What Happens When You ...

1) have nothing to do

2) own a sharp knife

3) have a large lime

4) own a patient cat

5) drink too much tequila

6) and it's football season?




Originally uploaded by Julie D..

Conscience

I'm working my way through Fundamentals of the Faith by Peter Kreeft. This book is a series of essays in Christian apologetics. I'm toward the beginning but so far I believe it would be valuable to every sort of Christian, not just Catholics.

ARGUMENT FOR GOD'S EXISTANCE
I always perk up my ears most at arguments to prove God's existance. As the daughter of two atheists I'm always looking for that key bit of logic that will open their minds just a little to even bother to wonder if God is real. I hadn't read the argument about conscience before but it really hit home. Conscience, God's little internal beacon of right and wrong, is an interesting angle and one that hadn't occured to me before.

Nearly everyone will admit not only the existance of conscience but also its authority. In this age of rebellion against and doubt about nearly every authority, in this age in which the very word authority has changed from a word of respect to a word of scorn, one authority remains: an individual's conscience. Almost no one will say that one ought to sin against one's conscience, disobey one's conscience. Disobey the church, the state, parents, authority figures, but do not disobey your conscience. Thus people usually admit, though not usually in these words, the absolute moral authority and binding obligation of conscience.

Such people are usually surprised and pleased to find out that Saint Thomas Aquinas, of all people, agrees with them to such an extent that he says if a Catholic comes to believe the Church is in error in some essential, officially defined doctrine, it is a mortal sin against conscience, a sin of hypocrisy, for him to remain in the Church and call himself a Catholic, but only a venial sin against knowledge for him to leave the church in honest but partly culpable error...

Of course, we do not always hear that voice aright. Our consciences can err. That is why the first obligation we have, in conscience, is to form our conscience by seeking the truth, especially the truth about whether God has revealed to us clear moral maps (Scripture and Church). If so, whenever our conscience seems to tell us to disobey those maps, it is not working properly, and we can now that by conscience itself if only we remember that conscience is more than just immediate feelings.

INFORMED BY TRUTH
I think its interesting that once we admit our conscience is so important our first obligation is to ensure it is informed by truth. It makes me think of a brother-in-law who left the Church and is obviously still angry at it, seeking confrontation about religion at every opportunity within the family. It also makes me think of people I know who vehemently disagree with those Church teachings that are most at odds with modern society (I'll bet you know which ones). They are constantly trying to change things to be more up to date and then complaining and disgruntled when that doesn't happen.

In these cases it seems as if they are acting based on what they want not over what they have found to be true through study and seeking. I also have a friend who is a self described "liberal" but who is an honest seeker. She disagrees with some Church teachings but couldn't bring herself to leave the Eucharist, something I am totally in sympathy with. In an effort to reconcile her conscience with her Church she started reading various apologetic works by faithful Catholic authors. Now she is much more at peace with the Church teachings. She has an understanding of the logic that led to them. She no longer rails against them but can see them more as a legitimate viewpoint, even if she does not fully agree.

God speaks to each of us in different ways but the constant is that internal beacon, our conscience. Our obligation is to make sure we give it the full truth upon which to act. That is the only way we will each find our own way of following that beacon homeward.

Interesting Reading

Pillars of Unbelief

Just as we have pillars of Christian faith, the saints, so are there individuals who have become pillars of unbelief. Peter Kreeft discusses six modern thinkers with an enormous impact on everyday life, and with great harm to the Christian mind:

* Machiavelli - inventor of "the new morality"
* Kant - subjectivizer of Truth
* Nietzsche - self-proclaimed "Anti-Christ"
* Freud - founder of the "sexual revolution"
* Marx - false Moses for the masses, and
* Sartre - apostle of absurdity.

(Originally written for National Catholic Register, Jan-Feb. 1988)

I just found these at Peter Kreeft's website. I don't know much about these philosophers beyond the average stereotypes so this is going to be an interesting overview.

The Jews' Blackmail of Pilate

LUKE 23:13-25
It is crystal clear from this reading that Pontius Pilate did everything in his power to keep from condemning Jesus to death. However it is equally plain that the Jews were able to force Pilate to do their will in this matter. How was that possible? What did they have on him? William Barclay explains.

