The Greatest Journey, part 6

I love to reread this each year, journeying through Advent, so I'm reposting it.

Ending our examination of chapter five of  Go to Joseph, Father Gilsdorf leads us to consider Joseph when he first sees Jesus.

Guido Reni, St. Joseph with the Infant Jesus

In the depth of the night, Mary gives birth. The purest eyes on earth, undimmed by sin, look with maternal ecstasy into the eternal depths of the little eyes of her Divine Son, Who is also the Son of God, eyes now looking outward with infinite love into the world He created in the beginning.

Then Joseph approaches. His chaste fatherly eyes gaze in rapture on the face of the Christ Child. As a sure guide of the journey to Bethlehem, that "House of Bread," he has accomplished his first task. Soon there would be more journeys of pilgrimage and exile: the Presentation of the Infant, the coming of the Magi, the flight into Egypt, and years later, the finding of his Boy in the Temple. How can we not give to this Christmas procession the title of "The Greatest Journey?" And Joseph led the way.

What a powerful lesson to youth of all times. If we hold the more common modern view of the age of the Holy Couple, does it not become irresistibly appealing to the good young people living among us? Will they not perhaps be astonished and thrilled to discover how God entrusted the salvation of the world into the care of a very young man and woman? Will they not open their hearts to the call and challenge of God to undertake great missions that He has in store for them in the Church?

That is the end of chapter five but hopefully you can see why I found this little book so good. Tom and I are reading it together, a bit at a time, after dinner each evening.

Christmas Eve Lagniappe

And the Grinch, with his Grinch-feet ice cold in the snow, stood puzzling and puzzling, how could it be so? It came without ribbons. It came without tags. It came without packages, boxes or bags. And he puzzled and puzzled 'till his puzzler was sore. Then the Grinch thought of something he hadn't before. What if Christmas, he thought, doesn't come from a store. What if Christmas, perhaps, means a little bit more.

Dr. Seuss 

Christmas Eve: Considering the Incarnation

Looking through old Christmas posts, I came across this bulletin insert that I wrote a few years ago. I found it good to reread and you may also so I present it again here.

Considering the Truth of the Incarnation

No worldly mind would ever have suspected that He Who could make the sun warm the earth would one day have need of an ox and an ass to warm Him with their breath; that He Who, in the language of Scriptures, could stop the turning about of Arcturus would have His birthplace dictated by an imperial census; that He, Who clothed the fields with grass, would Himself be naked; that He, from Whose hands came planets and worlds, would one day have tiny arms that were not long enough to touch the huge heads of the cattle; that the feet which trod the everlasting hills would one day be too weak to walk; that the Eternal Word would be dumb; that Omnipotence would be wrapped in swaddling clothes; that Salvation would lie in a manger; that the bird which built the nest would be hatched therein—no one would have ever suspected that God coming to this earth would ever be so helpless. And that is precisely why so many miss Him. Divinity is always where one least expects to find it. ...

No man can love anything unless he can get his arms around it, and the cosmos is too big and too bulky. But once God became a Babe and was wrapped in swaddling clothes and laid in a manger, men could say, “This is Emmanuel, this is God with us.” By His reaching down to frail human nature and lifting it up to the incomparable prerogative of union with Himself, human nature became dignified. So real was this union that all of His acts and words, all of His agonies and tears, all of His thoughts and reasonings, resolves and emotions, while being properly human, were at the same time the acts and words, agonies and tears, thought and reasonings, resolves and emotions of the Eternal Son of God.

Archbishop Fulton Sheen, Life of Christ

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PMRMaeyaert, Sint-Walburgakerk, Oudenaarde, Belgium
via Wikipedia, Creative Commons License 3.0

In our meditations upon the Incarnation we encounter many familiar images. This is natural and to be expected. It is automatic to think sentimentally and comfortably about the little babe, the adoring parents, singing angels, startled shepherds, and Magi with gifts, while traditional carols echo in our ears.

