"I would like to insist on this idea ..."

I would like to insist on this idea. Refusing to let God enter into all aspects of human life amounts to condemning man to solitude. He is no longer anything but an isolated individual, without origin or destiny. He finds himself condemned to wander through the world like a nomadic barbarian, without knowing that he is the son and heir of a Father who created him through love and calls him to share his eternal happiness. It is a profound error to think that God came to limit and frustrate our freedom. On the contrary, God comes to free us from solitude and to give meaning to our freedom. Modern man has made himself the prisoner of reason that is so autonomous that it has become solitary and autistic.

Cardinal Robert Sarah, The Day is Now Far Spent

Again, here is a view of human freedom that would surprise many who mistakenly believe that God wants to keep us under his thumb. Not so. He gives meaning to our lives and opens them to true freedom.

Arkady Rylov: Self-Portrait (with a squirrel!)

Arkady Rylov (1870–1939), Self-Portrait

Paul Claude-Michel Carpentier: Self-Portrait with Family in the Artist’s Studio

Self-Portrait with Family in the Artist’s Studio, Paul Claude-Michel Carpentier
Dallas Museum of Art

I look for this painting whenever I visit the DMA. This loving portrait shows a man's love of his family, especially in that his wife isn't particularly beautiful but she has a warm, loving expression.

Reassurance That the Drink Isn't Poisoned

What do you do to reassure someone that the drink you're offering contains no poison? You drink it yourself first, in their presence. This is what God did for humanity. God drank from the bitter cup of suffering in the Passion. If, before our eyes, God himself chose to drink it, human suffering cannot be a cup of poison; it must be more than just negativity, loss, and absurdity. At the bottom of the cup, there must be a pearl. We know the name of that pearl: resurrection!

Raniero Cantalamessa, The Power of the Cross

This is an interesting answer to the question of human suffering.

Claude Monet: Self-Portrait with a Beret

Self-Portrait with a Beret, Claude Monet, 1886
via Wikipaintings

And here I thought I liked his nature paintings best. I like the rather startled gaze. Or perhaps it's a gaze of fierce intensity. Odd how I can't decide which it is. I'd never have thought of them being interchangeable until this moment.

Death, Solitude, and Euthanasia

 Perhaps the most frightening aspect of death is the solitude with which we must face it. We face it alone. Martin Luther said, "No man can die in another's place; each must personally fight his own battle against death. No matter how hard we cry out to those around us, each one of us must face it alone." But this is no longer entirely true. "If we have died with him, we will also live with him" (2 Tim 2:11). It is possible to die with someone!

This demonstrates the gravity of the problem euthanasia presents from the Christian point of view. Euthanasia deprives human death of its link to Christ's death. It strips it of its paschal nature, changing it back to what it was befor eChrist. Death is deprived of its majectic awesomeness and becomes a human determination, a decision of finite freesom. It is literally "profaned"—that is, deprived of its sacredness.

Raniero Cantalamessa, The Power of the Cross

This brings euthanasia into a sharp focus for me, reveals its "wrongness" afresh.

Anthony van Dyck: Self Portrait with a Sunflower

Anthony van Dyck (1599–1641), Self Portrait With a Sunflower, Private collection

I always enjoy seeing the personal touches that artists put into self-portraits, especially in the more flamboyant pieces, such as the one above.

Which. I. Love.

Notes on Mark: The Synagogue

Ancient synagogue in Magdala, Israel.

MARK 1:21, 22
I read this and realized that I have a tendency to think of the synagogue as just the local version of a church with the Temple being the big "headquarters" in Jerusalem. Not so at all as William Barclay points out.

There are certain basic differences between the synagogue and the church as we know it today.

(a) The synagogue was primarily a teaching institution. The synagogue service consisted of only three things -- prayer, the reading of God's word, and the exposition of it. There was no music, no singing and no sacrifice. It may be said that the Temple was the place of worship and sacrifice; the synagogue was the place of teaching and instruction. The synagogue was by far the more influential, for there was only one Temple. But the law laid it down that wherever there were ten Jewish families there must be a synagogue, and, therefore, wherever there was a colony of Jews, there was a synagogue. If a man had a new message to preach, the synagogue was the obvious place in which to preach it.

(b) The synagogue provided an opportunity to deliver such a message. The synagogue had certain officials.

