Friday, September 14, 2007

Responses to Certain Questions ... Concerning Artificial Nutrition and Hydration

CONGREGATION FOR THE DOCTRINE OF THE FAITH

RESPONSES TO CERTAIN QUESTIONS

OF THE UNITED STATES CONFERENCE OF CATHOLIC BISHOPS

CONCERNING ARTIFICIAL NUTRITION AND HYDRATION

First question: Is the administration of food and water (whether by natural or artificial means) to a patient in a "vegetative state" morally obligatory except when they cannot be assimilated by the patient’s body or cannot be administered to the patient without causing significant physical discomfort?

Response: Yes. The administration of food and water even by artificial means is, in principle, an ordinary and proportionate means of preserving life. It is therefore obligatory to the extent to which, and for as long as, it is shown to accomplish its proper finality, which is the hydration and nourishment of the patient. In this way suffering and death by starvation and dehydration are prevented.

Second question: When nutrition and hydration are being supplied by artificial means to a patient in a "permanent vegetative state", may they be discontinued when competent physicians judge with moral certainty that the patient will never recover consciousness?

Response: No. A patient in a "permanent vegetative state" is a person with fundamental human dignity and must, therefore, receive ordinary and proportionate care which includes, in principle, the administration of water and food even by artificial means.

* * *

The Supreme Pontiff Benedict XVI, at the Audience granted to the undersigned Cardinal Prefect of the Congregation for the Doctrine of the Faith, approved these Responses, adopted in the Ordinary Session of the Congregation, and ordered their publication.

Rome, from the Offices of the Congregation for the Doctrine of the Faith, August 1, 2007.
Here is the original.

The Curt Jester has many more links to related writing, including to a lengthy commentary by the CDF on this subject.

"Back of the Bus" Christians? No Way.

In the past couple of weeks I have encountered both Protestant friends and strangers who feel that the Catholic emphasis on the Church as the full depository of Christ's revelation is a put down, that Catholics consider them "back of the bus" Christians, that their prayers mean nothing.

Plainly put, this is against Church teachings, as stated in the Catechism, specifically from paragraph 817 on in this section (yes, I realize that is most of the section ... read it anyway).

Sadly, the way that some people put forward the Church as the "One Holy Catholic and Apostolic Church" is quite often uncharitable and argumentative to say the least. It is one thing to state and explain the truth, but quite another to rub it in someone's face like a bully with a handful of mud.

Red Neck Woman mirrors my own feelings, indeed my own condition, shockingly accurately. Certainly, in her conversion story, she states my stance much better than I could (I have added emphasis below.) The Church is not something to be flourished at others triumphantly. It is a gift that we wish to share, because everyone deserves something so wonderful as what we have found.

Here's the bit that pertains to this subject. However, her conversion story is well worth reading in its own right so click over there and do so.
I still am uncharitable, arrogant, and have an appalling lack of humility and it is only by the immense Grace of God that I am only slightly less so now than then. I want it clearly understood that I believe that the Fullness of Faith rests in the Catholic Church and that all of God's faithful children belong in the One Holy Catholic and Apostolic Church. He has lead me home to the shelter of His Church and given me the gift of the Magisterium and the Sacraments and by His merciful kindness I will persevere to the end and continue to grow in holiness. That does not mean however, that I consider myself a better Christian than any of my Protestant brothers and sisters. They are my brothers and sisters in Christ and I am frequently and regularly humbled by their holiness. I am know without a doubt that there are many of my Protestant brothers and sisters who are better and holier Christians than I am and when you compensate for my lack of humility I am certain that the number is even higher than I acknowledge but just as I am a better Christian because of my submission to the Fullness of Faith in the Catholic Church they could be better too. I fervently pray for complete unity among all Christians and I believe that is only possible within the Roman Catholic Church.

Thursday, September 13, 2007

Aurora Update

Jane writes:
At this point, the procedures which were used by PP during the application process are being questioned. It seems that PP may have been somewhat deceptive in the way paperwork was completed. I'm sure this type of behavior by PP comes as a complete shock to you all.

Please continue to pray for the city council as they will have the final say regarding the occupancy permit. The lawyer who is investigating is unlikely to have his research completed in time for the opening on the 18th so it looks as though it will at the very least be delayed.

There are two big events coming up this Saturday. One is the "Jericho March" around the facility and the Pro-life Baby Shower to benefit three local crisis pregnancy centers. Please keep these events and the people working at them in your prayers.
You can read more about the events here.

Tuesday, September 11, 2007

September 11: Our Memories and Our Determination

Much of this is reposted and somewhat updated from last year because I think this stands as the tribute I want to make. I will update it as I come across other tributes.

++++++++++++++

I see that last year, I got an email last week mentioning that a deadline was September 11. Maybe it's silly but seeing that date attached to a deadline shocked me. No reason not to have it be a deadline but it seemed ... somehow ... irreverent to have the usual business of the day on that date.

This year a similar thing happened, except that since I remember September 11 was a Tuesday and happened around 9:00 in the morning, I was stunned momentarily when making a vet appointment for our dog. I commented on the fact that it would be September 11 and the young receptionist had an indifferent silence and then merely encouraged me to continue making the appointment, which stung even more than the memory.

++++++++++++++

To me, it is sad that the best tribute I saw in the newspaper was a paid Open Letter by a local car dealer. It is too long for me to include in its entirety and I hope that they will post the ad for people to read at their website. If you have The Dallas Morning News, it is on page 3 of the Metro section.
... But I also recall that for a few short weeks, America came together. Republicans, Democrats and all the other parties were united in the message GOD BLESS AMERICA. I saw more American flags flying than I had ever seen in my life. People who had not owned a flag in years flocked to stores to put one in front of their home, their businesses and in the back of their pickups. for those few short weeks, we put aside our personal problems and focused on helping those killed in this brutal attack.

Now six years later, I wonder where all those flags are? My guess is that most are in their closets gathering dust along with those feelings we felt on that fateful day. ...

