Thursday, February 9, 2017

Two Italian Hotheads and Jesus

I reviewed this over 10 years ago and, just having reread it for an upcoming podcast conversation, thought I'd rerun the review for those who missed it the first time around. 


by Giovanni Guareschi

You would be hard pressed to find a more charming book anywhere than this set of short stories.

Set in a small Italian village soon after World War II, we see the priest Don Camillo repeatedly come up against his sworn enemy Peppone. Peppone is an atheist who is the head of the local Communist party and, therefore, against Christianity. Both are hotheads who are inclined to solve problems with their fists and the occasional Tommy gun before turning to more peaceful measures. One soon learns that both men quarrel because they are so much alike that neither will give way and that, when push comes to shove, they will work together for the common good.

Whenever Don Camillo is in over his head, he talks to Christ on the crucifix in his church. We get to hear Christ's wise advice and his occasional, necessary words of reproval as Don Camillo goes about shepherding the souls of the village. In this scene the local communists have threatened to shoot anyone who participates in a scheduled religious procession.
... Don Camillo found the square as bare as a billiard ball.

"Are we going now, Don Camillo?" asked Christ from above the altar. "The river must be beautiful in this sunshine. I'll enjoy seeing it."

"We're going all right," replied Don Camillo. "But I am afraid that this time I shall be the entire procession. If You can put up with that..."

"Where there is Don Camillo he is sufficient in himself," said Christ smiling.

Don Camillo hastily put on the leather harness with the support for the foot of the cross, lifted the enormous crucifix from the altar and adjusted it in the socket. Then he sighed: "All the same, they need not have made this Cross quite so heavy."

"You're telling Me!" replied the Lord smiling. "And I never had shoulders such as yours."

A few moments later Don Camillo, bearing his enormous crucifix, emerged solemnly from the door of the church. The village was completely deserted; people were cowering in their houses and watching through the cracks of the shutters.

"I must look like one of those friars who used to carry a big black cross through villages smitten by the plague," said Don Camillo to himself. Then he began a psalm in his ringing baritone, which seemed to acquire volume in the silence.

After crossing the Square he began to walk down the main street, and here again was emptiness and silence. A small dog came out of a side street and began quietly to follow Don Camillo.

"Go away!" muttered Don Camillo.

"Let it alone," whispered Christ from His Cross. "Then Peppone won't be able to say that not even a dog walked in the procession."

The street curved and then came the lane that led to the river bank. Don Camillo had no sooner turned the bend when he found the way unexpectedly obstructed.

Two hundred men had collected and stood silently across it with folded arms. In front of them stood Peppone, his hands on his hips.

Don Camillo wished he were a tank. But since he could only be Don Camillo, he advanced until he was within a yard of Peppone and then halted. Then he lifted the enormous crucifix from its socket and raised it in his hands, brandishing it as though it were a club.

"Lord," cried Don Camillo. "Hold on tight; I am going to strike!"

But there was no need, because the men scattered before him and the way lay open. Only Peppone, his arms akimbo and his legs wide apart, remained in the middle of the road. Don Camillo put the crucifix back in its socket and marched straight at him and Peppone moved to one side.

"I'm not shifting myself for your sake, but for His," said Peppone, pointing to the crucifix.

"Then take that hat off your head!" replied Don Camillo without so much as looking at him. Peppone pulled off his hat, and Don Camillo marched solemnly through two rows of Peppone's men.

When he reached the river bank he stopped. "Lord," said Don Camillo in a loud voice, "if the few decent people in this filthy village could build themselves a Noah's Ark and float safely upon the waters, I would ask You to send a flood that would break down this dike and submerge the whole countryside. But as these few decent folk live in brick houses exactly like those of their rotten neighbors, and as it would not be just that the good should suffer for the sins of scoundrels like Mayor Peppone and his gang of Godless brigands, I ask You to save this countryside from the river's waters and to give it every prosperity."

"Amen," came Peppone's voice from just behind him.

"Amen," came the response of all the men who had followed the crucifix.

Don Camillo set out on the return journey and when he reached the doorway of the church and turned around so that Christ might bestow a final blessing upon the distant river, he found standing before him: the small dog, Peppone, Peppone's men and every inhabitant of the village, not excluding the druggist, who was an atheist, but who felt that never in his life had he dreamed of a priest like Don Camillo, who could make even the Eternal Father quite tolerable.
At first because of the format and simplicity of some of the stories I mistakenly thought that these were simply light hearted tales, featuring simplistic morality. Nothing could be further from the truth. However, the simplicity is deceptive and the problems that the characters must solve are often true to life and painful.


