| Sun and Sundial, Wettenhausen monastery emblem |
To go with today's quote!
| Sun and Sundial, Wettenhausen monastery emblem |
May the gods confound the man who first found out how to distinguish hours, and the man who put this sun-dial here to cut my day to pieces.
Plautus
If you feel like fighting fire with fire, remember real firefighters use water.I love this. It goes hand in hand with the quote someone used at dinner last night.
Anonymousvia Lynn Underwood
An eye for an eye will make the whole world blind.
Anonymous(attributed to many, confirmed for none)
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| Francesco Hayez, Esau and Jacob reconcile |
Common sense isn't all that common. In fact, the common thread in many decisions is that they don't make sense. Esau's life was filled with choices he must have regretted bitterly. He appears to have been a person who found it hard to consider consequences, reacting to the need of the moment without realizing what he was giving up to meet that weakness. He also chose wives in direct opposition to his parents' wishes. He learned the hard way.All material quoted is from the Life Application Study Bible. This series first ran in 2004 and 2005. I'm refreshing it as I go. For links to the whole study, go to the Genesis Index. For more about the resources used, go here.
Strengths and accomplishments:
Weaknesses and mistakes:
- Ancestor of the Edomites
- Known for his archery skill
- Able to forgive after explosive anger
Lessons from his life:
- When faced with important decisions, tended to choose according to the immediate need rather than the long-range effect
- Angered his parents by poor marriage choices
Vital statistics:
- God allows certain events in our lives to accomplish his overall purposes, but we are still responsible for our actions
- Consequences are important to consider
- It is possible to have great anger and yet not sin
Key verses:
- Where: Canaan
- Occupation: Skillful hunter
- Relatives: Parents - Isaac and Rebekah. Brother - Jacob. Wives: Judith, Basemath, and Mahalath.
"Make every effort to live in peace with all men and to be holy; without holiness no one will see the Lord. See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many. See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son. Afterward, as you know, when he wanted to inherit this blessing, he was rejected. He could bring about no change of mind, though he sought the blessing with tears." (Hebrews 12:14-17)
Esau's story is told in Genesis 25-36. He also is mentioned in Malachi 1:2, 3; Romans 9:13; Hebrews 12:16, 17.
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| Inside of Notre-Dame Basilica (Montreal) |
The Telegraph revealed the results of the study, stating that, “Around 13 percent of teenagers said that they decided to become a Christian after a visit to a church or cathedral.”Philip Kosloski reports on this as well as considering how U.S. parishes have begun building traditionally beautiful churches again.
Even more surprising was the report’s finding that the “influence of a church building was more significant than attending a youth group, going to a wedding, or speaking to other Christians about their faith.”
In fact, “The study suggests that new methods invested in by the Church, such as youth groups … are less effective than prayer or visiting a church building in attracting children to the Church.”
The study suggests that new methods invested in by the Church, such as youth groups and courses such as Youth Alpha, are less effective than prayer or visiting a church building in attracting children to the church.Yes, the good old fashioned ways of personal encounter with Christ still work just fine.
One in five said reading the Bible had been important, 17 per cent said going to a religious school had had an impact and 14 per cent said a spiritual experience was behind their Christianity.
“Things which we would class as old hat methods are some of the more effective ways."
“Commander, I always used to consider that you had a definite anti-authoritarian streak in you."
"Sir?"
"It seems that you have managed to retain this even though you are authority."
"Sir?"
"That's practically zen.”
Terry Pratchett, Feet of Clay
The gardens of Blandings Castle are that original garden from which we are all exiled. All those who know them long to return.
Evelyn Waugh on P.G. Wodehouse's Blandings Castle series
The words [of the Rosary] are like the banks of a river and the prayer is like the river itself. The banks are necessary to give direction and to keep the river flowing. But it is the river with which we are concerned. So in prayer it is the inclination of the heart to God alone which matters ... As the river moves into the sea, the banks drop away. So, too, as we move in to the deeper sense of God's presence the words fall away and ... we shall be left in silence in the ocean of God's love.I don't pray the rosary often but I do find it very helpful occasionally for getting me back on target, getting me back in the river so to speak.