Find time today to reflect on the day we were attacked. At 9:03 AM today, the time of the last plane crash in Pennsylvania, all my employees will gather in front of my dealerships for a moment of silence to honor those who innocently died that day. I hope you'll find the time to do the same or feel free to join our family ...
++++++++++++++

If you do nothing else this year, take a few minutes and watch this tribute. Remember what it meant ... what it means still.


Who can watch this, perhaps the best of the tributes and not remember vividly all that we felt? I watch it and I still cry. By the way the web site and their cd are now archived at The Smithsonian Institute.

++++++++++++++

That time is always mixed for me with images of hospitals and personal emotions in another way because Tom's father had a massive stroke two days after September 11. We left the girls with friends and drove to Houston for what proved to be a harrowing time. No matter what else was happening, the television in the hospital was on, whether with the sound on or not.

Here is a sample of what others were living through as we watched in horror.
In my dress and non-sensible shoes I climbed (my grandmothers will forgive me) in the least dignified fashion, over the barrier. I crouched next to a man with a green striped oxford cloth shirt. I helped him cut it with my Swiss Army Knife scissors so he could put a piece over his nose and mouth. We shared water. He tried to use my cell phone to call his wife or girlfriend. It didn't work. Everyone started praying. Jesus' rang out all around me. I didn't care. My prayer was to see Andrew and Aaron again. This moment was the only time I thought I was going to die.

I kept thinking about the crying woman with the screaming baby. I kept hearing babies crying--no adults...how do you protect a 6-month old from all of this damn ASH?

It was hard to breathe. I couldn't always see the water, so close by, maybe eight...ten feet down? It was so dark. I thought, very carefully and precisely:
  • I could jump in the water if the fire comes.
  • I could get some debris and hold on and float to Brooklyn...I think that's where the current goes from here.
  • There is no debris to use. I haven't seen anything larger than my fingernail fall to the water.
  • I could jump in the water and swim.
  • I don't know how cold the water is. How long could I last? How fast is the current? How much deeper would my breaths be in cold water? Is it better to stay on the land?
  • How do I get back to Brooklyn? My husband and baby are there.
  • They're going to bomb the Brooklyn Bridge next aren't they?...and then the Statue of Liberty...and maybe The Empire State Building and Central Park...if they're trying to break us, they'll go there. They'll hit the places we love.
We heard the fog horns of the ferryboats. The man to my right panicked and thought the ferry was going to hit us. Everyone got up fast and then realized we were better off under the edge again. We shared our water bottles and started climbing back down. Silence closed in around us and I could hear tiny pieces of debris and ash plink into the water.

At some point I looked up and to my left and could see the white disk of the sun above me. I tapped the Muslim man next to me and pointed up. Our eyes smiled at each other over our handkerchiefs. Briefly there was blue in front of me then it was gone again.
excerpt from Heather Ordover's firsthand account
(she was a teacher at a school next to the towers)
++++++++++++++

For some reason, the image that sticks with me from driving down there and back, aside from all the American flags, was the beat up pickup truck with the gun rack and Confederate flag stickers that had "We are all New Yorkers today" written on their windows. For a Texan to write that ... well, at that moment we realized that the terrorists had no idea what they had done.

++++++++++++++

NPR's StoryCorps recorded many rembrances of those who lost loved ones in the September 11 attacks. Go to the link and select the September 11 category to listen to them.

++++++++++++++
“He was tough on the outside—big, big, soft guy on the inside.”

“When I met Michael I was 14 years old.”

“When he was five, we went into a candy store…”

“When I used to hug him, the whole world disappeared…”

“Her eyes sparkled to me. One day they were blue; the next day they were green.”

“He was a high adventurer.”

“His sister idolized him.”
++++++++++++++
The Anchoress remembers too ...
I haven’t forgotten. I have too many firefighter friends to ever forget. I haven’t forgotten watching the tape of the first Tower burning and saying to my pal, over the phone, “it’s a beautiful clear day; no plane is going to accidentally hit the WTC - this is NOT an accident,” and both of us gasping because, just as I said it, the second plane hit. I haven’t forgotten because my husband was on a plane that morning, traveling on business, and for a little while we didn’t know what flights we were looking at, exploding before our eyes. Those of us who had loved ones in planes heard about the Pentagon, and about a plane going down in Pennsylvania - there were reports (false) that a carbomb was discovered outside of the Supreme Court. My friend called me back, pleading and in shock - “what is happening, what is happening in our country!” Finally the phone call from my husband, trapped in Atlanta, and I was able to call my kids schools and tell the offices, “please, please tell my kids that their father wasn’t on any of those planes, that he is alright!”
++++++++++++++
Who can read this article by one of our national treasures in painting with words and not be swept back in time?
Flight 93 flight attendant Ceecee Lyles, 33 years old, in an answering-machine message to her husband: "Please tell my children that I love them very much. I'm sorry, baby. I wish I could see your face again."

Thirty-one-year-old Melissa Harrington, a California-based trade consultant at a meeting in the towers, called her father to say she loved him. Minutes later she left a message on the answering machine as her new husband slept in their San Francisco home. "Sean, it's me, she said. "I just wanted to let you know I love you."

Capt. Walter Hynes of the New York Fire Department's Ladder 13 dialed home that morning as his rig left the firehouse at 85th Street and Lexington Avenue. He was on his way downtown, he said in his message, and things were bad. "I don't know if we'll make it out. I want to tell you that I love you and I love the kids."


Who among us does not stop, whether a tribute is seen or not, and remember where we were, what we were doing, at that heart-stopping moment when everything changed?
I turn on the TV and watch as the plane slowly flies into the Tower.
Hail Mary, full of grace
My daughter wanders downstairs, shoes in hand,
Turns to look at what has me transfixed on a weekday morning.
The Lord is with thee.
++++++++++++++

A time when even the most public figures struggled with what it meant to be "normal" and "go back to work. When we remembered what united us more than what divided us? When we felt our humanity.