It is literally true that the Jews blackmailed Pilate into sentencing Jesus to death. The basic fact is that, under impartial Roman justice, any province had the right to report a governor to Rome for misgovernment, and such a governor would be severely dealt with. Pilate had made two grave mistakes in his government of Palestine.

In Judaea the Roman headquarters were not at Jerusalem but at Caesarea. But in Jerusalem a certain number of troops were quartered. Roman troops carried standards which were topped by a little bust of the reigning emperor. The emperor was at this time officially a god. The Jewish law forbade any graven image and, in deference to Jewish principles, previous governors had always removed the imperial images before they marched their troops into Jerusalem. Pilate refused to do so; he marched his soldiers in by night with the imperial image on their standards. The Jews came in crowds to Caesarea to request Pilate to remove the images. He refused. They persisted in their entreaties for days. On the sixth day he agreed to meet them in an open space surrounded by his troops. He informed them that unless they stopped disturbing him with their continuous requests the penalty would be immediate death. "They threw themselves on the ground and laid their necks bare, and said they would take death very willingly rather than that the wisdom of their laws should be transgressed." Not even Pilate could slaughter men in cold blood like that, and he had to yield. Josephus tells the whole story in The Antiquities of the Jews, book 18, chapter 3.

Pilate followed this up by bringing into the city a new water supply and financing the scheme with money taken from the Temple treasury. (This was referred to in Luke 13:1-5. Pilate had decided rightly that Jerusalem needed a new and improved water supply. He proposed to build it and, to finance it with certain Temple monies. It was a laudable object and a more than justifiable expenditure. But at the very idea of spending temple monies like that, the Jews were up in arms. When the mobs gathered, Pilate instructed his soldiers to mingle with them, wearing cloaks over their battle dress for disguise. They were instructed to carry cudgels rather than swords. At a given signal they were to fall on the mob and disperse them. This was done, but the soldiers dealt with the mob with a violence far beyond their instructions and a considerable number of people lost their lives.)

The one thing the Roman government could not afford to tolerate in their far-flung empire was civil disorder. Had the Jews officially reported either of these incidents there is little doubt that Pilate would have been summarily dismissed. It is John who tells us of the ominous hint the Jewish officials gave Pilate when they said, "If you release this man you are not Caesar's friend" (John 19:12) They compelled Pilate to sentence Jesus to death by holding the threat of an official report to Rome over his head.

It is also clear that Pilate had a record of making terrible decisions and the way he handled Jesus' case was just such another example.

An Intrepid Captain, A Spunky Girl Reporter, and Some Rockin' Robots

SKY CAPTAIN AND THE WORLD OF TOMORROW
I'm not sure what to say about this movie that hasn't already been said better movie critics. How about this: GO SEE IT!

This has to be one of the best movies of the year. For those who don't know, it is a loving homage to the long ago Saturday morning serials such as Buck Rogers. It is exciting, funny and thoroughly enjoyable. It has been compared to Indiana Jones but I think that's unfair as it is a totally different style of homage. I especially liked the details that kept it true to the "Buck Rogers" genre: the sepia tones, Polly always wearing high heels because that's how they did it back then, the way characters communicated emotions through glances without having to talk us to death explaining how they feel, the fact that The Wizard of Oz was on screen at Radio City Music Hall ... oh, and did I mention the coolest robots ever? My favorites were the ones with the wiggly arms. I know that sounds weird but you'll know what I'm talking about when you see this movie ... and you will go see it, right?

If you want more detailed reviews, go to Jeffrey Overstreet or Roger Ebert. But you don't need them. Just go and enjoy.

Doesn't Everybody Read While Brushing Their Teeth?

I just got an Amazon box full of exciting books ... just take a look at the sidebar (except for the David Weber book - that's a reread). All are so good I am buzzing like a bee to each and then back again.

That made me think of Zelie at A Call to Adventure who recently had a good series of posts pondering the usefulness of giving up things in order to concentrate on reality and, ultimately, be more in touch with God. If we make ourselves too busy, too involved with things then it is very hard to hear God. She made some great points and it all sounded good except the main thing she was talking about giving up was books. *blink in astonishment*

When I get a little money, I buy books. And if there is any left over, I buy food.

