Wow.
Made it hit home.
Made me cry.
So sad and yet so very, very grateful to Him at the same time.
Friday, April 6, 2007
Holy Thursday and a Prayer Answered
Last night was so solemn, so symbolically rich, so very ... Catholic.
For those who don't know, incorporated into the liturgy of the Mass is the washing of the feet of twelve by the priest. After the Mass, the altar is completely cleaned of everything (candlesticks and all). The Holy Eucharist is then taken in solemn procession throughout the church around the entire congregation. Afterward, the Eucharist is placed in a special place for adoration until midnight, that we may wait with Him in prayer.
There were three priests, three deacons, three seminarians, and three altar servers and all due ceremony was given, including the liberal use of incense. The only flaw in the ointment for me was the also liberal use of Haugen-Haas music. The richness of the liturgy stood as a contrast to show how very shallow and lacking that music is. The choir made it sound as good as it possibly could and their clear talent was allowed to shine through when we sang St. Thomas Aquinas' Tantum ergo sacramentum in Latin (the first 4 verses repeated during the procession and the last two after the Eucharist was installed in the adoration space, not merely what is shown in the link). The final song, although with the clear potential for banality when merely reading the words, was arranged and sung with such beauty and sensitivity that the choir overcame the material. A special bonus was getting to hear Laura sing. What a talent she has! To think that all this time I had no idea what a "voice" I knew. (It was like a St. Thomas blogging convention at that Mass ... Stevie helped clear off the altar and I bet that Veronica was around somewhere though there was such a crush of people I didn't see her ... and, truth to tell, everyone's attention was elsewhere than checking out the crowd.)
As for the prayer answered, it was if the Holy Spirit was flowing over us like a river. At least that is how it was for Rose and me. Fr. L. is a homilist of inspired talents. When listening to him, I often think that I have a taste of what it must have been like to be privileged to hear St. John Chrysostom (whose name means golden tongued) or St. Anthony (who when the people would not listen preached to the ocean and had the fish come to listen) or St. Ambrose who was so eloquent that he converted my favorite St. Augustine (who, himself was no slouch with words).
At any rate, he kept making the point that tied all the scripture together in a timeless tale of God's goodness and love for us. "This is what God has done for us," he said repeatedly. "Not for people from a long time ago, not for the ancient Israelites ... but for us." Of course, there was more because it is not as if that is a point I have never heard. However, hearing those words, "this is what God has done for us," was like an electric shock to my system. Somehow, for a few seconds, there was a slight lifting of the veil between the seen and unseen. I flashed on John C. Wright's mystical glimpse and it all tied together a bit to make me somehow grasp, oh so briefly and oh so slightly, God's timelessness and love in instituting the Eucharist for us (believe me, this was not nearly at the level that Wright saw, but through a thick dark veil...).
However, last night I was suddenly flooded with an intense love for Jesus and such a sorrow for the times I have turned my back on Him ... it was literally overwhelming. I also felt such a sadness at all the grief and suffering and sin of the world. This was a gentler feeling mixed with love and compassion as I watched everyone come for Communion and thought how alike we all are ... in our love for God, in our failings, and in our need.
Meanwhile, beside me, Rose was intermittently struggling with being overcome with emotion and that is not at all typical. A fine pair we made, sniffling, red eyed ... and not a tissue between us. Sheez! I will certainly bring some tonight to Mass and, therefore, doubtless will remain dry-eyed the entire time.
Afterwards we stayed in Adoration for a bit and then drove home, confiding our experiences to each other. We entered the house to find that Hannah was home for the Easter weekend ... and all was joy again. A homey, down-to-earth family joy, but joy nonetheless.
God is good.
For those who don't know, incorporated into the liturgy of the Mass is the washing of the feet of twelve by the priest. After the Mass, the altar is completely cleaned of everything (candlesticks and all). The Holy Eucharist is then taken in solemn procession throughout the church around the entire congregation. Afterward, the Eucharist is placed in a special place for adoration until midnight, that we may wait with Him in prayer.
There were three priests, three deacons, three seminarians, and three altar servers and all due ceremony was given, including the liberal use of incense. The only flaw in the ointment for me was the also liberal use of Haugen-Haas music. The richness of the liturgy stood as a contrast to show how very shallow and lacking that music is. The choir made it sound as good as it possibly could and their clear talent was allowed to shine through when we sang St. Thomas Aquinas' Tantum ergo sacramentum in Latin (the first 4 verses repeated during the procession and the last two after the Eucharist was installed in the adoration space, not merely what is shown in the link). The final song, although with the clear potential for banality when merely reading the words, was arranged and sung with such beauty and sensitivity that the choir overcame the material. A special bonus was getting to hear Laura sing. What a talent she has! To think that all this time I had no idea what a "voice" I knew. (It was like a St. Thomas blogging convention at that Mass ... Stevie helped clear off the altar and I bet that Veronica was around somewhere though there was such a crush of people I didn't see her ... and, truth to tell, everyone's attention was elsewhere than checking out the crowd.)
As for the prayer answered, it was if the Holy Spirit was flowing over us like a river. At least that is how it was for Rose and me. Fr. L. is a homilist of inspired talents. When listening to him, I often think that I have a taste of what it must have been like to be privileged to hear St. John Chrysostom (whose name means golden tongued) or St. Anthony (who when the people would not listen preached to the ocean and had the fish come to listen) or St. Ambrose who was so eloquent that he converted my favorite St. Augustine (who, himself was no slouch with words).
