Spero News has a special spot set up with a slew of great stories and commentary on this if you want a perspective that is not one of the major network or newspaper takes on it.
Tags: Catholicism, Christianity
Every crucifix we carry is carved by hand from linden wood. We have a large selection of sizes and styles: small modern pieces with simplified forms and shapes, as well as large chapel crucifixes with a powerful anatomical structure and a natural portrayal of the dying Christ's corporeality.Check out the work at 4crucifix.com. It is truly stunning. They have everything from traditional to modern styles. I showed part of a detail shot above so you can get an idea of how detailed the work is but their photos are much better so go take a look.
The body of each work is made with intricate detail. Every piece is unique and some of them feature a crown of thorns that is fashioned from real thorns. Start a family tradition - give your loved ones a crucifix, because it's the most powerful symbol of Christianity today!
Men are not angered by mere misfortune but by misfortune conceived as injury. And the sense of injury depends on the feeling that a legitimate claim has been denied. The more claims on life, therefore, that your patient can be induced to make, the more often he will feel injured and, as a result, ill-tempered. Now you will have noticed that nothing throws him into a passion so easily as to find a tract of time which he reckoned on having at his own disposal unexpectedly taken from him. It is the unexpected visitor (when he looked forward to a quiet evening), or the friend's talkative wife (turning up when he looked forward to a tete-a-tete with the friend), that throw out him out of gear. Now he is not yet so uncharitable or slothful that these small demands on his courtesy are in themselves too much for it. They anger him because he regards his time as his own and feels that it is being stolen. You must therefore zealously guard in his mind the curious assumption "My time is my own." Let him have the feeling that he starts each day as the lawful possessor of twenty-four hours. Let him feel as a grievous tax that portion of this property which he has to make over to his employers, and as a generous donation that further portion which he allows to religious duties. But what he must never be permitted to doubt is that the total from which these deductions have been made was, in some mysterious sense, his own personal birthright.Ouch! Guilty as charged and it is odd to me that I never thought about how silly this attitude is until reading about it here. This has been a very good reminder in the past couple of weeks when I've been about to get righteous about interruptions to my plans.The Screwtape Letters by C.S. Lewis
But the twenty-first century mind needs Dante's Divine Comedy, specifically its first volume, the Inferno, because Dante's moral vision often contradicts ours and makes us rethink the way we view the world. The Library of Congress lists 2,878 books on Dante, the ninth-largest number on any one person. Critics choosing the books of the millennium for the Times Literary Supplement say that the Inferno is the "greatest of cathedrals, with better gargoyles, and its towers are taller than the world." It "sheds light on every other work of literature written in the West, before and after."Raymond Schroth makes a compelling case not only for reading Dante but for reading a wide assortment of Christian classic literature from ancient to modern times. Selecting fifty books that raise a moral or religious issue in unforgettable ways, Schroth wrote essays about each to give a sense of both the contents and the reason for inclusion.
The Iliad is only great because all life is a battle, the Odyssey because all life is a journey, the Book of Job because all life is a riddle.G.K. Chesterton
Still, something's odd about selling Flannery to Christians. Even when people know about her superior technique and Christian frames, they still usually choke after a story or two. Too rough. Too troubling. They're not hard to read, they'll admit, but still, there's all that weirdness and death.In considering the ability of fiction versus nonfiction to tell us the truth, it would seem that I have gone far astray from a mere book review. And, yet, I believe that Raymond Schroth would be pleased with that result. Without his book and my disagreement with some of his choices, I never would have pondered that larger picture. Therefore, it already has begun to do what he intended, which is to open our minds to a larger world. For that, and for his suggestions, many of which I welcome, I am quite grateful. In fact, I am going to begin working my way through most of his list, with suitable substitutions for those I don't agree with. That list and my comments will be posted tomorrow. Substitution suggestions will be welcomed.None of her stories, though, turns out to be as gruesome as common PG-13 fare. She places most of the ugliness off screen. Her stories do not fit in horror categories at all. Her use of the grotesque and ugly doesn't delight in power or shock value. All her stories focus on grace, grace, grace. That's what they're about. Every one of them. Real people wrestling with bodily grace. And that's what disturbs many readers. They don't want their grace black. It feels like an alien faith to them, and they resist it. O'Connor herself heard this complaint. In her essay "The Catholic Novelist in the Protestant South," she argued against that pietism typical of Christian readers: "The reader wants his grace warm and binding, not dark and disruptive." Here's the rub: her stories might be more palatable to modern Christians if she were just writing shock-jock horror stories. Frank Peretti sells, after all. That sort of writing goes down easier because we don't really believe it. It feels like someone else's world. It's alien enough that we're not truly threatened. But O'Connor's world is too close. And if her picture of dark grace is right, then our typical take on life fails.