Robert Llewelyn
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| John Singer Sargent, An Out-of-Doors Study, 1889, depicting Paul César Helleu sketching with his wife Alice Guérin |
And Esau was forty years old and he took as wife Judith the daughter of beeri the Hittite and Basemath the daughter of Elon the Hittite. And they were a provocation to Isaac and to Rebekah. ...Darn it. Just made me feel worse for him.
And Rebekah said to Isaac, "I loathe my life because of the Hittite women! If Jacob takes a wife from Hittite women like these, from the native girls, what good to me is life?" ...
And Esau saw that Isaac had blessed Jacob and had sent him off to Paddan-aram to take a wife from there when he blessed him and commanded him, sayng, "You shall not take a wife from the daughters of Canaan." ... And Esau saw that the daughters of Canaan were evil in the eyes of Isaac his father. And Esau went to Ishmael and he took Mahalath daughter of Ishmael son of Abraham, in addition to his wives, as a wife.
Genesis 26:34-35; 27:46; 28:6, 8-9, Robert Alter transl.
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| Peter Paul Rubens, The Reconciliation of Jacob and Esau, 1624. |
...when today as believers in our age we hear it said, a little enviously perhaps, that in the Middle Ages everyone without exception in our lands was a believer, it is a good thing to cast a glance behind the scenes, as we can today, thanks to historical research. This will tell us that even in those days there was the great mass of nominal believers and a relatively small number of people who had really entered into the inner movement of belief. It will show us that for many belief was only a ready-made mode of life, by which for them the exciting adventure really signified by the word credo was at least as much concealed as disclosed. This is simply because there is an infinite gulf between God and man; because man is fashioned in such a way that his eyes are only capable of seeing what is not God, and thus for man God is and always will be the essentially invisible, something lying outside his field of vision. ...Benedict never forgets that Truth can only be found by not ignoring all truth when we come across it, even when that truth is something we would rather gloss over. Such as the fact that people are people both in the Middle Ages and now ... and that nominal believers are not something only found in our time.
Vimes smiled. Someone was trying to kill him, and that made him feel more alive than he had done in days.
And they were also slightly less intelligent than he was. This is a quality you should always pray for in your would-be murderer.
Terry Pratchett, Men at Arms
Colon thought Carrot was simple. Carrot often struck people as simple. And he was.
Where people went wrong was thinking that simple meant the same thing as stupid.
Terry Pratchett, Men at Arms
"Wot a thing it is to be so sought arter!" observed Sam, smiling.The Wellers are both wonderful characters and when Sam and his father get together there are few better, or funnier, scenes in literature. I was laughing out loud by the the time Mr. Weller finished explaining to Sam why a coachman is such prime husband material. This is just a sample of the passage.
"I don't take no pride out on it, Sammy," replied Mr. Weller, poking the fire vehemently, "it's a horrid sitiwation. I'm actiwally drove out o' house and home by it. The breath was scarcely out o' your poor mother-in-law's body, ven vun old 'ooman sends me a pot o' jam, and another a pot o' jelly, and another brews a blessed large jug o' camomile-tea, vich she brings in vith her own hands." Mr. Weller paused with an aspect of intense disgust, and looking round, added in a whisper, "They wos all widders, Sammy, all on 'em, 'cept the camomile-tea vun, as wos a single young lady o' fifty-three."
Charles Dickens, The Pickwick Papers
I've been slowly working my way through this book page-by-page, and so far I am really appreciating the ways in which Julie points to very particular aspects of Christ with each entry. It's all too easy to make Christ into an abstraction in prayer, and I love how the text is guiding me back to making that relationship more tangible and concrete. I'm so glad I have a lot more to go!JoAnna's progress report makes me so happy! That is exactly what I hoped for, that the book would gently lead readers to open up and encounter Christ in their own way.