At any rate, he kept making the point that tied all the scripture together in a timeless tale of God's goodness and love for us. "This is what God has done for us," he said repeatedly. "Not for people from a long time ago, not for the ancient Israelites ... but for us." Of course, there was more because it is not as if that is a point I have never heard. However, hearing those words, "this is what God has done for us," was like an electric shock to my system. Somehow, for a few seconds, there was a slight lifting of the veil between the seen and unseen. I flashed on John C. Wright's mystical glimpse and it all tied together a bit to make me somehow grasp, oh so briefly and oh so slightly, God's timelessness and love in instituting the Eucharist for us (believe me, this was not nearly at the level that Wright saw, but through a thick dark veil...).
During this experience... I saw and experienced part of the workings of a mind infinitely superior to mine, a mind able to count every atom in the universe, filled with paternal love and jovial good humor. The cosmos created by the thought of this mind was as intricate as a symphony, with themes and reflections repeating themselves forward and backward through time: prophecy is the awareness that a current theme is the foreshadowing of the same theme destined to emerge with greater clarity later. A prophet is one who is in tune, so to speak, with the music of the cosmos.Throughout Lent, and especially lately, I have been praying to know, love and serve Jesus better. It is funny that Rose and I were discussing before Mass began that we did not have what one would call a "devotion" to Jesus. I always am more comfortable with God the Father or the Holy Spirit and often must struggle to find my way to that one of the three-in-one who actually has shared our humanity. (Yes, I'm weird ... but at least I know it.) I also have accepted the fact that I can love Jesus and not feel it. After all, love is not all about feelings and I know that too.
However, last night I was suddenly flooded with an intense love for Jesus and such a sorrow for the times I have turned my back on Him ... it was literally overwhelming. I also felt such a sadness at all the grief and suffering and sin of the world. This was a gentler feeling mixed with love and compassion as I watched everyone come for Communion and thought how alike we all are ... in our love for God, in our failings, and in our need.
Meanwhile, beside me, Rose was intermittently struggling with being overcome with emotion and that is not at all typical. A fine pair we made, sniffling, red eyed ... and not a tissue between us. Sheez! I will certainly bring some tonight to Mass and, therefore, doubtless will remain dry-eyed the entire time.
Afterwards we stayed in Adoration for a bit and then drove home, confiding our experiences to each other. We entered the house to find that Hannah was home for the Easter weekend ... and all was joy again. A homey, down-to-earth family joy, but joy nonetheless.
God is good.
UPDATE: Prayers for My Father
Thanks to everyone who has so kindly commented or emailed me and is praying for my father. He is feeling better now thanks to some stopgap medication for symptoms. However, he still has to undergo some testing to confirm whether he has nonalcoholic fatty liver disease or not. Any further prayers are much appreciated as a certain well-known stubborn streak is at work, especially about any more medical tests, and my mother's patience and ingenuity is much tried.
I have been passing emails on to my mother and she has been very touched by the evident community at work. Thank you also for that visible sign of God's love at work in the world.
I have been passing emails on to my mother and she has been very touched by the evident community at work. Thank you also for that visible sign of God's love at work in the world.
Wednesday, April 4, 2007
Lino's Blogger Today ... It's Me!
I'm going to be interviewed on "The Catholic Guy," hosted by Lino Rulli, to discuss Happy Catholic live around 5:00 ET (which is 4:00 to me). It airs on The Catholic Channel on Sirius Satellite Radio, 159. They have a blogger a day on there ... now if only I had it so I could hear what some of my favorite bloggers sound like!

He's going to shave his head on the day after Easter ...

He's going to shave his head on the day after Easter ...
St. Baldrick's is a charity that raises money for kids with cancer by shaving peoples heads. And out of the blue, a caller dialed in to say he'd give $250 "for Lino Rulli's head". We presume he meant for me to shave my head, and not actually for my head on a platter (though the latter is more Biblical). When asked why he wanted to see my head shaved, he said "I don't know, I thought it'd be funny."The photo is of a previous shaved head moment for Lino. He's holding up one finger for the number of people who thought he looked good that way. He needs to change that to two ... I like that look on him (very Prison Break-ish ... and we all know how I feel about Prison Break. Right?)
Lenten Lessons Learned
I realized this morning that there was one idea repeated to me over and over in different ways throughout Lent. Avoid distractions and get on with the business of the moment now ... not later, don't spend time thinking about it, just do it.
The first holy 2x4 came when I read this a couple of weeks ago.
That is something I have been struggling with for ... oh, a very long time. I had been asking Jesus for help with this for some time, knowing that it doesn't seem like a big problem but also knowing that this was a big one for me. We each have our own cross, our own special paths of temptation and this has been mine.
And He answered.
The answer is simple, of course. Unexpectedly simple. But so effective.
Yes, I must apply the answer. Must do the work of reminding myself to stay in the Present Moment and then to ask that question, "Lord, what will you have me do?" And then do it.
But I have been given the tools I needed.
For prayers answered, I gratefully give thanks.
And now I must get on with work, which is what the Lord would have me to do right now (not to mention that also also being the preference of my clients and co-workers!).