However, as Fulton Sheen reminds us, the reality of the Incarnation is not comfortable at all. It is God breaking into human time and nature and history to effect a miracle so outrageous that no one would have thought it up in their wildest dreams. The Second Person of the Trinity willingly takes on our limited human nature, purely for love of us. Shocking? Yes. Amazing? Yes. But comfortable? No.

This also is a good reminder that it is very easy to read into Scripture what we would like to see. Pulling the truth out of Scripture, also called exegesis, is considerably more difficult. That truth may prove quite a bit more surprising than we expect. God does have a habit of showing us truth in surprising ways.

To think of the Christ child at Christmas is natural. Undeniably those are the images of the season. However, the meaning of this baby for us and for all mankind is far from a sentimental picture. Jesus comes to us as a baby so we will learn something of his real nature and of the beginning of the path that he will tread and that we must follow.

Edward Burne-Jones (1833–1898), The Nativity

Pope Benedict XVI helps us to consider further the layers of meaning in the Incarnation. In a Christmas homily* he said:

God’s sign is the baby in need of help and in poverty. … God’s sign is simplicity. … God’s sign is that he makes himself small for us. This is how he reigns. He does not come with power and outward splendour. He comes as a baby – defenceless and in need of our help. … He asks for our love: so he makes himself a child. He wants nothing other from us than our love, through which we spontaneously learn to enter into his feelings, his thoughts and his will – we learn to live with him and to practice with him that humility of renunciation that belongs to the very essence of love. ...

In our meditations upon the Incarnation we encounter many familiar images. This is natural and to be expected. However, let us not settle for comfort. Let us dig deeper and discover the true nature of the Lord, he who is Love incarnate, who came to show that love for you and for me.

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* Read online Pope Benedict XVI’s entire homily from Midnight Mass 2006, Solemnity of the Nativity of the Lord 

The Greatest Journey, part 5

I love to reread this each year, journeying through Advent, so I'm reposting it.

Continuing our examination of chapter five of  Go to Joseph, Father Gilsdorf considers the need for shelter, Jesus' impending birth, and the closed doors. An interesting theory is in the footnote so do not skip it.

Saint Joseph Seeks a Lodging in Bethlehem, James Tissot

Then, as the afternoon shadows lengthened into evening, Joseph began his search for a proper place for Mary, whose hour had come. Some scholars have suggested reading "the inn was no place for them," rather than "there was no place for them in the inn."(Luke 2:7)v The need was admittedly not just for any shelter, but for privacy and propriety. Yet the traditional meditation is forever valid: The heartsick Joseph on the first Christmas Eve knocking on doors and hearts was repeatedly rejected; Mary waiting prayerfully, quietly abandoned to God's providence, astride that blessed noble donkey; the Child within her abut to be born. "He came to His own, and His own received Him not." (John 1:11) People closed their doors in the face of the Creator, Savior, and Judge of the universe. It was a prophetic forecast of so many rejections in all the generations yet to come.

The Advent application good Christians have always drawn was to listen for Joseph's knocking and his plea to open the doors of our homes and hearts for Mary and her Child. "To those who did receive Him, He gave them power to become children of God."(John 1:12)

We move now in spirit to the refuge, probably a combination cave/stable used by shepherds like those still seen in the area, a place to shelter themselves and their flocks. We see Joseph busily and artfully preparing the place of delivery and the manger/crib for the Infant.

At this point we return to our opening reflections--Joseph the patriarch of the new and everlasting covenant, guardian and custodian of the Bread from heaven. God has appointed him "Lord of His house and prince of all His possessions." (CF Ps 105:21)

v Some scholars go beyond this. they say that the word commonly translated as 'inn"--katalyma--is actually best understood as a room set apart, a private room. The same word is used in Luke 22;11 ("And you shall say to the goodman of the house, 'The master says to you: Where is the guest chamber [or guest room] where I may eat the pasch with My disciples.'"). The theory here is that such a room was needed for childbirth, since, due to the blood loss associated with delivering a baby, a woman was ritually unclean for 40-80 days after a birth (depending on whether she bore a boy or a girl). furthermore, anyone who came in contact with a childbearing mother was also ritually unclean. Since Bethlehem was Joseph's town, and since he likely would have had relatives there, and since those relatives would have likely been inundated with other relatives like Joseph, the house would have been quite full. According to this theory, anyone in it would have risked ritual contamination by Mary's delivery. As a result, Mary and Joseph actively sought a less intrusive place (such as the stable attached to the house) and had the baby Jesus there. Again, this is only a theory, but it is an interesting one.