Desiderius Erasmus

This is the story of my life. I actually do read while brushing my teeth. As my family and friends will tell you, I am passionate about books. I get embarrassingly enthusiastic when telling about the greatest book I just read.

Is is possible to read too much? Absolutely. I'm no stranger to putting something off so I can read just one more chapter. And, there is a real value in just doing what you're doing as Zelie kept bringing up. My problem is that I find that impossible. My mind always is thinking, thinking, thinking. If I ask someone what they're thinking and they say, "Nothing" (which actually happens a lot), I am dumbfounded. How can this be? Is this even possible?

My "reading and brushing" confession brought up a lot comments at Zelie's place but it didn't bother me a bit. I have problems with balancing my life just like everyone. It used to be reading, then it was playing Baldur's Gate I and II (Shadows of Amn is addictive and has no specific ending point so it just sucks you on forever), and right now ... well, its blogging and surfing the internet ... oh, and trying not to buy every book I want. It all goes back to finding that balance of moderation. None of these things are bad ... just as with alcohol or the other "baddies" that some faiths forbid in an attempt to control them ... but moderation is key.

The questions that Zelie and other commenters raised are all good ones because without evaluating your life and habits you can't be aware of where you should focus effort ... in work, with your family, and most importantly in your "walk with the Lord" (that always sounds so corny to me but its perfectly right here). We should always be open to the nudgings of the Holy Spirit and where God is moving us. We have to do the work but He'll give us all the help we need.

Also, we must keep in mind that God knows how to use the things we love to reach us. In fact, he may well have given us this love to use somehow for His glory ... we just have to figure out how to use it properly. I can't tell you how many times I've flipped the Bible open when pondering a serious question and had my eyes fall on the perfect guidance. I know how weird and coincidental that sounds but I've had this happen so many times that coincidence has nothing to do with it. With that in mind, I'll leave you with the results of my latest Bible "flip" ... the one I did when pondering this question of loving books and finding balance in our lives.

Like a stream is the king's heart in the hand of the Lord;
wherever it pleases him, he directs it.
All the ways of a man may be right in his own eyes,
but it is the Lord who proves hearts.
Proverbs 21:1-2

Progressive Bifocal ... er, Trifocal ... er, Eyeglasses Progress

Ok its been two weeks now since I got the bifocals that I hoped would make life easier but that were making me (literally) sick to my stomach. I realized a couple of days ago that I even could use the computer without taking my glasses off. Evidently I adjusted when I wasn't noticing (very sneaky, those eyes). Alexa, you were right. I do love them! It really was great to be able to hem Hannah's jazz pants without having to take my glasses off to see up close and then not being able to see Futurama (although I don't think that Alexa would count Futurama as progress!)

Jesus' Trial Before the Sanhedrin

LUKE 22:63-71
Anyone who is at all familiar with the Gospels knows that the Sanhedrin told half-truths and lies to Pontius Pilate to get him to consider Jesus' execution. What I didn't realize until now is just how far the Sanhedrin subverted their own judicial policies in order to do this. It becomes crystal clear when we compare Jesus' treatment with William Barclay's explanation of typical court procedures.

The Sanhedrin was the supreme court of the Jews. In particular it had complete jurisdiction over all religious and theological matters. It was composed of seventy members. Scribes, Rabbis and Pharisees, priests and Sadducees, and elders were all represented on it. It could not meet during the hours of darkness. That is why they held Jesus until the morning before they brought him before it. It could meet only in the Hall of Hewn Stone in the Temple court. The High Priest was its president.

We possess the rules of procedures of the Sanhedrin. Perhaps they are only the ideal which was never fully carried out; but at least they allow us to see what the Jews, at their best, conceived that the Sanhedrin should be and how far their actions fell short of their own ideals in the trial of Jesus.

The court sat in a semi-circle, in which every member could see every other member. Facing the court stood the prisoner dressed in mourning dress. Behind him sat the rows of the students and disciples of the Rabbis. They might speak in defense of the prisoner but not against him. Vacancies in the court were probably filled by co-option from these students. All charges must be supported by the evidence of two witnesses independently examined. A member of the court might speak against the prisoner, and then change his mind and speak for him, but not vice-versa.