I plucked these photos from those found at The Doctor is In.

I am very glad that Project 2,996 happened year and that I saw so many heartfelt tributes done for so many different kinds of people. It reminds me that the number of people who died is not just a number. Each was a soul, valuable in the eyes of God and to the people all around them. Valuable to us.
"All of you saw today what happened in New York. Consider how many firefighters died today. You will never be able to claim that you don't know what this job is about. Every single day you go out there you don't know what's going to happen or if you'll make it home. Those who responded today planned to go home after their shift...and instead, we're going to be watching funerals of firefighters for weeks. You know what this job is about and you know the risk. So after witnessing something like this, if some of you, or all of you, choose not to come back tomorrow, we will all understand."
++++++++++++++

I continue to be struck by the hard, ongoing work done by others to keep us safe, of the many months of patient work that go in to discover conspiracies still underway.
The 4th of July isn't the day the 13 Colonies won their independence from Britain; it's the day they declared their independence. On the 4th we celebrate their eventual victory, but more than that we celebrate the resolve, vision, and determination which led to that victory.

Today, September 11th, we remember those thousands of innocent American civilians who died in the brutal attack on the Twin Towers. But 9/11 is more that. It is the day we resolved, as a nation, not to knuckle under to the terrorist threat -- and more than that, to stomp it out.

We must not turn 9/11 into a simple day of remembrance. We have not earned that blessing.

We must not lose our determination.
++++++++++++++

We remember not only to honor the victims. We remember also to fuel our determination which can sink low after a seemingly long "safe" time. We need also to remember that time when the things that divided us seemed so much less important than the things that unite us. When we were one people, when hurting any of us hurt each one of us.

We must never forget.

Monday, September 10, 2007

From Rock 'N' Roll to Deus Caritas Est to Merton

I recently listened to "A Hard Days Night" again, and while I did think of love and even Lisa again, I was staggered by another revelation: rock and roll is a Catholic art form. The connection between the two seemed so obvious, I felt like Chesterton when he was asked what he liked about Western civilization. He didn’t know where to start.

I know, I know: This will take some explaining. Allow me to try. I’ll start by observing the obvious. ...
It takes guts, imagination, and sense of abiding love to connect rock 'n' roll and Deus Caritas Est, but Mark Judge does a fine job. Go read it.

The Anchoress tipped me off to this and said she thought it was right down my alley. She was right, as well as her comments being to my liking as well (no surprises there, eh?). She was put in mind of Thomas Merton's well known comment.
I have the immense joy of being man, a member of a race in which God Himself became incarnate. As if the sorrows and stupidities of the human condition could overwhelm me, now that I realize what we all are. And if only everybody could realize this! But it cannot be explained. There is no way of telling people that they are all walking around shining like the sun.
Thomas Merton
I must admit that I rarely think of Merton's statement but now that I think of it I do have similar moments, not that they are as sublime or universal as Merton's ... nor do I usually think of them for long afterwards unless prompted as I am today by The Anchoress.

There are times, for instance, when I am walking into work and I am prompted to look with great affection on everyone I pass as well as drop a little prayer for each. The raucous smokers outside the building in their little sheltered area, the person shouting into the speaker at the credit union drive through, the sweet-faced girl in the bathroom, the anxious looking man waiting in the office next door for an appointment, the old couple carefully making their way to the eye doctor's office ... somehow all are precious in a way I never would normally feel. It is a sublime feeling let me tell you.

Is this my doing? Pfft! No way. Which is why I say that I am prompted ... it is a grace. And one that you'd think I'd remember when I am cut off in traffic and madder than a wet hen at the idiot driving like that. Which is why I am not Thomas Merton. Maybe I'll remember it next time though ...

Reaching Out Our Hand to God ...

In the Gospel reading for today, from Luke 6:6-11, we read:
On a certain sabbath Jesus went into the synagogue and taught,
and there was a man there whose right hand was withered.
The scribes and the Pharisees watched him closely
to see if he would cure on the sabbath
so that they might discover a reason to accuse him.
But he realized their intentions
and said to the man with the withered hand,
“Come up and stand before us.”
And he rose and stood there.
Then Jesus said to them,
“I ask you, is it lawful to do good on the sabbath
rather than to do evil,
to save life rather than to destroy it?”
Looking around at them all, he then said to him,
“Stretch out your hand.”
He did so and his hand was restored.
But they became enraged
and discussed together what they might do to Jesus.
I always have thought of this in terms of Jesus challenging the Pharisees, however, in my morning devotional reading I see that the Fathers of the Church looked deeper. Which was just what I needed to hear. Just in case it is what you need too, I share it below.
Some Fathers of the Church have seen in these words of the Lord, Stretch out your hand, the need to exercise the virtues. Saint Ambrose comments: Stretch out your hand often by doing favors for your neighbor, by protecting form harm one who suffers under the weight of calumny; stretch out your hand to the poor man who begs from you; stetch out your hand to the Lord,asking pardon for your sins. This is how you stretch out your hand, and this is how you will be cured. We do this by performing small acts of the virtue we are seeking to acquire, taking small steps toward the goal we wish to reach. If we concentrate on what we are doing, God does wonders through our seemingly small efforts. If the man with the withered hand had placed his reliance on his own previous experience rather than on the word of the Lord, he might not have done the little our Lord asked of him, and perhaps would have spent the rest of his life with his disability uncured. Virtues are formed day by day. Sanctity is forged by being faithful in details, in everyday things, in actions which might seem irrelevant if not vivified by grace ...

The man with the withered hand was docile to Jesus' words. He got up in the midst of everyone as the Lord had asked him. He listened to his words telling him to stretch out his diseased hand. Spiritual direction is geared to the Holy Spirit's intimate action within the soul, unceasing suggesting small conquests which dispose us to receive additional graces. When a Christian does all he can so that virtues develop in his soul (removing obstacles, distancing himself from occasions of sin, fighting resolutely and decisively at the first appearance of temptations) God then generously supplies new help to strengthen incipient virtues; He grants the gifts of the Holy Spirit which perfect the habits already formed by grace.

