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| Nightjar taken by the incomparable Remo Savisaar |
Wednesday, September 18, 2013
Worth a Thousand Words: Nightjar
Tuesday, September 17, 2013
Notes on Mark: When the King Comes Into His Own
MARK 8:38-9:1
I really always think of Jesus as being confident, especially when he is speaking to his disciples. However, I never really associated it with what Barclay speaks of here ... the seemingly insurmountable odds against success.
I really always think of Jesus as being confident, especially when he is speaking to his disciples. However, I never really associated it with what Barclay speaks of here ... the seemingly insurmountable odds against success.
One thing leaps out of this passage -- the confidence of Jesus. He has just been speaking of his death; he has no doubt that the Cross stands ahead of him; but nonetheless he is absolutely sure that in the end there will be triumph...
The last part of the passage has caused much serious thought. Jesus says that many who are standing there will not die until they see the Kingdom coming with power. What worries some people is that they take this as a reference to the Second Coming; but if it is, Jesus was mistaken, because he did not return in power and glory in the lifetime of those who were there.
But this is not a reference to the Second Coming at all. Consider the situation. At the moment Jesus had only once been outside Palestine, and on that occasion he was just over the border in Tyre and Sidon. Only a very few men in a very small country had ever heard of him. Palestine was only about 120 miles from north to south and about 40 miles from east to west; her total population was 4,000,000 or thereby. To speak in terms of world conquest when he had scarcely ever been outside such a small country was strange. To make matters worse, even in that small country, he had so provoked the enmity of the orthodox leaders and of those in whose hands lay power, that it was quite certain that he could hope for nothing other than death as a heretic and an outlaw. In face of a situation like that there must have been many who felt despairingly that Christianity had no possible future, that in a short time it would be wiped out completely and eliminated from the world. Humanly speaking, these pessimists were right.
Now consider what did happen. Scarcely more than thirty years later, Christianity had swept through Asia Minor; Antioch had become a great Christian church. It had penetrated to Egypt; the Christians were strong in Alexandria. It had crossed the sea and come to Rome and swept through Greece. Christianity had spread like an unstoppable tide throughout the world. It was astonishingly true that in the lifetime of many there, against all expectations, Christianity had come with power. So far from being mistaken, Jesus was absolutely right.
The amazing thing is that Jesus never knew despair. In face of the dullness of the minds of men, in the face of the opposition, in face of crucifixion and of death, he never doubted his final triumph -- because he never doubted God. He was always certain that what is impossible with man is completely possible with him.
The Gospel of Mark
(The Daily Bible Series, rev. ed.)
Monday, September 16, 2013
What I'm Reading — Genghis Khan: Emperor of All Men by Harold Lamb
This book has been on my To Read stack for some time. Gripped anew by determination to work my way through the books in my house before seeking out others, I picked it up this weekend and have really been enjoying it. (Hey, it's not how many times we fail, but how many times we begin anew that instills virtue, right? I'm counting on that, by the way.)
Genghis Khan: Emperor of All Men by Harold Lamb
Harold Lamb was fascinated by the people and history of Asia which greatly influenced his fictional short stories, many featuring Cossacks or Mongols as heroes. His fascination just as greatly influenced his string of popular nonfiction histories, of which Genghis Khan was the first, written in 1927. Eventually his skill with nonfiction led to Cecil B. DeMille hiring him as technical advisor and screenwriter on several films.
Lamb's style of writing is easy to read, probably because he began his writing career with his exciting adventure stories. He paints a picture, in this novel at least, of Genghis Khan the man, rather than as simply a leader of Mongolian hordes. The introduction nicely sets him in the context of European history by showing the panic and terror expressed in historical documents of the time. Indeed, one of the chief features which impresses me thus far is that Lamb's sources go back to the very earliest Chinese documents mentioning this particular Khan. The resources list in the back is extremely impressive, as are Lamb's notes about them.
Lamb expressed dismay that modern historians of his time tended to forget that all historical mentions of Genghis Kahn were written by his enemies. Therefore any actual facts had to be teased out of opinions rendered by those who left a written record, which was not a thing the Mongols valued or bothered with. It is also refreshing that Lamb doesn't interject his own opinion or agenda into any of the attitudes or actions of those I have thus read. He simply tells the story of Genghis Khan as best as it can be reconstructed. Would that more of our modern historians would follow this method.