The ladder described here is probably a ziggurat, the sort of tower built by the people at Babel. A ziggurat was a tall, stepped temple-tower believed to connect heaven and earth - hence the angels ascending and descending the steps. God himself was at the top of the ladder and spoke to Jacob in his dream, a sign that God would now be Jacob's God.
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| The reconstructed facade of the Neo-Sumerian Great Ziggurat of Ur (I always wondered what a ziggurat looked like) |
Abraham and Sarah took things into their own hands and tried to produce the promised son through Sarah's maid Hagar (Gen. 16). They were successful in the sense that they had a child, but it was not the son God intended and although God did bless Ishmael, the promises were not fulfilled through him. The results of Abraham and Sarah's efforts were bitterness and discord in the family; division between them; and long lasting trouble between the descendants of Ishmael and Isaac. Rebekah's and Jacob's efforts to bring about God's will by their own efforts would be equally destructive to their family. Their actions would force Jacob to flee his brother's anger and be separated from his family for 20 years, and he would never see his mother again.Once again, it just doesn't seem fair that one person is arbitrarily chosen over another as God's favorite. However, that thinking is just not looking at the "big picture."
Rebekah's (and Jacob's) actions are not justified; a good end even if promised by God does not justify the use of trickery to get there. But God will make good come of it. (NOTE: we will read in Gen. 48 of a younger twin being blessed - by a blind Jacob this time - over the older without any trickery or double-dealing.)
That God "loved" Jacob and "hated" Esau means not that Esau (the nation of Edom) was condemned arbitrarily but that Jacob (Israel) was chosen, not on the basis of any intrinsic good or merit but by God's sovereign will. Remember that all mankind is in a state of separation from God. All mankind is "hated," if you will, because of sin. But the love and mercy of God are so great that He reached down and chose one of those "hated" ones and made his family into a channel of blessing for all the world, so that all men might benefit. God "chose us in him before the foundation of the world," Paul told the Ephesians in Eph. 1:4-6, "that we should be holy and blameless before him. He destined us in love to be his sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace which he freely bestowed on us in the Beloved."All quotes from Genesis, Part II: God and His Family. This series first ran in 2004 and 2005. I'm refreshing it as I go. For links to the whole study, go to the Genesis Index. For more about the resources used, go here.
Throughout Israel's history, God had to remind them again and again that being chosen as His "firstborn" did not mean they were better or more deserving of His blessing than anyone else. They only needed to look at their past to see that God does not use human criteria of worthiness. More often than not He selects the young, the weak, the poor, and the undeserving on whom to bestow His grace. All favor is due to God's great love and grace, and not to any merit on our part.
It was an age of reform, and even of radical reform; the world was full of radicals and reformers; but only too many of them took the line of attacking everything and anything that was opposed to some particular theory among the many political theories that possessed the end of the eighteenth century. Some had so much perfected the perfect theory of republicanism that they almost lay awake at night because Queen Victoria had a crown on her head. Others were so certain that mankind had hitherto been merely strangled in the bonds of the State that they saw truth only in the destruction of tariffs or of by-laws. The greater part of that generation held that clearness, economy, and a hard common-sense, would soon destroy the errors that had been erected by the superstitions and sentimentalities of the past. In pursuance of this idea many of the new men of the new century, quite confident that they were invigorating the new age, sought to destroy the old sentimental clericalism, the old sentimental feudalism, the old-world belief in priests, the old-world belief in patrons, and among other things the old-world belief in beggars. They sought among other things to clear away the old visionary kindliness on the subject of vagrants. Hence those reformers enacted not only a new reform bill but also a new poor law. In creating many other modern things they created the modern workhouse, and when Dickens came out to fight it was the first thing that he broke with his battle-axe.That national feeling sounds very familiar, doesn't it?
