
Found at Catholic Eye Candy
We are the little choir that COULD! From three members who stood up once a month at Mass, in vestments, singing in two parts, to traveling America with this great group of young adults, it's been a journey of hope and inspiration...Cantate Domino! ...I heard an inspirational story of kids from Mississipi with no resources but enormous talent and dedication. They're fund raising to try to attend the International Congress of Pueri Cantores in Rome to sing with 6,000 children from all over the world at a special Papal Mass with Benedict XVI.
The St. Richard Youth Choir was founded in 2003 by three seventh-grade girls, and has since grown to fifteen members. While traveling to Pueri Cantores Festival Masses across the Unites States, the choir serves as ambassadors for Jackson, Miss. on the national stage. Known for hard work and raising their own operating budget every year, the members put in countless hours in the pursuit of excellence in service and music.
John's Gospel (12:3) relates another account of a woman anointing Jesus' feet with expensive aromatic ointment and drying them with her hair. John identifies this woman as Mary, the sister of Martha and Lazarus. (Matthew 26:6-13 and Mark 14:3-9, tell similar stories about a woman anointing the feet of Jesus from costly perfume in an alabaster jar, but again this woman remains nameless.) Only John identifies the woman as Mary, the sister of Martha, but only Luke classifies the woman as a public sinner. (In addition, Luke 7:37-50, which outlines the story of the public sinner and washing of feet, later mentions Mary Magdalene by name in the very chapter along with Joanna, Susanna, and Chuza.
Could more than one woman have anointed the feet of Christ? Possible, but somewhat improbable. The humble act of drying someone's feet with one's own hair and then anointing those same feet with costly oil isn't a common practice. In fact, it's so rare, uncommon, and unusual that all four Gospel writers (Matthew, Mark, Luke, and John) mention it. The mystery of why the woman is nameless in three Gospels and called Mary only in John remains. Washing feet was a humble act in itself, but having a woman touch a man, especially a rabbi, and having her dry his feet with her hair and then anoint them with expensive perfume is so extraordinary that it is improbably (but not impossible) that his happened more than once.
If all the stories involve one particular woman, the next question is, could this other Mary, the sister of Martha, also be the same unidentified public sinner that Luke mentions? If so, the latter Mary had been a very naughty girl, at least at one time. If she were the forgiven sinner, it would explain why she was so attentive and entranced when Jesus came to visit their home, even to the extent of annoying her sister, Martha (Luke 10:38-42). Ahh, yet another theory to ponder.
Because John's Gospel names the woman who washes the feet of Jesus as being Mary and this act takes place in the home of Martha and Lazarus, one could assume it was Mary the sister of Martha and Lazarus and not another Mary who did it. the nameless woman in Luke's Gospel is identified as a "public sinner." So either there were two women who separately anointed the feet of Jesus in the same unusual and unique way, or the public sinner and Mary the sister of Martha and Lazarus are one and the same.

What is liquid smoke?SlashFood has all the scoop on liquid smoke.
Liquid smoke is very simply smoke in water. Smoke usually comes as a vapor, but there are ways to condense it and turn it into liquid and that liquid can then be carried in water.
How is it different from regular smoke?
Regular smoke is a vapor, and it is difficult to store.
... the truth is that I have no goals and I’m annoyed by conversations about them. Does this shock you?Read it all in Roy H. Williams' Monday Morning Memo.
“Goal,” in my experience, is a favorite word of people who talk and dream and dream and talk. And then they get together to “network” with other talkers. There’s always a lot of noise in these meetings but it’s unlikely than anything of consequence is going to happen. People who chatter about goals are rarely willing to die on that mountain.
I have no goals. But I do have plans. ...