Tuesday, September 4, 2007

The Oil of Charity

For me, this is the essence of how we are to live our life in Christ ... certainly it is how we will show Him to others.
The theological virtue of charity has to illuminate all our acts, everywhere and in every moment: when we are feeling well and when we are sick, when we are tired, in moments of failure; when we are with people we get on with well and also with those we find more abrasive or difficult; at work and at home; in a word always. The well-disposed soul has always got a lively, firm and resolute determination to forgive, to endure, to help and an attitude that always moves it to perform acts of charity. If this desire of loving, and of loving disinterestedly, has taken root in the soul, it will have the most convincing proof that its communions, confessions, meditations and its whole life of prayer are in good order and sincere and fruitful (B. Bauer, In Silence with God).

The oil that keeps charity alight is prayer that is attentive and full of love: intimacy with Jesus. It is not hard to see what charity is often not practised even by many people who call themselves Christians. But if we then consider things from a supernatural point of view, we can also see what is the rood cause of this sterility: the absence of a continuous and intense, person-to-person relationship with Our Lord Jesus Christ, and an ignorance of the work of the Holy Spirit in the soul, whose very first fruit is precisely charity (J. Escriva, Friends of God).

Saturday, September 1, 2007

Friday, August 31, 2007

Pro-Life "Youth for Truth" Rally in Aurora, Illinois

Fox Valley Families Against Planned Parenthood is a grassroots coalition of citizens who oppose the Planned Parenthood facility set to open Sept. 18, 2007 at 3051 E. New York St. in Aurora, IL.

We believe that Planned Parenthood is bad for our community, with a long track record of undermining parents, leading young people into unhealthy sexual behavior, and above all taking the lives of unborn babies through abortion.
Thanks to Jane of Building the Ark for the heads up on this. She writes that "the great city of Aurora, Illinois (which is right next door to our town) is scheduled to open the LARGEST abortion facility in the US in just a few weeks with Planned Parenthood as its sponsor. ... I ask for prayers from everyone--even those of you who do not live local to the site. While it is a battle being fought locally, all who stand for life need to support one another in our quest for life. Please consider praying for this situation and for the truth to be seen by our city and our nation-to a culture that loves and respects life-at all ages and stages!"

For those who are close enough to do something more, the rally is tomorrow from 1-3. Join in if you can. Get the scoop here.

Thursday, August 30, 2007

God Sends His Messages in Humble Vessels

One of the many lovely cemetery photos taken by Blogging in Paris.

From my friend Don comes this wonderful story.
Something happened this week that reminded me of you and one of your posts awhile ago. I had a business lunch date at a restaurant in Silver Spring, MD. I had gone to confession on my way to the restaurant, and I took a new way across the MD ‘burbs to the place. The drive was lovely—Sligo Creek Parkway. I had driven past it often, and I was always curious about just how much the parkway lived up to the name. As it turned out, it was beautiful. It follows the creek up into Montgomery County; the parklands were thickly forested w/ trails and picnic areas. Just beautiful. We were also enjoying temps in the 70s with no humidity. So the sun roof was open, and old Lyle Lovett was playing in the CD player. I arrived in a fine mood.

My lunch date was late, so I hung around outside. As I waited, a very scruffy older man shuffled up to me. He had bad teeth. His remaining hair was uncombed. He wore an old t-shirt and torn jeans. When he got close, I smiled, and he said, “Your light is shining.” I wasn’t expecting an exchange, and I was kind of distracted. I had no idea what he was talking about—my car’s headlights? I smiled again, and said “Excuse me?” He smiled and repeated, “Your light is shining.” I realized that he was talking about me. I thanked him profusely, and he grinned and wandered off. I was touched, and he efforts seriously brightened a day that was already wonderful. ...

I thought immediately of your posts regarding angels, especially the one about the homeless man on the median. A wonderful lesson: God sends his messages to us in humble vessels. You could go on forever from there.
On the related subject of angels, A. Alve left this comment yesterday on one of my angel posts. It was too good to leave buried there.
A few years ago, I took a one-week vacation in Geneve, Switzerland. I was flying from Lisbon with a stop in Italy. When I planned my return to Lisbon, I booked an early flight from Geneve to Rome and a late flight from Rome to Lisbon. My idea was to spend some hours in Rome to pray at Saint Josemaria's tomb, where I had been 15 years earlier. I had to arrive in Geneve's airport really early and therefore I had to leave the place where I was staying and catch a bus to the airport before sunrise, when it was still really dark. I was travelling alone and I was concerned about my safety. I had to be at the bus-stop, with all my luggage when it was still dark, and that prospect frightened me. The night before I prayed and asked for a safe journey to the airport.

When I arrived at the bus stop, I was relieved to see that there other people there as well, in particular a woman with a long blond hair who had a reassuring and peaceful smile. When my bus arrived, I was happy to see that she took it too. She left the bus before I did, and when she did it, she nodded at me, she smiled and I heard her saying "Bonne prière", which means "Good pray". How could she know what the purpose of my trip was? I had never seen her before, nor had talked to anyone about I was going to do in Rome. Up to now, I have the clear feeling that she was my guardian angel, to whom I had prayed asking for protection. This is one of the happiest memories I have and I wish I could go back in time and experience that moment again. Now I know the face of my guardian angel.

Needless to say that I arrived sound and safe in Rome, where I prayed as I had planned, and in Lisbon.
To make a trilogy of humble vessels, Penni tells the story of how a 3-year-old boy inspired her to make a "Bible flip" that gives her God's answer to her innermost thoughts.
How can this be? This is one of my favorite places to be. I sigh inwardly and make my way out, pushing on the heavy wooden door to go back into the light. Quiet, silent. Disappointing. But even as I leave, I thank God for being with me, even if I can't feel Him. I thank Him for the steadfastness in being with me, even though I can feel no indication He is paying attention.

