For some reason I'm already starting to look forward to Halloween ... and it isn't even October!
Friday, September 15, 2006
Why Dogs Bite People - 1
From my inbox ... thanks Marcia!
For some reason I'm already starting to look forward to Halloween ... and it isn't even October!
For some reason I'm already starting to look forward to Halloween ... and it isn't even October!
Thursday, September 14, 2006
America Gets "F" for End of the World Preparedness
WASHINGTON, DC—Over 87 percent of Americans are unprepared to protect themselves from even the most basic world-ending scenarios, according to a study released Monday by the nonpartisan doomsday think-tank The Malthusian Institute....Oh, The Onion ... how do they manage to be so funny? Read the whole hilarious story.
... The study found that many apocalypse-preparedness measures are cost-prohibitive. With virtually no tax incentives in place, many Americans share the "dangerous perception" that only the richest few can afford to survive the extinction of humanity.
"I just renovated my house with cantilevered leaden cofferdams for increased earthquake and radiation protection, and I'm working on a pantheistic altar to appease the god or gods most likely to return to this world with an insatiable wrath," said Seattle resident Tim Hanson, whose actions were praised in the study as a "highly rare display of prescience and vigilance."
"I installed solar panels and a generator so I could live off the grid for a while," Hanson added. "But it cost so much that now I might not be able to have the altar properly gilded. At least not in time." ...
Loving Challenges
... Life involves so many challenges; by paying attention to the ways that God has gifted us, we can begin to appreciate the ways our gifts enable us to live more fully.I have to admit that I am not in the habit of loving challenges. I hear the word "challenge" and my mind substitutes "problem" or "difficulty" or "hardship." Yep, corporate speak has done a number on me and I know what they mean when they say "challenge."
Great athletes love challenges. While watching the Olympics recently, I was struck by how many athletes talked about wanting to break a world record or beat a particular opponent. Instead of seeing these challenges as roadblocks to their own comfort and ease, they saw them as opportunities to let their gifts manifest themselves. Often, these athletes had to face great hurdles; many did not accomplish what they had hoped. But they were grateful for the chance. I often wish that I could bring a similar drive into ordinary life, with the ability to see challenges as ways to manifest the gifts God has given me. But the truth is that, more often, I see them as unnecessary hassles and often blame God for that.
However, recently I have found myself in the very situation that is spoken of here with the athletes who are grateful to have challenges so they can see how they will do when facing them. This came up partly because of My Autumn Reading Challenge and partly because of a book I have recently read and will blog about soon, Dante to Dead Man Walking: One Reader's Journey Through the Christian Classics.
Thanks to those challenges I am reading books that I normally would shun. More to the point I am reading and enjoying those books. I never would have had that opportunity had I not been given most of them. Certainly I wouldn't have chosen them for myself. But because I was given them and by the publisher I feel honor bound to read and review them. (Funnily enough, books given by a friend don't hold the same onus. I am totally fine with ignoring gift books for years ... even forever.)
Because I have accepted these reading assignments as challenges I have been enriched. Even the books that I didn't like or discarded taught me something, whether about the author, the book, or myself. I have even found myself looking forward to seeing what the next "challenging" book will bring. Which makes at least that particular challenge worthwhile.
Tags: Catholicism, Christianity
Wednesday, September 13, 2006
The Lingering Effects of Suffering
I never, ever thought of this. Never. What an eye opening idea this is for me.
Notice that the risen Jesus still bears his wounds. How can it be otherwise? In our own lives, times of suffering may lead to times of peace and joy, but we cannot escape the lingering effects of suffering. It permanently changes us -- we cannot pretend that it never happened. That the risen Jesus still bears his wounds is good news, for it tells us that there is a continuity between the lives we have now and the lives that we will enjoy in the Resurrection. Jesus is the same person. His wounds, though, are different: they are not a source of suffering but a source of recognition. It is only through seeing Jesus' wounds that Thomas recognizes him. In the Resurrection, we will still bear the effects of the hurts that have been done to us, but they will no longer cause us pain.
Tags: Catholicism, Christianity
Tuesday, September 12, 2006
Hah!