In part 6 Jesus is born.

Zombies and Star Trek: Night of the Living Trekkies

I first reviewed this back in 2012. Recently, working on a big project, I realized it was available as an audiobook. Wich is pretty good. I'd forgotten a lot of the inside jokes. And I really enjoyed seeing every chapter titled with an original Star Trek episode title which was cleverly tied into the action.

In case you also forgot it ... or never encountered it in the first place, I'm rerunning the review.

 

I remember seeing this book when it came out and then it slipped my mind. Stephen's review put it squarely back in the middle of my radar. To be fair, Stephen's reviews are always good reading, but this one was so darned enthusiastic that I paid extra attention.

If you hate both Star Trek and Zombies...

I don’t know what to tell you. You obviously have made some wrong decisions in your life that have led you to this unfortunate circumstance. Maybe you should go and take a long hard look at yourself in the mirror and figure out where things began to fall apart. It’s not too late...the first step is admitting you have a problem.

A quick litmus test is if you smile upon reading Jim Pike's name. Which I suspect anyone picking up this book did. You don't have to get every reference, but the more you understand the more enjoyable the book will be. It spans the gamut of Star Trek movies and series (and as a Deep Space Nine fan, I appreciate that).

Super-quick summary: Jim Pike felt he failed as a leader of men in Afghanistan. Retreating to a hotel security position at home, he finds himself facing first a Star Trek convention and then a zombie apocalypse. As a Trek fan, he's able to tread water. As a horror fan, he's on less solid ground when it turns out that zombies actually do exist. As someone eschewing any responsibility, he's in full retreat when people keep turning to him for leadership in combat situations.

Best of all, however, is that this is a true horror novel. Salted with Trek references and turning on several necessary Trek points, nonetheless you don't need to be a Trekkie (or Trekker) to enjoy the book. I admit it definitely will help, but the authors make it worthwhile with their fresh take on the zombie genre while maintaining solid ties to both Trek and Star Wars worlds. It's a survival story, it's an apocalypse story, it's an "us against the world" story, it's a geek story, and there's even a bit of a mystery thrown in.

A deeper litmus test is this which should make you laugh aloud and then want to read it aloud to someone.

"Have you been able to reach the outside world?"

"I've tried, but so far, no dice. Nothing but snow on the TV. Phones are toast. And no Internet, which is really strange. It was originally designed to serve as a fail-safe communications mode during a nuclear war, so it's very, very resilient. To lock it down this tight, you'd have to have someone very smart and powerful actively denying service."

"Or maybe it's gone," Jim said.

For a moment the line was silent.

"What?" Gary finally said. "What do you mean?"

"Maybe it doesn't exist anymore. Maybe it suffered some sort of catastrophic, worldwide failure."

"Oh, no," Gary said with disturbingly brittle finality. "That's not possible. Somebody's keeping us from getting to the Internet, but the Internet is still there. It will always be there."

Jim decided to back off. ...

Night of the Living Trekkies is a light, fun read and one that I will be saving on my "stress rereading" shelf for an enjoyable adventure in a world where no man has gone before.

More Christmas Punny Stuff

Last week I ran some Christmas jokes. Here's a second set which made me laugh just as much.

What nationality is Santa Claus?

He's North Polish!

Why does Santa Claus insist that all the elves wash their clothes in Tide?

Because at the North Pole, it's too cold to wash them OUT tide.

What did the reindeer say before launching into his comedy routine?

This will sleigh you!

Good King Wenceslas phoned Domino's for a pizza.