"At least I hope so," I thought to myself and returned to the clinic for the balance of the afternoon.
For anyone who is interested, my series of posts about angels are here:

Tuesday, August 28, 2007

Wo ai ni.

wo = I 我
ai = love 爱
ni = you ä½ 
Hannah is taking Chinese this year. She wanted Japanese but it was full so, in my opinion, got much the better deal by settling for Chinese. Of course, I have a love of Chinese so you can't go by me. She called to try out the five phrases the teacher taught the class and it was quite a relief to find that my own college memories of the language plus what I'd refreshed/learned from ChinesePod worked!

Even though I know that Chinese never use "wo ai ni" that is how Hannah signs off on her phone calls to us. We'll call it Hanna-ese!

Monday, August 27, 2007

The Eucharist and the Church

In my continuing efforts to keep up (which I am failing dismally) in sharing our bulletin inserts about Sacramentum Caritatis, here is #12.
The Eucharist, causal principle (A) of the Church
14. Through the sacrament of the Eucharist Jesus draws the faithful into his “hour;” (B) he shows us the bond that he willed to establish between himself and us, between his own person and the Church. Indeed, in the sacrifice of the Cross, Christ gave birth to the Church as his Bride and his body. The Fathers of the Church often meditated on the relationship between Eve’s coming forth from the side of Adam as he slept (cf. Gen 2:21-23) and the coming forth of the new Eve, the Church, from the open side of Christ sleeping in death (C): from Christ’s pierced side, John recounts, there came forth blood and water (cf. Jn 19:34), the symbol of the sacraments (30). A contemplative gaze “upon him whom they have pierced” (Jn 19:37) leads us to reflect on the causal connection between Christ’s sacrifice, the Eucharist and the Church. The Church “draws her life from the Eucharist” (31). Since the Eucharist makes present Christ’s redeeming sacrifice, we must start by acknowledging that “there is a causal influence of the Eucharist at the Church’s very origins” (32). The Eucharist is Christ who gives himself to us and continually builds us up as his body. Hence, in the striking interplay between the Eucharist which builds up the Church, and the Church herself which “makes” the Eucharist (33), the primary causality (D) is expressed in the first formula: the Church is able to celebrate and adore the mystery of Christ present in the Eucharist precisely because Christ first gave himself to her in the sacrifice of the Cross. The Church’s ability to “make” the Eucharist is completely rooted in Christ’s self-gift to her. Here we can see more clearly the meaning of Saint John’s words: “he first loved us” (1 Jn 4:19). We too, at every celebration of the Eucharist, confess the primacy of Christ’s gift. The causal influence of the Eucharist at the Church’s origins definitively discloses both the chronological and ontologicalE priority of the fact that it was Christ who loved us “first.” For all eternity he remains the one who loves us first.
----------------------------------------------------------------------
The concept that Christ gave birth to the Church in his sacrifice on the Cross is one that the Church Fathers knew well but it is not contemplated much these days. Likewise, the idea of the Church as “the new Eve” is one that is not found frequently, if at all. Quite often these are new and surprising to modern Catholics.

Pope Benedict expands upon these ideas to consider the centrality of the Eucharist in the Church’s existence, especially as rooted in Christ’s self-giving sacrifice for our sakes. The interplay between the Eucharist, the Church, and Christ can be confusing but actually is simply enough presented here. Read over the paragraph slowly and contemplate the life-giving cycle that was established by Christ, all because he loved us first.

Footnotes
(30) Cf. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church Lumen Gentium, 3; for an example, see: Saint John Chrysostom, Catechesis 3, 13-19: SC 50, 174-177.
(31) John Paul II, Encyclical Letter Ecclesia de Eucharistia (17 April 2003), 1: AAS 95 (2003), 433.
(32) Ibid., 21: AAS 95 (2003), 447.
(33) Cf. John Paul II, Encyclical Letter Redemptor Hominis (4 March 1979), 20: AAS 71 (1979), 309-316; Apostolic Letter Dominicae Cenae (24 February 1980), 4: AAS 72 (1980), 119-121.

Explanatory Notes
A - Causal principle: the reason and means by which a thing or reality comes into existance.
B - His “hour”: Jesus’ death, resurrection and ascension; His victory over sin and death.
C - Jesus “sleeping” in death: We read texts sometimes very simply — a series of words with meanings: assemble the words, assemble the meanings. The ancients, as well as students of literature and theologians read not only words but the images and symbols of the text. Such reading produces deeper understanding. In the Old Testament story of Adam and Eve, we see a symbol/type foreshadowing Jesus, the reality/archetype. The Old Testament story gives us insight into the new.
D - Primary causality: principle cause.
E - Ontological: ontology is the study of what a thing is and how and why it exists.


This one of a weekly series of excerpts from Pope Benedict XVI’s Apostolic Exhortation Sacramentum Caritatis. You are encouraged to read the entire document. The Vatican link to that document as well as to Pope Benedict’s first encyclical can be found on the website, www.stthomasaquinas.org.

Saturday, August 25, 2007

Around the House

The Bourne Supremacy
A couple of weeks ago we got around to watching The Bourne Identity, spurred by Rose's having gone to see The Bourne Ultimatum without having seen any other of the trilogy. It was really good and almost made me like Matt Damon. Last night we followed it up with The Bourne Supremacy and I came out of it truly having enjoyed both the movie and Damon's acting. The fact that he is an average looking guy really works in this tale of ... well, if you haven't seen either of the other movies as we hadn't I don't want to spoil it for you. But this is a great follow up and a thinking man's action movie.