From my mouth to Apple's ears.Nice to see that they understood my desire for colors was not a request!
Now, let's all remember "green" shall we? Just in case anyone is in doubt when choosing gifts.
Tags: Catholicism, Christianity
The Ultimate Freedom
... Through the lens of the Resurrection, life is not bounded by death -- and thus we achieve our freedom in no longer being afraid of it. For while all of us will die one day, our understanding of death changes because of the Resurrection: death becomes little more than the closing of one chapter of our lives and the beginning of another. The resurrected Jesus was almost nonchalant about his own death -- extraordinary, since we might expect that someone in his situation could come back to wreak havoc on the political establishment that executed him. Why didn't he hunt down his enemies? Why didn't he use his return from the dead as a platform to call attention to his own power?And isn't that really the most attractive thing about the real Christians that we know? Their joy, their love of life and wanting to share that joy with others? I know it is for me.
Perhaps the reason is because Jesus was truly free. He was not concerned about the pettiness of so much social and political action; he was alive and wanted to bring good news to his friends. Perhaps too he was more concerned with inviting his friends to share that joy.
Tags: Catholicism, Christianity
Thursday, September 7, 2006
"If you've got the right lawyer we have the best legal system in the world"
Has anyone else been watching Justice?
This show is just plain fun to watch. Victor Garber is thoroughly enjoying being let loose as the media spin head of the firm and Jerry Bruckheimer knows how to put together a fast-paced, enjoyable show that has you wondering by the end whether the firm's client is really innocent. (You have to wonder because the firm doesn't care ... except for the main lawyer who tries the case.) At the end an epilogue is shown with what really happened.
We have been enjoying the heck out of the first two episodes. You might wanna give it a try.
Word Geek
CONSTABLEI'd never have guessed ... fascinating!
Now used as on official term for law enforcement officers, this word began in the horse stables. In ancient Rome, the official version was comes stabuli, literally meaning "count of the stable," or the head groom. By the 1200s, the Old French version, conestable, was used to refer to the head officer of a king's household and by the 1500s, the current use had arisen.
Bad to the Bone But Not Beyond God's Grace
SAINTS BEHAVING BADLY
The Cutthroats, Crooks, Trollops, Con Men, and Devil-Worshippers Who Became Saints
by Thomas J. Craughwell
Fascinated by saints when I became Catholic six years ago, I sought out and read many books about all sorts of saints from the well known to the obscure. They were written in varying styles ranging from cozy friendliness talking of "our friends the saints" to those of strict scholarship and research. Therefore, I wondered if I would find many new saints in this book although I must admit that, for the life of me, I really couldn't remember one who was a devil-worshipper as referenced in the subtitle.
The idea that today's stories of saints have become too clean cut and white washed for us to relate to is really not that new. Many of those aforementioned books also mentioned that same thing and then proudly would parade each saint's imperfections that would make them more human, one of us. How bad could these saints be really? These days haven't we seen pretty much every sort of shocking behavior known to man and learned that God can work through it all?
However, Craughwell is not a predictable sort of author although he is one that I hope to encounter often in the future. I was pleased to see his forward included a defense of not including Mary Magdalene in the book since she was not a harlot, although that reputation has since overtaken her in many circles. That was a good start which he soon improved on in leaps and bounds as he went from one saint to another with astonishing pieces of information and insight.
I soon found out that what I didn't know, even about the best loved saints could, well, fill a book.
For instance I knew that St. Augustine was converted to Christianity by St. Ambrose. However, I didn't know that it was because Ambrose, with great courage, refused Emperor Theodosius' order to turn over a Catholic church to Arian heretics and barricaded himself and his congregation inside the church to see what the emperor would do. (The emperor backed down.)
Likewise, St. Mary of Egypt is well known for being a prostitute who repented for a lifetime of sin by living as a hermit in the desert. Except that she wasn't a prostitute. She was a skilled seductress who seduced men for the sheer pleasure of doing so. Somehow that makes it so much worse, doesn't it?