G.K. Chesterton, commenting on Oliver Twist,
Appreciations and Criticisms of the Works of Charles Dickens
The New Way to buy Catholic ... shop Catholic ... evangelize.It looks like they sell just about any Catholic thing you need. And they've got a blog with some interesting posts. Check them out!
Catholic Door is the premier Catholic store online. Here you will find the most popular items along with unique and even one of kind items. Whether you are studying up on your faith, getting something to help you during your prayer time, wanting to display your Catholic identity or find the perfect Catholic gift for a loved one, Catholic Door can help you. Our goal is to modernize the shopping experience.
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| By Ernest F (Own work) [GFDL or CC-BY-SA-3.0], via Wikimedia Commons |
Doctors expect soon to begin sequencing the genomes of healthy newborn babies as part of a government-funded research program that could have wide implications for genetic research.
Scientists Will Study Genome Sequencing of Newborns,
Dec. 30, 2014, Wall Street Journal
Doctors also face ethical dilemmas: Should parents be informed if reveal an infant has mutations that doctors aren't sure will ever cause disease?That's the big question, isn't it? And the reason for my uneasiness.
2115 God can reveal the future to his prophets or to other saints. Still, a sound Christian attitude consists in putting oneself confidently into the hands of Providence for whatever concerns the future, and giving up all unhealthy curiosity about it. Improvidence, however, can constitute a lack of responsibility.Scientific fortunetelling is inexact at best, even in cases where we're on well-trodden ground. We learned that last year when my husband had his gall bladder out. Unpredictable things happened which even his very experienced doctors could not foretell.
2116 All forms of divination are to be rejected: recourse to Satan or demons, conjuring up the dead or other practices falsely supposed to “unveil” the future. Consulting horoscopes, astrology, palm reading, interpretation of omens and lots, the phenomena of clairvoyance, and recourse to mediums all conceal a desire for power over time, history, and, in the last analysis, other human beings, as well as a wish to conciliate hidden powers. They contradict the honor, respect, and loving fear that we owe to God alone.
2117 All practices of magic or sorcery, by which one attempts to tame occult powers, so as to place them at one’s service and have a supernatural power over others – even if this were for the sake of restoring their health – are gravely contrary to the virtue of religion. These practices are even more to be condemned when accompanied by the intention of harming someone, or when they have recourse to the intervention of demons. Wearing charms is also reprehensible. Spiritism often implies divination or magical practices; the Church for her part warns the faithful against it. Recourse to so-called traditional cures does not justify either the invocation of evil powers or the exploitation of another’s credulity.
The human story does not always unfold like a mathematical calculation on the principle that two and two make four. Sometimes in life they make five or minus three; and sometimes the blackboard topples down in the middle of the sum and leaves the class in disorder and the pedagogue with a black eye. The element of the unexpected and the unforeseeable is what gives some of its relish to life, and saves us from falling into the mechanic thralldom of the logicians.
Winston Churchill
When I started counting my blessings, my whole life turned around.If we approach the unknown with a sense of adventure and remember that even the darkest times may contain blessings we can't predict, then we have the key to relishing life.
Willie Nelson
If Jack's in love, he's no judge of Jill's beauty.
Benjamin Franklin
Kuwaiti telecom company Zain launched the TV ad on Saturday at the start of Ramadan, the holiest month in the Muslim calendar, in an effort to counter terrorism.Via The Deacon's Bench.
Since then, the three minute music video has been viewed nearly 2.4 million times on YouTube.
The opening scenes show a man manufacturing a suicide belt, with the voice of a child challenging him.
"You've filled the cemeteries with our children and emptied our school desks," a young girl is heard saying.
Zain, a regional mobile operator with more than 45 million customers, did not respond to requests for comment.
But the message of the company's ad is unmistakeable. ...
The terrorist recites Islamic phrases but he is corrected by those sitting in front of him.
