Notes on Mark: Unbelief and Power

The Brow of the Hill near Nazareth - James Tissot
This is where the people threatened to throw Jesus to his death in Nazareth

MARK Chapter 6

In the last chapter, Jesus has been changing people's lives and hearts as he healed, exorcised, and did other miracles. This chapter, Mary Healy tells us, sees that come to a grinding halt. 

The mighty works that hostile opponents, demons, diseases, and even death could not stop, are blocked--temporarily--by a greater obstacle: unbelief. It is not that Jesus' power is limited, but people are hindered from experiencing his power by their refusal to believe in him.

Catholic Commentary on Sacred Scripture: The Gospel of Mark by Mary Healy

This, for me, is huge. All the power in the universe can be unleashed on these peoples' behalf and they refuse to let themselves experience it because they will not believe. Is this the reason that we don't see more miracles in our own age?

What about my life? Am I willing to believe, to stay open, to eagerly anticipate and ask for God's power on my behalf?

Sobering questions as chapter 6 looms ahead.

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Sources and Notes Index   

See America

WPA Poster

Scott is trading all his t-shirts in for Kurtas. Julie is a tight slap champion.

 We wonder "what would Ghandi do?" in episode 359 of A Good Story is Hard to Find podcast while discussing Lage Raho Munna Bhai.

Mute Swan chicks following mother

Mute Swan chicks following mother, taken by Remo Savisaar

A longing for romance and wonder

What did I want?

I wanted a Roc's egg. I wanted a harem loaded with lovely odalisques less than the dust beneath my chariot wheels, the rust that never stained my sword. I wanted raw red gold in nuggets the size of your fist and feed that lousy claim jumper to the huskies! I wanted to get up feeling brisk and go out and break some lances, Then pick a likely wench for my droit du seigneur—I wanted to stand up to the Baron and dare him to touch my wench! I wanted to hear the purple water chuckling against the skin of the Nancy Lee in the cool of the morning watch and not another sound, nor any movement save the slow tilling of the wings of the albatross that had been pacing us the last thousand miles.

I wanted the hurtling moons of Barsoom. I wanted Storisende and Poictesme, and Holmes shaking me awake to tell me, "The game's afoot!" I wanted to float down the Mississippi on a raft and elude a mob in company with the Duke of Bilgewater and the Lost Dauphin.

I wanted Prester John, and Excalibur held by a moon-white arm out of a silent lake. I wanted to sail with Ulysses and with Tros of Samothrace and eat the lotus in a land that seemed always afternoon. I wanted the feeling of romance and the sense of wonder I had known as a kid. I wanted the world to be what they had promised me it was going to be—instead of the tawdry, lousy, fouled-up mess it is.

Robert Heinlein, Glory Road

What he wanted was the Catholic Church, as G.K. Chesterton could've told him. It's got all the romance and sense of wonder (and mystery) you could want.

I didn't go to religion to make me happy.

I didn’t go to religion to make me happy. I always knew a bottle of Port would do that. If you want a religion to make you really comfortable, I certainly don’t recommend Christianity.

C.S. Lewis, God in the Dock

As is often the case with C.S. Lewis, truer words were never spoken (or written). Good thing the rewards are inestimably better than that.

El Cementiri Vell de Poble Nou (Barcelona)

El Cementiri Vell de Poble Nou (Barcelona)

I'd really love to walk through that cemetery!

Memorial of the Immaculate Heart of Mary

In the midst of the second world war Pope Pius XII put the whole world under the special protection of our Savior's Mother by consecrating it to her Immaculate Heart, and in 1944 he decreed that in the future the whole Church should celebrate the feast of the Immaculate Heart of Mary. This is not a new devotion. In the seventeenth century, St. John Eudes preached it together with that of the Sacred Heart; in the nineteenth century, Pius VII and Pius IX allowed several churches to celebrate a feast of the Pure Heart of Mary. Pius XII instituted today's feast of the Immaculate Heart of Mary for the whole Church, so as to obtain by her intercession "peace among nations, freedom for the Church, the conversion of sinners, the love of purity and the practice of virtue" (Decree of May 4, 1944).

Catholic Culture

As always you'll find a lot more information, prayers, and activities at Catholic Culture.

I particularly like this reflection which reminds me of why Mary was not only the first and best of Jesus' disciples, but why I should ask her for help in my own Christian journey.