Then there is St. Christopher, the well-loved traveler's saint, whose demotion by the Vatican because he never existed enraged my father in law. Actually, it turns out that is a religious urban legend. He is still a saint in good standing whose celebration day was removed from the overcrowded calendar but who churches and the faithful are still free to celebrate and invoke as they will.
Craughwell also provides a plethora of stories of lesser known saints who are nonetheless fascinating. There are the three saints whose stories are intertwined and who actually managed to shock me. Why? I was truly shocked to find that Callixtux, an embezzler turned Christian, who still couldn't seem to resist crime wound up being ... pope. In an ironic case of the pot calling the kettle black, Callixtux was denounced by Hippolytus an anti-pope who manipulated results and fought off other papal contenders. Callixtux then stunned me by winding up ... sainted. Yep. As did Hippolytus. In the middle of it all was Pontian, yet another pope who wound up being sainted. This may sound confusing but in Craughwell's skillful hands these stories wind up being enthralling.
Often Craughwell, sheds light on people who were close to well known saints but who have been cast into the shade by their more famous friends. Such is the case of Alipius, who was St. Augustine's best friend from all appearances. He went where Augustine went, studied what he studied, converted when Augustine converted. The only difference was that he had a debilitating addiction to blood sports that no one, not even his best buddy Augustine, could persuade him to give up. Until St. Ambrose came on the picture. That was when Alipius converted and eventually wound up as a bishop in a town near St. Augustine's.
The more shocking stories are those of St. Olga the queen who avenged her husband's betrayal by planning and carrying out a killing spree of thousands for revenge. Yet she became a saint. Likewise, St. Olaf, a Viking, also was no stranger to brutality and mass murder but changed his pagan ways upon conversion to Christianity. His brutal methods of converting his own violent society are shocking in themselves but the results are undeniable. Norway soon became Christian and did not revert to paganism after Olaf's death.
The author does not spend time drawing out the point of each saint's story in moralistic, "so let's take this lesson away" terms. He leaves us to draw our own conclusions. I liked it that way. Each of us must draw our own conclusions and come to terms with God in our own way. That is also very likely to be the way that saints speak to us, even the ones that had the most shocking pasts. We can be thankful to Craughwell for bringing these stories so vividly to life as reminders for us of the depth and breadth of God's grace to the sinner, no matter how bad their past has been.
This book will be at bookstores on September 19.
The Cutthroats, Crooks, Trollops, Con Men, and Devil-Worshippers Who Became Saints
by Thomas J. Craughwell
The point of reading these stories is not to experience some tabloid thrill, but to understand how grace works in the world. Every day, all day long, God pours out his grace upon us, urging us, coaxing us, to turn away from everything that is base and cheap and unsatisfying, and to turn toward the only thing that is eternal, perfect, and true -- that is, himself.I must admit that I came to this slender book with a lot of preconceptions.
Fascinated by saints when I became Catholic six years ago, I sought out and read many books about all sorts of saints from the well known to the obscure. They were written in varying styles ranging from cozy friendliness talking of "our friends the saints" to those of strict scholarship and research. Therefore, I wondered if I would find many new saints in this book although I must admit that, for the life of me, I really couldn't remember one who was a devil-worshipper as referenced in the subtitle.
The idea that today's stories of saints have become too clean cut and white washed for us to relate to is really not that new. Many of those aforementioned books also mentioned that same thing and then proudly would parade each saint's imperfections that would make them more human, one of us. How bad could these saints be really? These days haven't we seen pretty much every sort of shocking behavior known to man and learned that God can work through it all?
However, Craughwell is not a predictable sort of author although he is one that I hope to encounter often in the future. I was pleased to see his forward included a defense of not including Mary Magdalene in the book since she was not a harlot, although that reputation has since overtaken her in many circles. That was a good start which he soon improved on in leaps and bounds as he went from one saint to another with astonishing pieces of information and insight.
I soon found out that what I didn't know, even about the best loved saints could, well, fill a book.
For instance I knew that St. Augustine was converted to Christianity by St. Ambrose. However, I didn't know that it was because Ambrose, with great courage, refused Emperor Theodosius' order to turn over a Catholic church to Arian heretics and barricaded himself and his congregation inside the church to see what the emperor would do. (The emperor backed down.)
