Depending on my mood of the moment I either am amused or annoyed by this attitude. It assumes that converts are innocents who were just looking for the "right" match and then ... lo and behold! ... there was the Catholic church beckoning and we jumped happily into her arms. They don't take into account the fact that most converts have come from a much more cynical view of the Church than these partial dissenters will ever have. After all, all we had to go on in the first place is what the world and other Christian denominations say about the Church and that isn't very complimentary. Most converts have had to be coaxed by God, step by unwilling step, into accepting that the Church holds the deposit of faith. We have fought that internal fight against accepting whatever truth we didn't like most when confronted with evidence that the Church is abiding by Scripture ... whether it be abortion, contraception, the male priesthood, priestly celibacy, Mary (a real biggie), or any other reason that pops up. That is why we are educated in what the Church teaches. A lot of the time we've been looking and looking for reasons not to agree. We didn't find them. Instead we found Truth.
Yes, we're passionate, probably embarrassingly so. But once we gave in, we gave in all the way and that's when we jumped into Holy Mother Church's arms. As for not going along with everything the Church believes, it is up to each person to inform their conscience. That's the other thing that a lot of converts have had to do. We had to inform ourselves about why we agree with the Church. Often, we've had to do it while dealing with spirited opposition from family and friends. A surprising amount of dissenters have not looked much further than what they have been told by ill informed teachers, parents, or priests. Yes, those are all people we should be able to trust but we live in the age of information. It doesn't hurt to look up and consider what the Church Fathers have said about such issues and pretty much every one that bothers people today has bothered people at some time in the past.
There is nothing wrong with questioning Church teachings. God gave us brains and expects us to use them. However, I think there is something wrong with the way a lot of people do the questioning. You have to be open to hearing what you don't want to and then to conforming your conscience, once informed, to the Church. I really never had considered my support of abortion or euthanasia in relationship to the Church when converting. It was only when I couldn't in good conscience say, "Lord, hear our prayer" in response to spoken prayers for an end to abortion that I felt I ought to find out why the Church taught such a thing. I started reading (and reading and reading) works by people who I knew to be in accordance with Church teachings. After all, there's no good in looking to dissenters to explain what the Church teaches ... you have to start at the source to see what is really said about something. Once I saw the logic applied, I couldn't deny that what the Church taught agreed with Scripture. Don't get me wrong, I didn't immediately go around flinging up my arms and shouting, "I have seen the light." I had to get comfortable with the idea that I was going to be in direct opposition with much of popular culture ... and that wasn't easy either.
I think we also must consider the examples of those who have changed the Church the most ... the saints. St. Teresa of Avila, St. Catherine of Siena, St. John of the Cross, St. Ignatius ... the list goes on and on. When they brought up their ideas of change, did the Church embrace them with open arms? No. Often the rejection was cruel, in more ways than one. They might have gone through channels to get rulings changed but they didn't go around complaining to everyone they knew, writing books, and clucking when others supported current teachings. They applied to their lives those precepts that God wants most from us ... prayer, humility, and obedience. They trusted to God to use their lives to make a change. They were obedient to the authority over them, the Church, and God used that very obedience to make changes.
Personally, I have found this prayer very effective in helping along the way:
Lord, that I may obtain what you promise, make me love what you command.
Naturally, I also have met many people troubled by Church teachings of one sort or another who are honestly seeking answers. I do not mean to lump everyone together into a category. However, a majority of dissenters seem to be militant (or is it that they just are loud?) and there is a tone of condescension and anger underlying their conversations. They talk about "my Catholic Church," forgetting perhaps that the Church is Christ's Bride. It is His Church ... the Catholic Church ... one, holy and apostolic Church. We all are members of the Body of Christ, but the Body does not belong to individuals but to Christ.
When I was not Catholic and would have laughed at the very idea of becoming one, I looked at those dissenters and wondered why they didn't just find another church. There generally are plenty of Protestant churches that would fill the bill with their teachings. Once I was in the Church I made friends who dissent from various teachings, have tried to leave, and are drawn back time and again. It seems to me that God uses the Eucharist to keep them from straying too far. They tend to be a different sort from the angry, "militant" dissenters I have run into. My friends are questioning and honestly trying to find ways to come to terms with Church teachings. How can I not honor and appreciate that? It is what I went through myself.