• There was the Ruler of the synagogue. He was responsible for the administration of the affairs of the synagogue and for the arrangements for its services.
  
  
• There were the distributors of alms. Daily a collection was taken in cash and in kind from those who could afford to give. It was then distributed to the poor; the very poorest were given food for fourteen meals per week.
  
  
• There was the Chazzan... He was responsible for the taking out and storing away of the sacred rolls on which scripture was written; for the cleaning of the synagogue; for the blowing of the blasts on the silver trumpet which told people that the Sabbath had come; for the elementary education of the children of the community.

One thing the synagogue had not and that was a permanent preacher or teacher. When the people met at the synagogue service it was open to the Ruler to call on any competent person to give the address and the exposition. There was no professional ministry whatsoever. That is why Jesus was able to open his campaign in the synagogues. The opposition had not yet stiffened into hostility. He was known to be a man with a message; and for that very reason the synagogue of every community provided him with a pulpit from which to instruct and to appeal to men.

All excerpts in this post are from: The Gospel of Mark (The Daily Bible Series*, rev. ed.) by William Barclay


* Not a Catholic source and one which can have a wonky theology at times, but Barclay was renowned for his authority on life in ancient times and that information is sound.

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Sources and Notes Index 

Rose-Adélaïde Ducreux: Self-portrait with a Harp

Rose-Adélaïde Ducreux (1761–1802, Self-portrait with a Harp
Source. Seen first at Lines and Colors.

Polite Society

"I am the fury!"

Martial artist-in-training Ria Khan believes she must save her older sister Lena from her impending marriage. After enlisting the help of her friends, Ria attempts to pull off the most ambitious of all wedding heists in the name of independence and sisterhood.

Really enjoyable, with a fresh, fun feel that made me think of Scott Pilgrim vs. the World and The Man Who Feels No Pain. With a touch of a Get Out vibe. 

Coming-of-age stories usually bore me to death but this lively movie leaves regular expectations far behind. I especially enjoyed Ria's two friends as a sort of Greek chorus who predicted both Lena's and Ria's plotline through the film. The fight sequences entertained me in a way they usually wouldn't since they allowed me to gauge Ria's real ability to do the stunts she's been practicing. And the fights that were during the wedding became truly beautiful as the gorgeous saris swirled during kicks and jumps.

 Finally, I defy anyone to watch Ria's "spa day" with her sister's mother-in-law-to-be and not laugh. It's a whole new kind of torture. 

I look forward to more from this director.

Reincarnation is an Enormous Misunderstanding

... reincarnation as presented in Western countries, is simply the result of an enormous misunderstanding. Originally, as in all religions professing it, reincarnation was not intended to be an extra installment of life but of suffering. It was not a cause for consolation but for fear. It was as if to say, "Be careful, if you do evil, you will be born again to atone for it!" ... In modern times, everything has been adapted to our materialistic and secularized Western mentality. Reincarnation, conceived before Christ's Resurrection, has become an alibi for people to elude the seriousness of both life and death.

Raniero Cantalamessa, The Power of the Cross

You know I never did understand why people would talk about reincarnation as something good — and they do. 

Throne of King Tut

Throne of King Tut (detail), 1350 B.C.

This is via Illustrated History, a fascinating site, where it is featured in their piece, Early Civilization.

The Power of the Cross by Raniero Cantalamessa

For over forty years, the Capuchin Father Raniero Cantalamessa, in his role as Preacher to the Papal Household, has delivered a yearly homily in St. Peter's Basilica during the Good Friday liturgy.

These insightful and moving sermons not only illuminate the mystery of the Lord’s Passion; they are also a precious instrument in view of a New Evangelization in “Spirit and power.” Cardinal Cantalamessa gazes on the cross of Christ in the light of our modern world, and the modern world in the light of Christ's cross.

This proved a powerful daily read during Lent. I am amazed that Father Cantalamessa has such different topics every Good Friday, with each so far providing good food for reflection. I guess that's why he's been the papal preacher to three popes over 40 years!

A secondary advantage to reading these is that they serve as an aide memoir to history itself. Beginning in 1980 and ending with the Good Friday homily from 2022, I was irresistibly pulled back into my own life during those years, as well as the history I have witnessed (even if only through newspapers and television). As Cantalamessa occasionally wove current events into his homilies, I would be jerked back into that time myself. It was salutary in considering how timeless is Christ's sacrifice and how powerful the Cross.