Thus far this is a fascinating book, made all the more so by the hardships and adventures of the great Khan's life and times. Also, of course, it is an easy way to absorb the history of a time and place that are very foreign to us. As I think of the terror of those in Genghis Khan's path, who found his actions and attitudes incomprehensible, it makes me think of the current problems our civilization faces with terrorist threats. History may not literally repeat itself but patterns of behavior do in such a way that we can see connections and this seems to be one of those times.
Harold Lamb was fascinated by the people and history of Asia which greatly influenced his fictional short stories, many featuring Cossacks or Mongols as heroes. His fascination just as greatly influenced his string of popular nonfiction histories, of which Genghis Khan was the first, written in 1927. Eventually his skill with nonfiction led to Cecil B. DeMille hiring him as technical advisor and screenwriter on several films.
Lamb's style of writing is easy to read, probably because he began his writing career with his exciting adventure stories. He paints a picture, in this novel at least, of Genghis Khan the man, rather than as simply a leader of Mongolian hordes. The introduction nicely sets him in the context of European history by showing the panic and terror expressed in historical documents of the time. Indeed, one of the chief features which impresses me thus far is that Lamb's sources go back to the very earliest Chinese documents mentioning this particular Khan. The resources list in the back is extremely impressive, as are Lamb's notes about them.
Lamb expressed dismay that modern historians of his time tended to forget that all historical mentions of Genghis Kahn were written by his enemies. Therefore any actual facts had to be teased out of opinions rendered by those who left a written record, which was not a thing the Mongols valued or bothered with. It is also refreshing that Lamb doesn't interject his own opinion or agenda into any of the attitudes or actions of those I have thus read. He simply tells the story of Genghis Khan as best as it can be reconstructed. Would that more of our modern historians would follow this method.
Thus far this is a fascinating book, made all the more so by the hardships and adventures of the great Khan's life and times. Also, of course, it is an easy way to absorb the history of a time and place that are very foreign to us. As I think of the terror of those in Genghis Khan's path, who found his actions and attitudes incomprehensible, it makes me think of the current problems our civilization faces with terrorist threats. History may not literally repeat itself but patterns of behavior do in such a way that we can see connections and this seems to be one of those times.
Friday, September 13, 2013
Which is Quicker? Outwaiting 199 book readers or 51 book listeners?
Reading Jeff Miller's review of The Cuckoo's Calling by Robert Galbraith at Goodreads this morning made me interested in reading it. I remember hearing that J.K. Rowling had written a mystery under a pseudonym which I thought was a good way to see if she could write an adult book without the hoopla that now accompanies her name.
I didn't stop to even mentally register the pseudonym although the rest of Dallas evidently did. I was in a quandary as to which version of the book I should request when faced with monumental numbers waiting ahead of me. It takes longer to listen to a book than to read it, but then some people are slow readers. Did that make the 51 audio requests equal to the 199 print requests?
Then, oh happy day, I found I could request both versions. Kind of like sending your kid to stand in the grocery line next to you in case it moves faster. (Yes, I've done it. We all have.)
I'm curious to see which line gets me there the fastest ...
I didn't stop to even mentally register the pseudonym although the rest of Dallas evidently did. I was in a quandary as to which version of the book I should request when faced with monumental numbers waiting ahead of me. It takes longer to listen to a book than to read it, but then some people are slow readers. Did that make the 51 audio requests equal to the 199 print requests?
Then, oh happy day, I found I could request both versions. Kind of like sending your kid to stand in the grocery line next to you in case it moves faster. (Yes, I've done it. We all have.)
I'm curious to see which line gets me there the fastest ...
Thursday, September 12, 2013
A Continual Feast by Evelyn Birge Vitz
My rating: 5 of 5 stars
At Pentecost a few years ago the usefulness of food for teaching religious ideas really became apparent to me. I was trying to explain to my children what Pentecost was, and their eyes were getting that glassy look that mothers know so well. I was losing them fast. Then (providential inspiration?) I declared, "We are going to bake a cake to eat on the great feast of Pentecost. How shall we decorate it?" Now, as it happens, my children love to decorate cakes and cookies. Their eyes brightened and their ears pricked up. We made a pretty wild-looking bakery item, with flames and doves and rays of light, but we all had a wonderful time, and they certainly knew what Pentecost was by the time we were through.Evelyn Vitz goes on to give a recipe for making and decorating the Pentecost Cake, but as we can see, this is much more than a cookbook. As the subtitle says, it is: "A cookbook to celebrate the joys of family and faith throughout the Christian year." This book is perfect for the family who wants their faith present in every part of their lives, including the kitchen and dining room.