The salesgirl asked him: "Do you want your usual? Deep pan, crisp and even?"

And with that Irish you a Merry Christmas!

May Your Days Be Merry and Bright

May Your Days Be Merry and Bright
By Karin Jurick

The Greatest Journey: Part 4

I love to reread this each year, journeying through Advent, so I'm reposting it.

Continuing our examination of chapter five of  Go to Joseph we continue with Mary and Joseph on their trip to Bethlehem. I love Father Gilsdorf's idea that Mary and Joseph might have planned little side trips on the way to Bethlehem. That's just the way that Tom and I do our trips, so it makes the whole thing suddenly come alive for me. And it gives me a glimpse of Mary and Joseph as a married couple, which is also a lovely "coming alive" moment.

Saint Joseph, José de Ribera (1591–1652)

We may conjecture further about the last miles as they approached their destination. Would Mary and Joseph have chosen to bypass Ein Kerem, which was directly on their path? It was situated two miles north of Jerusalem. Can we suppose that, had they stopped there, the place where Mary had so recently aided her cousin in her own recent pregnancy, that there would have been a grand reception? Can we permit ourselves to picture the possibility of a reunion of the priest Zechariah and his wife Elizabeth with Mary and Joseph, with little John sleeping in their midst? If this happened -- and again Scripture doesn't mention it -- Mary and Joseph would have had a day or so of rest and comfort in the generous company of Zechariah and Elizabeth. They also would have had the chance to replenish their supplies.

Despite the silence of the Gospel account, we will dare add one more rather plausible conjecture, Jerusalem lay directly on the path to Bethlehem. Would Mary and Joseph have failed to enter the Holy City? If so, would they not have paid a visit to the Temple? What a fulfillment that would have been it! The Holy of Holies had been vacant for centuries. The Ark of the Covenant vanished when the Temple was destroyed at the time of the deportation in 587 BC.

But dare we imagine that Mary, the new Ark of the Covenant, enters the new Temple? Within her womb resides the Shekinah of the Tabernacle.iv God's only begotten Son fills the Temple with a real incarnate divine Presence. He was in His Father's house.

One might construct another scenario. Perhaps a departure from Ein Kerem in the early morning, a visit to the Temple later in the morning after a two mile walk, about noon, and a final dealine to be met -- five miles of rather desolate travel slightly southwest to Bethlehem!

And thou, Bethlehem, of the land of Judah, art by no means least among the princes of Judah; for from thee shall come forth a leader who shall rule My people Israel. (Mic 5:2 as cited in Matt 2:6)

iv The Shekinah--or Sh'cheenah--was the dwelling or the very Presence of God.

In part 5 Mary and Joseph arrive at Bethlehem.

Head-on Rush

Head-On Rush, Remo Savisaar

This really captures the vitality of these boar. I can feel the cold, the snow whirling up, the energy!

Christmas Jokes

Repeating this because these made me laugh ... again!

I love hollandaise sauce. It caused a lot of cavities. My dentist told me I would need a plate made of chrome if I wanted to continue my hollandaise habit. I said, “Really?” He said. “Oh yes. There’s no plate like chrome for the Hollandaise.”

What do you call a bunch of grandmasters of chess bragging about their games in a hotel lobby? Chess nuts boasting in an open foyer!

Why does Santa have 3 gardens?
So he can ho-ho-ho.

What do snowmen eat for breakfast?
Snowflakes.

There was once a great czar in Russia named Rudolph the Red. He stood looking out the windows of is palace one day while his wife, the Czarina Katerina, sat nearby knitting. He turned to her and said, "Look my dear, it has begun to rain!" Without even looking up from her knitting she replied, "It's too cold to rain. It must be sleeting." The Czar shook his head and said, "I am the Czar of all the Russias, and Rudolph the Red knows rain, dear!"

Why do mummies like Christmas so much?
Because of all the wrapping!

