
Found at The Doctor is In where you can read a very funny rant about life's little insanities ... his comments about "fun size" made me laugh out loud.
Tags: Catholicism, Christianity


How about this adorable little Streptococcus pyogenes (flesh eating virus microbe) complete with its own knife and fork?Hank Hill to Christian rocker: "Can't you see that you're not making Christianity better? You're just making rock and roll worse."That is one of Tom's favorite quotes. It's funny because it's true.
Since the Contemporary Christian Music has done so much to sidetrack Christian musicians so their music doesn't accidentally end up in arenas where the world might hear it... why not create Contemporary Christian Cinema? That way, faith-related films can play to those who already agree with their messages, and to those who don't want to bother with the challenges of mainstream movies. Meanwhile, mainstream audiences can put even more distance between themselves and films that openly wrestle with issues of faith. They'll spot the "faith" label, feel a shiver run down their spine, and move on to something else.To me, this connects in a beautiful way with a brilliant post that Melanie Bettanelli wrote about Santa Claus. This is a lengthy excerpt but it is not all and you do yourself a disservice if you don't go read it all. As I said ... brilliant.
Walls and boundaries. That's what we want. Neat and easy labels and categories. All the better for judging other people, for staying where we are, for complimenting ourselves on our choices.
No matter what the industry does to try and fence in me and my Christian faith, it won't work. I won't preoccupy myself with "Christian moviemaking" any more than I'll spend time shopping for "Christian groceries." I'll keep exploring questions in the open sea of artmaking, fully convinced that God is revealing himself in the art of all kinds of people. After all, they're all made in his image, and they're all using his materials, so how can they possibly hope to stifle the truth? I'll keep finding God as he peers out through the beauty and the truth that resonate in the works of even the most defiantly irreligious.
If I see a "faith" label on a film, it'll automatically make me suspicious that the work is preachy and mediocre. And more than likely it's obvious enough and simplistic enough to qualify as entertainment for a six-year-old. If I sound a little too judgmental here, well, what do you expect when decades of preachy, mediocre, connect-the-dots "Christian art" have shaped my opinions?
My advice to Christians who make movies? Make them complex enough, powerful enough, beautiful enough, and subtle enough that they can never be dismissed as movies for that "faith-based" audience and ignored by people who want something challenging.Jeffrey Overstreet commenting on the Weinsteins beginning a faith-based movie line
One day this [violently anti-Christian] friend said to my sister that if Christ is like Aslan, then perhaps that is the kind of Christ she could wish were real. Well, I was raised on Narnia and I strongly suspect that my image of Christ has strong doses of Aslan in him. Because I think Aslan is a very good icon of Christ indeed.Think of how subtly God gets our attention so much of the time. Through nature or "coincidences" or things we read or something a friend says. He doesn't show up in a vision of glory every time we need to get a message. The glorious sunset that bespeaks His creation to me may be touching someone else's heart with a specific message that He has prepared. For a third person it may simply be beautiful but may be softening them up for further communications in an unknown way. And it is sent to all, without any special genres or labels on it. We could do much worse than to model ourselves on that method.
And to me that's one of the wonders of fairy tales like The Chronicles of Narnia, that its beautiful art which can evangelize the culture. Sew seeds in hearts that are not yet ready to hear the gospel message, that are firmly closed to any mention of Christ. And slowly they warm, thaw: If Christ is like Aslan, then maybe Christ isn't so bad after all. Maybe he's a God I could believe in.
Many Christians hailed The Lord of the Rings for that same reason. There is no mention of Christ or God, no one in the book seems to have any faith at all. And yet every word, every action proclaims the gospel message. For it is a story about a small man, a hobbit, a weak, inconsequential nobody who willingly bears a great burden expecting no benefit for himself, indeed expecting destruction at every step. It's about what it means to be a follower of Christ, to pick up one's cross every day and lay down your life for your friends and for those you don't even know.
To me the Santa story is the same thing. In its modern, secular rendition there might be no mention of Christ, in fact it might seem to lead one into a fantasy realm where there is no room for Christ. And yet He is there. It's the story of a man who somehow, miraculously gives abundantly, perhaps even prodigally, to everyone regardless of who they are or their state in life and expecting no return for himself. It's about the miraculous ability to be everywhere at once, impossibly in one night.
To me Santa is the image of the prodigal love of Jesus, pouring himself out for everyone expecting no return for himself. It reflects the miracle of the Eucharist, (just think of Christ on a thousand altars all over the world in one night on Christmas Eve).

"There is a very interesting debate raging at the moment about the nature of sin, for example," said Oats.There is a lot of good, solid common sense in the Discworld universe, as Terry Pratchett fans can attest. Of course, one must sort through a lot of silliness to get there. The silliness that happens around his witches, Nanny Ogg and Granny Weatherwax is my favorite sort.