The first half of the book focuses on "All the days of our lives" with meals for celebrations, daily dining, and hospitality. This is also where the section on fasting and meat-free meals is included. As Vitz points out, abstinence from meat is still required of American Catholics unless they replace it with some other form of penance or good work. And that puts it squarely in the regular part of our meal planning lives.
"The Christian Year" is the focus of the second half which is organized according to the liturgical calendar. Vitz gives good explanations of the evolution and meanings of different customs and rites. Aimed primarily at Catholic and Orthodox families there is still a lot of information for exploration by Protestant families interested in tradition. The recipes in this section include a big section for saints days and special feast days, organized by season.
Lovely drawings and food-faith quotes are scattered throughout the book in pertinent spots. Some of the recipes are simple, some complex, and they are drawn from countries around the world. All were obviously chosen a lot of care and I was impressed with the range. Most of all, though, Evelyn Vitz's warm personality and love of faith come through in every headnote for each recipe.
Here's a sample recipe that caught my eye since autumn is upon us, which means All Souls Day looms ever nearer (November 2). I want to try these.
Please Note:Beans of the deadFave Dei MortiHere is a recipe for Italian "soul" cookies called Fave dei Morti, "Beans of the Dead." The theme of beans suggests, among other things, the idea of burial in the ground and rebirth. Sometimes "soul" cookies are called Ossi de Morti--"Bones of the Dead"--and are made in the shape of bones. In fact, the central ingredient in all the forms of this cookis is ground or crushed nuts, which are understood to suggest bones. (This theme is also common in bakery items for this day in other countries, such as Mexico.) These perhaps morbid considerations notwithstanding, Fave (and Ossi) dei Morti are delicious.
2/3 cup blanched almonds
3/4 cup sugar
3/4 cup flour
1 teaspoon ground cinnamon
4 tablespoons butter, cut into small pieces and softened
1 egg
1 teaspoon vanilla extract
Grated rind of 1 lemon
Place the almonds on a baking sheet and dry them out for 10 minutes or so in a slow oven: 200°. Reset the oven for 350‚.
Grind the almonds very fine. Place them in a large bowl. Add the sugar, and blend the mixture well with a fork. Add the flour and the cinnamon, then the butter, and finally the egg, the vanilla, and the grated lemon rind, mixing well with each addition. With a fork or floured hands, work the mixture to a smooth paste.
Break off large-bean-sized pieces of paste (about 1 inch long), and place them about 2 inches apart on a greased, floured baking sheet. [My comment ... I would use parchment paper here.] Squash each bean slightly to produce an oval shape like a lima or fava bean.
Bake for about 15 minutes, or until they are a golden color.
Yield: about 100 one-inch beans.
Variation:
Form pieces of dough into the shape of bones, 1 or 2 inches long.
I received this review copy of A Continual Feast from the good folks at Catholic Family Gifts. They've got a lot of great items there, including this cookbook and several others.
Wednesday, September 11, 2013
Well Said: Opposition from the Good
From today's reading in In Conversation With God. I myself tend to forget this over and over, becoming quite indignant. That's why this is a good reminder for me. I don't have to like it, but I shouldn't be surprised.
It is difficult to understand calumny or persecution -- either open or veiled -- in an era in which one hears so much about tolerance, understanding, fellowship and peace. But the attacks are more difficult to understand when they come from good men, when Christian persecutes, no matter how, another Christian, or a brother his brother. Our Lord prepared his own for the inevitable times when those who would defame, calumniate, or undermine their apostolic work would not be pagans or enemies of Christ, but brothers in the Faith who would think that with these actions they would be doing a service to God. This opposition from the good, an expression that the founder of Opus Dei coined to describe a phenomenon that he experienced so painfully in his own life, is a trial that God sometimes permits. It is particularly painful for the Christian to whom it happens. [...]
In any case, the position of the Christian who wants above all to be faithful to Christ has to be one where he can pardon, make amends and act with rectitude of intention, all the time looking towards Christ.