Magi

Carving of the Magi from the Romanesque Cathedral of Saint Lazare/Autun

Yes, it is too early to really think of the Magi arriving, but let's just think about the fact that they had to be on the road for a while. So we may surely think of the angel inspiring them to get underway.

The Greatest Journey, part 3

I love to reread this each year, journeying through Advent, so I'm reposting it.

Continuing our examination of chapter five of Go to Joseph we now see Mary and Joseph set out on the trip to Bethlehem. Father Gilsdorf mentions things I never thought about in connection to this journey, such as how Joseph's skills may have come in handy or the concept of Mary as a living monstrance. Truly this is giving me something to contemplate as we grow closer to Christmas.

Saint Joseph, James Tissot

Then the day came for departure on the journey south to Bethlehem. Each day of this procession, Mary, like a living monstrance, rode astride the donkey, with Joseph walking along side holding the reins. Each night, he would have needed to have found shelter. Perhaps they stayed in roadside inns? The homes of friends and relatives? But surely, most often, the carpenter had to improvise, cutting and assembling branches to construct a lean-to. Nights in any desert are usually chilled, anyway, but given the time frame, this was also the traditional season of the cold winter rains.

On all sides were threats and terrors. Wild animals still ranged the wooded hilly areas.iii Other predators, equally cunning and merciless, were the notorious robber bands who scouted the trail for pilgrims to plunder. The courage, skills, and resourcefulness of Joseph are given wordless witness by the fact that this newly married couple not only made the journey but made it safely (undoubtedly with the protection of many angels).

In the daytime, there was the tedium of ascending hills and traversing valleys. As any woman who has endure the extreme discomfort of a late term will attest, this would have caused Mary extreme discomfort. This suffering must have struck a pained, compassionate response in her loving spouse. Bystanders probably observed them quickly and shrugged. Just a young man and his young, pregnant wife and nothing more. Who would have dreamed that before their eyes had just passed their Messiah, the Annointed longed for from the ages? Even less could they discern that the Messiah was truly "Emmanuel, God with us," the very Son of God. Scripture foretold that a virgin would conceive and bear a Son, and this was that very virgin!

Try as we might, the prayers and conversation of Mary and Joseph inevitably escape our powers of imagination. What did they share? How much did Joseph advance in holiness during this Advent?

iii Keep in mind that before the Romans denuded the Middle East and northern Africa of them for gladiatorial games, these areas were home to lions and bears.

In part 4 the journey continues.

Santa and The Print Collector

Santa and The Print Collector
by Santa Classics

Perusing my back files, I rediscovered Santa Classics ? Ed Wheeler, an artist and photographer, shows Santa entering into great artistic masterpieces. Somehow he pulls this off both with humor and reverence for the originals. Drop by and take a look around!

The Greatest Journey, part 2

I love to reread this each year, journeying through Advent, so I'm reposting it.

Continuing our examination of chapter five of Go to Joseph we now begin to prepare for the trip to Bethlehem. Of course, that is of no immediate interest for contemplation if we do not also consider the spiritual side as well, which is thoughtfully brought up here. I especially like the link to Israel's history and Jesus' heritage which is brought up in the footnote. That was both a surprise and good food for thought for me personally in terms of considering Jesus' journeys. As a detail-oriented planner by nature, the idea of Joseph's pains to consider everything needed on a practical basis appeals to me also and makes me relate to him personally.

Mosaic of the enrollment for taxation before Governor Quirinius

The route of the journey was probably the same as that taken in the Visitation, which Luke tells us was through the hill country known as the shephelah, a geographical backbone down the center is Israel.ii The other routes were safe and more level, but this was the more direct route, and significantly, it was trodden by the feet of countless pious pilgrims going up to Jerusalem for the great Temple feasts. This distance to Jerusalem was about 85 miles. Joesph, however, was going five miles further south to Bethlehem to register in his ancestral home as required by the imperial census.

We can be sure that Joseph set a prudent daily pace out of respect for Mary's condition that added one more penitential aspect to this pilgrimage. Perhaps, then, about two weeks were required. These very weeks would correspond to our final phase of Advent. The earlier weeks were the period of prayerful preparation.

