| You Are a Soy Latte |
 At your best, you are: free spirited, down to earth, and relaxed At your worst, you are: dogmatic and picky You drink coffee when: you need a pick me up, and green tea isn't cutting it Your caffeine addiction level: medium |
Most High, all-powerful, good Lord,No one says it better, except possibly that wonderful song of praise in Daniel, and there is no better way to launch into appreciating what God has created for our delight than reading this canticle. I know that it makes me look with new eyes on nature every time I step outside.
Yours are the praises, the glory, the honor, and all blessing.
To You alone, Most High, do they belong,
and no man is worthy to mention Your name.
Praised be You, my Lord, with all your creatures,
especially Sir Brother Sun,
Who is the day and through whom You give us light.
And he is beautiful and radiant with great splendor;
and bears a likeness of You, Most high One.
Praised be You, my Lord, through Sister Moon and the stars, in heaven
You formed them clear and precious and beautiful.
Praised be you, my Lord, through Brother Wind,
and through the air, cloudy and serene, and every kind of weather
through which You give sustenance to Your creatures.
Praised be You, my Lord, through Sister Water,
which is very useful and humble and precious and chaste.
Praised be You, my Lord, through Brother Fire,
through whom You light the night
and he is beautiful and playful and robust and strong.
Praised be You, my Lord, through our Sister Mother Earth,
who sustains and governs us,
and who produces varied fruits with colored flowers and herbs.
Praised be You, my Lord, through those who give pardon for
Your love
and bear infirmity and tribulation.
Blessed are those who endure in peace
for by You, Most High, they shall be crowned.
Praised be You, my Lord, through our Sister Bodily Death,
from whom no living man can escape.
Woe to those who die in mortal sin.
Blessed are those whom death will find in Your most holy will,
for the second death shall do them no harm.
Praise and bless my Lord and give Him thanks
and serve Him with great humility.
-- Francis of Assisi
This will be a helpful image, throughout our retreat. Imagine a stream, with water rushing by all the time - a pretty good image of our busy lives. Imagine putting my pan - a sieve or screen - into the water. What happens? I get a pan full of stuff. As I shake it a bit, some of the smaller debris falls through the screen and I can look at larger stones that were in the water. And there in my pan, I discover a piece of gold. The message: I won't get that piece of treasure, just sitting by the edge of the stream peering into the water. I have to pan for it - sort out some portion of my experience and go deeper into it. And remember, if I discover some kernel of gold, it would be very important to weigh it - write it down and perhaps share the grace with others...I found this such an apt image that it has stuck in my mind since last week. I also needed that reminder that we must be involved and active in the process, not just sit on the side of the shore watching everything rush by.
Tell me the story again, Grandfather.From week one of the 34-Week Online Retreat where, in true Ignatian form, we begin our spiritual autobiography.
Tell me who I am.
I have told you many times, Boy.
You know the story by heart.
But it sounds better
when you tell it, Grandfather.
Then listen carefully.
This may be the last telling.
No, no, Grandfather.
There will never be a last time.
Promise me that.
Promise me.
I promise you nothing, Boy.
I love you.
That is better than a promise.
And I love you, Grandfather,
but tell me the story again.
Please.
Knots on a Counting Rope
Bill Martin Jr. and John Archambault
Henry Holt and Company
New York, 1966 and 1987
Into The Deep is a podcast designed to be a resource to those who wish to spread the saving message of Jesus Christ as faithfully transmitted by the Church. This means that it is applicable to every Baptized Christian, as we all share a common commission to evangelize the world.I have listened only to the sections on Detachment, Methods of Prayer and Obstacles to Prayer but have found them immensely helpful and easy to listen to (and, yes, sometimes they make me laugh ... and that doesn't hurt either). As these three men are Catholics there are various mentions of such things as the rosary but overall the parts I listened to would again help any Christian desirous of strengthening their prayer life.
The Protestant imagination focuses on the gulf that separates us from God, while the Catholic view is of the sacramental nature of all that is around us. It is no wonder that while Protestant spirituality focuses on the Word of God (preaching it, hearing it, applying it) in order to repair the separation that divides us from God, Catholic spirituality focuses on finding, lifting, and releasing the Spirit of God that is sometimes hidden or latent in the world around us. This is the world as sacrament, the world incarnated...The Ignatian technique is all about intertwining the strands and making the connections. I hope that if this idea appeals to you that it will merit further investigations no matter what your Christian orientation.
Where the Protestant approach to the Spirit is to analyze its meaning, the Catholic approach to the Spirit is to imagine its depths. Where the Protestant mind stops and pulls the strands apart, the Catholic mind makes further connections and intertwines the strands...
I've seen mentions of the book on Episcopalian and Mennonite websites-- the former offering the book as recommended reading on their website, the latter using it for a youth group retreat. So no, it's not just a Catholic thing!
... The term communion of saints is rich in meaning. It refers to the fellowship or community that exists between all the members of the Church. Three levels are traditionally identified.Catholicism believes that death can't sever the ties that bind the members of the Church, because the soul is immortal and only the body can die. So Catholics believe that the ties and connections that link them together in life continue in death. The beloved dead are still connected to the living and still love the living as much as they love the dead. Even though the body is dead, the immortal soul is very much still alive and in existence.
- The Church Triumphant: Saints in heaven
- The Church Militant: Believers on earth
- The Church Suffering: Souls in purgatory
Saints in heaven: The Catholic Church believes that the saints are ordinary and typical human beings -- with faults and failures, talents and gifts, vices and virtues -- who made it into heaven not by being perfect but by persevering.
