Jesus and Children

This reflects something that Fr. L. reminded us of in last week's Scripture study. Children had absolutely no legal rights in the ancient world. That is why taking care of widows and orphans was so praiseworthy. One would do it for no other reason than it was the right thing to do. There was absolutely nothing in it for the person helping out. Once again, I read about what life was like back then and I am struck with how similar many of our current ways are in the secular West.

In his tender affection for children Jesus stood in radical contradiction to the attitudes and practices of the empire of his day. The Romans and Greeks held that children were inferior beings, something less than fully human. Plato, Aristotle, and other philosophers of the ancient world approved the killing of unwanted children through abortion and infanticide, and they saw nothing wrong with using children for sexual gratification.

Jesus said it would be better to have a millstone tied around your neck and be plunged into the depths of the sea than to suffer God's judgment for scandalizing one of his little ones. From the beginning, the church fiercely defended children, even the unborn. The Didache ("Teaching"), the oldest surviving manual of church life, written in the mid-first century, warns: "You shall not kill the embryo by abortion and shall not cause the newborn to perish." The Christian philosopher Athenagoras, in a plea to Emperor Marcus Aurelius in 175, explained: "We regard the very fetus in the womb as a created being and therefore an object of God's care."

Catholic Passion by David Scott

Tags: Catholicism, Christianity