Personally, I feel for the dissenters of all sorts. I pray for them, for their peace, for their change of heart so that they may wholeheartedly love the Church, or -- if we have saints in our midst -- that they will be humble and obedient so God may work to His glory through them. I must admit, when I'm toe to toe (or comments box to comments box) over an issue of doctrine I've been mad enough to spit. But even then I'm praying (for both of us!) in the midst of the fray.
On this matter of Church teachings I turned to my friends, new and old, for advice. I will leave the final words with them.
The law of God entrusted to the Church is taught to the faithful as the way of life and truth. The faithful therefore have the right to be instructed in the divine saving precepts that purify judgment and, with grace, heal wounded human reason. They have the duty of observing the constitutions and decrees conveyed by the legitimate authority of the Church. Even if they concern disciplinary matters, these determinations call for docility in charity.
Catechism of the Catholic Church, 2037
We must abide rather by the Pope's judgment than by the opinion of any of the theologians, however well versed he may be in the divine Scriptures.
St. Thomas Aquinas, Quodlibetum IX,Q.8, Quaest. Quodlibetales
It is sometimes reported that a large number of Catholics today do not adhere to the teaching of the Catholic Church on a number of questions, notably sexual and conjugal morality, divorce and remarriage. Some are reported as not accepting the clear position on abortion. It has to be noted that there is a tendency on the part of some Catholics to be selective in their adherence to the Church's moral teaching. It is sometimes claimed that dissent from the magisterium is totally compatible with being a "good Catholic," and poses no obstacle to the reception of the Sacraments. This is a grave error that challenges the teaching of the Bishops in the United States and elsewhere.
Pope John Paul II, in his talk to the Bishops in Los Angeles in 1987
... that it is absolutely incorrect to refer to Pre-Vatican Council II and Post-Vatican Council II, as if there were changes in the Church's position in matters of faith and morals. The only changes in that respect have sprung from erroneous interpretations of the Council.
Cardinal Ratzinger, The Ratzinger Report
The teaching Church does not invent her doctrines; she is a witness, a custodian, an interpreter, a transmitter. As regards the truths of Christian marriage, she can be called conservative, uncompromising. To those who would urge her to make her faith easier, more in keeping with the tastes of the changing mentality of the times, she answers with the apostles, we cannot. (Acts. 4:20)
Pope Paul VI, in an address in Jan. 1972
In practice, those who dissent from authoritative Church teaching very often give as their reason for doing so, not so much their own personal insights, as the authority of dissenting theologians. This, however, is to misunderstand the role of theologians in the Church, for their authority does not, and cannot outweigh the authority of the Pope in declaring the faith of the Church.
The Irish Bishops, in a statement on Conscience and Morality
I was going to expand on bending our wills and intellect to Catholicism ... I've learned to realize that when the church and I disagree, it's because I've made some sort of mistake in reasoning, not her. She's been right time after time for 2,000 years. I'm frequently wrong. I'm sure it has something to do with the fact that Christ promised that the Holy Spirit would always guide the Church, and didn't make that promise to me.
"So I should blindly follow, eh?" Well ... no. We ought to find out why we disagree. If we're really about truth and seeing the whole picture, we'd be concerned about what part we were missing. What does the Church know that we don't? Once you look into all the reasoning behind the Church's stance and understand, it's pretty obvious that it's the truth. I've also found that the more often you do this, the more your conscience conforms to Catholicism and you begin to see that what you believe is the same as the Church's belief. Which is good. So what I'm getting at is that it's logical to believe whatever the Church teaches on faith and morals because if follows from the conclusion in the paragraph above, but we have to force our wills and intellects to do it.
De Fidei Obedientia
The only honest reason to be a Christian is because you believe in Christ's claim to be God incarnate. The only honest reason to be a Catholic is because you believe the Church's claim to be the divinely authorized Body of this Christ.
Peter Kreeft, Catholic Christianity
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