The ad also features survivors of previous attacks including a man from the blast at a Kuwaiti mosque in 2015 and a bride from an attack on a wedding in Amman, Jordan, in 2005.
The terrorist is chased away by the survivors while singer Al Jassmi extends a hand to him and sings "Let's bomb, let's bomb, let's bomb violence with mercy... let's bomb extremism for a better life."
Dr. Carrie Gress provides a thoroughly researched bird’s eye view of the significant cultural and military events mediated through Mary...Rod Dreher's book The Benedict Option certainly touched a nerve. Christians started talking volubly about how to stem societal chaos. A number of new books came out in response, many with critiques and their own solutions.
Until now, books on the Virgin Mary have generally focused upon one apparition or various theological elements of this mysterious woman. But the scope of The Marian Option is far greater. Drawing from a vast array of dogmas, Vatican approved apparitions, and writings of the saints, Dr. Gress has pulled together the remarkable story of Mary’s overwhelming influence and intercession.
Using history, sound theology, and a detective’s eye, Gress brings to light the fascinating details of Mary’s role in major geopolitical shifts.
More significantly, Wonder Woman actually seems interested in applying a corny throwback sensibility to its storytelling. Diana's character is defined first and foremost through her sense of purpose, an unwavering commitment to the idea that humanity needs to be saved from the warlike impulses fomented by Ares. This isn't a character built on angst, but on idealism, unironically celebrating super-heroism as principled self-sacrifice. This is the sensibility that the DC TV universe has curried so effectively, offering something that feels precious and rare in a cynical era. Gadot may not be an actor with tremendous range—the jury is still out—but she sells Diana's morally-pure determination with energy and charisma. Also, considering the overall dourness of many of the DC comics-based movies to date, it's no small thing that this idea is delivered with a generous dose of humor.Now that's a super hero movie I would like to see.
"Jack, I cannot tell you how I long to see a platypus." ...
"Never mind. It will be much better this time. You shall see great flights of platypuses at your leisure."
"My dear, they are mammals, furry animals."
"I thought you said they laid eggs."
"So they do. That is what is so delightful. They also have bills like a duck."
"No wonder you long to see one."
Patrick O'Brian, The Nutmeg of Consolation
(Master and Commander series #14)
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| Benjamin West (1738–1820), Isaac's servant tying the bracelet on Rebecca's arm |
Strengths and accomplishments:
Weaknesses and mistakes:
- When confronted with a need, she took immediate action
- She was accomplishment oriented
Lessons from her life:
- Her initiative was not always balanced by wisdom
- She favored one of her sons
- She deceived her husband
Vital statistics:
- Our actions must be guided by God's Word
- God makes use even of our mistakes in his plan
- Parental favoritism hurts a family
Key verse:
- Where: Haran, Canaan
- Occupation: Wife, mother, household manager
- Relatives: Grandparents - Nahor and Milcah. Father: Bethuel. Husband: Isaac. Brother: Laban. Twin sons - Jacob and Esau.
"Isaac brought her into the tent of his mother Sarah, and he married Rebekah. So she became his wife and he loved her; and Isaac was comforted after his mother's death" (Genesis 24:67). "Isaac, who had a a taste for wild game, loved Esau, but Rebekah loved Jacob" (Genesis 25:28).
Rebekah's story is told in Genesis 24-29. She also is mentioned in Romans 9:10.
Remember, "doing something for God" might not be God's will.It is very much in our modern mindset and also in our American character to show that we care by trying to "do something." And, of course, often action is needed to feed the hungry, help the ill, and so forth. But we like to apply action to every circumstance in our lives.
Father James Yamauchi
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| The Long Leg, Edward Hopper, c.1930 via WikiPaintings, in accordance with the Fair Use guidelines listed there |
People glorify all sorts of bravery except the bravery they might show on behalf of their nearest neighbors.
George Eliot, Middlemarch
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| Spring in a Hot Spring (Onsen no haru), Hiroshi Yoshida via Lines and Colors |
"I will give you a piece of advice if you like.""Stop thinking about yourself."
