I've never forgotten Taylor Books, a full service independent bookstore chain in Dallas that predated Bookstop, Borders, and Barnes and Noble. Those big box stores killed Taylors and now that most of them are gone (with Barnes and Noble mostly selling games and other non-book items), I have longed for a decent bookstore in which to browse.
I was recently reading about several specialty independent bookstores, all of whom are quirky and none of whom cater to my quirks (mystery, science fiction, and so forth). Looking around I was thrilled to see that Interabang is supposed to open in May at Preston and Royal - run by someone who began his career at Taylor Books. Talk about coming full circle.
I can't wait!
Thursday, March 30, 2017
American the Last Best Hope: From a World at War to the Triumph of Freedom 1914-1989 by William J. Bennett
America The Last Best Hope:From a World at War to the Triumph of Freedom 1914-1989
by William J. Bennett
I've been reading this book very slowly, dipping in whenever current events makes the world seem chaotic and uncertain. So that's been a lot lately.
The great thing about history is that it reminds us there have always been chaotic, uncertain times and that we've endured, we've come out ok in the end. William Bennett's volumes on American history are even handed, easy to understand, and yet comprehensive. I came out understanding better those figures who I'd previously disliked, and in some cases even having a certain new respect for them. Those who I already liked were shown to me "warts and all" so I had a greater understanding of their complexity as people and leaders.
This history ends with Ronald Reagan and I was reminded that he was viewed in much the same way as Donald Trump is now. That is not to say Reagan and Trump are the same but our reactions as a people were surprisingly similar in their strength and alarm. That in itself was a good bit of context. The "olden days" are calm and easy to take only because we weren't the ones living then.
Highly recommended.
And yet we are a resilient people, caretakers of a blessed nation. It has become a commonplace that we always rise to the occasion in this country. That is still true. And we surprise ourselves, never knowing with exact certainty from whence our next leader or hero will come—good reason to respect and defend one another as Americans, as fellow countrymen dedicated to a great proposition.
Allow me a few simple illustrations. If you were sitting in a saloon in 1860, and someone told you that while he did not know who would win that year's presidential election, the next elected president after him was right then a little known leather tanner in Galena, Illinois, he would be laughed out of the saloon. But then came Ulysses S. Grant. If you were sitting at Franklin D. Roosevelt's inauguration, in 1933, and someone told you the next president was a little-known judge in Jackson County, Missouri, he would have been made to look the fool. But then came Harry S. Truman. If you were a political consultant in California in 1950 watching the bitter Senate race between Richard Nixon and Helen Gahagan Douglas (where Nixon labeled Douglas "the pink lady"), and you said that actor Ronald Reagan (who was then campaigning for Douglas) would someday be a Republican president and would crush the Soviet Union, your career would have been over.
Wednesday, March 29, 2017
Genesis Notes: The Test
GENESIS 22
Now we come to the most famous incident in Abraham's story. God tells him to take his beloved only son, Isaac, and sacrifice him. No one ever really understands this until they become a parent but it is enough to strike horror into anyone's heart if they stop and visualize the scene. What really brought home the obedience required by all involved was when I realized that in order to carry the wood for his father, Isaac also knew exactly what was going on when he was told to lie on the altar. What a test of faith for everyone.
This whole scene was recently put into clearer context for me. At the time, child sacrifice was nothing new. Many "gods" demanded it and there is ample archaeological evidence for the fact that thousands of children were sacrificed, usually when they were at least 3 or 4 years old so that the gift was more valuable — they'd made it past infancy. This whole story adds a bit of perspective to Abraham and Isaac's seeming calm. It doesn't mean that they weren't feeling the horror, but it was an understandable demand.
The unbelievable part for them — the amazing blessing — was when God used it to show exactly who He was. How amazing and new this would have seemed to Abraham and Isaac. He is not a God who demands that sacrifice of us. He himself will provide the sacrifice, both of the ram and, later, of his own son.
An interesting bit of factual information about the place where Abraham offered Isaac.