Did I mention that Guareschi did his own illustrations for the stories? They are charming.

There are so many good moments that I could post the entire book. However, I will leave you with this additional lengthy excerpt which answers the question of whether praying for your favorite team to win works or not. Christ's fondness for his priest even when he has done the wrong thing makes me smile and this is a good example.
Don Camillo was bewildered. He ran off to the church and knelt in front of the altar. "Lord," he said, "why did You fail me? I have lost the match."

"And why should I help you more than the others?

Your men had twenty-two legs and so had the Dynamos, Don Camillo, and all legs are equal. Moreover, they are not My business. I am interested in souls. Don Camillo, where are your brains?"

"I can find them with an effort," said Don Camillo. "I was not suggesting that You should have taken charge of my men's legs, which in any case were the best of the lot. But I do say that You did not prevent that dishonest referee from calling an unjust foul against my team."

"The priest can make a mistake in saying Mass, Don Camillo; why do you deny that others can make a mistake and yet be in good faith?"

"Errors happen in most circumstances, but not in sport! When the ball is actually there ... Binella the clock-maker is a scoundrel ..." Don Camillo was unable to go on because at that moment he heard an imploring voice and a man came running into the church, exhausted and gasping, his face convulsed with terror.

"They want to kill me," he sobbed. '"Save me!"

The crowd had reached the church door and was about to pour into the church itself. Don Camillo seized a weighty candlestick, and brandished it menacingly. "Back! In God's name or I strike!" he shouted. Remember that anyone who enters here is sacred and immune!" The crowd hesitated.

"Shame on you, you pack of wolves! Get back to your lairs and pray God to forgive you your savagery."

The crowd stood in silence, heads were bowed and there was a general retreat.

"Make the sign of the cross," Don Camillo ordered them severely, and as he stood there brandishing the candlestick in his huge hand, he looked like Samson.

Everyone made the sign of the cross.

Don Camillo stood back and closed the church door, drawing the bolt, but there was no need. The fugitive had sunk into a pew and was still panting. "Thank you, Don Camillo," he murmured.

Don Camillo made no immediate reply. He paced to and fro for a few moments and then pulled up opposite the man. "Binella!" he said furiously. "Binella, here in my presence and that of God you dare not lie! There was no foul! How much did that heretic Peppone give you to call a foul in a tied game?"

"Two thousand five hundred lire."

"M-m-m-m!" roared Don Camillo, thrusting his fist under his victim's nose.

"But then ..." moaned Binella.

"Get out," bawled Don Camillo, pointing to the door.

Alone again, Don Camillo turned toward Christ. "Didn't I tell You that the swine had sold himself? Haven't I a right to be mad?"

"None at all, Don Camillo," replied Christ. "You started it when you offered Binella two thousand lire to do the same thing. When Peppone bid five hundred lire more, Binella accepted."

Don Camillo raised his hands. "Lord," he said, "but looking at it that way makes me the guilty man!"

"Exactly, Don Camillo. When you, a priest, made the first offer, he assumed it wasn't wrong and then, quite naturally, he took the more profitable bid."

Don Camillo bowed his head. "And do You mean to tell me that if that unhappy wretch gets beaten up by my men, it will be my fault?"

"In a certain sense, yes, because you were the first to lead him into temptation. Nevertheless, your sin would have been greater if Binella, accepting your offer, had agreed to cheat on behalf of your team. Because then the Dynamos would have done the beating up, and you would have been powerless to stop them."

Don Camillo reflected awhile. "In fact," he said, "it works out better that the others won."

"Exactly, Don Camillo."

"Then, Lord," said Don Camillo,'"I thank You for having let me lose. And if I say that I accept the defeat as a punishment for my dishonesty, You must believe that I am really penitent. Because, to see a team like mine, who could easily swallow and digest a couple of thousand Dynamos, to see them beaten ... is enough to break one's heart, and cries for vengeance to God!"

"Don Camillo!" Christ admonished him, smiling.

"You don't understand me," sighed Don Camillo. "Sport is a thing apart. Either one cares or one doesn't. Do I make myself clear?"

"Only too clear. I understand you so well that ... Come now, when are you going to get your revenge?"

Don Camillo leaped to his feet, his heart swelling with delight. "Six to nothing!" he shouted. "Six to nothing that they never even see the ball! Do You see that confessional?"

He flung his hat up in the air, caught it with a neat kick as it dropped and sent it like a thunderbolt into the little window of the confessional.