The first holy 2x4 came when I read this a couple of weeks ago.
We have to ask God: What are You calling me to do now, in this Present Moment? Not yesterday or tomorrow, but right now. God's will is manifested to us in the duties and experiences of the Present Moment. We have only to accept them and try to be like Jesus in them.It has popped into my mind again and again whenever I needed something to prompt me out of daydreaming, cruising the internet, or basically to drag my attention back to what was going on at the moment (such as Mass for example). Yesterday, I read this.
The Lord led me to St Alfonso di Liguori's little book Uniformity with God's Will. The Saint recommends the use of the words "Lord, what will you have me do?"Asking myself this question when I read it, the answer was just as simple as that given to Si Fractus Fortis. Quit reading blogs and get back to work. As with his follow up today I have felt focussed and productive.
As soon as I read this, I asked the question. The answer was simple and direct and easy to obey. There was nothing "holy" about the action - it was in fact to have lunch. But after a morning of chaotic random action, the day suddenly came into focus. Still asking the question, I spent a short time in prayer after lunch, had a 15 minute nap, and then commenced writing this posting.
That is something I have been struggling with for ... oh, a very long time. I had been asking Jesus for help with this for some time, knowing that it doesn't seem like a big problem but also knowing that this was a big one for me. We each have our own cross, our own special paths of temptation and this has been mine.
And He answered.
The answer is simple, of course. Unexpectedly simple. But so effective.
Yes, I must apply the answer. Must do the work of reminding myself to stay in the Present Moment and then to ask that question, "Lord, what will you have me do?" And then do it.
But I have been given the tools I needed.
For prayers answered, I gratefully give thanks.
And now I must get on with work, which is what the Lord would have me to do right now (not to mention that also also being the preference of my clients and co-workers!).
Tuesday, April 3, 2007
Which Father Am I?
You are St. Justin Martyr!
You have a positive and hopeful attitude toward the world. You think that nature, history, and even the pagan philosophers were often guided by God in preparation for the Advent of the Christ. You find “seeds of the Word” in unexpected places. You’re patient and willing to explain the faith to unbelievers.Via Mike Aquilina, who else?
Check out St. Justin Martyr: The First and Second Apologies for more information on St. Justin Martyr.
Monday, April 2, 2007
Inspiration Resources #5 & 6
A series of good resources to try out for inspiration and formation (it begins here as well as a description of my inspiration for the series).
INSPIRATION* Unless otherwise mentioned, any podcasts or audio can be downloaded to your computer (using the right click mouse button) and listened to there or burned to a CD if you don't have a mp3 player. I mention iTunes because that is what I use, however most of these also can be found through other podcatchers (usually mentioned on their sites).
Jeremiah, Tell Me 'Bout the Fire
This video is only about five minutes long but packs a punch whenever I watch it (and I'm not just saying that because Rose created it).
INSTRUCTION
Understanding the Scriptures*
As the instructor in this Scripture study says, it sucks the fog out of understanding the New Testament by showing how integrally it is linked to the Old Testament. Going through the Bible book by book, following Scott Hahn's "Understanding the Scriptures" book, this class is perfect for anyone who can't make it to a regular Scripture study ... or, as in my case, also perfect even for those who do make it to a regular study. Just listening to Lesson 10 as I did this morning uncovered so many ways that Mary is shown by Luke to be the Ark of the Covenant that I never had heard of before. A really good resource.
Bones and Catholics
No, not skeleton bones. The television show featuring David Boreanaz who used to be on Angel and is the reason Rose and I first tried watching Bones. Ahem ... I think it is pretty clear why we followed him from one show to the other.
Anyone else watching Bones? Until this season it has been a guilty pleasure. However, this season's writing has kept the enjoyable aspects of characters' interaction while improving on the plots. One of the most pleasing things for me is that Agent Booth (David Boreanaz' character) is unabashedly Catholic and not backwards about defending his faith in the face of Dr. Brennan's detached scientific atheism.
The last episode's murder was discovered in a Catholic cemetery and focussed on the old-style priest as a main suspect. He was everything that makes someone dislike that "old-style" yet in the end, as the real murderer confessed to him, he took responsibility for his attitudes of anger and pride that influenced their actions. I was afraid that he would be portrayed simply as a stereotype but they moved beyond that.
As well, there was a moment when Dr. Brennan says that the younger priest seems like a sensible man who didn't believe in superstition. I was stunned when he smiled and said, "Superstitious? Well if you mean believing in the resurrection, the Holy Trinity of Father, Son and Holy Spirit, and the transubstantiation of the Host ... I do." (This is from memory as is all dialogue from this ... funny ) I'm trying to think of when I ever heard someone use the word transubstantiation ... and then respectfully ... on a regular television show.
Or how about when Dr. Brennan was going to step on the altar and Booth cries out, "Don't step on the altar. Have some respect." A few minutes later, when it becomes apparent that the chalice is the murder weapon and Dr. Brennan is going to grab it, Booth yells, "No! Don't touch that chalice. That's where the wine changes into the Sacred Blood of Christ."
How about that? Nothing about "we believe" or "it is supposed to." Just simply stated as a fact from a believing Catholic. Granted, a Catholic who has strayed as we see in other shows, but one who knows the nuts and bolts of what's important in being Catholic. Refreshing and a welcome change!