Abraham's test brings up the question that we frequently ask and seem to find no answer for ... why are we tested at all?
Now we come to the most famous incident in Abraham's story. God tells him to take his beloved only son, Isaac, and sacrifice him. No one ever really understands this until they become a parent but it is enough to strike horror into anyone's heart if they stop and visualize the scene. What really brought home the obedience required by all involved was when I realized that in order to carry the wood for his father, Isaac also knew exactly what was going on when he was told to lie on the altar. What a test of faith for everyone.
This whole scene was recently put into clearer context for me. At the time, child sacrifice was nothing new. Many "gods" demanded it and there is ample archaeological evidence for the fact that thousands of children were sacrificed, usually when they were at least 3 or 4 years old so that the gift was more valuable — they'd made it past infancy. This whole story adds a bit of perspective to Abraham and Isaac's seeming calm. It doesn't mean that they weren't feeling the horror, but it was an understandable demand.
The unbelievable part for them — the amazing blessing — was when God used it to show exactly who He was. How amazing and new this would have seemed to Abraham and Isaac. He is not a God who demands that sacrifice of us. He himself will provide the sacrifice, both of the ram and, later, of his own son.
![]() |
| Abraham and Isaac, Rembrandt, 1634 |
An interesting bit of factual information about the place where Abraham offered Isaac.
[Note: " Mount Moriah is the place where Solomon (king of Israel in about 950 B.C.) set about building the house of the Lord, the temple that contained the Holy of Holies. Mount Moriah wasn't out in a remote desert; it was located where the city of Salem was situated in Abraham's day, which later became known as Jerusalem (see Ps. 76:1-3). Why the name change? An old rabbinic tradition attributes it to Abraham, based on what he said after sacrificing the ram: 'Abraham called the name of that place, 'The Lord will provide'; as it is said to this day, 'On the mount of the Lord it shall be provided (Gn 22:14). The Hebrew word for 'provide' is jira, which was then prefixed to Salem, thus making Jeru-salem." (A Father Who Keeps His Promises, by Scott Hahn; Ann Abor, MI: Servant Publications, 1998; p. 108)]
Abraham's test brings up the question that we frequently ask and seem to find no answer for ... why are we tested at all?
The test that God gives Abraham is so severe that it presumes an advanced level of knowledge and experience of Him. Compare it to the relatively simple test that God first put Abraham through, back in Gen. 12:1-4. There it was simply, "Pack up and go." Here, at least thirty years later, the test is staggeringly difficult. It builds on everything that has gone before in Abraham's life. For Abraham to endure the test, he will have to act on all that he knows about God, and he will have to be willing to mortify even the smallest weaknesses and imperfections yet remaining in his character.All quotes from Genesis, Part II: God and His Family. This series first ran in 2004 and 2005. I'm refreshing it as I go. For links to the whole study, go to the Genesis Index. For more about the resources used, go here.
This is what we call "purification." It is the final step in Abraham's life that establishes him as the Father of faith, both for Jews and Gentiles (Rom. 4:11-12). His obedience burned away the dross of even relatively minor imperfections. Interestingly, the test of Abraham gives us a dramatic demonstration of why God tests men in the first place. Men must freely choose to lay down their own wills in order to serve God. When they do this, they are conformed to the likeness of God. They participate in self-donation, which is the essence of the life of the Blessed Trinity. Abraham not only obeys God, but he becomes a living example of the character of God; he is a human being who reflects both the image and likeness of God. As the Catechism says, "As a final stage in the purification of his faith, Abraham, 'who had received the promises,' is asked to sacrifice the son God had given him...And so the father of believers is conformed to the likeness of the Father who will not spare his own Son, but will deliver him up for us all." (2572)
Tuesday, March 28, 2017
Lagnappe: Cup of Joe
[Secretary of the Navy Joesphus] Daniels's only enduring contribution to the U.S. Navy was to abolish the rum ration in favor of free coffee. FDR supported this reform. To this day, navy chief petty officers call their coffee "a cup of Joe" for Josephus.I had no idea. Now I'm going to enjoy that using that phrase even more. And I use it a lot.
