Living Psalm 23

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I read this last week at M'Lynn's (Scattershot Direct) and cracked up. I just do not think of myself as chipper.

i happen to be a big fan of the Happy Catholic. she is way too happy for me, however, because i worry so danged much about everything.
martha, martha

Then I read this in a comments box (at Scattershot Direct) and cracked up again. It also made me start thinking. For most of my life I have been a "glass is half empty" girl. Always quick to see the negatives of any situation ... oh, and even more attractive, quick to dwell on those negatives. But these two, who I respect a lot, had the impression of me as always cheerful, "chipper" if you will. Interesting. Was that just how I presented myself on the blog or was it true? If so, I would have changed a lot.

A couple of days later it was Friday and I figured out I had to work on Saturday. Driving home after picking up the kids at school, I told them. We were talking about how the day would divide up chore-wise, etc. I said that it wasn't as bad as it could be. For instance, what if I was a regular working mom? This might happen a lot, or I couldn't pick them up from school at 3:30. Hannah, knowing about my "rep" on Scattershot, looked at me and said, "Mom, you sound awfully Happy!" I stopped, looked at her and said, "Oh my gosh. I was being chipper wasn't I!" All three of us collapsed into gales of laughter.

Oops! Caught in the act. Maybe it is true. I am a Happy Catholic. Or to be more accurate, I am joyful. Like anyone else I get frustrated, overwhelmed, stressed out ... but under it all is my great joy and gratitude to God for bringing me so far. I do what I can to improve myself but I look back at my life and see God nudging me here and there ... teaching me lesson after lesson and moving me slowly (very slowly) toward grace.

I got a real reminder of just how far I have come when I was doing that Saturday work at the office, realizing that I actually was serene about spending practically all day there. Suddenly I was stabbed in the pit of my stomach with a physical feeling of bitter, angry, overwhelming resentment at having to work on the weekend, giving up my time for this. It's hard to describe but that feeling was familiar ... much as I hate to admit it. I recognized it from other times in my life. As quickly as I recognized it, I thought that I was not giving in to that and shoved it away ... and it was instantly gone. I really believe I was "allowed" to feel that so I could appreciate just how far God has brought me.

That evening I read Psalm 23 in the Compline. Though I have a bad habit of skimming over the really familiar psalms I was suddenly interested in reading this translation to see how it compared with the familiar King James version. I read every line slowly.

O Lord, you are my shepherd;
I shall not want.
You make me lie down
In green pastures.
You lead me beside still waters.
You restore my soul.
You lead me in paths of righteousness
For your name's sake.
Even though I walk
Through the darkest valley,
I fear no evil;
For you are with me;
Your rod and your staff --
They comfort me.
You prepare a table before me
In the presence of my enemies;
You annoint my head with oil;
My cup overflows.
Surely goodness and mercy
Shall follow me all the days of my life,
And I shall dwell in your house, O Lord,
My whole life long.

How can I describe that sudden illumination? One of those God-things. All I know is that I suddenly felt that psalm had been written for me ... it was describing me exactly. Every line, every word. It is exactly right ... exactly how my life is. I have been pulled out of the dark valley of jealousy, anger, gossip, pettiness ... into the light of the Lord. There are still some crevices and rocks that haven't seen light yet but He is slowly and surely changing everything. No wonder I seem happy, have joy. I am being remade into the person He knows I can be.

Surely goodness and mercy shall follow me all the days of my life.

Praise Him.

Why Do They Hate Pope Pius XII So?

First there were the error-riddled books saying that he did not stand up to the Nazis. The latest accusation is that the Vatican gave orders during WWII that Jewish children being cared for by the Church should be baptized and not returned to their families. However, as might be expected, this is far from the truth. Via Santificarnos comes this Zenit report on the errors and truth of the situation. Go read the whole thing.

In August 1946, some French bishops and, specifically, Coadjutor Archbishop Emile Guerry of Cambrai and Cardinal Pierre Gerlier of Lyon, asked nuncio Roncalli for pointers as to how to resolve the situation of Jewish children saved from Nazi persecution ...

Journalist Andrea Tornielli told ZENIT that the Church in France resolved the problem in the vast majority of cases by returning the children, whose lives it saved, to their surviving families.

During the war, priests and religious received orders from the Holy See and bishops not to baptize these children. Baptism requires the consent of the person receiving the sacrament or of the parents, if the recipient does not have the use of reason. This is revealed in documents quoted by www.vaticanfiles.net.