Anyone else watching Bones? Until this season it has been a guilty pleasure. However, this season's writing has kept the enjoyable aspects of characters' interaction while improving on the plots. One of the most pleasing things for me is that Agent Booth (David Boreanaz' character) is unabashedly Catholic and not backwards about defending his faith in the face of Dr. Brennan's detached scientific atheism.
The last episode's murder was discovered in a Catholic cemetery and focussed on the old-style priest as a main suspect. He was everything that makes someone dislike that "old-style" yet in the end, as the real murderer confessed to him, he took responsibility for his attitudes of anger and pride that influenced their actions. I was afraid that he would be portrayed simply as a stereotype but they moved beyond that.
As well, there was a moment when Dr. Brennan says that the younger priest seems like a sensible man who didn't believe in superstition. I was stunned when he smiled and said, "Superstitious? Well if you mean believing in the resurrection, the Holy Trinity of Father, Son and Holy Spirit, and the transubstantiation of the Host ... I do." (This is from memory as is all dialogue from this ... funny ) I'm trying to think of when I ever heard someone use the word transubstantiation ... and then respectfully ... on a regular television show.
Or how about when Dr. Brennan was going to step on the altar and Booth cries out, "Don't step on the altar. Have some respect." A few minutes later, when it becomes apparent that the chalice is the murder weapon and Dr. Brennan is going to grab it, Booth yells, "No! Don't touch that chalice. That's where the wine changes into the Sacred Blood of Christ."
How about that? Nothing about "we believe" or "it is supposed to." Just simply stated as a fact from a believing Catholic. Granted, a Catholic who has strayed as we see in other shows, but one who knows the nuts and bolts of what's important in being Catholic. Refreshing and a welcome change!
Saturday, March 31, 2007
Inspiration Resources #3 & 4
A series of good resources to try out for inspiration and formation (1 & 2 are here as well as a description of my inspiration for the series).
Resources 5 & 6: here.
INSPIRATION* Unless otherwise mentioned, any podcasts or audio can be downloaded to your computer (using the right click mouse button) and listened to there or burned to a CD if you don't have a mp3 player. I mention iTunes because that is what I use, however most of these also can be found through other podcatchers (usually mentioned on their sites).
Praying With the Church: A Catholic Podcast*
This podcast's self-description is exactly right: recordings of the Catholic faith as well as discussion and meditation on those prayers and prayer in general. The thing I like about this podcast is that each prayer is recorded separately with meditative music behind it. A follow-up episode features that prayer and a brief discussion of origin and explanation. I am leaving the separate prayers on my iPod in a prayer playlist. Maybe I will finally memorize The Act of Contrition this way!
INSTRUCTION
Into the Deep*
It is a conversation between three Catholic men about various methods of growing closer to God. I love these guys. They are humble and sincere in their desire to be closer to God, while at the same time being honest enough about real life that they spend some of the time laughing at their own foibles (and that makes me laugh and recognize my own foibles too). In their own words:Into The Deep is a podcast designed to be a resource to those who wish to spread the saving message of Jesus Christ as faithfully transmitted by the Church. This means that it is applicable to every Baptized Christian, as we all share a common commission to evangelize the world.I have almost all of their episodes (I am always one or two behind). They tend to work in series of discussions which is helpful for those desirous of focusing on subjects such as prayer or humility. As these three men are Catholics there are various mentions of such things as the rosary but overall these podcasts would help any Christian desirous of strengthening their prayer life and their relationship with God.
Their blog also is good as they don't stop at simply posting info and links about their podcast. They keep it lively with writing on other subjects that catch their eye in living the faith.
Resources 5 & 6: here.
Anglican Bishop Herzog Comes Home to Rome
In other words, he has returned to full communion with the Catholic Church. Welcome back, Bishop!
This has been seen all over the place in St. Blog's Parish. However, once again, I realized that doesn't mean that everyone has seen it since Tom hadn't heard of it ... so here's the scoop straight from another notable convert's mouth. The Pontificator says:
This has been seen all over the place in St. Blog's Parish. However, once again, I realized that doesn't mean that everyone has seen it since Tom hadn't heard of it ... so here's the scoop straight from another notable convert's mouth. The Pontificator says:
The Rt. Rev. Daniel Herzog, retired bishop of Albany, has entered into (or more accurately, returned to) full communion with the Catholic Church. In his letter to Bishop Love, Herzog writes:Please keep Bishop Herzog, as well as all the catechumens who will enter the Church in a week (exciting!), in your prayers.My sense of duty to the diocese, its clergy and people required that I not walk away from my office and leave vulnerable this diocese which I love. I believed that it was my responsibility to provide for a transition to the future. Your subsequent election and consecration discharged that duty and has given me the liberty to follow my conscience, and now resign my orders and membership in the House of Bishops.Read it all.
Friday, March 30, 2007
Inspiration Resources #1 & 2
A friend was lamenting recently that she missed the inspiration available during our CRHP team formation. Nothing quite matches those days but I am going to be running a series of good resources to try out for inspiration and formation.
This will be podcast heavy because I am thinking of my friend who is works in a law office, lives far from her home, and has two adorable little ones to keep her busy (joyfully busy, I will add) the rest of the time. However, I will feature other types of resources also.
Resources 3 & 4: here.