Francis Fernandez, In Conversation With God, vol. 4
Notes on Mark: Gradual Journeys
MARK 8:22-26
Jesus usually healed people instantly. I never stopped to wonder why this might be a more gradual healing. It makes me feel a little better at my lack of understanding sometimes when I think that the disciples had the same need for gradual understanding that I do.
Jesus usually healed people instantly. I never stopped to wonder why this might be a more gradual healing. It makes me feel a little better at my lack of understanding sometimes when I think that the disciples had the same need for gradual understanding that I do.
The man's more gradual return to sight reflects the gradual journey of Jesus' disciples from spiritual blindness to spiritual insight. Surely they had seen Jesus perform many signs and wonders. Peter later confessed that Jesus was the Christ (Mark 8:29). Yet, as Jesus began to reveal to them what was going to happen -- that he would suffer and die -- the disciples struggled to comprehend God's plan for redemption. "And Peter took him, and began to rebuke him" (8:32). They still lacked the spiritual acuity to grasp God's plan for the salvation of the world through Jesus.The gradual healing also has been seen by Church fathers to contain even deeper meaning.
Mark: A Devotional Commentary
(The Word Among Us)
Allegorically (St. Bede, In Marcum), Jesus heals the blind man to announce the mystery of redemption. As God Incarnate, Jesus heals man through the sacrament of his human nature, here signified by his hands and spittle. This grace cures our spiritual blindness gradually, and, as with the blind man, progress is measured in proportion to our faith.
Allegorically (St. Jerome, Homily 79), the restoration of the blind man signifies our gradual increase in wisdom, from the darkness of ignorance to the light of truth. Christ's spittle is the perfect doctrine that proceeds from his mouth; it enhances our vision and brings us progressively to the knowledge of God.
The Gospel Of Mark
(The Ignatius Catholic Study Bible)
Tuesday, September 10, 2013
Well Said: Do not squander time...
From my quote journal.
Do not squander time, for that's the stuff life is made of.I heard this on the Monday Morning Memo podcast, wrote it on an index card, and have been putting it in prominent spots around the house for several days. It's a lesson I need, especially in these times of increasing distractions.
Benjamin Franklin
I Was On Conversion Corner This Morning - on Seize the Day with Gus Lloyd
I have to say that Gus Lloyd was unlike other interviewers I've talked to because he slowed down to talk more about my parents' attitudes toward religion, whether I'd been exposed to religion or church in my youth, and went on past God's reaching out to me ... in spectacular fashion ... to explore my further conversion into Catholicism.
It was a real pleasure and lots of fun to talk with him. It looks as if they rerun Seize the Day for late night listening on the Catholic Channel so if you are listening then you may hear me!
It was a real pleasure and lots of fun to talk with him. It looks as if they rerun Seize the Day for late night listening on the Catholic Channel so if you are listening then you may hear me!
Friday, September 6, 2013
The Hiding Place by Corrie Ten Boom
This review originally appeared at my A Free Mind column at Patheos. Scott and I discuss the book at A Good Story is Hard to Find. I wanted to get it on the record here at Happy Catholic.
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I read The Hiding Place in high school, so it was with a sense of nostalgia for an excellent "holocaust survival autobiography" and the vague memory of a few key inspirational passages that I downloaded it as the free April audiobook from christianaudio.com. In fact, I believed I remembered it so well that I only began listening from curiosity, to see how the narration sounded.
I soon realized my memory was severely at fault as the honest and beautiful story unfolded. I was completely absorbed, and listened in every spare moment.
The Hiding Place begins in 1937, in Haarlem, Holland, with preparations for the one hundredth anniversary celebration of the ten Boom family's clock shop. The story is told by Corrie ten Boom who is the then-45-year-old youngest daughter of the family. She and her sister, Betsie, who is seven years older, are spinsters living with their elderly father. As such, they make an unlikely pair of heroines but God does not see with our eyes, as their tale tells.
The early pages of the book reveal a family truly living a Christian life, with a soup kettle always bubbling to feed the poor, numerous foster-children raised, and a challenging extended family borne with patiently. Corrie's father, Casper, keeps Christ at the center of their lives. His gentleness, rooted in strength and wisdom, serves as a Christ-like example. Several instances of her father's guidance become touchstones throughout Corrie's life, as in this childhood recollection:
Thus begins the ten Boom family's surprising involvement in the Dutch underground.
