Thursday, September 16, 2004

Jesus' Trial Before the Sanhedrin

LUKE 22:63-71
Anyone who is at all familiar with the Gospels knows that the Sanhedrin told half-truths and lies to Pontius Pilate to get him to consider Jesus' execution. What I didn't realize until now is just how far the Sanhedrin subverted their own judicial policies in order to do this. It becomes crystal clear when we compare Jesus' treatment with William Barclay's explanation of typical court procedures.
The Sanhedrin was the supreme court of the Jews. In particular it had complete jurisdiction over all religious and theological matters. It was composed of seventy members. Scribes, Rabbis and Pharisees, priests and Sadducees, and elders were all represented on it. It could not meet during the hours of darkness. That is why they held Jesus until the morning before they brought him before it. It could meet only in the Hall of Hewn Stone in the Temple court. The High Priest was its president.

We possess the rules of procedures of the Sanhedrin. Perhaps they are only the ideal which was never fully carried out; but at least they allow us to see what the Jews, at their best, conceived that the Sanhedrin should be and how far their actions fell short of their own ideals in the trial of Jesus.

The court sat in a semi-circle, in which every member could see every other member. Facing the court stood the prisoner dressed in mourning dress. Behind him sat the rows of the students and disciples of the Rabbis. They might speak in defense of the prisoner but not against him. Vacancies in the court were probably filled by co-option from these students. All charges must be supported by the evidence of two witnesses independently examined. A member of the court might speak against the prisoner, and then change his mind and speak for him, but not vice-versa.

When a verdict was due, each member had to give his individual judgment, beginning at the youngest and going on to the most senior. For acquittal a majority of one was all that was necessary; for condemnation there must be a majority of at least two. Sentence of death could never be carried out on the day on which it was given; a night must elapse so that the court might sleep on it, so that perchance, their condemnation might turn to mercy. The whole procedure was designed for mercy; and, even from Luke's summary account, it is clear that the Sanhedrin, when it tried Jesus, was far from keeping its own rules and regulations.

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