For me, just as important is Chaput's examination of the history of Catholics in America. He doesn't dwell on the oft-mentioned "persecuted minority" that many Catholic histories mention, but instead focuses on why history teaches us it is important to be involved in government. As Chaput says, "Christian faith is always personal but never private."
It is difficult to be more eloquent than previous reviewers. What I can tell you is that, unlikely as it seems, I read this book in a dead heat in the space of a week. It captivated me with the well-stated, compelling reasoning that is Chaput's hallmark. I also really respect Chaput for his ability to be very even-handed. That is established firmly at the very beginning with the list of what the book is not, which I offer in abbreviated excerpt below.
Let me explain what this book will not do. It will not endorse any political party or candidate. Both major U.S. political parties have plenty of good people in their ranks. Neither party fully represents a Catholic way of thinking about social issues. One of the lessons we need to learn from the last fifty years is that a preferred American "Catholic" party doesn't exist. ...Highly recommended ... oh, and yes, I received the book from the publisher. But I'd tell you to read it even if I didn't.
This book will not feed anyone's nostalgia for a Catholic golden age. The past usually looks better as it fades in the rearview mirror. ... After listening to some ten thousand personal confessions over thirty-seven years of priesthood, I'm very confident that the details of daily life change over time but human nature doesn't. ...
This book will not be an academic study or a work of formal scholarship. ... On the other hand, this book certainly does claim to be a statement of common sense amply supported by history, public record, and fact. ...
Finally, this book doesn't offer any grand theory. It does offer thoughts based on my nineteen years as an American Catholic bishop and my interest in our common history. I believe that our nation's public life, like Christianity itself is meant for everyone, and everyone has a duty to contribute to it. The American experiment depends on the active involvement of all its citizens, not just lobbyists, experts, think tanks, and the mass media. for Catholics, politics--the pursuit of justice and the common good--is part of the history of salvation. No one is a minor actor in that drama. Each person is important ...
... Ultimately I believe that all of us who call ourselves American and Catholic need to recover what it really means to be "Catholic." "We also need to find again the courage to be Catholic Christians first--not in opposition to our country, but to serve its best ideals.
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