"I am willing to pay well for it," he expanded.
"This is not for pay. No matter what your wife has done, go home and do everything you can that will be for her good."
The man stared.
"Stop thinking about yourself and your wrongs. I don't know what they are. I'd rather not know. Whatever they are, they are past. If it is best for your wife to leave you then help her do it. Stop thinking about yourself."
The man's narrow eyes widened a little as they studied the quiet face before him.
She nodded. "Help her to get away from you if you think she will be better off."
The man's eyes continued to regard her with a puzzled look.
"But I'd be pretty sure, if I were you, that it's best for her to leave you. It would be a silly sort of body if it's heart went wrong, that went to work planning to get rid of it, divorce it for good and all. That's a homely way of saying it. I'm a homely woman and when people are married they seem to me one just as truly as the body is all one. I don't divorce part of me unless it's too bad to be made right. If it is, I go to a good surgeon and tell him to make quick work of it."
She paused with a thoughtful look and smiled. "But the best surgeons now, they tell me, don't believe in amputating. They bring their cases to a serum specialist, don't they?" She nodded toward the card on the desk. "And you find out what's wrong and give them some more of the same kind, only different and they get well."
The look in the man's darted and broke in a little laugh. "You think I'd better give Rose serum treatment? Spiritual serum?" He chuckled. His face had cleared. "I wonder what kind," he said thoughtfully. His face had the keen look of a scientist attacking a difficult problem.
"Some brand of human kindness, I should say," responded Millie dryly.
The man laughed and got up. "I believe you've been giving me serum treatment." He held out his hand. ...
"I am going home," he said. "I came here with the idea that I was a desperate figure, a kind of modern Othello, blighted life and so on due to infidelity. You have made me see I'm sick, a kind of spiritual invalid that hasn't sense enough to take care of a common cold, just goes around suffering with it."
Jennette Lee, The Green Jacket
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| Grand Duchess Elisabeth Feodorovna, sister of Empress Alexandra Feodorovna of Russia, ca. 1880s via The Corseted Beauty |
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| Point of Entry taken by Valerie, ucumari photography Some rights reserved |
I must confess that I have learned many things I never knew before ... just by writing.There's something about having to organize one's thoughts enough to write that sends them further than they'd have gone if everything just remained in one's mind. It is funny how that is. It is why keeping a journal, a blog, or writing letters (or emails) is so good for us. Like St. Augustine we learn things we never knew before.
St. Augustine
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| Meeting of Isaac and Rebecca, Giovanni Benedetto Castiglione |
Strengths and accomplishments:All material quoted is from the Life Application Study Bible. This series first ran in 2004 and 2005. I'm refreshing it as I go. For links to the whole study, go to the Genesis Index. For more about the resources used, go here.
Weaknesses and mistakes:
- He was the miracle child born to Sarah and Abraham when she was 90 years old and he was 100
- He was the first descendent in fulfillment of God's promise to Abraham
- He seems to have been a caring and consistent husband
- He demonstrated great patience
Lessons from his life:
- Under pressure, he tended to lie
- In conflict he sought to avoid confrontation
Vital statistics:
- Patience often brings rewards
- Both God's plans and his promises are larger than people
- God keeps his promises. He remains faithful though we are often faithless
- Playing favorites is sure to bring family conflict
Key verse:
- Where: The area called the Negev, in the southern part of Palestine, between Kadesh and Shur (Genesis 20:1)
- Occupation: Wealthy livestock owner
- Relatives: Parents - Abraham and Sarah. Half brother - Ishmael. Wife: Rebekah. Sons - Jacob and Esau.
"Then God said, 'Yes, but your wife Sarah shall bear you a son, and you will call him Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him.'" (Genesis 17:19)
Isaac's story is told in Genesis 17:15-35:29. He also is mentioned in Romans 9:7, 8; Hebrews 11:17-20; James 2:21-24.