This will be podcast heavy because I am thinking of my friend who is works in a law office, lives far from her home, and has two adorable little ones to keep her busy (joyfully busy, I will add) the rest of the time. However, I will feature other types of resources also.
INSPIRATION* Unless otherwise mentioned, any podcasts or audio can be downloaded to your computer (using the right click mouse button) and listened to there or burned to a CD if you don't have a mp3 player. I mention iTunes because that is what I use, however most of these also can be found through other podcatchers (usually mentioned on their sites).
Meditations from Carmel*
A podcast with episodes between one and four minutes long. Each has soothing sounds of quiet music in the background while a contemplative voice reads the meditation from a Carmelite saint. Several of these hit me just right and I'm going to keep them on my iPod for those stressed out moments when I need a good reminder of where the "center" is.
INSTRUCTION
Peter Kreeft
Yes, I wrote about him recently but want to mention him again here. Catholic convert and professor of philosophy at Boston College, Kreeft uses logic and humor to talk about God, the Church, and many other topics helpful to Christians trying to keep the faith in modern times (his writing on modern philosophers is especially good). This post lists his books which had the biggest influence on me.
You can download audio of his talks* or subscribe through iTunes (search for www.peterkreeft.com). His site also has some of his featured writing as well as additional pieces here.
Resources 3 & 4: here.
Have I Got A Deal For You!
Somehow it seems appropriate that the second anniversary of Pope John Paul II's death will be on Monday at the beginning of Holy Week. He taught us so much with his life and death.
Loyola Press has a special offer for Happy Catholic readers for two books about him for this anniversary.
I just love Michelle at Loyola. She's the best.
Loyola Press has a special offer for Happy Catholic readers for two books about him for this anniversary.
If your readers want to get Go In Peace (paperback or hardcover) and/or Lessons for Living, they can call 800-621-1008 or www.LoyolaBooks.org and mention code 2296 & they will receive 30% off their order b/c they are Happy Catholic readers. The offer expires May 2, 2007
I just love Michelle at Loyola. She's the best.
A What?
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I never heard of a triolet before. Via Alicia.
Wednesday, March 28, 2007
Have You Got Motu-Mania?
I don't but I recognize the signs well enough to just die laughing over Aliens in This World's Top Ten List of Signs You've Succumbed to Motu-Mania. My favorites:
3. You have a nasty ailment, and decide to wait and apply a printout of the motu proprio instead of trying your aunt’s Lourdes water.This, of course, spurred The Curt Jester on to similar brilliance with his own Top Ten List.2. Rocco calls to warn you that the Vatican’s webmistress has sent over the Swiss Ninja Death Guard to pull out your modem.
8. You have already budgeted in the fact that you are going to be saving a lot of money on gas by not having to drive to that one parish over an hour away that has the Indult Mass.7. You have an “I “heart” Motu Proprio” bumper sticker on your car.
Prayer Request
My father has been ailing for some time but, talking to my mother this morning, I realized that I didn't know quite the extent of his illness. It is increasingly debilitating and the doctors cannot find any reason for it. Evidently this has been going on since last October. My mother is becoming increasingly upset and worried, naturally.
I so appreciate having y'all to call on in interceding for my parents. Thank you so much.
I so appreciate having y'all to call on in interceding for my parents. Thank you so much.
The Waiting is the Hardest Part
The waiting is the hardest partI am impatient by nature. This is not helped any by the fact that our national psyche is one of wasting no time in doing something about what we want. Whether it is solving a problem, getting something we want, or trying to make an unpleasant situation better, we are conditioned to fix, to solve, to heal ... to control. And we want to do all these things now.
Every day you see one more card
You take it on faith, you take it to the heart
The waiting is the hardest part
The Waiting by Tom Petty
I am getting better at waiting. Some of it has to do with age and learning over time that everything can't come at once. Most of it has to do with God. I waited a year to realize that he was there after making my bet with Him. I waited six months to even begin RCIA classes after realizing that I needed to become Catholic. I waited four months to attend the Christ Renews His Parish retreat after realizing I needed something more that I could get from reading books by myself. I waited 6 weeks after realizing that I was being told through private discernment I might become the leader of my CRHP team for the actual discernment to make it from a possibility to a reality.
The waiting seemed long but in every case the payoff was huge. In fact, it was life changing.
In all of these cases, once I realized the steps to be taken, my job was to keep myself open to God's will and wait. In essence, I was to be passive and not attempt to control or affect anything. The keeping open was never the problem that the waiting was. Can't we just get on with things?
This morning's devotional reading highlighted waiting and being passive in such a good way that I couldn't cut any of it. Hence we have a very long passage below . Perhaps you will find it as fruitful as I have.
Last night I realized that the waiting may be beginning again. After our scripture study I was quite surprised and flattered when a fellow attendee who I respect immensely approached me and tentatively said that she wanted to "plant a seed." Actually she wanted to plant a couple of seeds in sharing ways she had served the parish that had furthered her relationship with God. One suggestion is just not for me. The other suggestion though ... the other is one that a friend recently had been telling me about in the same way. However, where my friend's words hadn't particularly moved me, this acquaintance's words did break through in such a way that I was envisioning it all the way home.From Action to Passion
Henri Nouwen
I was invited to visit a friend who was very sick. He was a man about fifty-three years old who had lived a very active, useful, faithful, creative life. Actually, he was a social activist who had cared deeply for people. When he was fifty he found out he had cancer, and the cancer became more and more severe.