Work as Prayer

He chooses us where we are, and leaves us -- the majority of Christians, lay people -- just where we were: in our family, in our own job, in the cultural or sports associations that we belong to ... so that in the very environment in which we are found we should love him and make him known through family ties, through relationships at work and among friends. From the moment that we decide to make Christ the centre of our lives, everything we do is affected by that decision. We must ask ourselves whether we are consistent with what it means to turn our work into a vehicle for growing in friendship with Jesus Christ, through developing our human and supernatural virtues in it.

God calls us, having put us in our own environment and our own profession. But he wants our work to be different from now on: You are writing to me in the kitchen, by the stove. It is early afternoon. It is cold. By your side, your younger sister -- the last one to discover the divine folly of living her Christian vocation to the full -- is peeling potatoes. To all appearances -- you think -- her work is the same as before. And yet, what a difference there is! It is true: before, she only peeled potatoes -- now she is sanctifying herself peeling potatoes. (St. Escriva, Christ is passing by) ...

We must fix all our attention on the Son of God made Man as he works [in Joseph's workshop], and ask ourselves very often, what would Jesus do in my place? How would he do my work? The Gospel tells us that He has done all things well, (Mark 7:37) with human perfection without the least carelessness. All of this means working with a spirit of service towards our neighbors, with order, serenity and intensity of concentration. He would have had orders ready on time. He would have lovingly put the finishing touches to his craftsmanship, thinking of the pleasure of the customers when they would receive his simple but perfect work. He would have been tired ... Jesus also carried out his work with full supernatural effectiveness, because at the same time, through the work, He was carrying out the redemption of mankind, united to his Father by love and for love, united to men also through love for them. What we do out of love becomes a serious commitment for us, and is charged with meaning.

In Conversation with God: Ordinary Time Weeks 1-12

Biblical Prayer Themes, Part IV

[continued from Biblical Prayer Themes, Part III]

9. Loving contemplative immersion As we shall explain farther on, our Christocentric contemplation is a divinely given growth in mental prayer, given when we are ready, not before. It is a superior way of communing with God, a way that goes beyond images, concepts, and words. When it grows normally, it becomes deep, beautiful, intimate, love-filled. It is completely given by God, and so we call it infused contemplation. More details later. For now we will explain how the biblical message charmingly speaks of this kind of communing with the Lord.

We should observe that this inspired account does not mention ideas and words, for this new communing cannot be expressed verbally. Scripture calls it the "one thing", the most important human activity, namely, gazing on the beauty and loveliness of the Lord (Ps 27:4). It is living through love in the diving presence (Ps 21:6); Eph 1;4). At dawn we hold ourselves open to receive from the Lord (Ps 5:3; 92:2). We taste how good he is, the biblical way of saying that we experience for ourselves the very goodness of God (Ps 34:8-10), and we drink from the divine river of delight. We do not have to reason and think ideas: we receive his joy in a wordless way. This can also be expressed by our being quiet and experiencing that he is the Lord of all (Ps 46:10). Sts. Paul and Peter explain that we then pray so deeply that words cannot describe the experience (Rom 8:26; 1 Pet 1;8).

Not surprisingly, in this prayer we are transformed from one glory to another (2 Cor 3:18). We rest in God, our sole ultimate fulfillment, a fulfillment that begins here in this life (Ps 62:1-2, 5-7). The psalmist speaks of pining with love for God and finding in him his sole delight, the surpassing joy of being close to his God (Ps 73:25-26, 28). As we grow toward this loving immersion we are more and more sharing in and reliving Jesus' habitual and long periods of solitude, being absorbed in the Father through their common love, the Holy Spirit (Mk 1:35; Lk 6:12; 5:16, and so on).

Prayer Primer, Thomas Dubay, S.M.

[Varieties of biblical prayer themes to be continued...]

There's Something About St. Joseph

I meant to post this right after the Epiphany but life got in the way. However, no time like the present, right?

No one ever talks much about St. Joseph although I know that there have been periods of widespread devotion to him. St. Teresa of Avila was devoted to St. Joseph and said,

"I never remember having entrusted anything to him which he has failed to do. I am amazed by the great favours God has given me through this blessed Saint, the dangers from which he has freed me, both of body and soul. It seems that Our Lord gives graces to other Saints to give help in some particular need. I know from experience that this glorious Saint helps in every necessity. And Our Lord wants to make us understand that just as he was subject to him on earth -- being his guardian Joseph had the name of father and could command him -- so in heaven he does whatever Joseph asks. Other persons have also seen this from experience -- persons whom I told to entrust themselves to him and, so, many who have devotion to him have experienced this truth once more.