If God seems at times to be slow in responding, it is because He is preparing a better gift. he will not deny us. We well know that the long-awaited gift is all the more precious for the delay in its being granted ... Ask, seek, insist. Through this asking and seeking you will be better prepared to receive God's gift when it comes. God withholds what you are not yet ready for. He wants you to have a lively desire for his greatest gifts. All of which is to say, pray always and do not lose heart.I think what is difficult to remember from all this, in addition to our innate impatience, is that oftentimes what God is preparing is our own hearts so that what we want is in tune with what He wants. Which definitely makes it worth the wait.St. Augustine, Sermon 61, 6-7
In Conversation with God,
Vol. Five: Ordinary Time, Weeks 24-34
... we want you to think of your body as a home - as your home ... Your bones are the two-by-fours that support and protect the inner structure of your home; your eyes are the windows; your lungs are the ventilation ducts; your brain is the fuse box; your intestines are the plumbing system; your mouth is the food processor; your heart is the water main; your hair is the lawn (some of us have more grass than others); and your fat is all the unnecessary junk you've stored in the attic that your spouse has been nagging you to get rid of. If you can get past the fact that your forehead doesn't have a street number and that a two-story brick Colonial doesn't look all that good in a bathing suit, the similarities are remarkable - so remarkable, in fact, that we believe you can learn about how your body works by thinking about how your house does...I wasn't interested in being either healthier or younger when I requested this book from the library. However, I'd heard it was a very easy to understand "how it works" book. No kidding!
... we want you to take the same approach to basic body maintenance and repairs as you do in your home. You don't call the plumber if you have a little backup in your pipes. You try a plunger, lift the back off the toilet and fiddle with the floating ball, and try to remedy the problem yourself. You don't call the exterminator when you spot a fly in the kitchen. You don't call the electrician if a light bulb burns out. You rely on yourself for maintaining control over how your house ages - because you know that it's less expensive to prevent problems and treat minor ones than let everything deteriorate to the point where your house needs a major overhaul to continue functioning properly.
Ultimately, we want you to get comfortable enough with your own body so that you'll feel confident with basic body maintenance, so that you'll avoid the things that cause the most wear and tear and do the things that best maintain the long-term value of your body...
Rose and Tom had fifteen seconds each. I had thirteen seconds.Myth or Fact?
You can work out your brain with weights.
Try this self-test: Stand on one leg and close your eyes. The longer you can stand without falling, the younger your brain (fifteen seconds is very good if you are forty-five or older). That balancing act is just one sign of your brain strength. To develop better balance, you should use free weights -- that is, dumbbells and barbells -- because exercising with them works your proprioception (your ability to balance). Weight machines don't have the same effect because the weights re attached to a fixed surface, so you don't develop your balancing abilities as you lift them.
He [St. Josemaria Escriva] spoke often of the joys of married life. Nevertheless, he insisted that "marriage isn't just satisfaction for the heart and senses. It's also suffering; it has two sides, like a coin."Wow. Truer words were never spoken.On the one hand, there is the joy of knowing that one is loved, the desire and enthusiasm involved in starting a family and taking care of it, the love of husband and wife, the happiness of seeing the children grow up. On the other hand, there are also sorrows and difficulties -- the passing of time that consumes the obdy and threatens the character with the temptation to bitterness, the seemingly monotonous succession of days that are apparently always the same.As he knew from his own childhood, suffering is sometimes unavoidable. The failure of a business, the death of loved ones -- such events are impossible to predict and prepare for. No less wearisome is the daily grind of an underemployed man, working far below his station in life, for far less money than he needs. Still, these are the circumstances of countless ordinary families. To paraphrase the bumper sticker: suffering happens. What we do with that suffering, however, is what makes us either saints or very wretched people. It's our choice, but it's not a solitary matter. When we live in families -- or in any kind of household -- our choice affects all the people around us. We either parlay our suffering into happiness for others or multiply the misery in our own homes. On trying days, the greatest sacrifice might be to smile when we don't feel like smiling. "I've often said," noted St. Josemaria, "that the hardest mortification can be to smile. Well, then, smile!"