"And what do they think? Against it, are they?" said Granny Weatherwax.
"It's not as simple as that. It's not a black and white issue. There are so many shades of gray."
"Nope."
"Pardon?"
"There's no grays, only white that's got grubby. I'm surprised you don't know that. And sin, young man, is when you treat people as things. Including yourself. That's what sin is.
"It's a lot more complicated than that --"
"No. It ain't. When people say things are a lot more complicated than that, they means they're getting worried that they won't like the truth. People as things, that's where it starts."
"Oh, I'm sure there are worse crimes --"
"But they starts with thinking about people as things ..."Carpe Jugulum by Terry Pratchett
The religious community must remember that Free Will is just that- free will. We have a choice in how we live our lives- and that is between man and God. Non believers can be as moral or even moral than a flawed believer- and we would do well to remember we are all flawed.
The secular community must remember that they do not replace the religious community. Scientific education and the secular study of ethics and morality do not make for an intellectual aristocracy, to be held in higher esteem than all others. One cannot negate the impact for good the religious community has had upon this nation and world. The value of that good is not demeaned by a relationship with God.
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The horror of the Same Old Thing is one of the most valuable passions we have produced in the human heart -- an endless source of heresies in religion, folly in counsel, infidelity in marriage, and inconstancy in friendship. The humans live in time, and experience reality successively. To experience much of it, therefore, they must experience many different things; in other words, they must experience change. And since they need change, the Enemy (being a hedonist at heart) has made change pleasurable to them, just as He has made eating pleasurable. But since He does not wish them to make change, any more than eating, as an end in itself, He has balanced the love of change in them by a love of permanence. He has contrived to gratify both tastes together in the very world He has made, by that union of change and permanence which we call Rhythm. He gives them the seasons, each season different yet every year the same, so that spring is always felt as a novelty yet always as the recurrence of an immemorial theme. He gives them in His Church a spiritual year; they change from a fast to a feast, but it is the same feast as before.I love the balance of change with permanence ... it just makes so much sense. Now the challenge is to keep the desire for change from outweighing that sensible balance.
Now just as we pick out and exaggerate the pleasure of eating to produce gluttony, so we pick out this natural pleasantness of change and twist it into a demand for absolute novelty. This demand is entirely our workmanship. If we neglect our duty, men will be not only contented but transported by the mixed novelty and familiarity of snowdrops this January, sunrise this morning, plum pudding this Christmas. Children, until we have taught them better, will be perfectly happy with a seasonal round of games in which conkers succeed hopscotch as regularly as autumn follows summer. Only by our incessant efforts is the demand for the infinite, or unrhythmical, change is kept up.
This demand is valuable in various ways. In the first place it diminishes pleasure while increasing desire. The pleasure of novelty is by its very nature more subject than any other to the law of diminishing returns. And continued novelty costs money, so that the desire for it spells avarice or unhappiness or both. And again, the more rapacious this desire, the sooner it must eat up all the innocent sources of pleasure and pass on to those the Enemy forbids ...The Screwtape Letters by C.S. Lewis
Date unknown. During an invasion of the Huns, Saint Aureus, bishop of Mainz, Germany, was driven from his see and was followed by his sister, Justina, as well as others. On their return, while the bishop was celebrating Mass, he and the others were murdered in the church (Benedictines). Saint Aureus is pictured as a bishop murdered by the Huns at the altar, while celebrating Mass. Sometimes he is shown with his sister Justina murdered beside him (Roeder).
| Your Christmas is Most Like: A Charlie Brown Christmas |
Each year, you really get into the spirit of Christmas. Which is much more important to you than nifty presents. |
... About the general connection between Christianity and politics, our position is more delicate. Certainly we do not want men to allow their Christianity to flow over into their political life, for the establishment of anything like a really just society would be a major disaster. On the other hand we do want, and want very much, to make men treat Christianity as a means; preferably, of course, as a means to their own advancement, but, failing that, as a means to anything -- even to social justice. The thing to do is to get a man at first to value social justice as a thing which the Enemy demands, and then work him on to the stage at which he values Christianity because it may produce social justice. For the Enemy will not be used as a convenience. Men or nations who think they can revive the Faith in order to make a good society might just as well think they can use the stairs of Heaven as a short cut to the nearest chemist's shop. Fortunately it is quite easy to coax humans round this little corner. Only today I have found a passage in a Christian writer where he recommends his own version of Christianity on the ground that "only such a faith can outlast the death of old cultures and the birth of new civilizations." You see the little rift? "Believe this, not because it is true, but for some other reason." That's the game.I wish it wasn't so easy to look around and see real-to-life examples to plug into the above excerpt.The Screwtape Letters by C.S. Lewis