Lean, Mean Thirteen
Janet Evanovich's fluff was mindless but hilarious fun for the first few of the series. Actually for about the first eleven of the series. Unlike some I don't mind fluff ... it can be just the ticket for those over-busy days when you just want to relax. However, I finally have tired of the same old thing over and over. I wanted Stephanie to choose between Ranger and Morelli and move things on to something new. However, Evanovich is no dummy. Why do any thinking when the same old thing is raking in the dough? (Except for one's own pride in workmanship, but let's not go there, shall we?) Twelve was ok and Thirteen, which someone is anxiously waiting for me to return to the library, was tired ... very, very tired. Thank goodness Jim Butcher's Harry Dresden series has been taking on a few twists and turns toward a new trend ... I still have a new installment of those to look forward to every spring.

Rose's Good Friends
Rose was sidelined due to extreme knee pain, caused by a herniated disk (You know when they say you should choose your ancestors well? She's pretty young but the combo of yoga and kung fu brought her to an early realization of back problems.) At any rate, as she was languishing on the couch last night, at 9:30 we had a ring on the doorbell. Voila, two of her good friends were there with a care package they'd put together at Target ... a hat (Rose's trademark, I might add), a couple of movies, some snacks, and ... best of all ... themselves! They stayed and watched the movies, ate some of the cookies I'd made for a pool party on Saturday (how wise of me to choose a recipe that makes a ton of cookies), and just generally had a wonderful time. Not to mention that Rose was left very happy that her friends had brought the party to her.

Pool Party
This afternoon is a pool party for the Beyond Cana couples' families that attended the last retreat ... and of course for us, the Core Team that presents the whole retreat. (In the winter, we throw a cocktail party for adults.) Because all work and no play makes us very, very dull, don't cha know? Our generous host couple is providing the pool and having someone come to be a lifeguard. There are supposed to be 39 kids in this gang (did I mention we're all Catholic? ha!) and they want a dedicated pair of eyes on the water which I think is very wise. My contribution is a batch of Supremes. I see that I haven't put a recipe up for these and can't believe I haven't yet as they are a really delicious bar cookie with a middle layer of chocolate that makes 64 in a batch and is always a hit. Sometime in the next few days I'll get that recipe up.

Thursday, August 23, 2007

A Fascinating Look at a Fascinating Book

Most religious readers will reject that explanation [Christopher Hitchens saying that Mother Teresa discovered there is no God], along with any that makes her the author of her own misery — or even defines it as true misery. Martin, responding to the torch-song image of Teresa, counterproposes her as the heroically constant spouse. "Let's say you're married and you fall in love and you believe with all your heart that marriage is a sacrament. And your wife, God forbid, gets a stroke and she's comatose. And you will never experience her love again. It's like loving and caring for a person for 50 years and once in a while you complain to your spiritual director, but you know on the deepest level that she loves you even though she's silent and that what you're doing makes sense. Mother Teresa knew that what she was doing made sense."

Integration

I can't express in words — the gratitude I owe you for your kindness to me — for the first time in ... years — I have come to love the darkness — for I believe now that it is part of a very, very small part of Jesus' darkness & pain on earth. You have taught me to accept it [as] a 'spiritual side of your work' as you wrote — Today really I felt a deep joy — that Jesus can't go anymore through the agony — but that He wants to go through it in me.
— to Neuner, Circa 1961


There are two responses to trauma: to hold onto it in all its vividness and remain its captive, or without necessarily "conquering" it, to gradually integrate it into the day-by-day. After more than a decade of open-wound agony, Teresa seems to have begun regaining her spiritual equilibrium with the help of a particularly perceptive adviser. The Rev. Joseph Neuner, whom she met in the late 1950s and confided in somewhat later, was already a well-known theologian, and when she turned to him with her "darkness," he seems to have told her the three things she needed to hear: that there was no human remedy for it (that is, she should not feel responsible for affecting it); that feeling Jesus is not the only proof of his being there, and her very craving for God was a "sure sign" of his "hidden presence" in her life; and that the absence was in fact part of the "spiritual side" of her work for Jesus.

This counsel clearly granted Teresa a tremendous sense of release. For all that she had expected and even craved to share in Christ's Passion, she had not anticipated that she might recapitulate the particular moment on the Cross when he asks, "My God, My God, why have you forsaken me?" The idea that rather than a nihilistic vacuum, his felt absence might be the ordeal she had prayed for, that her perseverance in its face might echo his faith unto death on the Cross, that it might indeed be a grace, enhancing the efficacy of her calling, made sense of her pain. Neuner would later write, "It was the redeeming experience of her life when she realized that the night of her heart was the special share she had in Jesus' passion." And she thanked Neuner profusely: "I can't express in words — the gratitude I owe you for your kindness to me — for the first time in ... years — I have come to love the darkness. "
Time magazine looks at Mother Teresa: Come Be My Light (to be released Sept. 18) which consists primarily of letters between Teresa and her confessors and superiors over a period of 66 years. The letters reveal that she lived a "dark night of the soul" (an absence of any feeling of God being near) for most of her ministry in Calcutta.

A long article but very interesting indeed. It seems to me to echo many elements that I found in Teresa of Avila's writings about such an occurrence. I'm looking forward to reading this book.

Thank You, Yes, I Will Be Seeing This Movie

Queen Elizabeth I: Tell Philip I fear neither him nor his armies.
Spanish Minister: There is a wind coming that will sweep away your pride.
Queen Elizabeth I: I too can command the wind, sir! And I have a hurricane in me that will strip Spain bare!
Check out the trailer.
(Ladies, keep an eye out for Clive Owen. He's never looked better.)

Wednesday, August 22, 2007

An Amazing Conversion Story

Ok, all conversion stories are amazing merely by the virtue of their being ... conversion stories!

However, this one has Jesus in the Eucharist in such clear terms that you will be blown away. Here's a bit to whet your appetites and then you can go read it all at Historical Christian.
About this time the lady told me that "Jesus is very near" and so I was watching the alter very closely. She then put her arm around me and pointed to the alter and whispered "Jesus is here do you see Him"... Looking at the alter at first I saw no one except the priest but then a sudden awareness took hold and I knew that the Host held high in the priests hands was Jesus and with that realization I also became aware of His great love for me.