When a verdict was due, each member had to give his individual judgment, beginning at the youngest and going on to the most senior. For acquittal a majority of one was all that was necessary; for condemnation there must be a majority of at least two. Sentence of death could never be carried out on the day on which it was given; a night must elapse so that the court might sleep on it, so that perchance, their condemnation might turn to mercy. The whole procedure was designed for mercy; and, even from Luke's summary account, it is clear that the Sanhedrin, when it tried Jesus, was far from keeping its own rules and regulations.

Unappreciated Comedy Detected

WITHOUT A CLUE
Friday we watched Without a Clue which we all know so well we can almost say the lines along with the characters. I'm always surprised at how many people have never heard of this comedy much less seen it.

Without a Clue features stellar teamwork by Michael Caine and Ben Kingsley, who are at their best here. Kingsley is Dr. Watson who actually is the genius at deduction. He has written his adventures as stories with a fictional detective, Sherlock Holmes, so as to not hurt his chances at being named to a prestigious board. When the stories got so popular that people wanted to meet Holmes he hired actor, Reginald Kincaid to act the part. The problem: Kincaid is a two-bit, drunken, skirt-chasing actor (Caine) which causes no end of trouble and comic delight whenever "Holmes" tries to improvise his way through a case. Watson is ably assisted by Mrs. Hudson and the Baker Street Irregulars who all know that he is the true genius and barely tolerate Holmes' shortcomings.

It is a real delight to watch these two great actors throw themselves into their parts with wonderful comic timing. Caine gets a lot of mileage out of Holmes' efforts to appear a genius. This movie is especially good for any children who understand how twist works on the classic detective stories.

New Age Grannies

THE LADIES OF COVINGTON SEND THEIR LOVE by Joan A. Medlicott
This book often is compared to the Mitford series by Jan Karon and it is easy to see why. Both are gentle stories set in small towns that dwell on small adventures that allow personal growth. I can heartily recommend the Karon books, particularly the first four. Sadly, I cannot do the same for The Ladies of Covington.

On the surface this is a gentle story of three widows in their 60s who band together to make a new, better life in a house that one has inherited. The ladies all grow in unexpected ways, each has personal moments of experiencing God, and the story moves along pretty well. So why did I feel like a prude by the time I finished the book? Basically, this book is a package of modern morality charmingly presented through three old ladies who are learning to spread their wings.

Every personal problem always is someone else's fault, usually involving male bashing. In varying degrees, each was the victim of a neglectful, selfish husband who sacrificed the wife's individuality and desires to their own needs. This excuse is treated as carte blanche for the wives to do whatever makes them happy in the name of finally getting to express their individuality. As soon as these decisions are made, immediate gratification is the reward. There is no such thing as weighing consequences or responsibility, except in one situation with a grandchild who drinks. Grace is the poster child for this philosophy. Her feelings of having been trapped in a bad marriage lead her to reject an offer of marriage from the man she loves. Instead they agree to become lovers, leading Grace to the first satisfying sexual experience of her life. This pattern is echoed in practically every relationship in the book.

Although each "experiences" God once during the book (whatever that is supposed to mean), it is evidently so that the Lord may reassure them to find themselves. In what is meant to be a climactic foot washing scene, two women marvel that they both realized how much they love each other as friends. I suppose God already gave them the seal of approval earlier so He's staying out of the way.

As sappy as the Mitford books can be, there at least is honest examination of the consequences of one's actions. God is never viewed as a supporting character who encourages everyone to do whatever feels good at the time. I certainly don't require this from every book I read but, no matter how light the fiction, I do require honesty and a sense of responsibility. This is the essence of good story telling. Some of my favorite "popcorn for your brain" books such as the girl, bounty hunter Stephanie Plum series or the wizard, detective Dresden Files series have the characters giving in to extreme, feel good temptation (or, to be honest, sometimes casual temptation). However, it is never without a price and the characters always come to grips with the consequences of their actions. Without these conflicts, The Ladies of Covington are nothing but navel-gazing indulgence. Avoid this book at all costs.