Corrie soon finds herself the leader of one of the largest resistance groups in the city, centered at their home. She shares engrossing details about how the family eluded detection, managing to feed and house Jewish refugees until they could be spirited to safety. However, such a large operation made it inevitable that there would be a slip-up, and eventually the family is arrested.
From that point, the story reads like Dante's descent into the circles of Hell. The two middle-aged sisters are moved from one prison to another, each worse than the one before. It is during this point, however, that God makes His presence unmistakably known. As Corrie says in the movie made from the book, "God does not have problems. Only plans."
This revelation lifts The Hiding Place above other holocaust stories. Although the sisters suffer immense indignities and hardships, their story is about God's triumph over evil, even in the midst of the very place where evil reigns. They do not perform what we might think of as heroic acts, yet as Corrie and Betsie persevere in their efforts to stay in the center of God's will, they make it possible for God to work through them.
In fact, it is in their very powerlessness that they reveal God to others as their plight continues.
I was struck by the timelessness of the message and the values contained therein. Casper ten Boom models God the Father for his children, and those with good fathers recognize how powerful that can be. Those of us who were not so blessed can recognize in this hero a model of God the Father that we can relate to and call our own. Their mother, though not a key figure in the story, is instrumental in showing how it is possible to live a fully Christian life when home caring for a family, or when stricken by illness.
Betsie's point of view displays a Christ-like love for their captors even under the most terrible circumstances. Corrie is the example for the rest of us. She is uncertain, afraid, and needs the examples of Betsie and her father to keep her eyes on Christ. Even so, Corrie steps out in faith throughout the book whenever there is a need.
The Hiding Place also serves as a warning. I was quite surprised at how certain attitudes portrayed in the book resonated with our times; the Nazis showed utter disdain of the elderly, the very sick, and "feeble minded" because they were not productive members of society. If the ten Booms couldn't comprehend such attitudes, I realized with chagrin I understood them all-too-well as the utilitarian ideas of our "modern" society. As Flannery O'Connor said,
We could do with a revival of The Hiding Place on American bookshelves. Not only does this story remind us that God is with us always but it shows where we may find ourselves, if we do not heed His will. We will be in a very unsafe place where there is no hiding at all.
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There is no pit so deep that God's love is not deeper still.It is appropriate that during Lent, when the depth of God's love is the lesson made plain to us, The Hiding Place came to my attention; it contains vivid examples of God's deep love set in a story of man's inhumanity to man.
I read The Hiding Place in high school, so it was with a sense of nostalgia for an excellent "holocaust survival autobiography" and the vague memory of a few key inspirational passages that I downloaded it as the free April audiobook from christianaudio.com. In fact, I believed I remembered it so well that I only began listening from curiosity, to see how the narration sounded.
I soon realized my memory was severely at fault as the honest and beautiful story unfolded. I was completely absorbed, and listened in every spare moment.
The Hiding Place begins in 1937, in Haarlem, Holland, with preparations for the one hundredth anniversary celebration of the ten Boom family's clock shop. The story is told by Corrie ten Boom who is the then-45-year-old youngest daughter of the family. She and her sister, Betsie, who is seven years older, are spinsters living with their elderly father. As such, they make an unlikely pair of heroines but God does not see with our eyes, as their tale tells.
The early pages of the book reveal a family truly living a Christian life, with a soup kettle always bubbling to feed the poor, numerous foster-children raised, and a challenging extended family borne with patiently. Corrie's father, Casper, keeps Christ at the center of their lives. His gentleness, rooted in strength and wisdom, serves as a Christ-like example. Several instances of her father's guidance become touchstones throughout Corrie's life, as in this childhood recollection:
And so seated next to my father in the train compartment, I suddenly asked, "Father, what is sex-sin?"Corrie's sister, Betsie, is often a source of much needed Christ-like perspectives. When Corrie is troubled by a premonition of being taken from Haarlem against her will, she consults Betsie, who tells her:
He turned to look at me, as he always did when answering a question, but to my surprise he said nothing. At last he stood up, lifted his traveling case off the floor and set it on the floor.
"Will you carry it off the train, Corrie?" he said.
I stood up and tugged at it. It was crammed with the watches and spare parts he had purchased that morning.
"It's too heavy," I said.
"Yes," he said, "and it would be a pretty poor father who would ask his little girl to carry such a load. It's the same way, Corrie, with knowledge. Some knowledge is too heavy for children. When you are older and stronger, you can bear it. For now you must trust me to carry it for you."