"Goal!" said Christ, smiling.

Well Said: I am not what I ought to be

I am not what I ought to be, I am not what I want to be, I am not what I hope to be in another world; but still I am not what I once used to be, and by the grace of God I am what I am.
John Newton

Wednesday, February 8, 2017

Worth a Thousand Words: Femme à la Marguerite

Femme à la Marguerite, Jane Atché (1872-1937)
via French Painters

Well Said: Correct Morals

Correct morals come from knowing what Man is — not what do-gooders and well-meaning old Aunt Nellies would like him to be.
Robert A. Heinlein, Starship Trooper

Genesis Notes: A Man of the Covenant

GENESIS 18 & 19
Abraham is very hospitable to the three strangers here as is Lot later on. Whenever a stranger comes to my door, I try to keep in mind that it might be an angelic encounter just like theirs. It helps temper a lot of the "temper" I might otherwise display! Life Application Study Bible tells about hospitality in Abraham's time.

Abraham and the Three Visitors by Marc Chagall

... In Abraham's day, a person's reputation was largely connected to his hospitality -- the sharing of home and food. Even strangers were to be treated as highly honored guests. Meeting another's need for food and shelter was and still is one of the most immediate and practical ways to obey God. It is also a time-honored relationship builder. Hebrews 13:2 suggests that we, like Abraham, might actually entertain angels. This thought should be on our minds the next time we have the opportunity to meet a stranger's needs.

There is a highly symbolic understanding to the three men's visit. I never noticed before all the little hints that help show what is really happening on a spiritual level.
Note: "This new appearance of God to Abraham is somewhat mysterious: the three men stand for God. When Abraham speaks to them, sometimes he addresses them in the singular (as if there were only one person there: cf. vs. 3), and sometimes in the plural (as if there were three: cf. v. 4). That is why some Fathers interpreted this appearance as an early announcement of the mystery of the Holy Trinity; others, following Jewish tradition (cf. Heb. 13:2) take these personages to be angels. The sacred text says that one of the three men (Yahweh, apparently) stays with Abraham (cf. v. 22), while the other two, who are referred to as angels, go to Sodom (cf. 19:1)." (Navarre Bible: Pentateuch; Princeton, NJ: Scepter Publishers, 1999; p. 103-104)

I remember hearing this story of Abraham "bargaining" with God for the righteous men's lives in Sodom. Never understood it very well, until now, that is. I love the idea that Abraham is concerned about God's character and that God uses bargaining to help Abraham understand Him better. Very Middle Eastern isn't it?
Interestingly, as Abraham considers what God has told him, his primary concern is about God's character. He does not want to believe that God would allow those who live righteously (and surely he is thinking of Lot and his family) to suffer the same fate as those who live wickedly. This kind of treatment of men by God would suggest that He is not just ("Shall not the Judge of all the earth do right?" vs. 25). Abraham seems to comprehend in a flash that if the Creator of the world is not just, men are in very serious trouble ("Far be it from Thee to do such a thing....Far be that from Thee!" vs. 25). Why? Because if the Creator is not just, then there is no difference between right and wrong. If God does not reward righteousness and punish wickedness, men can and will do whatever they want. The alternative to justice is chaos.

This protest from Abraham reveals him to be a man who believes that God is just and that He can be expected to deal justly with men. In effect, what he is saying is, "God, You are not really like that!" It is his confidence in God's true character that makes him bold to make his appeal.

To allow the presence of righteous people in a city to spare judgment of the wicked in that same city is an
example of how justice and mercy meet. What a powerful moment this is in redemption history! We should get down on our knees when we read it. It is from human lips that the outline of our salvation is first established in Scripture. Father Abraham, God's covenant-keeper, raises the possibility that righteousness can be so powerful that it spares judgment on those who deserve it. This is not a violation of justice. Rather, it is a statement of the superabundant merit of righteousness. Abraham acknowledges that the wicked deserve to be punished, but he opens the door to the possibility that the righteous can fill up what is lacking in the wicked, thereby saving them.

And God accepts it!