When we think about what life must have been like for the Holy Family immediately following the Epiphany, St. Joseph's strengths and extreme faith come shining through. With no more to go on than a dream, he uproots the little family and takes to the road. He has no idea of how he will support them, what they will encounter on the way or who will pursue them. Still St. Joseph instantly obeys God.

The journey cannot have been a comfortable one; walking for several days along unfriendly roads, with the fear of being caught in their flight, with tiredness and thirst. The Egyptian frontier, beyond which Herod could no longer pursue them, was approximately a week away at the pace at which they could travel, particularly if they followed, as is most likely, the less frequented roads. It was an exhausting journey through desert regions. God the Father did not want to spare those he most loved from this fatigue. Perhaps this is so that we would understand that we can draw great benefit from difficulties. Also, it makes us realise that being close to God does not mean being free from pain or difficulties. God has only promised us the serenity and fortitude to face up to them ...

After their long, difficult journey, Mary and Joseph came with the Child to their new country. At that time there were many Israelites living in Egypt, forming small communities. They were mostly tradespeople. Joseph probably joined one of these communities with his family, prepared to re-make his life again with what little they had brought with them from Bethlehem ... In Egypt, he began as best he could, suffering hardships, at first doing every kind of job, finding a home for Mary and Jesus, and supporting them as always by the work of his hands, with his unceasing hard work.

In Conversation with God: Advent and Christmastide

No wonder great saints like Teresa turned to him. We could certainly do no worse.

Biblical Prayer Themes, Part III

[continued from Biblical Prayer Themes, Part II]

7. Marveling and wondering at the divine works. The psalmist, being vibrantly alive as a person, is alert to and therefore aware of the marvels God works both in creation and in salvation history (Ps 96; 104; 135; 107; 139:1-18). The prayerful person not only notices these astonishing things the Lord has done in his world. He ponders them, fixes them in his memory (Ps 46:48). Furthermore, he celebrates the glories of creation and finds great joy in the divine Artist and his splendors (Ps 104:1-35); 111:2-3). We should notice that to celebrate is to affirm the goodness and beauty of a thing or person or event. On Independence Day we proclaim the blessings of living in a free country. To celebrate a person's birthday is to declare in words and actions that this person's existence is a gift. Celebrating is singing to existence, a yes-ing or reality, exulting in the real -- either with words or without them. The psalter is full of examples ... and so also are they found in the minds and on the lips of the saints.

8. Meditation. It is not accidental that the first two verses of the inspired book of prayer deal with discursive meditation, that is, with thinking over and applying the word of God to one's life, and then in inwardly communing with him about it. Happy is that man who receives this word and then reflects on it in his heart day and night (Ps 1:1-2). Joshua is likewise to ponder the law of the Lord day and night (Josh 1:8). It seems to have been a common practice among the chosen people to meditate on the word in the quiet of the night (Ps 4:4, 63:6). Twice we read in Luke's Gospel that the Mother of the Lord, the perfect woman, pondered the word in her heart (Lk 2:19, 51).

Prayer Primer, Thomas Dubay, S.M.

[Varieties of biblical prayer themes to be continued...]

Interior Purification

That joke, that witty remark held on the tip of your tongue; the cheerful smile for those who annoy you; that silence when you're unjustly accused; your friendly conversation with people whom you find boring and tactless; the daily effort to overlook one irritating detail or another in the persons who live with you ... this, with perseverance, is indeed solid interior mortification. (St. Escrivá, The Way)

That purification of the soul through interior mortification is not something merely negative. It is not just a matter of avoiding what borders on sin; quite the opposite, it consists of knowing how to deprive oneself, for love of God, of things that it would be quite licit to have.

This mortification, which tends to purify the mind of everything that is not God, aims in the first place at freeing the memory from recollections that would oppose the way that leads to heaven. Those recollections can assault us during our work or our rest, and even whilst we are praying. Without violence, but promptly, we will apply the means to get rid of them. We will struggle to make the effort which is necessary for our mind to fill itself once more with love, and a longing for the things of God.