Likewise, St. Mary of Egypt is well known for being a prostitute who repented for a lifetime of sin by living as a hermit in the desert. Except that she wasn't a prostitute. She was a skilled seductress who seduced men for the sheer pleasure of doing so. Somehow that makes it so much worse, doesn't it?
Then there is St. Christopher, the well-loved traveler's saint, whose demotion by the Vatican because he never existed enraged my father in law. Actually, it turns out that is a religious urban legend. He is still a saint in good standing whose celebration day was removed from the overcrowded calendar but who churches and the faithful are still free to celebrate and invoke as they will.
Craughwell also provides a plethora of stories of lesser known saints who are nonetheless fascinating. There are the three saints whose stories are intertwined and who actually managed to shock me. Why? I was truly shocked to find that Callixtux, an embezzler turned Christian, who still couldn't seem to resist crime wound up being ... pope. In an ironic case of the pot calling the kettle black, Callixtux was denounced by Hippolytus an anti-pope who manipulated results and fought off other papal contenders. Callixtux then stunned me by winding up ... sainted. Yep. As did Hippolytus. In the middle of it all was Pontian, yet another pope who wound up being sainted. This may sound confusing but in Craughwell's skillful hands these stories wind up being enthralling.
Often Craughwell, sheds light on people who were close to well known saints but who have been cast into the shade by their more famous friends. Such is the case of Alipius, who was St. Augustine's best friend from all appearances. He went where Augustine went, studied what he studied, converted when Augustine converted. The only difference was that he had a debilitating addiction to blood sports that no one, not even his best buddy Augustine, could persuade him to give up. Until St. Ambrose came on the picture. That was when Alipius converted and eventually wound up as a bishop in a town near St. Augustine's.
The more shocking stories are those of St. Olga the queen who avenged her husband's betrayal by planning and carrying out a killing spree of thousands for revenge. Yet she became a saint. Likewise, St. Olaf, a Viking, also was no stranger to brutality and mass murder but changed his pagan ways upon conversion to Christianity. His brutal methods of converting his own violent society are shocking in themselves but the results are undeniable. Norway soon became Christian and did not revert to paganism after Olaf's death.
The author does not spend time drawing out the point of each saint's story in moralistic, "so let's take this lesson away" terms. He leaves us to draw our own conclusions. I liked it that way. Each of us must draw our own conclusions and come to terms with God in our own way. That is also very likely to be the way that saints speak to us, even the ones that had the most shocking pasts. We can be thankful to Craughwell for bringing these stories so vividly to life as reminders for us of the depth and breadth of God's grace to the sinner, no matter how bad their past has been.
This book will be at bookstores on September 19.
Tags: Catholicism, Christianity
Wednesday, September 6, 2006
Dashing Through the Movies
NIGHT WATCH
The much vaunted "Russian vampire movie" that broke all the Russian box office records and that generated a lot of buzz among movie reviewers. I don't think I have ever watched another Russian movie and know very little about the culture. I have a feeling that there were some contextual things that totally got by us although you didn't really need much context. Quick summary ... "a la Matrix" but with more blood and scissors (euwww). A bit more description: long ago the forces of dark and light forged a truce to keep the balance between good and evil so that all would not perish in the fight. This resulted in the Night Watch (the light keeping watch) and the Day Watch (the dark keeping watch). Each is policing the other side to make sure the truce is kept. Into this, legend tells us (of course), that there will come one who will be greater than the others and who will choose the dark. And off we go, quite stylishly, with lots of driving rock soundtrack, and an apocalyptic fight between good and evil. Rose liked it better than we did (did I mention the blood? and the scissors?). Not the best of the genre but far from being the worst.
(HC rating: *** Good despite lack of flubber)
GOOD NIGHT AND GOOD LUCK
Edward R. Murrow and his producer take on Joseph McCarthy at the height of the witch hunts to stand up for truth, justice, and the American Way. George Clooney writes, directs, and acts. *yawn* This was beautifully acted, photographed, etc. Now, if only there had been the slightest bit of dramatic tension to engage us in the story it would have been a four star movie. All three of us felt as if we had been watching a documentary, except then we'd possibly have been given more information. We watched without ever feeling the slightest doubt that Murrow would get his way and that justice would prevail. This was without us having any idea of how Murrow fit into the actual story of McCarthy's witch hunt so we couldn't even blame foreknowledge as a spoiler.