The Value of Life

JOHN DAVIS, d. June 2002
Today is the 4th anniversary of they day my father-in-law had a stroke. His struggle with that Cross lasted for nine long months. During that time I saw his suffering used to raise him and his family to heights I had never dreamed of seeing in people so close to me. A lesson I will never forget is my dear mother in law's total devotion and unwavering love shown through every sort of trial and pain. It was a time of suffering but a time of great blessing also.

When I think of that time, I realize part of what I gained was a respect for life in all forms, even if we can't see the immediate benefit. I also gained a much deeper understanding for the value of suffering. Never have I been more thankful to be Catholic than during that time when I could see that the Church's emphasis on uniting our suffering to Christ on His Cross is what gives meaning and redemption to pain.

What we experienced during that time is nothing compared with this story, courtesy of Alexa at Domestic Excellence and Specialty Housekeeping. However, our experiences opened a window through which I can see and appreciate the truth of what that story teaches: we are not wise enough to weigh the value of a life and God's plan for us.

The revelation Alexa shares in that story about what is being done to our youth is one that transcends that story and circumstance. I believe what she felt at that moment is what God feels when He looks at our society and how lightly some parents take the awe inspiring responsibility of caring for the souls He has entrusted to us.

I was flooded with sadness that this innocent and intelligent young man with such seriousness and such a thirst for truth, for THE TRUTH sat there in front of me; I saw him as a child raped by the menacing Father of Lies who prowls the ranks of the society in which we live. In that short moment a holy anger overpowered me that Satan would dare infiltrate the precious mind and supple heart of this innocent youth, probably through the media, and through the mindset of this Culture of Death that we live in.

Is Man Good or Evil?

Neil at Digitus, Finger & Co. has one answer.

If I have a purpose in life, a story that I want to tell the world it's this: people are not "basically good", they are "basically evil". It's not because I hate people that I want to tell them this (because, I would have to hate myself), but because every wrong turn and dead end in the political, religious, theological, philosophical, and sociological spheres, from education, to gun control, to the justice system, to the justification for war, is directly attributable to the idea that people are "basically good".

It is a well written, scholarly article. There is so much to it that you really must read it for yourself to understand the depth of his argument. Neil elaborates in the comments boxes.

I believe humanity is qualitatively "totally" depraved, but obviously does act with civility and relative goodness quite often, so we are not "absolutely" depraved. Meaning, I don't believe we do all the evil we possibly can all of the time. I have a saying about this: "Not all rancid meat stinks, but all stinky meat is rancid." I believe that all of humanity is all rancid meat, whether we stink or not.

However, I disagree passionately with Neil. I have another answer. Man is not wholly good or wholly evil. Man is both.

Man is not evil by his nature, which God created, but by his own free choice. Human nature is the best of all God's creations, for it is made in his image...

Both the cause of evil (man's misuse of his free will) and the cure of evil (the death of Christ on the Cross) are deep mysteries, not simple problems. They are not wholly transparent to human reason. Peter Kreeft, Catholic Christianity

I have a feeling that a good deal of my disagreement with Neil's viewpoint comes from the fact that he is Protestant and I am a traditional Catholic. But when have I ever let that stop me? So I will just forge ahead as best I can from the Catholic point of view. I am leaning a good deal here on Peter Kreeft as I find it hard to improve on the way he explains concepts.

Neil's examination does not go far enough because it stays firmly in this world. It is not really possible to examine the question of man's nature and, ultimately, the question of evil, without using a supernatural point of view. There must be less psychology and more theology to understand ourselves. We must look farther than what we can see, touch, and understand because our vision is not big enough. We must look, as best we can, from God's angle. When man submits to the temptation to do evil there are two reasons. The first is original sin.

Original sin does not mean that we are "totally depraved" (Calvin's term) or wholly evil or more evil than good (how could that be measured?) or that our very being is evil or that we are no longer infinitely valuable and infinitely loved by God. It means that we are mortally wounded, a defaced masterpiece. The greater the masterpiece, the more terrible its defacement.