William J. Bennett, America: The Last Best Hope, vol. II
I Join Jenny on the Reading Envy podcast to discuss: Slowing Down and Rereading
I join Jenny Colvin at the Reading Envy pub, where we talk about rereading, slowing down to appreciate an author's craft, and the best spy adventure the Vatican has ever seen! We also talk about good books we've read lately.
Check it out.
Monday, March 27, 2017
Friday, March 24, 2017
Lagniappe: A highly professional cat
Hamoudi explains soothingly that all will soon be well. The holes in the bedroom are being stopped up with plaster. More whitewash will be applied. Moreover, a cat is coming; it has been loaned out. It is a super-cat—a highly professional cat. ...
Our cat arrives at dinner-time. I shall never forget that at! It is, as Hamoudi has announced, a highly professional cat. It knows the job for which it has been engaged, and proceeds to get on with it in a truly specialized manner.
Whilst we dine, it crouches in ambush behind a packing case. When we talk, or move, or make too much noise, it gives us an impatient look.
"I must request of you," the look says, "to be quiet. How can I get on with the job without co-operation?"
So fierce is the cat's expression that we obey at once, speak in whispers, and eat with as little clinking of plates and glasses as possible.
Five times during the meal a mouse emerges and runs across the floor, and five times our cat springs. The sequel is immediate. There is no Western dallying, no playing with the victim. The cat simply bites off the mouse's head, crunches it up, and proceeds to the rest of the body! It is rather horrible and completely businesslike.
The cat stays with us five days. After those five days no mice appear. The cat then leaves us, and th emice never come back. I have never known before or since such a professional cat. It had no interest in us, it never demanded milk or a share of our food. It was cold, scientific, and impersonal. A very accomplished cat!
Agatha Christie, Come Tell Me How You Live
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using scripture and inspirational quotes, reflection, brief commentary, and prayer.
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And if you want to encounter Jesus, read this book.
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This book is a joyful pilgrimage to the Father,
made with the most amazing companions, from Ambrose of Milan
to Marshall McLuhan. Highly recommended.
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Thursday, March 23, 2017
Lagniappe: "A little extra money is always welcome"
Soundings must be made at all three mounds. We make a start with Tell Mozan. There is a village there, and with Hamoudi as ambassador we try and obtain workmen. The men are doubtful and suspicious.
"We do not need money," they say. "It has been a good harvest."
For this is a simple, and, I think, consequently a happy part of the world. Food is the only consideration. If the harvest is good, you are rich. For the rest of the year there is leisure and plenty, until the time comes to plough and sow once more.
"A little extra money," says Hamoudi, like the serpent of Eden, "is always welcome."
They answer simply: "But what can we buy with it? We have enough food until the harvest comes again."
And here, alas! the eternal Eve plays her part. Astute Hamoudi baits his hook. They can buy ornaments for their wives.
The wives nod their heads. This digging, they say, is a good thing!
Reluctantly the men consider the idea. ...
Agatha Christie, Come Tell Me How You Live
Wednesday, March 22, 2017
Well Said: There is no entering in ...
The next morning we reach the Cilician Gates, and look out over one of the most beautiful views I know. It is like standing on the rim of the world and looking down on the promised land, and one feels much as Moses must have felt. For here, too, there is no entering in. ... The soft, hazy dark blue loveliness is a land one will never reach; the actual towns and villages when one gets there will be only the ordinary everyday world—not this enchanted beauty that beckons you down. ...There is a lot of wisdom in that short observation. It's a lesson I always need to remember to apply to my own life. From far away, plans, dreams, desires, always look perfect. But it is close up, in the nitty gritty, where we live.