Abraham perhaps realizes that the number of righteous people in Sodom may be very small. He is probably thinking of Lot's family and maybe a few others. He carefully works the numbers down to see how merciful God is and how powerful righteousness is. He stops at ten. The reality is, of course, that ultimately it is the perfect righteousness of one Man, God's own Son, who saves the whole world! As St. Paul writes, "Then, as one man's [Adam] trespass led to condemnation for all men, so one man's act of righteousness leads to acquittal and life for all men. For as by one man's disobedience many were made sinners, so by one man's obedience many will be made righteous." (Rom. 5:18-19)

If Abraham is an example of someone who keeps a covenant with God, then we are supposed to follow his example. Kind of a sobering thought. He has shown us several lesssons:
  1. Covenant-keepers should occasionally expect to be visited by God in "disguise." Energetic hospitality is the proper response to these visits. Sometimes He may come to us "hidden" in a family member, a coworker, or a stranger in need. Abraham's respect for and self-donation on behalf of his three visitors show us the way to receive Him.
  2. Covenant-keepers can expect that sometimes God will ordain circumstances in our lives that are meant to be occasions for Him to reveal His nature to us. These circumstances will cause us to examine what we believe about God - Who He is and how He acts in the world. Covenant-keepers will defend God's character against accusations or doubts (even when they come from within), just as Abraham did.
  3. Covenant-keepers should see themselves as God's co-workers, just as God described Abraham as one through whom the whole earth will be blessed. We should be prepared to pray as intercessors for those who are in need of God's mercy. Abraham's prayer for Lot meant that already God was keeping His covenant promise to him of making him a "blessing" (19:29). Our prayers for others fulfill God's promise to us to make us a "royal priesthood." As St. Peter writes: "But you are a chosen race, a royal priesthood, a holy nation, God's own people, that you may declare the wonderful deeds of Him who called you out of darkness into His marvelous light. Once you were no people but now you are God's people; once you had not received mercy but now you have received mercy." (1 Pet. 2:9-10)
  4. Covenant-keepers should be as bold and as humble as Abraham was before God.

All quotes from Life Application Study Bible. This series first ran in 2004 and 2005. I'm refreshing it as I go. For links to the whole study, go to the Genesis Index. For more about the resources used, go here.

Tuesday, February 7, 2017

Monday, February 6, 2017

Lagniappe: Texans' Self Evident Truths

We Texans hold certain truths to be self-evident: Davy Crockett was the most fearless freedom fighter who ever lived, Buddy Holly was the greatest rock 'n' roller, the Dallas Cowboys are America's Team, and the best barbecue in the world is pit-smoked in Taylor, Lockhrt, Bastrop, Elgin, and Luling, along the Central Texas Barbecue Belt.
Texas Monthly 1992

Worth a Thousand Words: Misses Solomon

Misses Solomon, Anders Zorn

Friday, February 3, 2017

What the Catholic Church teaches about death with dignity

Simcha Fisher hits it out of the ball park — here's a bit but read it all. (Emphasis added is mine.)
Doerflinger acknowledges Malnight’s struggle: “Often there is no one right or wrong answer, but just an answer you think is best for your loved one in this particular situation, taking into account that patient’s own perspective and his or her ability to tolerate the burdens of treatment.”

The key, says Cathy Adamkiewicz, is “not to put our human parameters on the purpose of a human life.”

When she got her infant daughter’s prognosis from the neurologist, she told him, “You look at her as a dying system. I see a human being. Her life has value, not because of how much she can offer, but there is value in her life.”

Worth a Thousand Words: Natural History Series for Children

Prang's Natural History Series for Children, 1878
via Animalarium

Well Said: Putting a limit on God's love

The Lord's love knows no bounds, but man can put a limit on it.

"You are clean, but not all of you" (Jn 13: 10): What is it that makes man unclean?

It is the rejection of love, not wanting to be loved, not loving. It is pride that believes it has no need of any purification, that is closed to God's saving goodness. It is pride that does not want to admit or recognize that we are in need of purification. ...

"You are clean, but not all of you". Today, the Lord alerts us to the self-sufficiency that puts a limit on his unlimited love. He invites us to imitate his humility, to entrust ourselves to it, to let ourselves be "infected" by it.

He invites us - however lost we may feel - to return home, to let his purifying goodness uplift us and enable us to sit at table with him, with God himself.

Pope Benedict XVI, The Joy of Knowing Christ,
homily, April 13, 2006

Thursday, February 2, 2017

Worth a Thousand Words: The Photographer, Christian Franzen

Joaquin Sorolla; The Photographer, Christian Franzen; 1903
via Arts Everyday Living

Well Said: Tackling evil with love and truth alone

This Sunday's Gospel contains some of the most typical and forceful words of Jesus' preaching: "Love your enemies" (Lk 6: 27). ...