The Preface of the Mass attributes a number of qualities to the Heart of Mary. It is wise, because she understood the meaning of the Scriptures as no other person had ever done, and she kept in it the memory of the words and things relating to the mystery of salvation. It is immaculate, that is, immune from any stain of sin. It is docile because she submitted so faithfully to God's will and to every one of his wishes. It is new, according to the ancient prophecy of Ezechiel  -- a new heart I will give you, and a new spirit -- clothed in the newness of grace merited by Christ. It is humble because she imitated the humility of Christ, who said Learn from me; for I am gentle and lowly in heart. It is simple, free from any duplicity and full of the Spirit of truth. It is clean and thus able to see God according to the words of the Beatitude. It is firm in her acceptance of the Will of God when Simeon announced to her that a sword of sorrow would pierce her heart, when persecution broke out aginst her Son or when the moment of his death was at hand. It is ready, for whilst Christ slept in the sepulcher she kept watch in the expectation of his resurrection, just like the spouse in the Canticle of Canticles.

As we consider the splendor and holiness of the Immaculate Heart of Mary, we can examine today the depths of our own soul: whether we are open and docile to the graces and inspirations of the Holy Spirit, whether we jealously guard our heart from anything that could separate it form God, whether we pull up by the roots our little feelings of resentment, of envy ... which tend to bed themselves down within it. We know that from our heart's richness or its poverty our words and deeds will speak. The good man out of his good treasure brings forth good things. (Matt. 12:35)

In Conversation with God, Vol. 6: Special Feasts: January to June

Solemnity of the Sacred Heart of Jesus

On the feast of the Most Sacred Heart of Jesus, we give special honor to the source and symbol of the love Our Saviour has for us. Celebrated the Friday after the feast of Corpus Christi, the feast day celebrates the devotion to the Heart of Jesus; one of the oldest devotions of the Church, dating back in some form to the Patristic Era, the era of the early Church Fathers. Sr. Mary Jeremiah, O.P., S.T.D. Describes the importance and significance of the devotion:

“Jesus Christ is the center of the universe. His pierced Heart, as the symbol of His infinite and divine charity united to his human affections and love, is the focal point of all time. Those who lived during the long period before his incarnation and redemptive death and resurrection waited with yearning for the promised redeemer. Those who witnessed the piercing of his side, as well as all people who will live, are invited to gaze upon and contemplate this mystery. . . As Christians lovingly gaze upon his Heart, they are given the grace to believe in God's mercy and forgiveness.” - from the book The Secret of the Heart

Originally from an article on Aquinas and More, link dead

The Feast of the Sacred Heart of Jesus is a moveable feast, which means that it depends on the date of Easter Sunday. It is celebrated 19 days after Pentecost Sunday, which falls on the 50th day of Easter.

Here's a good history and background on the Solemnity from The Pillar.

I personally have a special love for the novena to the Sacred Heart of Jesus.

O Lord Jesus Christ, to your most Sacred Heart I confide this intention. Only look upon me, then do what your love inspires. Let your Sacred Heart decide. I count on you. I trust in you. I throw myself on your mercy. Lord Jesus, you will not fail me.

(Mention your request)

Sacred Heart of Jesus, I trust in you.

Sacred Heart of Jesus, I believe in your love for me.

Sacred Heart of Jesus, your kingdom come.

Sacred Heart of Jesus, I have asked you for many favors, but I earnestly implore this one. Take it, place it in your open heart. When the Eternal Father looks upon it, he will see it covered with your Precious Blood. It will no longer be my prayer, but yours, Jesus. Sacred Heart of Jesus, I place all my trust in you. Let me not be disappointed. Amen.

There is something about this part especially that gets to me: "When the Eternal Father looks upon it, he will see it covered with your Precious Blood. It will no longer be my prayer, but yours, Jesus."

I have also posted the Litany of the Sacred Heart which is very useful for prayerful meditation on the perfection that is Jesus' heart with which we try to bring our hearts in line daily.

Other Good Thoughts about The Sacred Heart of Jesus

"In the best apologetic manner the Catholic lady said, "Well, you know how you Baptists accept Jesus into your heart? We Catholics ask Jesus to accept us into his heart.

Father Dwight Longenecker

He also has a nice piece which reminds me that one of my very favorite churches, La Basilica de Sacre Coeur in Paris, is dedicated to the Sacred Heart. 

Kicking @$$ for the Kingdom

What if becoming a saint isn't about escaping ordinary life but about discovering the extraordinary within it? What if the path to holiness runs straight through your daily work, family relationships, and community connections?

That's the adventure I'm inviting you to join. ...

Let's be clear about something: becoming a saint isn't for the faint of heart. It requires courage, resilience, and a healthy dose of spiritual grit. It means confronting your own weaknesses, battling real spiritual enemies, and choosing the harder, higher path when every instinct screams for comfort and convenience.

In other words, it means kicking @$$ for the Kingdom.

This isn't about aggression or domination. It's about bringing the same intensity, focus, and determination to your spiritual journey that elite athletes bring to their sport or warriors bring to their mission. It's about refusing to settle for spiritual mediocrity when God is calling you to greatness.