Agatha Christie, Come Tell Me How You Live
Tuesday, March 21, 2017
Genesis Notes: Hagar's Resume
I never thought of Hagar as a perpetual avoider, a run away, but there you go. And yet she also was thrust into a situation which most of us would find challenging, to say the least, when Sarah gave her to Abraham as a surrogate. We might also get in the habit of running away under those circumstances.
![]() |
| Matthias Stom, Sarah Leading Hagar to Abraham |
Escape of some kind is usually the most tempting solution to our problems. In fact, it can become a habit. Hagar was a person who used that approach. When the going got tough, she usually got going -- in the other direction.All quotes from Life Application Study Bible. This series first ran in 2004 and 2005. I'm refreshing it as I go. For links to the whole study, go to the Genesis Index. For more about the resources used, go here.
However, it is worthwhile to note that the biggest challenges Hagar faced were brought on by other people's choices.
Strengths and accomplishments:
Weaknesses and mistakes:
- Mother of Abraham's first child, Ishmael, who became the founder of the Arab nations
Lessons from her life:
- When faced with problems, she tended to run away
- Her pregnancy brought out strong feelings of pride and arrogance
Vital statistics:
- God is faithful to his plan and promises, even when humans complicate the process
- God shows himself as one who knows us and wants to be known by us
- The New Testament uses Hagar as a symbol of those who would pursue favor with God by their own efforts, rather than by trusting in his mercy and forgiveness
Key verse:
- Where: Canaan and Egypt
- Occupation: Servant, mother
- Relatives: Son - Ishmael
"Then the angel of the Lord told her, 'Go back to your mistress and submit to her.'" (Genesis 16:9)
Hagar's story is told in Genesis 16-21. She also is mentioned in Galatians 4:24, 25.
Monday, March 20, 2017
Well Said: One does not set a Force in motion lightly.
“... But if I go with the Host ... then I go as an agent of the Holy Catholic Church, prepared to execute what I would consider the most spiritual rites of my office. Then I go as Christ’s representative on earth.” He was now looking at Matt seriously, solemnly. “I may be a poor excuse for a priest—at times I’ve thought so—a bit jaded, a bit cynical, and just lately suffering a crisis of ... what? faith? identity? ... but I still believe enough in the awesome, mystical, and apotheotic power of the church which stands behind me to tremble a bit at the thought of accepting your request lightly. The church is more than a bunch of ideals, as these younger fellows seem to believe. It’s more than a spiritual Boy Scout troop. The church is a Force ... and one does not set a Force in motion lightly.”
Stephen King, Salem’s Lot
Friday, March 17, 2017
Well Said: The worst form of inequality
The worst form of inequality is to try to make unequal things equal.And thousands of years later, here we are ... still in the same place.
Aristotle
Worth a Thousand Words: Lady with a Bouquet
![]() |
| Lady with a Bouquet. The artist's wife with flowers from the Viburnum 'Snowball' bush, Charles Courtney Curran |
Thursday, March 16, 2017
Well Said: God made the world beautiful because he loves us.
One July evening, cloudless, moonless, with just a hint of a humid breeze, her father took her out into the back yard in the dark and told her to look up at the sky.
From one horizon to the other, all across the black carpet of the night, were the stars — thousands of them, tens of thousands, in clusters and rivers of light. And in the quiet, her father said, “God made the world beautiful because he loves us.”
That was more than sixty years ago. … still, when she closes her eyes, she can see that carpet of stars and hear her father’s voice: God made the world beautiful because he loves us. Creation is more than an accident of dead matter. It’s a romance. It has purpose. It sings of the Living God. It bears his signature. And it's our home.
Charles J. Chaput, Strangers in a Strange Land
Strangers in a Strange Land by Charles J. Chaput
Strangers in a Strange Land:
Living the Catholic Faith in a Post-Christian World
by Charles J. Chaput
The first half of the book examines our nation's history, especially as it is tied to religion; how our society became "post Christian;" and why it will not return to the way it was. That last truth hit me hard. I'm not someone who thinks restoring a few laws is going to change the national psyche but I think I felt as if everything would settle back into old norms at some point. Absorbing Chaput's explanation was tough. But if we don't know the truth, then we aren't on firm ground for future decisions. So I'm grateful.