We can meditate on these preparations with a great spiritual gain. As an expectant mother, Mary prepared the customary necessities for her Child. We hear only of the swaddling clothes, but she doubtless had many other items to gather or to make with her own hands.

The spiritual preparations, however, would have been the most sublime experiences. Every expectant mother lives in constant awareness of the new life stirring in her womb. She must make sacrifices big and small and perform other acts of self-denial, all for the advantage of her child. She does so with great joy, and --if she is a believer--she will give thanks and pray for the life within.

But Mary heightens these maternal experiences in correspondence with her exalted holiness and her knowledge of the mystery of Who this Child of hers is. For her, the first Advent was filled with love, self-giving, peace, joy, and a constant inward contemplation. Hers was not only hope, but literally expectation, longing to behold the face of this Child, hers and God's. We recall the salutation of Gabriel, "Hail, full of grace, the Lord is with thee" ... is within thee!

In his own way, Joseph shared in this loving preparation. He, too, must have meditated on and adored the Child in Mary's womb. Enlightened now by heavenly revelation, he knew that his young wife was "blessed among women" and that "the fruit of her womb" was blessed, the Holy One of God. As a man with a mission to be the Redeemer's protector and provider, he labored arduously to assemble provisions for the journey. He would have carefully planned ahead to meet every need and to attempt to estimate the daily schedule, to plot the possible night-shelters.

ii This is also the route that King David took with the Ark of the Covenant in 2 Sam 6:2-16.

Next we will discuss the journey itself.

Collecting the Tree

Father and son with their dog collecting a tree in the forest,
painting by Franz Krüger (1797–1857)

The Greatest Journey, part 1

I love to reread this each year, journeying through Advent, so I'm reposting it. 

Chapter Five of Go to Joseph (reviewed here) examines Mary and Joseph's journey to Bethlehem. This seems the perfect section to share ins Advent. I will do this as a series, as is my wont. I think you'll see what a really remarkable little book this is from this chapter. This first section is rather long as I couldn't find a good breaking point until after the discussion of the timing for Mary and Joseph's journey.

Chapter Five
The Greatest Journey

Meister der Kahriye-Cami-Kirche in Istanbul

And Joseph went from Galilee out of the town of Nazareth into Judea to the town of David, which is called Bethlehem--because he was of the house and family of David--to register, together with Mary his espoused wife, who was with child."

The Bible is laced with special journeys. Think how our father in faith Abraham journeyed from Ur along the arc of the Fertile Crescent to what we now call Israel.1 Even more pivotal was the Exodus, where Moses led the Hebrews out of Egypt, a journey that is a type of our Christian redemption and is consistently echoed in the Gospels.

Then there was the Jews' joyous return from their Babylonian captivity, made possible by the tolerance decree of the conquering Persian Emperor Cyrus (559 BC-529 BC). There are others on a smaller scale that are also significant in a religious and symbolic sense.

We have already mentioned the virtuous mission of the pregnant Mary when she rose up in haste to visit and assist her cousin Elizabeth in Ein Kerem.

But of all these travels, only one deserves to be called the greatest, the holiest, and the loveliest of all: The journey to Bethlehem. Perhaps we should call it a procession.

Earlier we mentioned the chronology proposed by Fr. Gaechter. He conjectures--from reasons of suitability--that Joseph prudently made this journey to Bethlehem very soon after his formal marriage to Mary. The motive, he believes, was to spare Mary from the questions of the inquisitive Nazarenes once her pregnancy became visible. We later learn that the people of this village were capable of angry rejection of Jesus--"Is this not the carpenter's son?"

Another argument to favor the theory of an early arrival (rather than their arriving just before Jesus' birth) is that in the final weeks of gestation, Mary would have traveled the long rugged way with great discomfort and danger.

While this early date sounds logical and prudent, it would place the journey several months before the birth of Jesus. In this scenario, Joseph took Mary directly to Bethlehem, where he was able to obtain temporary housing and make advance preparations by his labor.