And then, with that realization, there came a wave much like a heat wave or a water wave but transparent up from the alter and over near the ceiling and I knew it was going to come crashing down on me. I was afraid so I ducked back into the pew to try and avoid it. But as I fled I felt a wave of love, that I now know was the Holy Spirit, pass over and thru me and I felt this Love completely envelope me.

The Holy Spirit and the Eucharist-2

Bulletin insert #11 from our parish's series of excerpts about Sacramentum Caritatis.
The Holy Spirit and the eucharistic celebration
13. Against this backdrop we can understand the decisive role played by the Holy Spirit in the eucharistic celebration, particularly with regard to transubstantiation. An awareness of this is clearly evident in the Fathers of the Church. Saint Cyril of Jerusalem, in his Catecheses, states that we “call upon God in his mercy to send his Holy Spirit upon the offerings before us, to transform the bread into the body of Christ and the wine into the blood of Christ. Whatever the Holy Spirit touches is sanctified and completely transformed” (25). Saint John Chrysostom too notes that the priest invokes the Holy Spirit when he celebrates the sacrifice: (26) like Elijah, the minister calls down the Holy Spirit so that “as grace comes down upon the victim, the souls of all are thereby inflamed” (27). The spiritual life of the faithful can benefit greatly from a better appreciation of the richness of the anaphora*: along with the words spoken by Christ at the Last Supper, it contains the epiclesis**, the petition to the Father to send down the gift of the Spirit so that the bread and the wine will become the body and blood of Jesus Christ and that “the community as a whole will become ever more the body of Christ” (28). The Spirit invoked by the celebrant upon the gifts of bread and wine placed on the altar is the same Spirit who gathers the faithful “into one body” and makes of them a spiritual offering pleasing to the Father (29).
-------------------------------------------------------
With our understanding of the way the Holy Spirit has been moving in and through the world since Creation, it naturally follows that He would also be the chosen instrument for the creative act of the transformation of bread and wine into the Eucharist, the body and blood, soul and divinity of Jesus Christ.

While Pope Benedict here traces the Holy Spirit’s involvement in this transformation, the Holy Spirit’s action does not stop here, although one would think that transubstantiation of bread and wine into the living Christ would be more than enough. Even more interesting and involving for us is the fact that, as St. John Chrysostom says, “as grace comes down upon the victim, the souls of all are thereby inflamed.” The Holy Spirit’s power comes upon us, transforms us in ways that are not visible to the eye but are substantial changes to our souls, and sends us forth into the world again to do the Father’s will. A careful reading of the Eucharistic prayers will find a kind of double epiclesis, the transformation not only of the bread and wine, but the transformation of ourselves into the Church, the body of Christ.

We can prepare ourselves for these changes, in part, by being open to doing the Father’s will and by recognizing the power of the Holy Spirit to make us into His gift to the world.
-------------------------------------------------------
(25) Cat. XXIII, 7: PG 33, 1114ff.
(26) Cf. De Sacerdotio, VI, 4: PG 48, 681.
(27) Ibid., III, 4: PG 48, 642.
(28) Propositio 22.
(29) Cf. Propositio 42: “This eucharistic encounter takes place in the Holy Spirit, who transforms and sanctifies us. He re- awakens in the disciple the firm desire to proclaim boldly to others all that he has heard and experienced, to bring them to the same encounter with Christ. Thus the disciple, sent forth by the Church, becomes open to a mission without frontiers.”
* Anaphora: (Greek, ànaphorá), offering, sacrifice, a word used commonly for the Eucharistic prayer.
** Epiclesis: The name of a prayer that occurs after the words of Institution, in which the celebrant prays that God may send down His Holy Spirit to change this bread and wine into the Body and Blood of His Son.
This is one of a weekly series of excerpts from Pope Benedict XVI’s Apostolic Exhortation Sacramentum Caritatis. You are encouraged to read the entire document. The Vatican link to that document as well as to Pope Benedict’s first encyclical can be found on the website, www.stthomasaquinas.org.

Tuesday, August 21, 2007

An Early Happy Birthday to Hannah

Hannah's birthday is tomorrow but she'll be spending the entire day in a retreat so I'm putting up this post of the things she loves best ... nope, not cake ... simply lots and lots o' critters.

Happy birthday and we miss you, Hannah!
























That Was Unexpected

Your Score: Phoenician

You scored



You are the Phoenician Alphabet! Teacher of the Greeks and Etruscans, you are the one all languages bow down to. That is, until the Romans decide to wipe out your civilization. That's the way the cookie crumbles.

Link: The Which Ancient Language Are You Test written by imipak .

Via Linear B (a.k.a. Books, Words, and Writing).

Monday, August 20, 2007

Weekend? What Weekend?

It was one of those weekends which had every minute packed full of activity.

On Friday, Hannah and her friend Jenny (whose birthdays are only one day apart) threw themselves a party. That decision was made on Wednesday afternoon so I was busy during Friday afternoon grocery shopping, making the cake, and cooking Mexican food (very basic stuff, believe me).

Saturday was our family celebration of Hannah's birthday (which is Wednesday) which necessitated other sorts of shopping. Luckily she didn't really want anything that required me braving the tax-free school shopping crowds that day. As well, we were doing last minute preparations for her to return to school on Sunday (hence the early birthday celebration). We went out to Tong's House for Hannah's favorite duck and then had gala gift opening topped off by a viewing of Hot Fuzz (one of her gifts).

Sunday Tom and I drove Hannah back to A&M at College Station where we were relieved to see that her dorm was a lot better than last year. (This year she's in FHK. Last year she was in Hart. Just for anyone who knows the campus and cares.) She's rooming with a friend and is near a lot of her other friends. All in all, so much better than when we left that new freshman last year who had the abandoned look on her face as we walked away.

Not that I'm not feeling a bit melancholy this morning now that she's gone again ... but this too shall pass.