Something similar can happen to the imagination. It can often upset us by inventing all kinds of novels, weaving fantastic fictions which are quite useless. Get rid of those useless thoughts which, at best, are but a waste of time. (St. Escrivá, The Way) Then, as well, we have to react quickly and return serenely to our ordinary task.

In any case, interior purification does not end with emptying the understanding of useless thoughts. It goes much further; the mortification of our potencies opens up to us the way to contemplative life, in whatever circumstances God has wanted to place us. With that interior silence towards everything that goes against God's wishes and is improper to his children, the soul finds itself well disposed for a continuous and intimate dialogue with Jesus Christ. In this dialogue, our imagination helps contemplation -- for example, when we contemplate the Gospel or the mysteries of the Holy Rosary. It is then that our memory recalls the wonders God has done for us, and his abundant goodness; and this will cause our hearts to burn with gratitude and ardent love.

In Conversation with God: Advent and Christmastide

As queen of the "what if" scenarios I cannot tell you how helpful those comments by St. Escrivá about imagination have been to me over past years. Remembering to push away those "fantastic fictions" has saved me a lot of mental agony that has been totally imaginary.

Solemnity, Feast or Memorial?

We got our new Church calendar a week or so ago. Tom immediately started comparing it to the one he has set up for our church's web site (he's the web servant). Then the question arose as to what all those saint day celebrations actually meant ... commemoration, memorial, optional memorial ... what's the difference?

Here is a great source that answers all those questions. From most to least importance here is what all those celebrations are:

SOLEMNITY
A Solemnity of the Roman Catholic Church observes an event in the life of Jesus, Mary, and the saints, beginning on the evening prior to actual date. Solemnity is made up of Latin words solet and annus, meaning a yearly (annual) celebration. They are observed throughout the entire Church.

Solemnities observed by the Roman Church

• January 1: Mary, Mother of God (formerly known as the Feast of the Circumcision)
• Sunday between Jan 2 & 8: Epiphany, in United States only; elsewhere January 6
• March 19: Joseph, Husband of Mary
• March 25: Annunciation
• March/April (varies): Easter Triduum
• 40 days after Easter: Ascension of the Lord
• 50 days after Easter: Pentecost
• Sunday after Pentecost: Holy Trinity
• Sunday after Holy Trinity: Body and Blood of Christ (Corpus Christi)
• Friday after Body & Blood: Sacred Heart
• June 24: Birth of John the Baptist
• June 29: Peter and Paul, Apostles
• August 15: Assumption of Mary
• November 1: All Saints
• November (varies, always Sunday): Christ the King
• December 8: Immaculate Conception
• December 25: Christmas

FEAST
Religious feasts celebrate or commemorate certain concepts or events in the history of their respective religion with particular traditions and rituals.

MEMORIAL
In the Roman Catholic Church, a Memorial is a feast day of relatively low importance. However, all priests must recall the saint commemorated in their Masses and the Liturgy of the Hours.

OPTIONAL MEMORIAL
In the Roman Catholic Church, an optional memorial is the lowest class of the feast day. The priest is permitted to celebrate the feast day or not as he chooses. (See Memorial.) The saints or events celebrated in these feast days are considered to be of less universal importance to the Church. In addition, as long as no feast day of higher rank is foreseen for a particular day, a priest is permitted to celebrate a feast day that does not appear in his local calendar as an optional memorial, normally out of personal devotion to the saint.

Something that I thought was very interesting was that our calendar has on every month in capital red letters FRIDAY REMAINS A SPECIAL DAY OF PENITENTIAL OBSERVANCE. I have read in several places that although there is no stricture specifically against meat on Friday anymore this is merely so that people can put their own memorial penitence into place. As one source said (wish I could remember which), most people will find that the easiest one to implement is abstinence from meat ... and this is true in our household. After Rose suddenly held my feet to the fire about Friday penitence about two months ago we have done our best to just keep meat out of the diet on that day. It's amazing how difficult that can be and also amazing how it does a good job of reminding you why you are observing that penance.

Solemnity of Mary, Mother of God

All the feasts of Our Lady are great events, because they are opportunities the church gives us to show with deeds that we love Mary. but if Ihad to choose one from among all her feasts, I would choose today's, the feast of the Divine Motherhood of the Blessed Virgin ...