Original sin is a difficult concept for us because we cannot appreciate the great difference between our present state and mankind's first state of fallen innocence, which we have never experienced. Our instincts spontaneously take our present state of selfishness as the norm rather than the abnormality. But our faith and our reason tell us that the good God could not have created us selfish by nature; that we are all now "abnormal".

Original sin, the inborn state of all humanity, explains why all of us commit actual sins. If we were all born sin-free and innocent like Adam, surely some of us would have chosen to remain so. Yet none does. (And the better and more saintly we are, the more readily and clearly we admit it.) Why?

Because we were not born innocent of original sin, only innocent of actual sin. And our original sin leads us to commit actual sins. Our being conditions our actions. We sin because we are sinners, just as we sing because we are singers. Our nature conditions our acts, as an alcoholic's brain chemistry and chemical dependency condition his act of drinking.

This does not mean we are not responsible for actual sins, for the will's choice is also involved in the act - sometimes a lot, sometimes a little. We are not determined, but we are conditioned - led, pulled, influenced - by our sinful nature and instincts. But we also are free to choose to obey our instincts -- for instance, when we fast or sacrifice...

The origin of sin may be mysterious, but its existence, its reality and presence now, in our individual and social experience, is very clear. The dogma is confirmed by the data. "What Revelation makes known to us is confirmed by our own experience. For when man looks into his own heart he finds that he is drawn towards what is wrong and sunk in many evils which cannot come from his good creator" (GS 13), or from the wholly good world he created; so it must come from man's own free 'fall' ". Peter Kreeft, Catholic Christianity

The second reason we do evil is not popular today. We must not forget that we are not just struggling with our own fallen nature. There is a supernatural element to all this. Satan is our implacable and steadfast enemy. He will not sit idly by without trying to influence us to do evil. In fact, the mere idea that I am slightly embarrassed to write about Satan is proof of how well he has managed to disguise himself in today's world; a real triumph for evil.

Christ took Satan very seriously (though not obsessively). If we do not, how can we say or minds are on line with the Lord? If we claim to have matured beyond belief in Satan, we claim to have matured beyond Christ. If we scorn the fear of Satan as foolish, we are calling Christ a fool, for he told us to fear him (Mt 10:28). And if we think of Christ as in any way a fool, we are either denying the Incarnation, denying that Christ is God, or else saying that God is a fool. For if fear of Satan is foolish, and if Christ taught it, and if Christ is God, then God is foolish.

Christ commanded us to conclude the only prayer he ever gave us, the model prayer, with "Rescue us from the evil one" (Mt 6:13). The Greek word is a singular noun, not a plural or a participle, and it has a definite article. The proper translation is not just "evil" but "the evil one." Peter Kreeft, How to Win the Culture War

What is the answer to the problem of evil and sin? We must be Christians as fully as possible. That means we must strive to be saints. One of the main points in Neil's argument, in fact his launching point, is his belief that Hitler was not the monster that everyone makes him out to be. We are happy to elevate Hitler to a monstrous level because it makes us feel better by comparison. We are not so evil as Hitler after all. In answer to this I can only say that every person is more complex than history would have us believe. I can perfectly well believe that a hideously evil person loved dogs or enjoyed dinner with friends. That does not make them less monstrous. In fact, that almost makes them more so by contrast as they have absolutely no common feeling with their fellow men after exhibiting perfectly well that they have such feelings themselves.

Neil says that Mother Teresa is not really a saint. We idealize her and elevate her to the level of nearly perfect behavior in order to make our ordinary, fallible selves feel better by saying that no one can be as good as she is. The quote by Kierkegaard used as evidence of this really does not support this hypothesis. He merely is defining what we know to be true of human nature. This goes back to our fallen nature (original sin) that insists on the pride of wanting to think ourselves better than we are (I'll be like God? Gimme that apple!).

Mother Teresa left her comfortable teaching job at a private school in order to rescue dying people from the gutter and give them death with dignity, picking maggots out of their flesh if necessary. To define that as "not doing all the evil we possibly can all of the time" is an almost willful denial of evidence. There is nothing to make anyone do such a thing but the deliberate desire to positively act for the common good, to die to self, to serve God. Yes, Mother Teresa was human and not perfect. However that only serves to make the testimony to the fact that man's soul contains good all the greater. Evil is not all that we are; it can be overcome by our good.