We would have a poor idea of marriage and of human affection if we were to think that love and joy come to an end when faced with such difficulties. It is precisely then that our true sentiments come to the surface. Then the tenderness of a person's gift of himself takes root and shows itself in a true and profound affection that is stronger than death.Ordinary Work, Extraordinary Grace by Scott Hahn
You know Casino Royale wants to be a different breed of Bond movie when Daniel Craig's 007 indulges his famous thirst for a martini. "Shaken or stirred?" asks the barkeep. "Do I look like I give a damn?" snarls the special agent. And there you have it. This isn't your father's Bond, and he's not shy about letting you know.More grit and less cartoon? Yeah, I think I can handle it. Looks like our Thanksgiving weekend movie has been chosen ...
A love for the world enables laypeople to live and work with "naturalness" in any circumstance, without a distinctive dress or manner. All that should set them apart is their rectitude and their charity. If we must be set apart in some other way, let it be in the excellence of the work we do -- in the service of others, as an offering to God. Secularity means behaving in a way that is consistent with our place in life, which is the very place where God has called us.We had a newly ordained priest assisting our pastor many years ago. In his zeal, he couldn't talk to anyone about anything, even something as simple as the weather, without telling a "real life" story that would link the conversation to Jesus. It was painful to watch him talk to children especially. They would come up to him and try to talk to him and his tone would grow patronizing and he would answer questions like, "Did you play baseball when you were little?" with something like, "Yes, I did and God likes to see us growing strong ... as long as we play it like good Christians."
It would be unnatural for us to draw attention to ourselves with public displays of piety, just as it would be unnatural for my wife and me to draw attention to ourselves with excessive public displays of affection. My affective reserve -- whether in piety or in kissing -- does not mean I am ashamed of my status as a Christian or as a man married to Kimberly. Nor does it mean I am observing any kind of excessive secrecy. It is merely the reserve that's proper for the world -- or at least for the particular corner of the world where I live.
In a similar way, our homes need not be decorated like medieval churches in order to be sanctified. They should be identifiably Christian, of course, but they should also be distinctively homes and not cathedrals.
Nevertheless, secularity, like any good thing, can be overdone. In our zeal to laicize our piety, we shouldn't leave people guessing whether we're Christians...
"Live as the others around you live," St. Josemaria said, "with naturalness, but 'supernauralizing' every moment of your day."Ordinary Work, Extraordinary Grace by Scott Hahn
... I can't tell you about the nature of it but know this, if you are needing a reminder that God cares for you in the smallest of details, please, let this be that reminder.Eureka! That was the tap on the head that pulled it all together for me ... and I could see in my mind's eye the humorous smile that God was giving me with this one.
The Female of the Species
By Rudyard Kipling
WHEN the Himalayan peasant meets the he-bear in his pride,
He shouts to scare the monster, who will often turn aside.
But the she-bear thus accosted rends the peasant tooth and nail.
For the female of the species is more deadly than the male.
When Nag the basking cobra hears the careless foot of man,
He will sometimes wriggle sideways and avoid it if he can.
But his mate makes no such motion where she camps beside the trail.
For the female of the species is more deadly than the male.
When the early Jesuit fathers preached to Hurons and Choctaws,
They prayed to be delivered from the vengeance of the squaws.
'Twas the women, not the warriors, turned those stark enthusiasts pale.
For the female of the species is more deadly than the male.
Man's timid heart is bursting with the things he must not say,
For the Woman that God gave him isn't his to give away;
But when hunter meets with husbands, each confirms the other's tale—
The female of the species is more deadly than the male.