Steve Ballmer, former Microsoft CEO, has put $10 million of his own money into discovering the answer to these questions about government spending.Where does the money come from?
Where does the money go?
What are the results?
We are a non-partisan, not-for-profit civic initiative and have no political agenda or commercial motive. We provide this information as a free public service and are committed to maintaining and expanding it in the future.Spend some time browsing around. It's fascinating and surprising.
We rely exclusively on publicly available government data sources. We don’t make judgments or prescribe specific policies. Whether government money is spent wisely or not, whether our quality of life is improving or getting worse – that’s for you to decide. We hope to spur serious, reasoned, and informed debate on the purpose and functions of government. Such debate is vital to our democracy.
Trying to negotiate with Beethoven was like trying to take a steak away from a hyena.
Robert Greenberg,
How to Listen to and Understand Great Music
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| “Over a Balcony,” View of the Grand Canal, Venice; Francis Hopkinson Smith via Lines and Colors |
Most people seem to need this debate to be more simple. Not only Ivy League professors and descendants of Confederate veterans, but also those who should know better. Maybe Americans’ deep-rooted Puritanism drives them to view every person as either glorified or damned.You may read the entire editorial at the Wall Street Journal or at Lux Libertas.
And so we spiral down this Stalinist path of history-flattening and monument-erasure, one side waving a battle flag that Robert E. Lee himself renounced, the other insisting that every man who wore gray was little different than Leonardo DiCaprio’s caricature in “Django Unchained.” Americans long ago abandoned Lincoln’s admonition—malice toward none, charity for all—and in some important ways the U.S. is less united today than in 1866.
In a world of demons and angels, we can’t agree on who’s which. And we don’t have the charity in our hearts to admit most of us are somewhere in between.
Tony Woodlief, Charity for All? Not in Today’s Debates Over Civil War Memorials
People are equal in one sense only, but it's a decisive sense deeper than any simple equations of worth. ...
Our dignity is rooted in the God who made us. His love, shared in every parent's experience, is infinite and unique for each of us as individual persons - because each son and daughter is unrepeatable. Only God's love guarantees our worth. And therein lies our equality. Nothing else has God's permanence. In him, our inequalities become not cruelties of fate, but openings to love, support, and "complete" each other in his name.
Charles J. Chaput, Strangers in a Strange Land
Beauty is the battlefield where God and Satan contend for the hearts of men.
Fyodor Dostoyevsky, The Brothers Karamazov
The battle-flag is always placed among warriors, as a sign to which they look during the hardest fighting of the battle. We are continuously at war with the princes of darkness ... If anyone is troubled, vanquished, and overcome, let him look to the Lord hanging on the gibbet of the cross.Amen.
St. Thomas of Villanova
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| "And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.(KJV); illustration from the 1728 Figures de la Bible |
The life of Isaac seems insignificant next to the careers of his father Abraham and his son Jacob. There are few chapters of Scripture devoted to Isaac, and most of his story is entwined with the story of the other Patriarchs. Even the Catechism moves from "God chooses Abraham" (59-61) to "God forms his people Israel" (62-64) without mentioning Isaac by name. Yet he is a Patriarch, his name forever included when Israelites call on the name of God, the father of Abraham, Isaac and Jacob.All quotes from Genesis, Part II: God and His Family. This series first ran in 2004 and 2005. I'm refreshing it as I go. For links to the whole study, go to the Genesis Index. For more about the resources used, go here.
Isaac's main role seems to be one of a bridge between Abraham, father of those who believe, and Jacob, father of Israel. Isaac safeguards and transmits the promise through his own faithful obedience. He embodies the continuity of God's promise, the link through whom it passes from generation to generation. But there is more significance to him than that:
- Isaac waits for God's promise, as indeed do all of the Patriarchs. Those 20 years spent praying for a son not only helped form Isaac in faith, they became an example for Israel as it waited for God's promised Messiah. As it is pointed out in Dei Verbum, "through the patriarchs...[God] taught this nation to acknowledge Himself as the one living and true God,...and to wait for the Savior promised by Him. In this manner He prepared the way for the gospel down through the centuries (DV3)."