We must remember that saints are striving to be the ultimate Christians. It means being like Christ as much as humanly possible. Christ is perfect. He is Kierkegaard's ultimate "ethical man". He was the most humble man who ever lived, constantly doing everything for the glory of God and deferring His will to His Father's. He was loved by multitudes. He was passionately hated by those who did not want to hear that they could be like him if they gave up their preconceived ideas of who God is and what he wants.

The example of saints that Neil uses is the real life example that knocks the legs out from under the argument. The very fact that people do exist who can mirror Christ well enough for us to recognize them as saints speaks volumes to the fact that we are not "basically evil", "rancid meat" if you will. For anyone to achieve those heights of mirroring the ultimate good that is God the Son means we also are good in our selves ... not "all good" but that if we really try and unite ourselves to Christ on His Cross, we can be good enough to serve God as fully as possible.

This is Why We Fight

11 September 2001
Dedicated to the men, women and children who lost their lives;
those brave people who gave their lives,
and the Heroes that responded to the emergency.

I will never forget.

Leaving Nothing to Chance

LUKE 22:7-23
I really never thought of Jesus making arrangements ahead of time for the Passover until I read what William Barclay had to say about the arrangement for the upper room. Then I wondered why I never noticed it before.

Once again Jesus did not leave things until the last moment; his plans were already made. The better class houses had two rooms. The one room was on top of the other; and the house looked exactly like a small box placed on top of a large one. The upper room was reached by an outside stair. During the Passover time all lodging in Jerusalem was free. The only pay a host might receive for letting lodgings to the pilgrims was the skin of the lamb that was eaten at the feast. A very usual use of an upper room was that it was the place where a rabbi met with his favorite disciples to talk things over with them and to open his heart to them. Jesus had taken steps to procure such a room. He sent Peter and John into the city to look for a man bearing a jar of water. To carry water was a woman's task. A man carrying a jar of water would be as easy to pick out as, say, a man using a lady's umbrella on a wet day. This was a prearranged signal between Jesus and a friend.

More Favorite Goofy Movies

A few more favorites that I remembered. I can't believe I forgot Monty Python yesterday.

• All of Me


• Strictly Ballroom


• Crocodile Dundee


• The Man with Two Brains


• Monty Python's Life of Brian


• Monty Python and the Holy Grail


• The Nutty Professor (Eddie Murphey)


• Stripes

My Favorite Goofy Movies

I was surprised at the response to my School of Rock review. It seems that everyone has a favorite dumb comedy. Except I can't really call them dumb because I almost didn't mention some of these (like Mars Attack) because I thought they were too smart to include (that's right, too smart, which tells you how I justify it!). So I'm going to call them goofy comedies. These movies are the ones that get you a funny look or that you have to explain when you mention them. Some are classics but that doesn't make them any less goofy. Here, in the order that they sprang to mind, is my list of favorite goofy movies:

• School of Rock


• The Blues Brothers


• Young Frankenstein


• Mars Attack


• My Blue Heaven


• This is Spinal Tap


• Waiting for Guffman


• Beetlejuice


• Caddy Shack


• Shanghai Noon


• Ghostbusters


• The Princess Bride

Passover

LUKE 22:1-6
This passage deals with Satan entering into Judas. However, from a historical point of view what I find most interesting is Barclay's description of Passover preparations.

There were elaborate preparations for the Passover. Roads were repaired; bridges were made safe; wayside tombs were whitewashed lest the pilgrim should fail to see them, and so touch them and become unclean. For a month before, the story and meaning of the Passover was the subject of the teaching of every synagogue. Two days before the Passover there was in every house a ceremonial search for leaven. The householder took a candle and solemnly searched every nook and cranny in silence, and the last particle of leaven was thrown out.

More importantly, William Barclay sets the scene of why the Romans were worried about the possibility of a riot after Jesus' arrest.