If God has shown us bad times ahead, it's enough for me that He knows about them. That's why He sometimes shows us things, you know -- to tell us that this too is in His hands.That trust is soon tested as the Nazis conquer Holland. When a well-dressed woman with a suitcase in hand appears at the shop's front door saying that she is a Jew afraid of being arrested, she is welcomed by Casper, "In this household, God's people are always welcome."
Thus begins the ten Boom family's surprising involvement in the Dutch underground.
Corrie soon finds herself the leader of one of the largest resistance groups in the city, centered at their home. She shares engrossing details about how the family eluded detection, managing to feed and house Jewish refugees until they could be spirited to safety. However, such a large operation made it inevitable that there would be a slip-up, and eventually the family is arrested.
From that point, the story reads like Dante's descent into the circles of Hell. The two middle-aged sisters are moved from one prison to another, each worse than the one before. It is during this point, however, that God makes His presence unmistakably known. As Corrie says in the movie made from the book, "God does not have problems. Only plans."
This revelation lifts The Hiding Place above other holocaust stories. Although the sisters suffer immense indignities and hardships, their story is about God's triumph over evil, even in the midst of the very place where evil reigns. They do not perform what we might think of as heroic acts, yet as Corrie and Betsie persevere in their efforts to stay in the center of God's will, they make it possible for God to work through them.
In fact, it is in their very powerlessness that they reveal God to others as their plight continues.
I was struck by the timelessness of the message and the values contained therein. Casper ten Boom models God the Father for his children, and those with good fathers recognize how powerful that can be. Those of us who were not so blessed can recognize in this hero a model of God the Father that we can relate to and call our own. Their mother, though not a key figure in the story, is instrumental in showing how it is possible to live a fully Christian life when home caring for a family, or when stricken by illness.
Betsie's point of view displays a Christ-like love for their captors even under the most terrible circumstances. Corrie is the example for the rest of us. She is uncertain, afraid, and needs the examples of Betsie and her father to keep her eyes on Christ. Even so, Corrie steps out in faith throughout the book whenever there is a need.
The Hiding Place also serves as a warning. I was quite surprised at how certain attitudes portrayed in the book resonated with our times; the Nazis showed utter disdain of the elderly, the very sick, and "feeble minded" because they were not productive members of society. If the ten Booms couldn't comprehend such attitudes, I realized with chagrin I understood them all-too-well as the utilitarian ideas of our "modern" society. As Flannery O'Connor said,
If you live today, you breathe in nihilism . . . it's the gas you breathe. If I hadn't had the Church to fight it with or to tell me the necessity of fighting it, I would be the stinkingest logical positivist you ever saw right now.When I began telling people about this audiobook, I was surprised at how many people had never heard of The Hiding Place. Many others, like me, believe they remember it well, despite having read it many years ago. Even if you know and love the book well, I encourage you to take advantage of christianaudio's download. Narrator Bernadette Dunne brings Corrie to life in a matter-of-fact but sympathetic reading.
We could do with a revival of The Hiding Place on American bookshelves. Not only does this story remind us that God is with us always but it shows where we may find ourselves, if we do not heed His will. We will be in a very unsafe place where there is no hiding at all.
Thursday, September 5, 2013
Worth a Thousand Words: Diplomats
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| Diplomaten painted by Edward B. Gordon |
Cardinal Dolan and The Colbert Report - a match made in Heaven?
Cardinal Dolan's trademark charm and humor come across full strength in this interview with Stephen Colbert. (The link goes to part 1 and automatically loads up part 2 ... about 8 minutes total).
Wednesday, September 4, 2013
Saturday, September 7, Proclaimed a Day of Fasting and Prayer for Peace in Syria
Bold emphasis is mine.
(One of the few downsides to not reading blogs much is that one tends to miss the news when it breaks. You've probably seen this mentioned elsewhere already. However, just in case, like me, you are out of the loop ... you've now been alerted. I picked this up via Jeff Miller's "ember alarm" which makes me laugh every time I think of it.)
… All men and women of good will are bound by the task of pursuing peace. I make a forceful and urgent call to the entire Catholic Church, and also to every Christian of other confessions, as well as to followers of every religion and to those brothers and sisters who do not believe: peace is a good which overcomes every barrier, because it belongs all of humanity!So declares Pope Francis and so we should follow in his lead.
