaching visions. On top of that was the sad presentiment of death, with unprecedented omens of treason, of abandonment, of immolation; the conversation dies away, while Jesus' words flow continuously in his gentle and winning voice, though there is an unwonted tension in his grave allusion to profound revelations, the matter of which hovers between life and death (Paul VI, Homily, Holy Thursday).THE LORD'S LAST SUPPER
What Christ did for his own may be summarized in a few words from St. John: he loved them to the end (John 13:1). Today is a particularly appropriate day for mediating on the love Jesus has for each one of us, and how we respond to it; in regular dealings with him, in love for the Church, in acts of atonement and reparation, in charity towards others, in preparation and in thanksgiving for Holy Communion, in our desire to co-redeem with him, in our hunger and thirst for justice ...
In Conversation With God Vol 2: Lent and Eastertide
|The Last Supper, part of a series on the life of Christ by Korean artist Kim Ki-chang, 1950-53.|