When I came to him, he said to me, "Henri, here I am lying in this bed, and I don't even know how to think about being sick. My whole way of thinking about myself is in terms of action, in terms of doing things for people. My life is valuable because I've been able to do many things for many people. And suddenly, here I am, passive, and I can't do anything anymore."
And he said to me, "Help me to think about this situation in a new way. Help me to think about my not being able to do anything anymore so I won't be driven to despair. Help me to understand what it means that now all sorts of people are doing things to me over which I have no control."
As we talked I realized that he and many others were constantly thinking, "How much can I still do?" Somehow this man had learned to think about himself as a man who was worth only what he was doing. And so when he got sick, his hope seemed to rest on the idea that he might get better and return to what he had been doing. If the spirit of this man was dependent on how much he would still be able to do, what did I have to say to him? ...
The central word in the story of Jesus' arrest is one I never thought much about. It is "to be handed over." That is what happened in Gethsemane. Jesus was handed over. Some translations say that Jesus was "betrayed," but the Greek says he was "handed over." Judas handed Jesus over (see Mark 14:10). But the remarkable thing is that the same word is used not only for Judas but also for God. God did not spare Jesus, but handed him over to benefit us all (see Romans 8:32).
So this word, "to be handed over," plays a central role in the life of Jesus. Indeed, this drama of being handed over divides the life of Jesus radically in two. The first part of Jesus' life is filled with activity. Jesus takes all sorts of initiatives. He speaks; he preaches; he heals; he travels. But immediately after Jesus is handed over, he becomes the one to whom things are being done. He's being arrested; he's being led to the high priest' he's being taken before Pilate; he's being crowned with thorns; he's being nailed on a cross. things are being done to him over which he has no control. That is the meaning of passion -- being the recipient of other people's initiatives.
It is important for us to realize that when Jesus says, "It is accomplished," he does not simply mean, "I have done all the things I wanted to so." He also means, "I have allowed things to be done to me that needed to be done to me in order for me to fulfill my vocation." Jesus does not fulfill his vocation in action only but also in passion. He doesn't just fulfill his vocation by doing the things the Father sent him to do, but also by letting things be done to him that the Father allows to be done to him, by receiving other people's initiatives.
Passion is a kind of waiting -- waiting for what other people are going to do. Jesus went to Jerusalem to announce the good news to the people of that city. And Jesus knew that he was going to put a choice before them: Will you be my disciple, or will yoube my executioner? There is no middle ground here. Jesus went to Jerusalem to put people in a situation where they had to say "Yes " or "No." That is the great drama of Jesus' passion: he had to wait upon how people were going to respond. How would they come? To betray him or to follow him? In a way, his agony is not simply the agony of approaching death. It is also the agony of having to wait.
All action ends in passion because the response to our action is our of our hands. That is the mystery of work, the mystery of love, the mystery of friendship, the mystery of community -- they always involve waiting. And that is the mystery of Jesus' love. God reveals himself in Jesus as the one who waits for our response. Precisely in that waiting the intensity of God's love is revealed to us. If God forced us to love, we would not really be lovers.
All these insights into Jesus' passion were very important in the discussions with my friend. He realized that after much hard work he had to wait. He came to see that his vocation as a human being would be fulfilled not just in his actions but also in his passion. And together we began to understand that precisely in this waiting the glory of God and our new life both become visible.
Precisely when Jesus is being handed over into his passion, he manifests his glory. "Whom do you seek? ... I am he" are words that echo all the way back to Moses and the burning bush: "I am the one. I am who I am" (see Exodus 3:1-6). In Gethsemane, the glory of God manifested itself again, and they fell flat on the ground. Then Jesus was handed over. But already in the handing over we see the glory of God who hands himself over to us. God's glory revealed in Jesus embraces passion as well as resurrection.
"The Son of Man," Jesus says, "must be lifted up as Moses lifted up the serpent in the desert, so that everyone who believes may have eternal life in him" (John 3:14-15). He is lifted up as a passive victim, so the cross is a sign of desolation. And he is lifted up in glory, so the cross becomes at the same time a sign of hope. Suddenly we realize that the glory of God, the divinity of God, bursts through in Jesus' passion precisely when he is most victimized. So new life becomes visible not only in the resurrection on the third day, but already in the passion, in the being handed over. Why? Because it is in the passion that the fullness of God's love shines through. It is supremely a waiting love, a love that does not seek control.
When we allow ourselves to feel fully how we are being acted upon, we can come in touch with a new life that we were not even aware was there. This was the question my sick friend and I talked about constantly. Could he taste the new life in the midst of his passion? Could he see that in his being acted upon by the hospital staff he was already being prepared for a deeper love? It was a love that had been underneath all the action, but he had not tasted it fully. So together we began to see that in the midst of our suffering and passion, in the midst of our waiting, we can already experience the resurrection.
Imagine how important that message is for people in our world. If it is true that God in Jesus Christ is waiting for our response to divine love, then we can discover a whole new perspective on how to wait in life. We can learn to be obedient people who do not always try to go back to the action but who recognize the fulfillment of our deepest humanity in passion, in waiting. If we can do this, I am convinced that we will come in touch with the glory of God and our own new life. Then our service to others will include our helping them see the glory breaking through, not only where they are active but also where they are being acted upon.