I repeat forcefully: it is neither a culture of confrontation nor a culture of conflict which builds harmony within and between peoples, but rather a culture of encounter and a culture of dialogue; this is the only way to peace.
May the plea for peace rise up and touch the heart of everyone so that they may lay down their weapons and be let themselves be led by the desire for peace.
To this end, brothers and sisters, I have decided to proclaim for the whole Church on 7 September next, the vigil of the birth of Mary, Queen of Peace, a day of fasting and prayer for peace in Syria, the Middle East, and throughout the world, and I also invite each person, including our fellow Christians, followers of other religions and all men of good will, to participate, in whatever way they can, in this initiative.
On 7 September, in Saint Peter’s Square, here, from 19:00 until 24:00, we will gather in prayer and in a spirit of penance, invoking God’s great gift of peace upon the beloved nation of Syria and upon each situation of conflict and violence around the world. Humanity needs to see these gestures of peace and to hear words of hope and peace! I ask all the local churches, in addition to fasting, that they gather to pray for this intention.
Let us ask Mary to help us to respond to violence, to conflict and to war, with the power of dialogue, reconciliation and love. She is our mother: may she help us to find peace; all of us are her children! Help us, Mary, to overcome this most difficult moment and to dedicate ourselves each day to building in every situation an authentic culture of encounter and peace. Mat, Queen of Peace, pray for us!
(One of the few downsides to not reading blogs much is that one tends to miss the news when it breaks. You've probably seen this mentioned elsewhere already. However, just in case, like me, you are out of the loop ... you've now been alerted. I picked this up via Jeff Miller's "ember alarm" which makes me laugh every time I think of it.)
Tuesday, September 3, 2013
Blogging Around: The "I Hardly Ever Read Blogs These Days" Edition
I don't know how or why it happened. Perhaps it is a combination of going to my niece's wedding, vacation, Tom's mother's death and various other things that have jerked me out of my regular routine.
I only remember to read other people's blogs about once a week. It won't be a surprise to find that I now have more time. And I do have more time.
It also allows me to easily sift through what I am not interested in and find what I do want to read.
Here are a few bits which I hope you enjoy also.
How I Killed Pluto and Why It Had It Coming
The title alone makes this sound great. Melanie reviews this at The Wine Dark Sea.
Boots and Saddles by Elizabeth Bacon Custer
Yes, that's the right name, Custer. Boots and Saddles is a new, free audiobook at LibriVox where the narrator begins the description thusly:
LibriVox: Where Are the New Releases?
Perhaps, like me, you have subscribed to LibriVox's New Releases rss feed. Perhaps, also like me, you have noticed that it has been three weeks since something new has showed up. LibriVox is overhauling their infrastructure and they have an alternate way to find out what's new (such as the above-mentioned Boots and Saddles) while that is going on.
My Son (movie trailer)
I'm not a Christian movie fan, as anyone who hangs out here already knows. They tend to forget about telling a story in favor of hammering in their point over and over. This one, however, looks different.
Here's the story we saw that made us watch the trailer. Burleson is a nearby town. Here's where you can watch the trailer.
Elmore Leonard, Modern Prose Master, Noted For His Terse Prose Style And For Writing About Things Perfectly And Succinctly With A Remarkable Economy Of Words, Unfortunately And Sadly Expired This Gloomy Tuesday At The Age Of 87 Years Old
The Onion does it again. I've been hanging onto this one for a bit, as you know if you read of Leonard's death. A perfect tribute delivered the funny way.
I only remember to read other people's blogs about once a week. It won't be a surprise to find that I now have more time. And I do have more time.
It also allows me to easily sift through what I am not interested in and find what I do want to read.
Here are a few bits which I hope you enjoy also.
How I Killed Pluto and Why It Had It Coming
The title alone makes this sound great. Melanie reviews this at The Wine Dark Sea.
Boots and Saddles by Elizabeth Bacon Custer
Yes, that's the right name, Custer. Boots and Saddles is a new, free audiobook at LibriVox where the narrator begins the description thusly:
Elizabeth Custer has penned an engaging portrait of 1870’s life on a U.S. cavalry post in the Dakotas, just before her husband and his troops met their tragic deaths in the Battle of the Little Big Horn. “Our life,” she writes, “was often as separate from the rest of the world as if we had been living on an island in the ocean.”I haven't tried it yet but if I like it, you'll be the first to know!
