
An advertisement from Dr. Boli's Celebrated Magazine that should certainly make us all pause in uncertainty. (Click the ad to blow it up for easy reading.)

Meet "The Zimmers" - a rock band of 40 OAP’s with more aggression than Nirvana and more style than The Who.
The bishop-elect, disarmed by Juan Diego's confidence, sent two men to follow him to make sure that Juan Diego was not up to any tricks. The two men trailed Juan Diego for a good while but lost sight of him as he crossed the ravine near the bridge to Tepeyac. After a desperate and unsuccessful search, they returned to Friar Zumarraga's home and, infuriated with Juan Diego for having wasted their time, told Zumarraga that Juan Diego was a sorcerer and a fraud who deserved punishment to prevent him from lying again. ...
[Our Lady gives Juan Diego a sign for Friar Z. by putting roses in his tilma.]
Perhaps it is in this moment, as the Virgin stoops to rearrange the flowers in Juan Diego's tilma, that we are given the most poetically poignant expression of what the apparitions at Guadalupe would have meant to the Indian people. In her appearances on Tepeyac, the Virgin takes what is good and true in the Indian culture and rearranges it in such a way that these same elements are brought tothe fulfillment of truth. In the Indian culture, flowers and song (which, you will recall, Juan Diego heard just before the first apparition) were symbols of truth -- more specifically, the truth that, though somehow intuited by reason, is never comprehensively grasped. Thus the Virgin's sign of flowers, which had to undo the lie told to Firar Zumarrage by the false messengers, possesses a double meaning: more than a sign for the bishop-elect that is impossible to explain away as a mere trick by Juan Diego; for the indegenous people it is a sign of truth.
[Juan Diego takes the flowers to the bishop who recognizes the truth, unties the tilma from around Juan diego's neck, takes it immediately to his private chapel, and welcomes Juan Diego to spend the day in his home.]
In the account of the Guadalupan apparitions and miracles, there are many significant moments of reconciliation. In the image itself, one sees a perfect harmony of cultures and their respective symbols that convey the same truth. But for the Indians and laymen, the impression of the Virgin's image on the tilma and the acceptance of Juan Diego's tilma into the chapel are perhaps the most significant moments. In the Indian culture, the tilma reflected social status. A peasant's tilma would be plain and undecorated, while a tilma with color or decoration was reserved for noblemen and peole of high social rank. For the Indians, the Virgin, by placing her image on Juan Diego's tilma, gives a new and elevated dignity to the common person and especially the Indian.
Moreover, this dignity is recognized by the bishop-elect when, as the head of the Church in Mexico, he publicly and personally accepts the tilma into his own private chapel and welcomes Juan Diego into his home. At this moment, all of Juan Diego's roles that had previously impeded his total participation in the Church after the conquest -- as an Indian, a convert, a layman, and a man of limited social significance -- are welcomed as having an important and decisive place in the Church and its mission of evangelization.
Just as I was feeling doomed to unwittingly stray away from God by following "good" inspirations that would end up negatively impacting my life or the lives of my loved ones, I came across a three-word nugget of wisdom that would end up being one of the most helpful pieces of advice I've ever heard:A must read from Jen at Conversion Diary.
Duty before holiness.
A married woman must often leave God at the altar in order to find Him in her housework.We get the point though. It is tempting to be pulled away from everyday, mundane activities that are nevertheless of paramount importance: spouse, children, family, home. However, these are the places where God manifests Himself if we are striving to walk in Jesus' footsteps.

“I don’t love you anymore. I’m not sure I ever did.”An eye opening example of perspective, maturity, and love from this NY Times story. Also, though there is no mention of faith, to me this is a powerful example of covenantal love, giving your spouse 100% even when you are getting zero.
His words came at me like a speeding fist, like a sucker punch, yet somehow in that moment I was able to duck. And once I recovered and composed myself, I managed to say, “I don’t buy it.” Because I didn’t.
He drew back in surprise. Apparently he’d expected me to burst into tears, to rage at him, to threaten him with a custody battle. Or beg him to change his mind.
So he turned mean. “I don’t like what you’ve become.”
Gut-wrenching pause. How could he say such a thing? That’s when I really wanted to fight. To rage. To cry. But I didn’t.
Instead, a shroud of calm enveloped me, and I repeated those words: “I don’t buy it.”
You see, I’d recently committed to a non-negotiable understanding with myself. I’d committed to “The End of Suffering.” I’d finally managed to exile the voices in my head that told me my personal happiness was only as good as my outward success, rooted in things that were often outside my control. I’d seen the insanity of that equation and decided to take responsibility for my own happiness. And I mean all of it.
[...]
I said: “It’s not age-appropriate to expect children to be concerned with their parents’ happiness. Not unless you want to create co-dependents who’ll spend their lives in bad relationships and therapy. There are times in every relationship when the parties involved need a break. What can we do to give you the distance you need, without hurting the family?”
“Huh?” he said.
More and more, we are hearing from people who might best be described as anti-birthers. Their claims have nothing to do with long- versus short-form Hawaiian birth certificates. Instead, they advance a simple proposition: that the birth of each additional American child is a kind of calamity for the environment.You know when I see a WSJ op-ed titled American Babies Are Ruining Everything that I am going to stop and read it.
The real answer, of course, is to have a little more faith in the creative powers of human beings. Given the freedom to grow and innovate, surely the same people who have licked polio, sent a man to the moon, and given us a revolution in information will sooner or later come up with new technologies that will provide for our energy needs while being friendlier to the environment.
The task is not without its challenges. But we’re not likely to get far with a “science” that defines the problem as American babies.