Highly recommended.

Yucatan Travel Journal

Yucatan Travel Journal
taken by Brian at the blue hour

Brian's photography is superb. Do go check it all out. It's almost painful to try to pick just one to feature.

Our Freedom and Our Nature — Dignitas Infinita on Human Dignity

We must rediscover the fact that our own nature is not an enemy or a prison. It extends a hand to us so that we might cultivate it.

Through our nature, ultimately the Creator himself is the one who extends his hand to us, who invites us to enter into his wise and loving plan for us. He respects our freedom and entrusts our nature to us as a talent that is to be made productive. In the gender ideology, there is a deep rejection of God the Creator. This ideology has real-life theological and spiritual consequences. In opposing it, the Church is not making herself the intransigent, inflexible guardian of a supposed moral order. She is fighting so that each human being may encounter God. The first place where he awaits us is precisely our nature, our profound being that he offers us as a gift.

Cardinal Robert Sarah, The Day is Now Far Spent

I came across the above excerpt in an old quote journal at the same time when I was reading the declaration “Dignitas Infinita” (Infinite Dignity) on Human Dignity. You could hardly come across a better summary of what the declaration discusses.

There are a couple of things where I wish the absolute statement of "no more war" or "no death penalty" could have been balanced by an acknowledgement that some circumstances make it regretfully necessary to impose them in order to defend the innocent. Just war and the death penalty are not intrinsic evils the way the other issues are that are addressed. 

However, overall it is precisely the sort of statement we need in order to clarify that what the Church teaches, she teaches out of love for each person's inherent dignity and freedom. I encourage you to read it for yourself. It is a welcome clarification which will serve as an anchor for the meaning of dignity, human freedom, and what we owe to each other. As we are reminded when we read it:

Even today, in the face of so many violations of human dignity that seriously threaten the future of the human family, the Church encourages the promotion of the dignity of every human person, regardless of their physical, mental, cultural, social, and religious characteristics. The Church does this with hope, confident of the power that flows from the Risen Christ, who has fully revealed the integral dignity of every man and woman. This certainty becomes an appeal in Pope Francis’ words directed to each of us: “I appeal to everyone throughout the world not to forget this dignity which is ours. No one has the right to take it from us.”

Notes on Mark: Choosing the Disciples

Ordaining of the Twelve Apostles, James Tissot

MARK 1:16-20
Why so many fishermen? It never occurred to me to think about that since everywhere Jesus went the place seemed to be crawling with them. In support of that observation, here is some interesting information about Galilee and fish.

There were many fishermen in Galilee. Josephus, who, for a time, was governor of Galilee, and who is the great historian of the Jews, tells us that in his day three hundred and thirty fishing boats sailed the waters of the lake. Ordinary people in Palestine seldom ate meat, probably not more than once a week. Fish was their staple diet. Usually the fish was salt because there was no means of transporting fresh fish. Fresh fish was one of the greatest of all delicacies in the great cities like Rome. The very names of the towns on the lakeside show how important the fishing business was. Bethsaida means House of Fish; Tarichaea means The Place of Salt Fish and it was there that the fish were preserved for export to Jerusalem and even to Rome itself. The salt fish industry was big business in Galilee.

There are also some very interesting observations about Jesus calling the disciples. I knew a lot of this but it is thought provoking to see these all listed here.

It is naturally of the greatest interest to study the men whom Jesus picked out as his first followers.

(i) We must notice what they were. They were simple folk... they were fishermen. That is to say, they were ordinary people... A man should never think so much of what he is as of what Jesus Christ can make of him.

(ii)We must notice what they were doing when Jesus called them. They were doing their day's work, catching the fish, mending the nets... The man who lives in a world that is full of God cannot escape him.

(iii) We must notice how he called them. Jesus' summons was, "Follow me!" It is not to be thought that on this day he stood before them for the first time. No doubt they had stood in the crowd and listened; no doubt they had stayed to talk long after the rest of the crowd had drifted away... He said, "Follow me!" It all began with a personal reaction to himself; it all began with that tug on the heart which begets the unshakable loyalty.

(iv) Lastly we must note what Jesus offered them. He offered them a task. He called them not to ease but to service... He called them to a task wherein they could win something for themselves only by giving their all to him and to others.