When the Blessed Virgin said Yes, freely, to the plans revealed to her by the Creator, the divine Word assumed a human nature, with a rational soul and a body, formed in the most pure womb of Mary. The divine nature and the human were united in a single Person: Jesus Christ, true God and, thenceforth, true man: the only-begotten and Eternal Son of the Father and, from that moment on, as Man, the true son of Mary. This is why Our Lady is the Mother of the Incarnate Word, the Second Person of the Blessed Trinity, who has united our human nature to himself forever, without any confusion of the two natures. The greatest praise we can give to the Blessed Virgin is to address her loud and clear by the name that expresses her highest dignity: Mother of God.

St. Josemaria Escriva, Friends of God

New Year's Eve at the D. House

New Year's Eve has become a "family" night for us ever since the kids got old enough to want to stay up until midnight. We eat junk food (taquitos anyone? how about some Rotel cheese dip?), play board games and watch movies. Tom and I quaff champagne the whole time ... albeit at a very slow pace. (We're not big drinkers.) Rose has turned down babysitting two years in a row because she doesn't want to miss her New Year's Eve at home.

This year will be different only in venue and some of the people. We're going to be visiting Tom's mom in Houston and are not sure who else will be there. I'm planning on making Mexican food in case there's a crowd. And champagne goes with everything right? We'll certainly find out with that combination! However, we'll be taking our favorite board games (including Risk which may be too involved for that sort of evening) and movies. The moveable party!

PC or Mac?

The answers to my RSS questions lead me to believe that I am waaaaaaay outnumbered because I am a Mac user. For instance, the extensions info was for Windows, a dead giveaway. Is everyone else on the PC or do I have compatriots out there?

Our Delightful Evening

Last night felt more like a weekend and it was a distinct shock to realize I have to go work this morning and actually think! Tom and I were taken to dinner by a couple who we have known through work for some time. Steve has been a client for many years (10?) and his wife, Cathy, has a jewelry design business for which we have provided web work for maybe a couple of years. Both are very enjoyable people but it never occurred to us to get together socially until this invitation.

I sure am glad that they thought of it! We were taken to a tiny restaurant specializing in the cuisine of Veracruz in the Bishop Arts District of Oak Cliff (for any Dallasites reading). This place had perhaps eight tables but wonderful decor, service and, most important of all, food. Although it is surprising that I noticed any of that because Cathy and I were so engrossed in conversation that my Pipian Chicken (chicken breast with pumpkin seed sauce) almost went to waste (almost!). As she later said to Steve, "Oh, were you there too?" I don't think the guys suffered because I heard a steady stream of talking and laughing coming from them.

It was especially fun because Cathy and I connected on soooooo many levels. She's the only other person I know who shops weekly at both the Central Market and Kuby's. She goes to a reformed temple ("it's very reformed") and y'all know I'm a staunchly conservative Catholic, but we agreed on so many intersecting areas of the need for education, intellectual curiousity and the application of those things to child rearing. It also was refreshing to talk to someone who has teenagers (hers are 19 and 16 year old girls) as so many of my friends have very young children. We both understood the idea of being the parents providing the gathering place for kids' friends, had similar "clever" stories about our almost grown kids' views, etc. Steve and Tom? Yeah, they were still there somewhere ...

Before and after dinner they showed us a bit of the area. Tom and I were intrigued and, if we can find our way back, want to go during the day with the girls and explore a bit more. One quirky place we explored was ifs ands & butts, which bills itself as "The World's Most Famous SodaPop & Tobacco Shop". I could believe it. I had no idea that so many old brands of soda pop still were being manufactured. Our conversation with the proprietor about Coca Cola from Mexico versus Holland was so fascinating that he almost couldn't quit talking (a passion for his work, don't ya know!).

As I work my way slowly toward New Year's resolutions (that is a whole other post), this reinforces a life style change that Tom and I discussed last year and that I am going to try to force this year ... we must make the time to entertain more. Ok, let's make that, we must make time to entertain at all! It's too easy to let it slide in the middle of a busy life and then discover you never have any of your friends ever come over. It took us several months just to set the date for last night's outing. Certainly we have to have Steve and Cathy over and continue all that talking ... for one thing, I never got to talk to Steve!

I Love My Butterbell

Do you? It is one of my kitchen essentials and if you haven't heard of it you might be missing something that makes life a little easier.

Also, Monkey has been back in the kitchen.

All over at Glad Gastronome.

