The Message of Uncle Tom's Cabin

Anne is a Man has been reviewing Uncle Tom's Cabin as we have been reading it on the podcast (I say "we" ... I'm reading, he's listening). As each episode calls for comment, he's been posting it. It has provided a very fruitful conversation about racism to say the least.

Today he posts a commentary, as we draw close to the end of the book, which makes me very happy because he says the book has been recovered for him to a larger view of being a fine drama. I'm tellin' y'all ... best soap opera ever. Ever.

However, he expands with insightful upon a remark I made in the last episode.

In the latest episode, where Julie reads chapters 35 through 37 of Uncle Tom's Cabin, she makes a remark that can be expanded upon. She says of the character Cassy, that she represents the worst of the plight of being a slave. It did not help her she grew up as the woman of an estate; she was sold as a slave after all. And it did not help her to have good masters along the way; she ended up with Simon Legree and the hellish existence that went with that.

This is not just true for Cassy, it is true for all characters in the book, even those that end up well, or are not slaves at all. The brilliance of Uncle Tom's Cabin, I would argue, turns out to be that Stowe has succeeded in building a multi-charactered drama in which being a slave or a slave-holder for that matter is corrupting in the end. No good intentions and humane treatment can help the ever present danger of deliverance to the downside of slavery, to the excesses. For those who are not slaves, it presents too big a responsibility. For those who are slaves, it proves an unjust fate necessarily intertwined with their bounds. This, possibly, explains why the book was such a tremendous success even to the extent it can be argued it helped abolition come about. Stowe showed the American society there was no good way around slavery.

Apart from that being a drama that is extremely well crafted, it can easily be taken into a wider social context of subservience. How is the slavery of Uncle Tom's Cabin fundamentally different from segregation, low-wage countries, poverty and other social circumstances that render parts of society or the wider world powerless and another part in comfortable denial they can alleviate the powerlessness by their humanity.

In fact, in earlier chapters, Stowe does comment upon how other countries, notably England, have their own version of the slave system. It is just under a different name.

Now, this all took me back to the comparison that is very often made in this country in comparing the fight against slavery to the modern day struggle against abortion. This probably is not what Anne had in mind, but it is what came to my mind ... all the arguments and wiggling around the "elephant in the room" that is done to avoid the ultimate reality of killing human beings at will.

As well, what is little discussed is the great damage that is being done to the pro-abortion people every time they pull blinders over their eyes by focusing how to make their arguments more palatable ... just as we see in Uncle Tom's Cabin. As we see all levels and degrees of cooperation with slavery in UTC, there are likewise those same levels and degrees within those who cooperate with abortion. It is very sad to me.

Although not exactly on the same wavelength with this Uncle Tom's Cabin connection, anyone who is interested in further reading may be interested in this post from 2008, which includes the entirety of an earlier post I did in 2004 comparing slavery with abortion.