You mean that the whole world--the whole world with the sea, the sky, with the rain, the clouds--the whole world is a metaphor for something else?
Mario in Il Postino
Mind blowing. And true.
You mean that the whole world--the whole world with the sea, the sky, with the rain, the clouds--the whole world is a metaphor for something else?
Mario in Il Postino
The "you shall nots" are less a list of restrictions and limitations than an invitation to keep turning back to God, who will "satisfy the desire of every living thing." (Ps 145:16). The "shall nots" say, "Don't steal that, look at me. Don't objectify her with lust; look at me. Don't nurse your anger unto death! Look at me. Do not look out over there, not even to your past, be it good or bad; and do not look to your earthly desires. look at me, and let me love you, and you will have no need of the rest.Of course, Elizabeth Scalia is here discussing the Ten Commandments, especially in the context of the idols we make for ourselves in everyday life. We tend to think of idols as being as identifiable as a golden calf but the simple truth is that our idols often are set up without us noticing that we've turned away from God and are worshiping something else. Scalia examines the ways we idolize ideas, prosperity, technology, sex, and more. These sound remote and intellectual, but there is nothing remote about them, as we can see from this excerpt.
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By instructing us to look at God with love and do the same with everyone else, Jesus is telling us, "Take your eyes off yourself." God does not say, "Love me first," because God has rejection issues, and Jesus does not add, "And then love your neighbors," because he simply wants us to play well with others. These commandments are, in fact, deeply personal ones. They are meant to lead us away from those empty depths of our being where the idols are formed and polished and brought to the fore of our regard.
The Internet is a tool of staggering power, and it's a great gift for the gleaning of information and ease of communication; but the Internet might well be the greatest tempter to ego gratification since the hissing serpent of Eden. As such, the Internet is a most cunning inducement to idolatry. Like any good trap, it seems so very passive. We discover it with delight; we engage, we become adept (in some cases addicted), and are perpetually distracted. The evil one loves distraction--aims for distraction--because it is the means by which we lose track of God and dwell among the idols.Note that she's not saying any and all use of the Internet is bad (so you're safe to keep reading here!) but that it is whether our use is intentional or not, whether it is mindful or not, whether we are in danger of putting it before God and the people in our lives. I myself had already identified the way I get lost for hours on the internet. However, that is a particular problem I have. If it were not the internet, it would be a book, a computer game, and so on. For me, the struggle is to notice what new idol I am allowing to suck my time away so I can be mindful.
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On the Internet, we are in many ways like gods. Using the Internet makes us identifiers of what is good! We are able to banish what is evil from our sight by banishing it from our site with the click of a button. ... We feel great while we are there, particularly when our tweet is noticed and passed around with approval, or our drop is liked and shared. ... When we are online, some of us feel more alive than at any other time of the day. That is an insidious illusion, beloved of Satan who wants us to be delighted, engaged, addicted, and distracted. How can we be alive to God and to the workings of the Holy Spirit, if we are spending hour after hour alive to only ourselves, reveling as our ideas, opinions, and words are reflected back at us, forever and ever, Amen?
Eternal rest grant unto Mary, O Lord, and let perpetual light shine upon her. May the souls of the faithful departed, through the mercy of God, rest in peace. Amen.The funeral will be in Houston where she grew up and where many of her relatives still live.
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| Muskrat taken by Remo Savisaar |
Klinkenborg's pieces are admired as much for their poetic writing as for their insight: peonies are "the sheepdog of flowers," dry snow "tumbles off the angled end of the plow-blade as if each crystal were completely independent, almost charged with static electricity," and land is most valuable "for its silence, its freedom from language." Klinkenborg writes with a grace and understanding that makes us more aware of the world around us, whether we live on a farm or in the middle of a city.It is almost as good as taking a vacation. I find myself deliberately slowing down, savoring the writing, and simply relaxing.
| 73-foot tall North Transept windows of Heinz Memorial Chapel on the campus of the University of Pittsburgh. photo by Laurie Stepanek/Mike White via Wikipedia |
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| Nativity scene. Heinz Chapel detail. via Wikipedia |
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| Heinz Memorial Chapel at the University of Pittsburgh, photo by Michael G. White via Wikipedia |
Actually, “doing battle” sounds romantic and pro-active. It would be more accurate to say I have been whining and unable to work and whining about being unable to work, and wandering around the house ineffectually, and walking the park feeding ducks, and missing my dog, and cooking supper and sitting before my oratory with nothing but a keening emptiness in my heart and mind and soul.Definitely go read this because it is the story of how personal struggle pulls us deeper into our appreciation and friendship with the saints who have been there before us.
It is terrible to realize that you’re a walking, aching void. Acedia is like a dark echo-chamber of “me” bouncing off walls and resounding until nothing can get through the thickness of the self.
ALWAYS MEAN WHAT YOU SAY.My husband and I are often told how lucky we are to have such great kids (true) or complimented on our parenting skills (which worked out ok too evidently).
Period. That's the whole method. But it wouldn't make for a very long blog post. I want you to get your money's worth. So let me flesh it out a bit for you.
Then John said in reply, “Master, we saw someone casting out demons in your name and we tried to prevent him because he does not follow in our company.”I'm going to get back to reading Lumen Fidei now. It is rich and I am moving through it slowly. I cut and pasted it into a document to bring home and enjoy at my leisure. I admit it, I didn't like the formatting on the Vatican's pdf. Too many pages to print out and gigantic type. So sue me.
Jesus said to him, “Do not prevent him, for whoever is not against you is for you.”
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John said to him, “Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us.”
Jesus replied, “Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me.
For whoever is not against us is for us.
Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward.
You have to remember that being scared of the dark and being scared of monsters is basically a childish impulse. There's always something of the nursery about horror....Adults never quite grow out of their childhood fears. They just belong in a different part of our heads. Doctor Who isn't a childish programme, but it is childlike: it's a programme for children. And many, many adults who watch and love it watch it as that: as something like Harry Potter.
Steven Moffat on writing horror fiction for Doctor Who