I don't want to plunge in without a little more than a sudden surge of imagination. I am quite good at imagining things. This needs to be based on a bit more, especially as I already am involved up to my elbows in various parish activities. Last night and again this morning I told God that I'd wait until I had more than just a glimmer. I'd let Him guide me in this.
This waiting is a familiar feeling. It took me back to those previous times. And I am not impatient either for the "yes" or "no." I am content to wait in this instance and see what, if anything, unfolds.
I realize that, unlike the excerpt above, my waiting is all about whether I should "do" something. However, all this waiting for God's word about His will is excellent practice in not doing anything at all but being passive. I hope and pray that when the days come that I am "handed over," as those days will inevitably come to us all in our lives, that I may benefit from all this practice ... and thus do God's will by not doing.
Monday, March 26, 2007
Prayer and Bible Reading: Listening to God
Reading the Bible should be a form of prayer. The Bible should be read in God's presence and as the unfolding of His mind. It is not just a book, but God's love letter to you. It is God's revelation, God's mind, operating through your mind and your reading, so your reading is your response to His mind and will. Reading it is aligning your mind and will with God's; therefore it is a fulfillment of the prayer "Thy will be done," which is the most basic and essential key to achieving our whole purpose on earth: holiness and happiness. I challenge every reader to give a good excuse (to God, not to me, or even just to yourself) for not putting aside fifteen minutes a day to use this fundamental aid to fulfilling the meaning of your life.I think this is why I always have identified with St. Augustine a lot (we will put aside any other reasons ... ahem). St. Augustine was converted to Catholicism by reading the Bible. Although I was not converted through reading, in fact had no idea at the time that there were books about that sort of thing, I always had my "best results" in prayer when I was reading the Bible. In fact, that is the reason I also always identified with St. Teresa of Avila, who said that she could not pray without a book.
Both prayer and Bible reading are ways of listening to God. They should blend: our prayer should be biblical and our Bible reading prayerful.
In Catholic theology, the Bible is sacramental: it is a sign that is an occasion for grace. The Bible fits the two classic definitions of a sacrament: (1) a visible sign instituted by Christ to give grace and (2) a sign that effects what it signifies. However, unlike the seven sacraments, it does not work ex opere operato; it does not give grace by itself, but is dependent on our use of it. ...
Though it is not a sacrament, it has power. Its power comes from two wills, God's and ours. It is the Spirit's sword (Eph 6:17) that cuts our very being apart (Heb 4:12), though we must give it an opening by exposing our minds and hearts and wills to its cutting edge. When we do that, God's Kingdom comes to earth. For it first comes to that tiny but crucially important bit of earth that is your mind and will. Then it transforms your life, which your mind and will control. Then, through your life, your world.You Can Understand the Bible
A Practical And Illuminating Guide To Each Book In The Bible
by Peter Kreeft
Kreeft's commentary about prayer, reading, and aligning the mind and will with God resonate on that same level. And give me impetus to return to that prayer style which always worked so well for me. (Magnificat is good but I think I need the whole book in my case.)
Chock Full of Kreeft-y Goodness
YOU CAN UNDERSTAND THE BIBLE
A Practical And Illuminating Guide To Each Book In The Bible
by Peter Kreeft
I realize with surprise that it has been some time since I have mentioned Peter Kreeft around here. I say "with surprise" since Peter Kreeft is probably the modern Catholic writer that has influenced me most since I became a Catholic. He states things with a logic and clarity that hits me right between the eyes and sticks with me when I need to remember them most. These three books
However, recently I was looking for a gift to give a friend upon his confirmation this Easter and thought it would be good to give him a basic guide to reading the Bible. That's something we all can use some help with, I always think. That is not to say that just diving in isn't recommended, but I know that I always benefit from a little explanation and guidance along the way as well.
I thought of Kreeft's You Can Understand the Bible (yes, we're finally getting to the book mentioned at the beginning of this post...) which I have been drooling over since I first heard of it. Now, naturally I wouldn't want to give anyone a book unless I had read it first. What if Peter Kreeft suddenly slid off of that Catholic pedestal upon which I have placed him? (As if.) To be sure I ordered two copies so I could really mark up mine. (Rationalization is my friend, y'all.)
Oh boy, oh boy! This is good stuff. Originally a long running series of articles, each chapter is short enough to read in one sitting without any trouble. However, each still is packed with fascinating information and background about the different books of the Bible. It didn't take long before I had read the first 40 pages and had marked seven excellent excerpts that must be shared. Tom quickly tired of me clearing my throat significantly and waiting for him to glance my way so I could read him just one more really good bit. I am going to be sharing these with y'all in the days to come so that you too can experience some of that Kreeft-y goodness.
For those who would like to sample some Peter Kreeft without having to buy a book first, he has a good variety of writing and yet more writing. The selection featured under "Pillars of Unbelief" (about various modern philosophers) and "Other Religions" were especially helpful to me. There is also a section of featured audio which has speeches on key subjects. These can be downloaded from the site or found through iTunes (look for them under "www.peterkreeft.com").