Actually, Christ's proposal is realistic because it takes into account that in the world there is too much violence, too much injustice, and therefore that this situation cannot be overcome except by countering it with more love, with more goodness. This more comes from God: it is his mercy which was made flesh in Jesus and which alone can "tip the balance" of the world from evil to good, starting with that small and decisive "world" which is the human heart. ...

One then understands that for Christians, non-violence is not merely tactical behaviour but a person's way of being, the attitude of one who is so convinced of God's love and power that he is not afraid to tackle evil with the weapons of love and truth alone.

Pope Benedict XVI, The Joy of Knowing Christ
Angelus, Feb. 18, 2017

Genesis Notes: Faith and Obedience

GENESIS 16 & 17
Here's something we can all relate to ... not wanting to be patient but trying to control things ourselves. When Sarai gives Hagar to Abram so they can have children she is following the trends of the time. However, both Abram and Sarai are not trusting God when they take the standard, easy way out.

Adriaen van der Werff, Sarah presenting Hagar to Abraham

It was the custom of the time for a barren wife to give her slave girl to her husband, in the hope of having an heir. "It was not strictly polygamy but rather a means the lawful wife used in order to give her husband children. From what we know of Babylonian laws of the time, if the slave girl became pregnant and then began to look down on her mistress, she could be punished and revert to being treated as a slave. That is what Hagar fears will happen, so she runs away." (The Navarre Bible: Pentateuch; Princeton, NJ: Scepter Publishers, 1999; p. 97-98)
When God repeats his promise to give Abram children, he establishes a covenant with a painful and somewhat ironic sign ... circumcision. I always thought that circumcision was a very unusual sign of faith that God required. Turns out it wasn't as unusual as all that...
The practice of circumcision was fairly extensive in the world of Abraham's time. The Egyptians circumcised boys at the age of 13, which would have been Ishmael's age at this time. For the Jews, it became a sign of the covenant God made with Abraham. This is one of many instances of God's appropriating an already existing practice and dedicating it to His own purpose.
God also changes Abram's name to Abraham which is explained at that time. Sarai's name change signifies something important as well.
Sarai also gets a name change, to Sarah, which means something like "queen mother" or "princess" - in other words, a suggestion of royalty. From her descendants would come King David, in whom this part of the covenant ("kings of peoples shall come from her") was fulfilled. When David sat on Israel's royal throne (c. 1010-970 B.C.), God made a covenant with him that someone from his line would always sit on the throne of Israel (see 2 Sam. 7). Jesus, born of the house of David, would be that King, reigning forever over the New Israel, the Church.

All quotes from Genesis, Part II: God and His Family. This series first ran in 2004 and 2005. I'm refreshing it as I go. For links to the whole study, go to the Genesis Index. For more about the resources used, go here.

The Responsibility of Christians During Troubled Times

Holy moly, guys! Listen to Bishop Barron's homily for this Sunday (website, iTunes).

Talk about a challenge to live the faith out in the world. I found it really inspiring.

Wednesday, February 1, 2017

Blogging Around: Context for Trump Watching

Like many, I have been bemused by watching our new president actively launch himself into fulfilling campaign promises. Bemused on many levels, I might add.

I'm not among the outraged because I really don't understand the implications of everything that is going on and keep waiting to see what happens in the long run.

With that in mind I appreciated discovering Scott Adam's blog. He's the creator of the Dilbert cartoon and views pretty much everything with a businessman's eye. He's got a fascinating take on President Trump's tactics. Here are a couple of posts that made a lot of sense to me.

The Persuasion Filter and Immigration

If Trump is a Master Persuader, as I have been telling you for over a year, he just solved his biggest problem with immigration and you didn’t notice. The biggest problem is that his supporters on the right want more immigration control than he can (or should) deliver while his many critics on the left want far less. Normally when you negotiate there is only one party on the other side. But in this case, Trump is negotiating two extremes in two different directions. It’s the toughest possible situation. Best case scenario is that 40% of the country want you dead when it’s all over. Not good.

So what does a President Trump do when he is in an impossible situation?

According to the Hitler Filter, he does more Hitler stuff, such as being more extreme than anyone expected with his recent immigration declarations. That filter accurately predicted that he would be “worse” once elected. Sure enough, his temporary immigration ban is more extreme than most people expected. If things never get worse from this point on, we would have to question the Hitler Filter. But if things get worse still, the Hitler Filter is looking good.

Compare to the Persuasion Filter. This filter says Trump always opens with an extreme first offer so he has room to negotiate to the middle. The temporary ban fits that model perfectly. On the immigration topic alone, both the Hitler Filter and the Persuasion Filter predict that we get to exactly the point we are at today. Let’s call that a tie in terms of predictive power. The hard part is predicting what happens next.