A new newsletter begins over on Substack. Brandon has been heading up our parish's young adults ministry for some time. Plus being involved in many other things. He wants his newsletter to foster change and communication, to build community. Give it a try.

Cypress at L’Arcade

Cypress at L’Arcade by Belinda Del Pesco

It is a human weakness of ours to be always crying out for complete novelty ...

It is a human weakness of ours to be always crying out for complete novelty, an entire disservice from our past. Our old traditions have become so dusty with neglect, so rusted with abuse, that we are for casting them on the scrap-heap and forgetting that they ever existed. The Church conserves; she bears traces still of the Jewish atmosphere in which she was cradled; traces, too, of the old heathen civilization which she conquered. And in her own history it is the same; nothing is altogether forgotten; every age of Christianity recalls the lineaments of an earlier time. People think of her as if she kept a lumber room; it is not so; hers is a treasure-house from which she can bring forth when they are needed things old as well as new.

Ronald Knox, Captive Flames

Visit in the afternoon

Visit in the afternoon, Edward B. Gordon

So many people have gone on vacation and I hope they're having as much fun as this little fellow.

Romans, Christians, and Virginity

It would be hard to estimate, I think, how much of its unpopularity in Roman society the Christian faith owed to its tradition of virginity. You know the horror the world feels when somebody becomes a Catholic; you know the horror the world feels when somebody goes into a convent: combine those two, and transplant them into a society which is heathen and regards the Christian religion as a dangerous and debased cult and you will realize what the pagans thought of a resolution like St. Cecilia's.

Ronald Knox, Captive Flames

That statement seems shockingly appropriate for our times as well as those of St. Cecilia.

Solemnity of the Birth of St. John the Baptist

This feast, a segment of Advent in the season of Ordinary Time, makes us aware of the wonderful inner relationship between the sacred mysteries; for we are still in the midst of one Church year and already a bridge is being erected to the coming year of grace.

The Church's Year of Grace, Pius Parsch, via Catholic Culture

I've always respected John the Baptist's role in salvation history.

But I never really appreciated his role fully until reading this in Magnificat a few years ago.

I want to show you a sun that shone more brightly than all these, a soul that was truly free and detached, cleaving only to the will of God. I have often wondered who is the most mortified of the saints I know, and after some reflection I have come to the conclusion that it was Saint John the Baptist. He went into the desert when he was five years old and knew that our Savior and his came on earth in a place quite close by, one or two days' journey perhaps. How his heart, touched with love of his Savior from the time he was in his Mother's womb, must have longed to enjoy his presence! Yet he spends twenty-five years in the desert without coming to see our Lord even once; and leaving the desert he stays to catechize without visiting him but waiting till our Lord comes to seek him out. Then when he has baptized him he does not follow him but stays behind to do his appointed task. How truly mortified was his spirit! To be so near his Savior and not see him, to have him so close and not enjoy his presence! Is this not a completely detached spirit, detached even from God himself so as to do his will and serve him, to leave God for God, and not to love God in order to love him better? The example of this great saint overwhelms me with its grandeur.

St. Francis de Sales

Zechariah and his son, John the Baptist.
A medieval Georgian fresco from the Monastery of the Cross, Jerusalem.
Credit: National Parliamentary Library of Georgia/public domain. Via The Pillar.

I also really love this from a sermon by St. Augustine that is included in the Office of Readings from the Liturgy of Hours for this feast day. It shows so well the contrasts and parallels between John the forerunner and Jesus the Messiah in their earthly lives.

The Church observes the birth of John as in some way sacred; and you will not find any other of the great men of old whose birth we celebrate officially. We celebrate John’s, as we celebrate Christ’s. This point cannot be passed over in silence, and if I may not perhaps be able to explain it in the way that such an important matter deserves, it is still worth thinking about it a little more deeply and fruitfully than usual.

John is born of an old woman who is barren; Christ is born of a young woman who is a virgin. That John will be born is not believed, and his father is struck dumb; that Christ will be born is believed, and he is conceived by faith. ...

John, it seems, has been inserted as a kind of boundary between the two Testaments, the Old and the New. That he is somehow or other a boundary is something that the Lord himself indicates when he says, The Law and the prophets were until John. So he represents the old and heralds the new. Because he represents the old, he is born of an elderly couple; because he represents the new, he is revealed as a prophet in his mother’s womb. You will remember that, before he was born, at Mary’s arrival he leapt in his mother’s womb. Already he had been marked out there, designated before he was born; it was already shown whose forerunner he would be, even before he saw him. These are divine matters, and exceed the measure of human frailty. Finally, he is born, he receives a name, and his father’s tongue is loosed.