All excerpts in this post are from: The Gospel of Mark (The Daily Bible Series*, rev. ed.) by William Barclay.

* Not a Catholic source and one which can have a wonky theology at times, but Barclay was renowned for his authority on life in ancient times and that information is sound.

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Sources and Notes Index

Lotus Lilies

Lotus Lilies by Charles C. Curran, 1888

This seems unreal doesn't it?

The Church Seen from the Inside

If from the outside, you liook at the stained-glass windows of an old cathedral, you will only see pieces of dark glass held together by strips of black lead. But if you enter in and view it from inside, against the light, you will see a breathtaking spectacle of colors and shapes. It is the same with the Church. Whoever sees it from the outside, with the eyes of the world, will only see its dark and gloomy side. But from the inside, with the eyes of faith and a sense of belonging, you will see what St. Paul saw, a wonderful bulding in whom the whole structure is joined together, a spotless spouse, a great mystery!

Raniero Cantalamessa, The Power of the Cross

I've read this idea in at least one other place, but it is powerful each time. Cantalamessa puts it beautifully.

Total Eclipse in Dallas 2024

It was a cloudy day but enough holes happened that we saw most of the eclipse, except for the totality. There was a thick gray cloud over the sun for that 4 minutes, darn it!

However, that didn't matter much because we were enveloped in darkness. The birds completely stopped singing. There was no traffic at all on the busy street that we live near. We saw Venus come out.

It was so fast and so surreal. We are in the midst of an amazing creation, complete with mysteries like eclipses that bring us alive to the universe.

Waiting for the eclipse ... feeling like we're in the 1950s with 3-D glasses

The Totality — it really was like night fell in just a flash.

The view of our house as we looked in from the back yard — it was really dark in there.

We like a festive feel in the back yard so we have Christmas lights a la a Mexican restaurant.
They're on a light sensitive timer — and came on during the totality. It was so dark that 
we couldn't see the fence across the back yard. 

TV You Might've Missed 8 — The Fiery Priest

Nobody messes with Father Kim Hae Il. He's ready to bring the Holy Order to serve justice, one fist at a time.

This is a really fun K-drama action thriller about Father Kim, a priest with big anger management issues. Following the mysterious death of a beloved elderly priest, Father Kim attempts to bring the culprits before law. The journey in taking down the gangsters and corrupt officials in the city is both dramatic and funny. 

We were a bit worried about how the priesthood would be depicted. I'm happy to say that the show represented Catholicism well. We felt there must have been a Catholic adviser or writer. Even when a couple of women rhapsodized about Father Kim's good looks, it never went further than simply noticing and a bit of a crush, which eventually wore off and was never acted on. Father Kim's struggles to overcome his sins are real and we were impressed by the fact that many characters wound up in prayer or looking for divine help with their problems. 

That's not to say that it was spiritually deep or sappy. Most of the show is taken up with the investigation, plot twists, and character development. But it is a thread that is always just below the surface. The last episode blew us away and I even shed a few tears.

This was a really popular show that grew by word of mouth. It features parodies of popular movies and dramas which we obviously didn't get. However, you often could tell when they were happening. The drama was genuinely engaging, the mystery of who killed Father Lee was a great springboard for a lot of other plot points, and we especially enjoyed the Catholic parts.

A fellow reviewer on Letterboxd summed up well:

The depiction of "fiery/mad" priest is really genius. Something I never imagine, yet something that I NEEDED the most. Being a priest means being a leader, not a God. They hold a big community, but they're not a sinless bcs they're human after all. And anger is one of human nature. We should and needed to be angry for the sake of change the world and speak for injustice.

I personally love the endings. Sometimes we misinterpreted the terms of "forgiveness". Forgiveness doesn't mean we could run from our sin, but rather realize ourselves that we're wrong and we must atone it by fighting the evil inside us.

It is certainly a special action show that leads to such a review. And I agree with it.

Streaming/Viewing Notes:

This is streaming free on Kokowa. The show has 40 episodes, but don't panic. They are actually 20 hour-long shows which are broken into two pieces so they could put ads in the middle when it ran in Korea. Evidently, there's a law that you can't run ads except before and after shows. This is how some shows get around that law.

Just fyi, it sags in the middle and we almost stopped watching but decided to give it one more episode to prove its worth. It turns out that was the one where everything suddenly hit high gear and took off.