- Isaac is also the fruit, the evidence of God's promise. He is the impossible child, born of two people well past the age of childbearing. His name means "laughter," and his name is a perpetual reminder that God promises the impossible and keeps His promises.
- And as the obedient son of the promise, Isaac prefigures Jesus Christ, the promised Son of God. He walked willingly and obediently up the hill to be sacrificed, even as Christ would so many years later. His life is a living testimony to "the God who gives life to the dead and calls things that are not as though they were (Rom. 4:17)." He is the loving son and father and husband, the obedient son through whom God pours His blessing on a nation and on the world.
Work is not always required. There is such a thing as sacred idleness.We don't really know how to react to such a statement in our rushed, busy world. That in itself is probably a sign that we need to practice sacred idleness. Otherwise, when do we even have time to listen, to hear?
George MacDonald
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| Initial depicting Boethius teaching his students from folio of a manuscript of the Consolation of Philosophy (Italy?, 1385) |
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| Self-portrait with two pupils, Adélaïde Labille-Guiard, 1785. |
Malachim, or messengers. Christianity has defined these messengers as what we know as angels. The more ancient interpretation in Judaism is that the malachim could be anything. They could be heavenly spirits. Or not. They could come in the form of ordinary people, donkeys, a flame, or even a breeze.
Stephen Tobolowsky, My Adventures with God
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| Francisco Goya, Self-portrait in the Studio, 1790-1795 via Wikipedia |
Relationships never operate at the level of your greatest strengths. They operate at the level of your greatest weakness. Whoever is unfaithful, whoever is more needy, whoever is late, controls the nature of the friendship. You can swing with it or not, but you can’t count on changing it.
Stephen Tobolowsky, My Adventures with God
When we are attracted to a particular saint, it is usually the little human details which attract us. These touches bridge the immense gap between heroic virtue and our weakness. We love most those saints who before they were great saints were great sinners.
But even those who were saints form the cradle are brought closer to us by recorded trifles of their humanness ...
Of Our Lady such things are not recorded. We complain that so little is recorded of her personality, so few of her words, so few deeds, that we can form no picture of her, and there is nothing that we can lay hold of to imitate.
But it is Our Lady -- and no other saint -- whom we can imitate.
All the canonized saints had special vocations, and special gifts for their fulfillment: presumption for me to think of imitating St. Catherine or St. Paul or St. Joan if I have not their unique character and intellect -- which indeed I have not.
Each saint has his special work: one person's work. But Our Lady had to include in her vocation, in her life's work, the essential thing that was to be hidden in every other vocation, in every life.
She is not only human; she is humanity.
The one thing that she did and does is the one thing that we all have to do, namely, to bear Christ into the world.
Christ must be born from every soul formed in every life. If we had a picture of Our Lady's personality, we might be dazzled into thinking that only one sort of person could form Christ in himself, and we should miss the meaning of our own being.
Nothing but things essential for us are revealed to us about the Mother of God: the fact that she was wed to the Holy Spirit and bore Christ into the world.
Our crowning joy is that she did this as a lay person and through the ordinary daily life that we all live; through natural love made supernatural, as the water at Cana was, at her request, turned into wine.
In the world as it is, torn with agonies and dissensions, we need some direction for our souls which is never away from us; which, without enslaving us or narrowing our vision, enters into every detail of our life. Everyone longs for some such inward rule, a universal rule as big as the immeasurable law of love, yet as little as the narrowness of our daily routine. It must be so truly part of us all that it makes us all one, and yet to each one the secret of his own life with God.
To this need, the imitation of Our Lady is the answer; in contemplating her we find intimacy with God, the law which is the lovely yoke of the one irresistible love.