Zachary is struck dumb and loses his voice, until John, the Lord’s forerunner, is born and releases his voice for him. What does Zachary’s silence mean, but that prophecy was obscure and, before the proclamation of Christ, somehow concealed and shut up? It is released and opened up by his arrival, it becomes clear when the one who was being prophesied is about to come. The releasing of Zachary’s voice at the birth of John has the same significance as the tearing of the veil of the Temple at the crucifixion of Christ. If John were meant to proclaim himself, he would not be opening Zachary’s mouth. The tongue is released because a voice is being born – for when John was already heralding the Lord, he was asked, Who are you and he replied I am the voice of one crying in the wilderness.

Brown Hare

Brown Hare, taken by Remo Savisaar

It wasn't a hare but a medium-sized rabbit that hopped across my front patio this morning, sampling weeds, eating potted plants, and generally unafraid of me banging on the window. A very urban, experienced rabbit.

Catholics' standard of purity

The world knows that Catholics have a high standard of purity. But the world is not going to be impressed unless it is assured that Catholics keep it.

Ronald Knox, Captive Flames

It is a curious thing ...

It is a curious thing about the attitude of our non-Catholic friends towards the Catholic Saints; they always strive to discredit, in one of two ways, their witness to the faith. Either they will say: "This was a very unpleasant, narrow-minded man, of ridiculous personal habits; and it that is what Saints are like we would sooner hear no more of them," or they will say: "Yes, this man was indeed a Saint; but then he was not really a roman Catholic. He was just a good Christian, as my wife and I are; he only happened to be in communion with the Pope because everybody was in those days." ... And the Church gets no credit either way.

Ronald Knox, Captive Flames

Fascinating. He nailed it.

An Elephant

Rembrandt Harmenszoon van Rijn - An Elephant

I came across this in this great list of Rembrandt drawings which shows which major art pieces the sketches are thought to be associated with. Really interesting.

The elephant is on his own. Just a fun sketch with no painting done.

Solemnity of Corpus Christi

I especially love that this solemnity is so important that it one of only five occasions in the year on which a diocesan bishop is not to be away from his diocese unless for a grave and urgent reason. It's that important.

This Solemnity goes back to the thirteenth century. It was first established in the diocese of Liége, and Pope Urban IV instituted it in 1264 for the whole Church. The meaning of this feast is the consideration of and devotion to the real presence of Christ in the Eucharist. The center of the feast was to be, as Pope Urban IV described it, a popular devotion reflected in hymns and joy. In the same year Saint Thomas Aquinas, at the Pope's request, composed for this day two Offices which have nourished the piety of many Christians throughout the centuries. In many different places the procession with the Monstrance through specially bedecked streets gives testimony of the Christian people's faith and love for Christ, who once again passes through our cities and towns. The procession began in the same way as the feast itself.

For many years God fed manna to the people of Israel as they wandered in the wilderness. This was an image and symbol of the pilgrim church and of each individual who journeys towards his or her definitive homeland -- Heaven. That food given in the desert of Sinai is a figure of the true food, the Holy Eucharist. This is the sacrament of the human pilgrimage ... Precisely because of this, the annual feast of the Eucharist that the Church celebrates today contains within its liturgy so many references to the pilgrimage of the people of the Covenant in their wanderings through the wilderness (John Paul II)....

Today is a day of thanksgiving and of joy because God has wanted to remain with us in order to feed us and to strengthen us, so that we many never feel alone. The Holy Eucharist is the viaticum, the food for the long journey of our days on Earth towards the goal of true Life. Jesus accompanies us and strengthens us here in this world, where our life is like a shadow compared to the reality that awaits us. Earthly food is a pale image of the food we receive in Holy Communion. The Holy Eucharist opens up our hearts to a completely new reality.

In Conversation With God Vol 6
Daily Meditations, Special Feasts: January - June

The Feast of Corpus Christi is a moveable feast, which means that it depends on the date of Easter Sunday. Corpus Christi is celebrated on the Thursday after Trinity Sunday, which falls one week after Pentecost Sunday. As is often the case, many U.S. bishops have moved it to Sunday in their dioceses.

Some excellent historical information can be found in an old post at The Fathers of the Church where Mike Aquilina fills us in this feast and about the reality for the Church from the beginning.

One of the most telling pieces of evidence, to me, that this reality was the view of the early Christians on the Eucharist comes from St. Ignatius of Antioch's Letter to the Smyrnaeans (ca. AD 106) which was written about ten years after the death of the Apostle John. That means there wasn't time enough for him to have gotten "confused on this issue" (via John Bergsma, Word of the Lord, Year A).

But consider those who are of a different opinion with respect to the grace of Christ which has come unto us, how opposed they are to the will of God. ...

They abstain from the Eucharist and from prayer, because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His greatness, raised up again. Those, therefore, who speak against this gift of God, incur death in the midst of their disputes. (emphasis added)