The Persuasion Filter says Trump is negotiating with his critics on the extreme right at the same time as he is negotiating with his critics on the left. He needed one “opening offer” that would set up both sides for the next level of persuasion. And he found it. You just saw it.
My husband had been speculating on a version of "the persuasion filter" for a while (without calling it that). It was interesting to see how Adams talks about it. Read it all here.

Is President Trump Doing Management Wrong?

It appears that Trump’s counter-persuasion for “chaos” involves framing his administration as “disruptive.” That’s a good persuasion move because it doesn’t deny the observations. A disruption looks a lot like chaos from the outside. Two movies on one screen. ...

Is being a bit messy a sign of a problem?

Not if you’re the entrepreneurial, disruptive, candidate of change who just got elected.

Let me explain another management concept that the pundits don’t understand because, generally speaking, they don’t have the right kind of education or experience to analyze a business process.

There are two basic styles of management. One is the cautious style of Fortune 500 companies. The other is the rapid-iteration and A/B testing style of entrepreneurs. Trump is bringing the latter style to the office. The markers for this style of management include:

1. Rapid and decisive hiring and firing.

2. Bias toward action.

3. Rapid A/B testing. Release the early beta version and judge reactions. Adjust accordingly.

4. Emphasis on the psychology of success. Entrepreneurial management includes lots of persuasion and bullshit because entrepreneurs have to fake it until they make it. In other words, they have to create demand via persuasion.
Again, this gave me a lot to think about. Read it all here.

Presidential Podcast

My favorite way to put things into context is to look at history. The Presidential podcast ran once a week up to the last election, covering our presidents in order. It's only half an hour long but gives unusual takes on our past leaders, for example looking at Lincoln's writing and Grant's letters to his wife. It is eminently even-handed and always has a connection to our own times.

It is a wonderful reminder that President Trump is not the first leader who's come in sowing chaos and confusion. We've had it many a time before. Sometimes knowing that is context enough to make it easier to sit back in calm bemusement.

Here's the website or you can get it from iTunes.

Well Said: Come and See

We too ask Jesus: "Teacher, where do you stay?", and he answers us: "Come and see". For the believer it is always a ceaseless search and a new discovery, because Christ is the same yesterday, today and for ever, but we, the world and history, are never the same, and he comes to meet us to give us his communion and the fullness of life.

Pope Benedict XVI, The Joy of Knowing Christ, 
Angelus, January 15, 2006

Tuesday, January 31, 2017

What I've Been Reading — A Mystery and Some Inspiration


The Green Jacket by Jennette Lee


This 1917 book features a female detective who is so good that when the book opens she is being asked to merge with the other big detective agency in town. We soon learn that this lady has her own unique, independent thoughts about criminal justice. And, of course, a mystery soon comes along!

This is an unusual and winning story, the likes of which I haven't encountered before in a book of this sort. In some ways it is almost poetic. In Millie's approach to crime solving it is unique. The use of knitting is like a reversal of Madame DeFarge. Certainly in her insistence on the chance to rehabilitate criminals it is original to the period.

I listened to the audiobook read by one of my favorites from LibriVox, J. M. Smallheer. It is practically impossible to find the two sequels but I'm going to keep my eyes open for them.

I'm pretty sure I'll be featuring this on Forgotten Classic in the near future. It really captured me.



The Joy of Knowing Christ: Meditations on the Gospels by Pope Benedict XVI


This was a gift from a thoughtful reader of Happy Catholic and listener to A Good Story is Hard to Find.

The Joy of Knowing Christ is a selection of 55 excerpts from different homilies throughout the liturgical year. The selections all focus on reflections on gospel passages and, in many cases, opened up new meanings for me. I found them inspirational also and often went to the Vatican website to read the entire homily which was excerpted.

They are very accessible and short, usually no longer than two pages. That makes them perfect for daily reflection, which is how I used them. Highly recommended.

Monday, January 30, 2017

Well Said: Drawing a Giraffe

Art is limitation; the essence of every picture is the frame. If you draw a giraffe, you must draw him with a long neck. If in your bold creative way you hold yourself free to draw a giraffe with a short neck, you will really find that you are not free to draw a giraffe. The moment you step into the world of facts, you step into a world of limits.... This is certainly the case with all artistic creation, which is in some ways the most decisive example of pure will. The artist loves his limitations: they constitute the thing he is doing.
G.K. Chesterton, Orthodoxy