Friday, June 14, 2019

The Trinity, Part III - The Understanding of Unity

Icon of the Old Testament Trinity, c. 1410, Andrei Rublev
The Eastern vision of the Trinity is above all, then, a call to unity. At first sight, this could appear to contrast with what we know of Greek and Latin theologies. It is well known that in discussions of the Trinity, the Greeks and Latins went in opposite directions: the Greeks began with the divine Persons, that is, from plurality, and proceeded to nature and thus to unity; the Latins, on the other hand, began with nature, or divine unity, and with the Greeks, plurality led to unity. In the Latin vision, this characterization is clearly confirmed by the fact that the treatment of divine unity in Western theology -- the De Deo uno ("concerning the oneness of God") -- precedes the treatment of divine plurality, the De Deo trino ("concerning the triune nature of God")...

The different visions of the Trinity are reflected in the way the church is seen in the East and in the West. This is worth emphasizing, because it can help reinforce the desire and necessity for full unity between them. For those in the East, the plurality of the churches is an assumption that is taken for granted. The problem, or challenge,is how to ensure an effective and efficacious unity undergirding the autonomy of the individual churches. It is just the opposite for the Catholic Church" unity is the strongest and most obvious assumption, guaranteed by the exercise of the primacy by Peter's successor. The problem, or challenge, is how to allow the required room for diversity, i.e., for the pluralism and autonomy of the local churches. In the East, pluralism is the departure point and unity is the goal; for the West, unity is the departure point and plurality is the goal. The same is true of their respective trinitarian doctrines: the pitfall for the Latins to avoid has always been Monarchianism, i.e., excessive insistence on unity; for the Greeks, on the contrary, it has been tritheism, i.e., excessive insistence on distinction. The call to unity for the two "sister" churches arises from the very profundity of the mystery that we both venerate. In a fully achieved unity, each church would conform and make the other whole, preserving both from the risk to which each is exposed.
Contemplating the Trinity: The Path to Abundant Christian Life by Fr. Raniero Cantalamessa

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