Biblical Prayer Themes, Part II

[continued from Biblical Prayer Themes, Part I]

4. Longing and yearning. In its advancing stages the pursuit of God includes a hungering and thirsting for him as though we were a parched desert in need of a soaking rain, or as a doe longs for the running waters of a stream (Ps 63:1; 42:1-2). At times in life we need quietly and patiently to wait for the Lord, who will fill us in due time (Ps 37:7, 40:1). The psalmist seeks to understand better, to celebrate, to love, and to observe the precepts and plans of the Lord (Ps 119:1-176).

5. Prayerful suffering. Since all of us suffer in one way or another, and in diverse degrees, it is not surprising that the biblical word would teach us how to bear our crosses in life and how to use them to come to a closer communion with the indwelling Trinity. Jesus, of course, leads the way: in the midst of his agony in the garden of olives he shares with the Father his inner pains and expresses his desire that the divine will be done (Mt 26:39). We, too, express our heartaches to this same loving Father and unload our burdens before him (Ps 55:4-5, 16-17, 22; 62:8). We may even cry out in our pains and sufferings (Ps 22; 23:4-6; 27:7).

6. Sorrowing for sin. There is need in any honest heart to join David and the publican in begging pardon of the all-holy God, for we are sinners (many psalms; Lk 18:13). The first step in obtaining forgiveness is to confess humbly that we have sinned. Then we renounce the sin, express sorrow, and return to the Father, firmly resolved to profit from our experience and to be deeply converted (Ps 32:1-5; 51; Lk 15:11-24). Since serious sin wounds the sinner profoundly and issues in bitter guilt, he wisely returns to the only one who can heal him fully and he seeks relief from the divine forgiving love (Ps 38:1-10, 17-18, 21-22).

Prayer Primer, Thomas Dubay, S.M.

[Varieties of biblical prayer themes to be continued...]

Glorying in the Eternal Investment - Children

My children can have more far reaching implications for society and posterity than anything else I can do. Having babies and training children for Jesus Christ means my life work will last forever. I hurt for you and those sad, misguided souls who would think of prolific motherhood as reducing women to the status of "baby machine." I refuse to accept the minimizing, selfish, materialistic, and limited vision of womanhood dispensed by the apostles of modernity and relevancy in this generation. My dream is far greater. I reject the options which the world offers. I want something bigger.

I loved reading this spirited and glorious defense of the large family by Beall Phillips over at Doug's Blog. Much thanks to Donna at Quiet Life for the heads up.

What Do We Have to Say for God?

To others pondering senseless suffering, read the comments on this post over at Open Book. Some very powerful answers over there.

The Holy Innocents, Martyrs

Duccio di Buoninsegna. Maestà (front, predella): The Massacre of the Innocents.

Nor must we forget that our greatest happiness and our most authentic good are not always those which we dream of and long for. It is difficult for us to see things in their true perspective: we can only take in a very small part of complete reality. We only see the tiny piece of reality that is here, in front of us. We are inclined to feel that earthly existence is the only real one and often consider our time on earth to be the period in which all our longings for perfect happiness ought to be fulfilled.

There is anguish for us, twenty centuries later, in thinking of the slain babies and their parents. for the babies the agony was soon over; in the next world they would come to know whoom they had died to save and for all eternity would have that glory. For the parents, the pain would have lasted longer; but at death they too must have found that there was a special sense in which God was in their debt, as he had never been indebted to any. They and their children were the only ones who ever agonized in order to save God's life ... (F. J. Sheed, To Know Christ Jesus)

In Conversation with God: Advent and Christmastide

My Christmas by Julie D.

FIRST THINGS FIRST
The church looked gorgeous and really reflected the joyous celebration. We always attend Christmas Day mass. Not only does that make the day itself special but we have learned to avoid those Christmas Eve "crushes" I've seen other St. Blog's folks complaining about (it took a few years of suffering because the girls sang in a children's choir on Christmas Eve before we could get away from those crowds).

UNDER THE TREE
Santa was very good to the Glad Gastronome. I also got many things from my Amazon wish list including Michael (love John Travolta's turn in that movie), The Anvil of the World (some great fantasy s-f by one of my favorite authors), and Thinklers! (I've gotta get material for the weekend puzzlers somhow!). The biggest and most surprising gift was from Tom; a one year subscription to NPR's "Wait, Wait" and "Car Talk" that I can download into my iPod weekly. Woohoo! No more trying to remember to be home to tape it! What a great idea!