A Practical And Illuminating Guide To Each Book In The Bible
by Peter Kreeft
I realize with surprise that it has been some time since I have mentioned Peter Kreeft around here. I say "with surprise" since Peter Kreeft is probably the modern Catholic writer that has influenced me most since I became a Catholic. He states things with a logic and clarity that hits me right between the eyes and sticks with me when I need to remember them most. These three books
- Prayer for Beginners
I am not positive but I think this book was where I first came along Kreeft. I was a new Catholic and suddenly bethought myself to wonder how I should pray. I don't know why I thought there was a proper way to pray but evidently enough others have asked the question that this book was written. A great book to give new Christians by the way. On a side note, Kreeft really endeared himself to me when I heard him in an interview somewhere confessing that he was a pretty good professor of philosophy but not a very good "pray-er." He then proceeded to give an example right out of my playbook as to continuing to read instead of using that extra fifteen minutes in prayer even when knowing it would make his day go better, etc. - Angels And Demons
This I picked up because the subject matter was irresistable. Who doesn't want to read about angels and demons? Based on the questions in his class on the subject, this is solidly based on scripture and Church teachings. If you have questions, this is the place to go for your angel and demon answers. Most of all, this showed me just how much information is contained in reputable sources if we are willing to mine it for the details. Which led me to Bible studies and, thus, I am in Peter Kreeft's debt again. - Catholic Christianity
This is the book that made me into a faithful Catholic. When I converted I had many mental reservations about the big issues that the secular world raises. They weren't answered by my RCIA class in a way that convinced me of their rightness and I wound up having problems with the idea that I had, so to speak, joined a club that I couldn't endorse wholeheartedly. When this book was published and I saw that it was putting the "muscle" on the the "skeleton" of the Catechism (so to speak) I couldn't get it fast enough. Although it is a thick book I read it in a week, straight through. Kreeft's logic showed how the Church's stands on abortion, homosexuality, and other such issues flowed naturally out of that core belief in Christ. What a relief it was to have it all laid out in front of me in such an understandable way.
However, recently I was looking for a gift to give a friend upon his confirmation this Easter and thought it would be good to give him a basic guide to reading the Bible. That's something we all can use some help with, I always think. That is not to say that just diving in isn't recommended, but I know that I always benefit from a little explanation and guidance along the way as well.
I thought of Kreeft's You Can Understand the Bible (yes, we're finally getting to the book mentioned at the beginning of this post...) which I have been drooling over since I first heard of it. Now, naturally I wouldn't want to give anyone a book unless I had read it first. What if Peter Kreeft suddenly slid off of that Catholic pedestal upon which I have placed him? (As if.) To be sure I ordered two copies so I could really mark up mine. (Rationalization is my friend, y'all.)
Oh boy, oh boy! This is good stuff. Originally a long running series of articles, each chapter is short enough to read in one sitting without any trouble. However, each still is packed with fascinating information and background about the different books of the Bible. It didn't take long before I had read the first 40 pages and had marked seven excellent excerpts that must be shared. Tom quickly tired of me clearing my throat significantly and waiting for him to glance my way so I could read him just one more really good bit. I am going to be sharing these with y'all in the days to come so that you too can experience some of that Kreeft-y goodness.
For those who would like to sample some Peter Kreeft without having to buy a book first, he has a good variety of writing and yet more writing. The selection featured under "Pillars of Unbelief" (about various modern philosophers) and "Other Religions" were especially helpful to me. There is also a section of featured audio which has speeches on key subjects. These can be downloaded from the site or found through iTunes (look for them under "www.peterkreeft.com").
Solemnity of the Annunciation of the Lord

Bartolomo Esteban Murillo. Annunciation.
c.1660-65. Oil on canvas. Museo del Prado, Madrid, Spain. (Source)
c.1660-65. Oil on canvas. Museo del Prado, Madrid, Spain. (Source)
On today's feast the Church celebrates the mystery of the Incarnation and, at the same time, the vocation of Our Lady. It was her faithful response to the angel's message, her fiat, that began the work of redemption...
The setting of this feast day, March 25th, corresponds to Christmas. In addition, there is ancient tradition that the creation of the world and the commencement and conclusion of the Redemption all happened to coincide at the vernal equinox.
The Incarnation should have a pronounced and dramatic on our life. This event is the central moment of human history. Without Christ, life has no meaning. Christ the Redeemer "fully reveals man to himself" (Encyclical, Redemptor Hominis). It is only through Christ that we will come to comprehend our inner self and everything that matters most to us: the hidden value of pain and of work well done, the authentic peace and joy which surpass natural feelings and life's uncertainties, the delightful prospect of our supernatural reward in our eternal homeland...
The human testimony of the Son of God teaches us that all earthly realities ought to be loved and offered up to Heaven. Christ has transformed the human condition into a pathway to God. Consequently, the Christian's struggle for perfection takes on a profoundly positive character. This struggle has nothing to do with snuffing out one's humanity so that the divine might shine out instead. Sanctity does not necessitate total separation from worldly affairs. For it is not human nature that opposes God's will, but sin and the effects of original sin which have so badly damaged our souls. Our struggle to become like Christ brings with it a life-long battle against whatsoever degrades our humanity -- egoism, envy, sensuality, a critical spirit ...
In the same way as the humanity of Christ is not effaced by his dignity, so it is that through the Incarnation the human condition preserves its integrity and finds its final end.
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