Man, a bear in most relations—worm and savage otherwise,—
Man propounds negotiations, Man accepts the compromise.
Very rarely will he squarely push the logic of a fact
To its ultimate conclusion in unmitigated act.
Fear, or foolishness, impels him, ere he lay the wicked low,
To concede some form of trial even to his fiercest foe.
Mirth obscene diverts his anger—Doubt and Pity oft perplex
Him in dealing with an issue—to the scandal of The Sex!
But the Woman that God gave him, every fibre of her frame
Proves her launched for one sole issue, armed and engined for the same;
And to serve that single issue, lest the generations fail,
The female of the species must be deadlier than the male.
She who faces Death by torture for each life beneath her breast
May not deal in doubt or pity—must not swerve for fact or jest.
These be purely male diversions—not in these her honour dwells—
She the Other Law we live by, is that Law and nothing else.
She can bring no more to living than the powers that make her great
As the Mother of the Infant and the Mistress of the Mate.
And when Babe and Man are lacking and she strides unclaimed to claim
Her right as femme (and baron), her equipment is the same.
She is wedded to convictions—in default of grosser ties;
Her contentions are her children, Heaven help him who denies!—
He will meet no suave discussion, but the instant, white-hot, wild,
Wakened female of the species warring as for spouse and child.
Unprovoked and awful charges—even so the she-bear fights,
Speech that drips, corrodes, and poisons—even so the cobra bites,
Scientific vivisection of one nerve till it is raw
And the victim writhes in anguish—like the Jesuit with the squaw!
So it comes that Man, the coward, when he gathers to confer
With his fellow-braves in council, dare not leave a place for her
Where, at war with Life and Conscience, he uplifts his erring hands
To some God of Abstract Justice—which no woman understands.
And Man knows it! Knows, moreover, that the Woman that God gave him
Must command but may not govern—shall enthral but not enslave him.
And She knows, because She warns him, and Her instincts never fail,
That the Female of Her Species is more deadly than the Male.
The smallest tasks can take on infinite value when we offer them to God, when we carry them out as works of God. Holy ambition strives for greatness even in little things, but it is content with the earthly results that God wills or permits.The Bible is full of examples of this very thing, culminating in the Holy Family's example. God uses holy garbagemen, store clerks, toll road workers, etc. just as much as He ever did a carpenter and housewife from an obscure town. The question is, as I suppose it always is, can we be holy in our places through the small things as were Mary, Joseph and Jesus?
Thus, we can live with holy ambition even if our professional prospects are few. In holy ambition, there is none of the anxiety, disappointment, and dissatisfaction that cling to men and women as they strive to climb the corporate or social ladder. Holy ambition hopes for great things, but contents itself with whatever God wills. St. Josemaria urged Christians: "Do not lose that holy ambition of yours to lead the whole world to God, but ... remember that you too have to be obedient and work away at that obscure job, which does not seem at all brilliant, for as long as God asks nothing else of you. He has His own times and paths."Ordinary Work, Extraordinary Grace by Scott Hahn
It's the little things that count, even for God. For in our attention to little things, we imitate Him most perfectly. Our God is the master of the universe, whose mind and power are evident in the formation of the Himalayas, but also in the movement of subatomic particles. And He doesn't move mountains without moving a whole lot of electrons in the process!The desire to wish "if only" is one that is so easy to fall prey to. If you have as active an imagination as I do it can slow you down to doing nothing. I think that some of the best advice I ever read (and followed) was to rein in my imagination and focus on the here and now instead of indulging my imagination thinking about possible bad things that could happen or wishing my life away on things that were highly unlikely to occur.
Thus, there is a hidden grandeur in the most ordinary things. St. Josemaria saw this, and he had little patience for those would-be saints with romantic inclinations who saw ordinary life as merely an obstacle to true greatness. He called this attitude "mystical wishful thinking." We should not sit around whining: "If only I hadn't married; if only I had a different job or qualification; if only I were in better health; if only I were younger; if only I were older." Instead, St. Josemaria said, we should "Turn to the most material and immediate reality" -- and get to work.Ordinary Work, Extraordinary Grace by Scott Hahn