(HC rating: ** More boring than church. All you did was yak, yak, yak)
SHOPGIRL
A lonely, depressed girl who sells gloves at Saks Fifth Avenue must choose in love between the rich Steve Martin and the loser alternative met in the laundromat. Although we felt sure that she'd wind up with laundromat loser (can you tell I can't remember his name? We saw this a while back.) we couldn't see how that would happen. Steve Martin's character was so much more desirable seeming. As it turns out this movie was exactly what I read in one critic's summary ... predictable overall but darned if you can predict the little twists along the way.
It wasn't the romantic comedy that the trailers would lead you to believe but I found it quite realistic in the ways that lonely people make choices, both good and bad, and in the lies that they tell themselves along the way. This put me strongly in mind of Lost in Translation in it's understated quality. We also appreciated the fact that it illustrates what Tom often tells the girls, "You can't manage love."
Let me forestall any objections in the comments ... yes, these people all hop into bed quickly and often and without being married. Not desirable to be sure, but also definitely the way that many people live these days. It also serves as its own cautionary tale in terms of the complications that ensue due to the intimacy that comes too soon and for the wrong reasons.
WARNING: as is so often lamentably the case, the PG-13 rating is not adequate. Rose watched this with us and we felt slightly squeamish a couple of times. She's 16. I wouldn't want my 13-year-old to see this.
(HC rating: Nine thumbs up!)
The much vaunted "Russian vampire movie" that broke all the Russian box office records and that generated a lot of buzz among movie reviewers. I don't think I have ever watched another Russian movie and know very little about the culture. I have a feeling that there were some contextual things that totally got by us although you didn't really need much context. Quick summary ... "a la Matrix" but with more blood and scissors (euwww). A bit more description: long ago the forces of dark and light forged a truce to keep the balance between good and evil so that all would not perish in the fight. This resulted in the Night Watch (the light keeping watch) and the Day Watch (the dark keeping watch). Each is policing the other side to make sure the truce is kept. Into this, legend tells us (of course), that there will come one who will be greater than the others and who will choose the dark. And off we go, quite stylishly, with lots of driving rock soundtrack, and an apocalyptic fight between good and evil. Rose liked it better than we did (did I mention the blood? and the scissors?). Not the best of the genre but far from being the worst.
(HC rating: *** Good despite lack of flubber)
GOOD NIGHT AND GOOD LUCK
Edward R. Murrow and his producer take on Joseph McCarthy at the height of the witch hunts to stand up for truth, justice, and the American Way. George Clooney writes, directs, and acts. *yawn* This was beautifully acted, photographed, etc. Now, if only there had been the slightest bit of dramatic tension to engage us in the story it would have been a four star movie. All three of us felt as if we had been watching a documentary, except then we'd possibly have been given more information. We watched without ever feeling the slightest doubt that Murrow would get his way and that justice would prevail. This was without us having any idea of how Murrow fit into the actual story of McCarthy's witch hunt so we couldn't even blame foreknowledge as a spoiler.
(HC rating: ** More boring than church. All you did was yak, yak, yak)
SHOPGIRL
A lonely, depressed girl who sells gloves at Saks Fifth Avenue must choose in love between the rich Steve Martin and the loser alternative met in the laundromat. Although we felt sure that she'd wind up with laundromat loser (can you tell I can't remember his name? We saw this a while back.) we couldn't see how that would happen. Steve Martin's character was so much more desirable seeming. As it turns out this movie was exactly what I read in one critic's summary ... predictable overall but darned if you can predict the little twists along the way.
It wasn't the romantic comedy that the trailers would lead you to believe but I found it quite realistic in the ways that lonely people make choices, both good and bad, and in the lies that they tell themselves along the way. This put me strongly in mind of Lost in Translation in it's understated quality. We also appreciated the fact that it illustrates what Tom often tells the girls, "You can't manage love."