The second half looks at where we go from here, as Catholics, as Americans. I found it realistic and hope-filled and inspiring. What is hope and how do we maintain it? How do Jesus' promises in the Beatitudes apply to our lives and times? What does it mean to be the "people of God" in a distracted and unbelieving age?
Chaput's answer is one that I have always felt is a basic truth, perhaps because I myself came from a completely secular life before my conversion. We begin by reforming our own hearts, being authentic Christian witnesses by living our own lives with conviction. We have to be in love with our faith and with God. That is what spills over as we go into the world for work, school, and all the things that make up a normal life.
It may not always be easy, but, let's face it, we've been spoiled. All you have to do is look at the way Christians are persecuted around the world to see that.
In different ways, with varying directness, Chaput repeatedly points out that people living a fully Christian life make a difference in the world.
Living the Catholic Faith in a Post-Christian World
by Charles J. Chaput
We've spoken frankly so far about the American landscape as we now know it. Some of the words have been difficult. But candor is not an enemy of love. And real hope begins in honesty.As we might expect from the author of Render Unto Caesar, this is a book which focuses on how we can live both an authentically Catholic life and an American life in changing, chaotic times.
The current spirit of our country inclines us to be troubled. It's a sensible temptation. How can any one person or small group of people make a difference? How can we change and renew things so that our children grow up in a better world? We come back to a question suggested at the start of this book: How can we live in joy, and serve the common good as leaven, in a culture that no longer shares what we believe?
The first half of the book examines our nation's history, especially as it is tied to religion; how our society became "post Christian;" and why it will not return to the way it was. That last truth hit me hard. I'm not someone who thinks restoring a few laws is going to change the national psyche but I think I felt as if everything would settle back into old norms at some point. Absorbing Chaput's explanation was tough. But if we don't know the truth, then we aren't on firm ground for future decisions. So I'm grateful.
The second half looks at where we go from here, as Catholics, as Americans. I found it realistic and hope-filled and inspiring. What is hope and how do we maintain it? How do Jesus' promises in the Beatitudes apply to our lives and times? What does it mean to be the "people of God" in a distracted and unbelieving age?
Chaput's answer is one that I have always felt is a basic truth, perhaps because I myself came from a completely secular life before my conversion. We begin by reforming our own hearts, being authentic Christian witnesses by living our own lives with conviction. We have to be in love with our faith and with God. That is what spills over as we go into the world for work, school, and all the things that make up a normal life.
It may not always be easy, but, let's face it, we've been spoiled. All you have to do is look at the way Christians are persecuted around the world to see that.
In different ways, with varying directness, Chaput repeatedly points out that people living a fully Christian life make a difference in the world.
Jesus uses three images to describe using our gifts for God's kingdom: salt, light, and leaven, or yeast. ...Chaput directly addresses why withdrawing from the world won't work. I found his first reason the most compelling: "The world will come after us" because reminders of an abandoned past will be increasingly irritating. In his discussion of forming a Catholic identity, Chaput acknowledges the Benedict Option idea, albeit without naming it specifically, adding:
Note the logic at work here. Yeast mixes with flour and makes dough rise. We sprinkle salt on our food, and the meal tastes better. We turn on the lights of a dark room so we can see. The yeast, salt, and light aren't the focus of our attention. Rather, they impart their qualities to something else to make it better. And so it should be with the work of the Church in the world.
This is wisdom, so long as we don't give up on the good present in American society. We need to create places where Catholic culture can flourish and be handed down to the next generation. ...I'm not a fan of the Benedict Option, at least as I've read about it to date, but I do think it has begun a much needed discussion. Catholics and, indeed, all Christians need to be mindful of the uneasy ground beneath our feet as our society goes through a watershed moment. Strangers in a Strange Land is a clear-sighted road map to where we've been and where we need to head now.
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