LibriVox: Where Are the New Releases?
Perhaps, like me, you have subscribed to LibriVox's New Releases rss feed. Perhaps, also like me, you have noticed that it has been three weeks since something new has showed up. LibriVox is overhauling their infrastructure and they have an alternate way to find out what's new (such as the above-mentioned Boots and Saddles) while that is going on.
My Son (movie trailer)
I'm not a Christian movie fan, as anyone who hangs out here already knows. They tend to forget about telling a story in favor of hammering in their point over and over. This one, however, looks different.
Here's the story we saw that made us watch the trailer. Burleson is a nearby town. Here's where you can watch the trailer.
Elmore Leonard, Modern Prose Master, Noted For His Terse Prose Style And For Writing About Things Perfectly And Succinctly With A Remarkable Economy Of Words, Unfortunately And Sadly Expired This Gloomy Tuesday At The Age Of 87 Years Old
The Onion does it again. I've been hanging onto this one for a bit, as you know if you read of Leonard's death. A perfect tribute delivered the funny way.
If you spend all your time looking for errors ...
Why I read Will Duquette:
And yes, this is going into my quote journal.
...if you’re spending all of time looking for errors, you can begin to forget what the truth looks like.Read the whole thing at his blog: The View From the Foothills.
Don’t just stand against the false, the bad, and the ugly. Stand for the true, the good, and beautiful, not simply in principle but also in practice. It’s better for you, and you’ll have less to repent of.
And yes, this is going into my quote journal.
Notes on Mark: Only One Loaf
Mark 8:14-21
I have never noticed the discrepancies in this bit of scripture. I guess, like the disciples, I wasn't paying enough attention, especially to this very interesting point about "one loaf" being in the boat.
I have never noticed the discrepancies in this bit of scripture. I guess, like the disciples, I wasn't paying enough attention, especially to this very interesting point about "one loaf" being in the boat.
Mark begins by noting the seemingly irrelevant detail that the disciples had forgtten to bring bread and had only one loaf with them. On one level, this simply means that they have failed to replenish their food supplies. But the two miraculous feedings and the ensuing discussions have prepared us to understand: What is the real "one loaf" (literally, "one bread") with them in the boat? It is Jesus! Mark clarifies in verse 16 that actually they have "no bread"--no earthly bread, that is. Bread will not be mentioned again in the Gospel until Jesus announces that the bread is his own body, to be given up for us on the cross (14:22).
Monday, September 2, 2013
Well Said: A Home That Has a Cat
From my quote journal and this seems very appropriate for Labor Day.
There's no need for a piece of sculpture in a home that has a cat.
Wesley Bates
Thursday, August 29, 2013
Just When I Thought an Audible Membership Couldn't Get Any Better ... I Discovered They Have The Great Courses For One Credit
I've been longingly reading and then discarding those brochures from The Great Courses for years. Even at the wildly discounted price of $99, I could never afford my heart's desire. How to Listen to and Understand Great Music, 3rd Edition, Narrated by Professor Robert Greenberg.
I figure that has to be everyone's heart's desire from The Great Courses because it always has a place of honor in the center spread to tantalize you into dropping that century bill on them.
Now, I don't do badly at all with Exploring Music from Bill McGlaughlin. In fact I am a dedicated fan of Bill's (yes, that's how much I like him ... I call him Bill). But somehow it isn't like a planned class.
Then my dreams all came true. I was wondering how to squander my monthly credit at Audible and ... lo and behold, can it be true? ... The Great Courses are at Audible, each entire class for one credit.
Oh, how quickly one can download when in the grip of such a passion? (Pretty darned quickly it turns out.)
I figure that has to be everyone's heart's desire from The Great Courses because it always has a place of honor in the center spread to tantalize you into dropping that century bill on them.
Now, I don't do badly at all with Exploring Music from Bill McGlaughlin. In fact I am a dedicated fan of Bill's (yes, that's how much I like him ... I call him Bill). But somehow it isn't like a planned class.
Then my dreams all came true. I was wondering how to squander my monthly credit at Audible and ... lo and behold, can it be true? ... The Great Courses are at Audible, each entire class for one credit.
Oh, how quickly one can download when in the grip of such a passion? (Pretty darned quickly it turns out.)
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