Let me forestall any objections in the comments ... yes, these people all hop into bed quickly and often and without being married. Not desirable to be sure, but also definitely the way that many people live these days. It also serves as its own cautionary tale in terms of the complications that ensue due to the intimacy that comes too soon and for the wrong reasons.
WARNING: as is so often lamentably the case, the PG-13 rating is not adequate. Rose watched this with us and we felt slightly squeamish a couple of times. She's 16. I wouldn't want my 13-year-old to see this.
(HC rating: Nine thumbs up!)
Serving Christ in the Ordinary
Imagine that Christ came to you one day and said, "I need you and you are the only person in the whole world who can do this. Will you help me?" Who could refuse? Who wouldn't want to be an agent sent by Christ himself? But then imagine that Christ said, "I need you to be a friend to the old woman who lives next door to you." What would you do? There is a certain glamour in having a life purpose, imagining that everything one does in life is oriented toward some great ideal. But it's very different if one's life purpose is to carry out a very mundane task. It is much easier to imagine following Christ as a knight sent on brave errands than as an ordinary person befriending a widow. For most of us, Christ's call will look much more like the second option. It will not be glamorous or exciting; in fact, much of the time it might be pretty ordinary. But if we are following Christ, then even the ordinary becomes part of the fabric of a holy life.
There is no escape from the ordinary. No matter who we are, no matter what we do, there are going to be parts of our lives that are repetitious and boring. What makes these periods tolerable is the knowledge that they contribute to something greater. ...
Tags: Catholicism, Christianity
Monday, September 4, 2006
Knitting Addiction
We will never know whether knitters are addicted to yarn or to the act of knitting. To find out, we'd need to take someone's yarn away and see how she feels. I can't do that to another knitter. The ethical questions are too tricky.I don't have a stash like truly dedicated knitters, although I do have a few balls of sock yarn tucked away for upcoming projects. Even with that small supply, the thought of someone taking it away ... well, let's just not go there.
In the Future, When "Catholic" Has Become "catholic"
CATHOLICS by Brian Moore
Short and easy to read. In fact I read it in one day. Written in 1972, this book could be put in under science fiction without any problem. In the future, after Vatican IV, the Church is working toward convergence with Buddhism, the Mass is symbolic, and there is no such thing as private confession. The only place on the planet practicing the Latin Mass, a small island off of Ireland, has been heretofore unknown but thanks to the hordes of pilgrims it attracts, not to mention, television specials, the Church is now sending out a priest to set things straight. His confrontation with the Irish priest is not quite what we'd expect. We discover that, contrary to expectations, it is not passion for the Mass that led this priest to defy the Vatican. Quite the opposite, it is a lack of faith, not wanting to rock the boat, that led him to hang onto the old ways.
I was riveted to see what the conclusion would be to the old priest's confrontation with the "Vatican's man" who believes in the new Catholic ways. I will not spoil it here for other readers. Suffice it to say, that I have had this book in mind quite a lot in the last few days, especially during Mass yesterday. I am going to recommend this book for our book club.
(Read as part of my Autumn Reading Challenge.)
Short and easy to read. In fact I read it in one day. Written in 1972, this book could be put in under science fiction without any problem. In the future, after Vatican IV, the Church is working toward convergence with Buddhism, the Mass is symbolic, and there is no such thing as private confession. The only place on the planet practicing the Latin Mass, a small island off of Ireland, has been heretofore unknown but thanks to the hordes of pilgrims it attracts, not to mention, television specials, the Church is now sending out a priest to set things straight. His confrontation with the Irish priest is not quite what we'd expect. We discover that, contrary to expectations, it is not passion for the Mass that led this priest to defy the Vatican. Quite the opposite, it is a lack of faith, not wanting to rock the boat, that led him to hang onto the old ways.
I was riveted to see what the conclusion would be to the old priest's confrontation with the "Vatican's man" who believes in the new Catholic ways. I will not spoil it here for other readers. Suffice it to say, that I have had this book in mind quite a lot in the last few days, especially during Mass yesterday. I am going to recommend this book for our book club.
(Read as part of my Autumn Reading Challenge.)