Believers on earth: The third tier of the communion of saints is the Church Militant, the believers on earth... The term militant refers to a spiritual warfare against sin and the devil. Catholics believe that their fellow man is their ally, not their enemy. The devil and sin are the real enemies... The spiritual battle is for souls -- to rescue them from sin and evil.
Souls in purgatory: Purgatory is an often-misunderstood Catholic doctrine. It isn't considered a spiritual jail or hell with parole. And Catholicism doesn't teach that everyone goes tot purgatory. On the contrary, the Church believes that many people are purified or purged, hence the term purgatory, in this life. For example, the Church believes that many innocent persons who suffer from disease, poverty, or persecution are living their purgatory now, and when they die, they probably go straight to heaven. The same goes for people who live an exceptionally good and holy life -- no need for purgatory. But the Church believes that most everyone else, although not bad enough to go to hell, aren't good enough to skate into heaven with no need for some introspection and purification... Known as the Church Suffering the souls in purgatory are definitely and absolutely going to heaven, not just yet...
According to the Church, purgatory is like a suburb of heaven. It's close enough to hear the laughter and singing, smell the sweetness in the air, and feel the warmth nearby, but far enough away to remind everyone that they haven't yet arrived.
Or, as some people would like to think of it, it's like being stuck in traffic on the day before Thanksgiving. You know for certain that you're on your way home, but you just don't know when.
Blue must have had many friends. No man as generous of himself as he could have been long without them. Yet, he seems to have had few intimates. Friendship was one of life's fine things to him, and yet he did not look upon it altogether as the rest of us do. Sometimes, I think, he was a friend out of charity. Once, I gathered from his conversation, he had been mistaken in a friend. But he looked back on the treachery of the man he loved more with kindness than with pity, and more with pity than with grief. "Friendship, at worst," he once said to me, "is an investment. Your friend, no matter how he may turn out in the end, is an addition to your life. He brings some things, and whatever his disloyalty, these things he cannot take away."
MOOCH
In Old French, the verb muchier meant "to hide" or "to lurk." The English version appeared in the 1800s, but it was first used to mean "to sneak" or "to be truant," before the meaning evolved to a different sense, "to beg."
FORGIVE
The Latin compound word perdonare is formed from per-, meaning "thoroughly" and donare, meaning "to give." In Old English, both parts of this word were swapped for their English counterparts, for-, meaning "completely," and giefan, meaning "give," creating a new term matching the original in meaning.
... if a pope decides to change, modify, or end mandatory celibacy for the Western church, the Church would still maintain and follow the same tradition observed by the Eastern Catholic Church concerning married clergy. Among the married clergy in the Eastern Church, marriage must come before ordination, and if he's ordained unmarried, he must remain unmarried:
- Ending mandatory celibacy would only affect those yet to be ordained. Celibate priests who're already ordained wouldn't be allowed to marry.
- Seminarians would have to decide before ordination whether they wanted to be married. They'd have to find a wife prior to their ordination or remain celibate.
- Anyone having aspirations to be ordained a bishop would have to remain celibate.
- Catholic priests who were ordained celibate and then later left the active ministry to get married would not be allowed back into the active ministry as a married priest.
"What a Christian you are!" he [Blue] exclaimed. I think he was a friend to the fellow out of kindness. "I suppose you consider the exhortation 'love your neighbor' a figure of speech. You would love only the lovable. Did you ever try to love someone who was mean, petty, shallow, selfish? Try it."I have my fair share of mosquitoes in my life. Even more humbling, what if I am someone's mosquito? Not even annoying enough to be considered "Caesar" as Blue points out. Something to keep in mind when attempting to love the buzzing pests that God has put me next to on a daily basis.
I told him I was wiling to try to love a villain but that I could not arouse any affection for a mere annoyance, an irremediable nobody. "I think I could love a lion," I said, "but I doubt very much if I every could love a mosquito."
He regarded me seriously. "You consider yourself too much," he returned. "You could love a great enemy. Any healthy man could. Men have boasted that they were to be slain by Caesar. But one needs more than vanity to love a ... a ... what you call a mosquito."
He meant, I suppose, that I needed special graces in charity and fortitude. But the topic to me, being a poor Christian as Blue intimated, was distasteful. I let it drop.
Most of us like to pose. And most of us when we pose are found out. And most of us, accordingly, suffer. Yet there is something to be said for posing. All poses reveal imagination. Some reveal vanity, to be sure, and some reveal humility. Every poseur does not deserve the black name of hypocrite. We meet a man who is playing at being hero or saint. The man may be tired of himself. He may know in his heart that he is not so good or great as he might be. His pose is an attempt at nobility. We laugh at him. But we are laughing at ourselves. It is because most of us are such poseurs to ourselves that we so readily find a poseur out.
Sawyer: If this was a scary movie I'd be with a hot chick. Not you Barbar.
Hurley: It's Babar.
... "Once," he said, "the cathedral builders and the troubadours, interpreting truth, created a beauty that was as current as language and almost as essential as blood. Then came the printed word to spread confusion, to throw a twilight over the world in which men became little more than shadows, chasing shadows. But now we have a new art. luminous, vivid, simple, stirring, persuasive, direct, universal, illimitable - the animated picture. It can create a new people, gracious and graceful, kindly, religious, a people discovering in beauty the happiest revelation of God. No art has ever had the future the motion picture has. If it fails, no art shall have had as great and lamentable a failure."I will be featuring a few choice excerpts from Mr. Blue over the next few days. Highly recommended. (Much thanks to the reader who tipped me off to Connolly's screenwriting career.)