Also, this wasn't really "under the tree" as I had pre-ordered it many months ago, but Amazon got The Simpson's 5th season DVD (released on 12/22) to us in one day and it was a great festive start to the holidays. There's no better way to get the excitement level going than watching "forgotten" or little seen episodes of The Simpsons in their prime.

COOL STUFF OTHERS GOT

• Tom: Postcards from the Boys by Ringo Starr. I never knew that whenever any of the Beatles went anywhere they'd mail postcards to Ringo but here they are collected in this book with Ringo's commentary.


• Rose: a very cool hat from Urban Outfitters. She always looks fab in hats and this one sets off her looks just perfectly. (Although I also liked her Muse cd a lot more than I thought I would have ... to the point of needing it on my iPod.)


• Hannah: a toad house. This summer we had a toad living in the bottom of our Earth Box. I didn't even know we had toads in our yard. She is very into nature and this was perfect for her.

WHAT I LEARNED

• Tom has a real liking for red ribbon ... a REAL LIKING! Practically every package he wrapped had red ribbon all over it.


• Two graphics people wrapping gifts spend too much time making sure the "color blend" doesn't have too much of one color or another (and why did I wind up with so much blue paper I wonder? never again!).


• Around St. Blog's people wrote about buying tons of gifts or limiting gifts to a few to better keep their focus on the season. Here's our philosophy, which I found echoed in an interview by Paul McCartney of all people. We don't buy things for the girls the rest of the year but for Christmas and their birthdays we go all out ... or as all out as we can afford at the time. It is a time of generous celebration and the more the better. We have never had a problem remembering that Jesus is the center of everything ... I think that is more of a family focus than a function of how many gifts are given. After all, I always remember that Jesus gave the village in Cana so much wine the entire village was blasted for three days so who am I do pull back in gift giving?


• Tom's relatives, who we spent Christmas Eve with, tended to be about half Catholic and the other half are either evangelical or Methodist. Occasionally the Catholics would talk about which mass they would attend. Suddenly Tom's Methodist sister-in-law broke into an explanation of why they weren't going to attend any Christmas services at all. It seems the minister whose sermons they enjoy was doing all the services that conflicted with the family's schedule. The services that would have been easy to attend featured a minister whose speaking style is not as good. I know this is not how many Protestants are, simply because of my blogging friends, if for no other reason. However, it stood to point out to us that the Eucharist is the heart of any Catholic mass. That is the point of having all those mass times available. Whether the homily (sermon) will be good is really besides the point. You might internally cheer or sigh when you see who stands up to speak but whatever. As long as you get the Eucharist it's all good.


• I didn't realize how upset our priest was by the low attendance figures this Sunday. For one thing we were moving pretty slowly and wound up at the 12:30 mass which is usually sparsely attended. It was only when talking with Fr. L. afterwards that we realized how many more usually would have been there ... and this was with the vigil masses not held on Christmas evening. He always is cheerful but made some very pointed comments about how many parishioners he wondered were out at the malls at that very time. We're such terrible consumers that we'd forgotten all about the after-Christmas sales ... so we dropped everything and ran right out of the church (just kidding).
  

John, Apostle and Evangelist

Correggio. John the Evangelist (detail).

For John, as for everyone else, his vocation gave a new meaning even to the most ordinary things. The whole of life is affected by Our Lord's plans for each one of us ...

John's whole life was centred on His Lord and Master; in his faithfulness to Jesus he found the meaning of his life. He put up no resistance of any kind to His call; he was found on Calvary when all the others had disappeared. This is what our life, too, has to be like, because even though Our Lord calls some people in a special way, all his preaching comprises a vocation, an invitation to follow him into a new life whose secret he possesses: if any man would come after me ... (Matt 16:24)

Our Lord has chosen all of us -- some of us with a specific vocation -- to follow him, to imitate him and to carry on in the world the work of his Redemption. And from all of us he expects a joyful and unshakeable faithfulness like St. John's -- even in the most difficult moments.

In Conversation with God: Advent and Christmastide

St. Thomas Aquinas Church

No photos can ever do a place justice but I thought I'd bore everyone anyway with my church in its "holiday" garb.

View from the choir loft





A closer view of the altar




Altar details (the angels only come out for Christmas ... and possibly Easter; they're new so I'm not sure)

Nativity scene