Tags: Catholicism, Christianity
Saturday, September 2, 2006
How to Succeed in Evil
How to Succeed in Evil is not a self-help page for the maladjusted. It it is the story of Edwin Windsor, Evil Efficiency Consultant. He's like Arthur Anderson for Supervillains.If you listen to no other podcast, please do try this one (I'm beggin' ya here!).
Just because a person can melt walls by winking at them or build a device to threaten the very fabric of our reality doesn't mean that they know how to manage investments or squeeze money out of a scheme. Just look at M.C. Hammer. (Not that he's evil or super -- just that he's exquisitely bad with money.)
But the problem with supervillains is that they are all too egomaniacal to listen to good advice. (They always pay, but they never listen.) So Edwin gets so fed up with this state of affairs and decides to go into business for himself. This results in an efficient, ruthless (and often very funny) brand of evil.
Edwin quickly becomes something more than a villain and less than a hero. He takes out villains because they are "incompetent and inefficient" and heroes because they are "ineffectual and in the way." He often does the right thing for the wrong reason. Which, as fans can tell you, is very entertaining.
An original, entertaining, cleverly written series about Edwin, this is also available as a comic book although I haven't seen it.
How to Succeed in Evil (episode archives are here and here).
Quick Review: Terry Gilliam's Best Movie!
THE BROTHERS GRIMM
Of course I haven't seen them all but between us we've seen a pretty fair representation of them. Basically, the Grimm brothers are tricksters trading upon old fairy tales to go from town to town "inventing" witches and trolls and then ridding the town of them. They are arrested and taken to a place where the authorities are convinced that other con artists are pulling the same stunt, except in this town ten girls have disappeared in the nearby, sinister woods. Suffice it to say that the place is cursed and an inventive mixture of common European fairy tales is shown in thoroughly creepy style in the process. The brothers must solve the curse or they will die, either through the curse itself or through execution as punishment by the authorities.
This reminded me strongly of Tim Burton's Legend of Sleepy Hollow except that we all felt it was much better. Gilliam, as always, takes risks. Sometimes they work and sometimes they don't but I can always appreciate the effort being made. That is the element that makes this less than perfect movie a much better use of time than something like Nacho Libre for example.
That said, I really appreciated Matt Damon's and Heath Ledger's acting. They turned in solid performances in roles that were much different from their usual star turns. I especially came away with an appreciation of Ledger's abilities, when taken in conjunction with his role in Lords of Dogtown. In both cases, he was virtually unrecognizable (except for his voice) and turned in very good performances in less than attractive roles. He may be someone who we will be watching with appreciation in many years to come as he matures as an actor.
(HC rating: Good despite lack of flubber)
Of course I haven't seen them all but between us we've seen a pretty fair representation of them. Basically, the Grimm brothers are tricksters trading upon old fairy tales to go from town to town "inventing" witches and trolls and then ridding the town of them. They are arrested and taken to a place where the authorities are convinced that other con artists are pulling the same stunt, except in this town ten girls have disappeared in the nearby, sinister woods. Suffice it to say that the place is cursed and an inventive mixture of common European fairy tales is shown in thoroughly creepy style in the process. The brothers must solve the curse or they will die, either through the curse itself or through execution as punishment by the authorities.
This reminded me strongly of Tim Burton's Legend of Sleepy Hollow except that we all felt it was much better. Gilliam, as always, takes risks. Sometimes they work and sometimes they don't but I can always appreciate the effort being made. That is the element that makes this less than perfect movie a much better use of time than something like Nacho Libre for example.
That said, I really appreciated Matt Damon's and Heath Ledger's acting. They turned in solid performances in roles that were much different from their usual star turns. I especially came away with an appreciation of Ledger's abilities, when taken in conjunction with his role in Lords of Dogtown. In both cases, he was virtually unrecognizable (except for his voice) and turned in very good performances in less than attractive roles. He may be someone who we will be watching with appreciation in many years to come as he matures as an actor.