Every male Jew, who was of age and who lived within 15 miles of the holy city, was bound by law to attend the Passover. But it was the ambition of every Jew in every part of the world to come to the Passover in Jerusalem at least once in his lifetime ... Because of this vast numbers came to Jerusalem at the Passover time. Cestius was governor of Palestine in the time of Nero and Nero tended to belittle the importance of the Jewish faith. To convince Nero of it, Cestius took a census of the lambs slain at one particular Passover. Josephus tells us that the number was 256,500. The law laid it down that the number for a Passover celebration was 10. That means that on this occasion, if these figures are correct, there must have been more than 2,700,000 pilgrims to the Passover. It was in a city crowded like that that the drama of Jesus was played out.

Rock On

SCHOOL OF ROCK
I don't like dumb comedies. I'm not particularly a Jack Black fan, although I loved him in Mars Attack. I'd heard so much from so many different people praising School of Rock that I went ahead and rented it this weekend. (Also, Rose told me in the video store that all the kids played their own instruments ... very important to me as one of the things that I hated about Freaky Friday was watching that girl pretend to play her guitar twice as fast as the music was going. Thinking about this I just realized I constantly am asking Hannah to tell me if guitar players are really playing or Rose to do the same with the drums whenever we watch movies. I loved About a Boy but would have loved it much less if Hannah had told me that Hugh Grant was faking the guitar ... which he didn't and which was why the music was so simple I'm sure.)

What surprised me was that it was not what I expected at all. I expected the vulgarity and stupidity of Orange County with attempts for a laugh a minute. School of Rock actually was a sweet movie with rockin' music and ultimate respect for the characters. Yes it was a little stupid and predictable but those are forgivable faults compared to the entertainment we got from watching it. Most of all I liked the stubborn adherence to the purity of rock. Dewey Finn (Black) repeatedly gets the kids on track when they don't remember what rock is all about (scoring chicks? getting wasted?) ... rock is about "stickin' it to the man" and "givin' an awsome, rockin' show." Can't argue with that.

Doctor My Eyes Have Seen the Years

Many, many years ago my opthamologist told me that everyone in their 40s winds up with reading glasses or bifocals. I held it off pretty well but on Saturday picked up my progressive bifocals. I am very willing because for the last few months I couldn't see when I was writing a check but *ughhhh!* the adjustment period. I'm not one to wish my life away but I can't wait for the next two weeks to go by so I'm used to them. My head is like one of those car ornaments bobbing up and down trying to find the right range. There's nothing so annoying as trying to get a really, really good look at Aaragorn and Legolas and tilting my head the wrong way so I miss them altogether. Oh, the pain! Good thing I'm Catholic so this annoyance isn't wasted ... something else to offer up!

ALSO: I can't believe I forgot to say that I have motion sickness which starts up at the drop of a hat so you can imagine just how much fun I had at the bookstore and grocery store where there is a lot of back and forth looking. I could tell it was time to go when the nausea would set in. On the plus side, I didn't buy any books and wasn't tempted with forbidden foods.

If You Ever Need to Know

Tom stuck his head in my office this afternoon and said, "If I'm ever in a situation like happened in Russia, just tell them to storm the building. I'd rather take the bullet than let terrorists get away with anything."

Its funny how we run these scenarios through our heads that never would have occurred to us a few years ago. First I think of them as "what if" situations and then it gets brought up by someone.

"If your children were at Columbine would you have wanted them to say they were Christians?" [yes]

"If you were in the towers would you have stayed behind to help someone in a wheel chair?" [yes]

"If you had to choose between leaving one child behind and taking one to safety, would you do it?" [That's my question to myself after reading this morning about a Russian mother who was allowed to take only one child out of the school and left her 6 year old with her sister in law in the building. Answer: No. I'd stay with both children.]

Of course, none of us know what we'd do until we are put to the test. Those answers are what I hope I'd do. I'd want to be noble. I'd want to do the right thing. I sincerely pray none of us ever are put to that test. Its a sign of the times that these sorts of conversations go hand in hand with thoughts about refilling the 3/4 empty gas tank, "Just in case ... terrorists."

I used to play "what if" games like this after reading some of my favorite end-of-the-world books like Lucifer's Hammer or Alas Babylon. It was fun. I still love those books but I don't play that game any more. Its too real. I don't dwell on it because I suppose it still doesn't seem really real, but in the back of my mind "what if" comes and goes.

"Would you want them to storm the school if you were inside?" [yes]