Once Mary reached her term and the birth was imminent, Joseph sought more suitable shelter and privacy. He failed to find shelter in private homes. The inn itself was no place for them in the sense that privacy and decorum were impossible, so he found refuge for them in the stable of the inn.

This is possible. It does not contradict the Gospel account nor does it fail to recognize the zeal, love, and prudence of Joseph. Nonetheless, it all remains mere conjecture.

Other less drastic solutions to the obvious problems could be offered. Perhaps Joseph owned or established temporary quarters elsewhere in the north. The acclaimed Fr. Rene Laurentin calls Fr. Gaechter's work "the most daring and painstaking reconstruction," yet his conclusion is as follows:

As interesting and penetrating as the many observations of Gaechter may be, the reconstruction belongs in the realm of science-fiction. The author boldly reconstructs the events: Mary, betrothed in October 9 BC, went to Bethlehem immediately after her marriage with Joseph, five months before the birth of Jesus, which Gaechter located in March 7 BC.

Some readers may not be aware that the first Christmas did occur some years before 1 AD. We only mark Christ's birth in that year because of miscalculations by the monk Dionysius Exiguus (c. 470-c. 544), who was entrusted with revision of the calendar.

Complex as all these considerations may be, pondering all this seems very helpful even in our booklet of meditations since it often highlights the overlooked problems and decisions Joseph had to face.

Nevertheless, we will be on safer footing to follow the simpler, traditional interpretation suggested by the inspired biblical data that has nourished pious reflection throughout the centuries.

1 According to The Columbia Encyclopedia (Sixth Edition, Columbia University Press), the Fertile Crescent is a "well watered and fertile area [that] arcs across the northern part of the Syrian desert. It is flanked on the west by the Mediterranean and on the east by the Euphrates and Tigris rivers, and includes all or parts of Israel, the West Bank, Jordan, Lebanon, Syria and Iraq."

Next we will discuss preparation for the journey.

Nativity on Japanese Christmas Card

Nativity on a Japanese Christmas Card via J.R.'s Art Place

The Nativity as depicted on a Japanese Christmas card, from the collections of the Marian Library at the University of Dayton, Ohio. Isn't this great? I especially love finding Christian art as depicted by different cultures.

A Movie You Might Have Missed #100 — Sound of Hope: The Story of Possum Trot

The fight for kids begins now. Inspired by a powerful true story, the film follows Donna and Reverend Martin as they ignite a fire in the hearts of their rural church to embrace kids in the foster system that nobody else would take. By doing the impossible--adopting 77 children--this East Texas community proved that, with real, determined love, the battle for America's most vulnerable can be won.

If you're not Christian, you'll likely scoff at this.

If you are Christian, you're going to recognize it. It tells a story of heroic struggle and redemption. The Christian journey following Christ is shown in a way that everyone who's ever gone through hard reality will know. The whole story is powerful but Donna's narration reflecting on her journey struck deep chords with everyone in the family — even my 90-year-old atheist mother who said, "Do a lot of people know about this movie? They should!"

I tend not to like Christian movies because they have bad scripts, bad directing, bad acting, and a blunt message that hits you like a hammer. Angel Studios has been a refreshing change with high quality scripts, directing, acting and production. This is my favorite of their movies thus far.

Based on what I've said above you know who you are. You'll either love this or hate it. I loved it.

An Advent Reflection on the Child Who Made His Mother

Of every other child that is born into the world, friends can say that it resembles his mother. This was the first instance in time that anyone could say that the mother resembled the Child. This is the beautiful paradox of the Child Who made His mother; the mother, too was only a child. It was also the first time in the history of this world that anyone could ever think of heaven as being anywhere else than "somewhere up there"; when the Child was in her arms, Mary now looked down to Heaven ...

Life of Christ by Fulton J. Sheen

Art: Miracle on 34th Street

Miracle on 34th Street. Valentine Davies.
via Books and Art

Now that's a gorgeous cover — the sort they don't make these days.