(HC rating: Good despite lack of flubber)
Clouds and Elephants
According to ancient Hindu and Buddhist beliefs Cumulus clouds are the spiritual cousins of elephants, which is why the animals are worshipped, with a view to bringing rain after India;'s scorching summer heat. "Megha," meaning cloud in classical Hindi, is the name used to address elephants in these prayers. The Sanskrit creation myths describe how elephants created at the beginning of time were white, had wings to fly, could change their shape at will and had the power to bring rain. Although they have now lost these magical powers, the present-day descendants of those early Uber-elephants are still believed to have an affinity with the clouds -- especially the albino ones.I was sent a review copy of this charming book, which I opened with a good amount of trepidation upon receipt. So far it is a real treasure in a typically eccentric British way, with the science of clouds interwoven with a true love of cloud watching and stories. The science is told in a very understandable way. After all, who can resist the image of a lava lamp to describe how heat acts upon water molecules to make Cumulus clouds? I know I can't.
It is somewhat alarming to learn that eighty elephants weigh about as much as the water droplets in a medium-sized Cumulus -- a Cumulus mediocris -- would if you added them all together. (This is assuming the cloud occupies one cubic kilometre (about 0.24 cubic miles), which is not particularly large for a Cumulus. The droplets will commonly have a combined weight of 220 tons. The average Asian elephant weighs 3 tons.) for, although the droplets in a Cumulus cloud are extremely small, there are one hell of a lot of them. ...
The Cloudspotter's Guide by Gavin Pretor-Pinney
In the Religion Section Today
The usual, annoying free registration is required for the complete stories from the Dallas Morning News.
Satan: Father's Little Helper?
Turkish Kid Books Get Added Character: Allah
Satan: Father's Little Helper?
"Christian tradition has laid a lot of blame on Satan for things they're causing themselves," said Dr. Kelly, 72, a former Jesuit exorcist and now a medieval scholar at the University of California, Los Angeles and author of three books about the devil. "I am pessimistic about human nature. I think we are totally capable of doing what we have done. You can blame it on psychosis if you want."Ummm, yes. Yes, I can. No amount of spin is going to change the facts. There is an Evil One. Not that we don't create plenty of our own problems on our own. We definitely do. But let's not leave out that other component.
But you can't blame it on Satan, he said.
Turkish Kid Books Get Added Character: Allah
Book publishers in Turkey have reprinted several children's classics with Islamic elements inserted into the storylines. The move came in reaction to controversy over including such titles in the government's recommended reading list for students.Read the Three Musketeers example. What adds to that revision is the knowledge that Aramis was in the company of religious men because he had decided to become a priest. Luckily, the Turkish Minister of Education feels about this the same way that I do. "'If you like Heidi, then write your own 'Heidi,' he said in the Turkish newspaper Radikal." (Scroll down in Briefs for this story which has other examples of changed books.)
In "Pinocchio," when the wooden puppet arrives at the end of his quest, he exclaims to his maker, Geppetto, "Thanks be to Allah, I am a real boy!" Earlier in the book he says, "If Allah wills it, please give me some bread."
Tags: Catholicism, Christianity
Friday, September 1, 2006
What Does This Quote Make You Think Of?
... infinitesimal distinctions between man and man are too paltry for an Omnipotent Being. How these madmen give themselves away! The real God taketh heed lest a sparrow fall; but the God created from human vanity sees no difference between an eagle and a sparrow. . .Hearing it this morning read from Librivox, this jumped out at me from the rest of the story. I thought of pro-abortion people, judging that a tiny baby (even if only a few cells big at the time) is less important than all their daily affairs.
I was quite surprised.
The reason being that I was listening to one of my all-time favorite books ... read aloud by Librivox.
Dracula by Bram Stoker.
That's Reveille, Ma'am to You!
Reveille, the first lady of Aggieland, is the official mascot of Texas A&M University. She is the highest ranking member of the Corps of Cadets, and she is a Five-Star General.Hannah saw Reveille being walked yesterday. She was on the way to class or would have summoned the courage to ask if she could meet and pet the honored Aggie mascot. However, we all showed our distinct lack of appreciation for tradition and the corp by bursting into laughter when she told us that cadets must address Reveille as "ma'am."
Tags: Catholicism, Christianity
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