We are giving away over $6,000 in prizes, including a trip to Rome to one lucky priest. All you have to do is make a video about an incredible priest in your life, and you could win a $500 shopping spree....and he could be on his way for an 8 day get-a-way in Rome. There are also 20 $100 shopping sprees for the runners up, so there are lots of opportunities to win.Just go to Incredible Priests for details or to upload your video.
What better way to say thank you to your favorite servant of God?... please pass on the news through your blogs, twitter, and facebook pages. If you are not into doing video, then spread the word around your parish, Knights group, homeschool group, bible study, or any other group at your parish. You could even set up a camera and let everyone in your group record a video to nominate your priest. Only one video per person, but a priest can be nominated many times by different fans.
Pope Benedict XVI has declared a “Year for Priests” beginning with the Solemnity of the Sacred Heart of Jesus on June 19, 2009. The year will conclude in Rome with an international gathering of priests with the Holy Father on June 19, 2010.From Pope Benedict XVI's letter to clergy, which I found both touching and inspirational:
With the announcement of this Year for Priests, the Pope has declared St. John Vianney the Universal Patron of Priests on the occasion of the 150th anniversary of the death of the Curé d’Ars.USCCB website where you will find many great resources
including prayer card pdfs with icon
I still treasure the memory of the first parish priest at whose side I exercised my ministry as a young priest: he left me an example of unreserved devotion to his pastoral duties, even to meeting death in the act of bringing viaticum to a gravely ill person. I also recall the countless confreres whom I have met and continue to meet, not least in my pastoral visits to different countries: men generously dedicated to the daily exercise of their priestly ministry. Yet the expression of Saint John Mary also makes us think of Christ’s pierced Heart and the crown of thorns which surrounds it. I am also led to think, therefore, of the countless situations of suffering endured by many priests, either because they themselves share in the manifold human experience of pain or because they encounter misunderstanding from the very persons to whom they minister. How can we not also think of all those priests who are offended in their dignity, obstructed in their mission and persecuted, even at times to offering the supreme testimony of their own blood?It was, perhaps, timely, that this morning after Mass I wound up in conversation with our priest. We conversed upon many subjects but the one foremost in my mind was about a very sad situation and funeral in our parish. It makes one reflect deeply upon the Book of Job. When I think of how many times Fr. L. must help families through situations about which we know nothing, in our protected innocence, then I thank God that he has sent good men among us.
There are also, sad to say, situations which can never be sufficiently deplored where the Church herself suffers as a consequence of infidelity on the part of some of her ministers. Then it is the world which finds grounds for scandal and rejection. What is most helpful to the Church in such cases is not only a frank and complete acknowledgment of the weaknesses of her ministers, but also a joyful and renewed realization of the greatness of God’s gift, embodied in the splendid example of generous pastors, religious afire with love for God and for souls, and insightful, patient spiritual guides. ...
The basic reason is that it takes away from the true meaning of the Eucharist - the eating and drinking of the Lord as a Community during Mass. Adoration takes the Eucharist out of its true context - a dynamic action of the Community, and turns it into a thing, the Body of Christ. All other sacraments are actions; we anoint, we lay on hands, we pour water. The instructions of Jesus are clear - take and eat, take and drink. There is nothing in scriptures that supports adoration. Every mention is in terms of the eating and drinking. As the apostles remarked after encountering the risen Jesus on Easter Sunday .... "We knew him in the breaking of the bread".Now, this is so wrong it just plain hurts.
Another important factor is that when we practice adoration, we are localizing Jesus. When we focus on the host in the monstrance as the real presence of Jesus, we tend to forget that Jesus is not confined to a host, but is really present in us when we leave the chapel and, most especially, he is present in other people as we encounter them in our daily life.
The historical roots of the practice of adoration are in the breakdown of the Eucharist as covenant meal. Very few were eating and drinking during an extended period of the Church's history. We had to do something with it, so we blessed people with it (benediction), carried it in processions, and prayed in front of it (adoration). But now that we have recovered the meaning of the Eucharist as covenant meal, we should not do anything to take our attention from it.
"I hope that this form of perpetual adoration, with permanent exposition of the Blessed Sacrament, will continue into the future."Finally, as a quick commentary, the 11th General Synod of Bishops called by Pope Benedict XVI was about the Eucharist. You can see the summary document of the meeting (issued by the Vatican) here.International Eucharistic Congress in Seville, Spain June 1993
"Public and private devotion to the Holy Eucharist outside Mass is highly recommended: for the presence of Christ, who is adored by the faithful in the Sacrament, derives from the sacrifice and is directed towards sacramental and spiritual communion."Inaestimabile Donum, #20, 1980
"The Church and the world have great need of Eucharistic adoration. Jesus waits for us in this sacrament of love. Let us be generous with our time in going to meet Him in adoration and contemplation full of faith. And let us be ready to make reparation for the great faults and crimes of the world. May our adoration never cease."Dominicae Cenae: Letter to Priests, Holy Thursday, 1980
"Closeness to the Eucharistic Christ in silence and contemplation does not distance us from our contemporaries but, on the contrary, makes us open to human joy and distress, broadening our hearts on a global scale. Through adoration the Christian mysteriously contributes to the radical transformation of the world and to the sowing of the gospel. Anyone who prays to the Eucharistic Savior draws the whole world with him and raises it to God."Letter to the Bishop of Liege, Reported in L'Osserv. Romano, 1996
It is widely held that Christ’s presence is a result of the community and not Christ himself, who is the font and centre of our communion and head of his Body, the Church.Specifically pointing out Adoration, the document says:
Neglect of prayer, contemplation and adoration of the Eucharistic mystery has weakened the sense of the sacred in relation to this great Sacrament.
This situation can lead to compromising the truth of Catholic teaching concerning the change of the bread and wine into the Body and Blood of Jesus Christ, traditionally called transubstantiation. It can also threaten faith in the Real Presence of Christ in the Eucharist, a belief which suffers from ideas which intend to explain the Eucharistic mystery not so much in itself but rather from a subjective point of view, for example, in the use of terms like “trans-finalization” and “trans-signification.”
40. Furthermore, it must not to be forgotten that faith in the Real Presence of the dead and risen Lord in the Blessed Sacrament has a culminating point in Eucharistic adoration, a firmly grounded tradition in the Latin Church. Such a practice—rightly highlighted in many Lineamenta responses—should not be presented as something apart from the Eucharistic celebration but as its natural continuation. The responses also indicate that some particular Churches are experiencing a reawakening in Eucharistic adoration, which, in each case, is to be done in a dignified and solemn manner.There are books that can be written and, of course, have been written on this subject. I am not clever enough to cover every point and, in any case, that would take more time than I have now. However, I did want to give a few basics on this very precious privilege that should be made available to Catholics whenever the possibility exists.

Russell: I remember the boring things better."Reactions to Pixar's UP fall into two camps. They found it disappointing or boring on some level or really liked it.