The Holy Spirit and the Eucharist-1

Continuing my occasional attempts to share our parish's bulletin inserts. This series focuses on excerpts from Sacramentum Caritatis. I believe this is the 10th insert.
Jesus and the Holy Spirit
12. With his word and with the elements of bread and wine, the Lord himself has given us the essentials of this new worship. The Church, his Bride, is called to celebrate the eucharistic banquet daily in his memory. She thus makes the redeeming sacrifice of her Bridegroom a part of human history and makes it sacramentally present in every culture. This great mystery is celebrated in the liturgical forms which the Church, guided by the Holy Spirit, develops in time and space. (23) We need a renewed awareness of the decisive role played by the Holy Spirit in the evolution of the liturgical form and the deepening understanding of the sacred mysteries. The Paraclete, Christ’s first gift to those who believe, (24) already at work in Creation (cf. Gen 1:2), is fully present throughout the life of the incarnate Word: Jesus Christ is conceived by the Virgin Mary by the power of the Holy Spirit (cf. Mt 1:18; Lk 1:35); at the beginning of his public mission, on the banks of the Jordan, he sees the Spirit descend upon him in the form of a dove (cf. Mt 3:16 and parallels); he acts, speaks and rejoices in the Spirit (cf. Lk 10:21), and he can offer himself in the Spirit (cf. Heb 9:14). In the so-called “farewell discourse” reported by John, Jesus clearly relates the gift of his life in the paschal mystery to the gift of the Spirit to his own (cf. Jn 16:7). Once risen, bearing in his flesh the signs of the passion, he can pour out the Spirit upon them (cf. Jn 20:22), making them sharers in his own mission (cf. Jn 20:21). The Spirit would then teach the disciples all things and bring to their remembrance all that Christ had said (cf. Jn 14:26), since it falls to him, as the Spirit of truth (cf. Jn 15:26), to guide the disciples into all truth (cf. Jn 16:13). In the account in Acts, the Spirit descends on the Apostles gathered in prayer with Mary on the day of Pentecost (cf. 2:1-4) and stirs them to undertake the mission of proclaiming the Good News to all peoples. Thus it is through the working of the Spirit that Christ himself continues to be present and active in his Church, starting with her vital centre which is the Eucharist.
-------------------------------------------------------
Quite often people will say that relating to the Holy Spirit is one of the the most difficult aspects of growing in our relationship with God. Perhaps that is because He is dificult to personify. We can’t get a good “picture” of Him in our minds. However, as Pope Benedict reminds us, the Holy Spirit is there from the beginning of time flowing through history, through Jesus’ life, through the life of the Church, and even now through our own lives as believers.

Take the time to look through the scriptural references which the Holy Father has given us above and see the Spirit moving through history, affecting lives and moving God’s works into space and time.

Perhaps we might find it fruitful to contemplate this simple prayer in which the Church has given us essential the truth about the Holy Spirit, indeed about God the three persons in one:

Glory be to the Father,
and to the Son,
and to the Holy Spirit:
As it was in the beginning, is now,
and ever shall be, world without end.
Amen.

With our participation in the Eucharist and the effort to do God’s will, we too allow the Holy Spirit to be active in the world, which is a world without end.
-------------------------------------------------------
(23) Cf. Propositio 3.
(24) Cf. Roman Missal, Eucharistic Prayer IV.

This is one of a weekly series of excerpts from Pope Benedict XVI’s Apostolic Exhortation Sacramentum Caritatis. You are encouraged to read the entire document. The Vatican link to that document as well as to Pope Benedict’s first encyclical can be found on the website, www.stthomasaquinas.org.

Thursday, August 16, 2007

Medieval crucifix found in Austrian rubbish skip

It was found in 2004 in the lakeside winter resort of Zell am See by a woman combing through a skip filled with the discarded possessions of a neighbor who had just died.
Isn't the photo gorgeous? Get the whole story here. Thanks to Kacie for passing on this interesting tidbit.

And a Good Time Was Had By All

What a great time we had last night. Long-time Happy Catholic reader and dedicated knitter, Terri, was in Dallas and we rendezvoused at Passion Knit (great name, eh?). We spent an hour and a half perusing their wares while talking our heads off (natch!). How is it that you can meet someone and feel within ten minutes that you are talking to an old college buddy or some such long lost friend? At any rate, that's the feeling I had with Terri.

I was lured into buying my first hand-dyed yarn (that means expensive for those who don't know) for a shawl for Tom's mother, which I was assured by my Passion Knit pal would knit up "in a weekend" into an easy, yet elegant shawl. To be fair, she doesn't know what my weekends are like but I am going to be driving with Tom to take Hannah back to A&M on Sunday. That there's prime knitting time, y'all! So maybe I will have a shawl at the end of the weekend ...

We then proceeded to Mariano's for some brisket tacos and margaritas (yes we do know how to have a good time, thank you). And back to our house to show our knitting projects to each other. Although Terri's projects eclipse mine in expertise (and also quantity), I must say that I was proud to be able to introduce her to a very affordable, machine washable yarn (that means cheap for those who don't know), suitable for afghans, etc.

Of course, we never quit talking the entire time.

It was a glorious evening. Thanks Terri!

Reeves and the Motu Proprio That Binds

"Dash it all, Sr. Agatha, I won't --"

"Do be quiet, Willie. I did not travel all this way to listen to your blathering."

"But you can't expect me to --"

"What I expect, Willie, is that you will find a place in your diocese for young Father Thomas here."

I eyed the specimen, who sat perched on the edge of an armchair staring at the wall clock in rapt fascination. I would have said he had unhinged his jaw, the better to concentrate, but he lacked a visible jaw. The overall effect so strongly suggested a daydreaming fish that it was all I could do to refrain from offering him an ant egg.

"He wants some rounding, as I say, and the opportunities do not exist in our diocese. Something musical, perhaps, or the rector of a shrine. You do have shrines here?"

"Oh, rather," I said, my parochial pride a bit stung. "Some jolly fine ones, too. It's just that we're full up with rectors at the mo."

"Well, I'm sure you'll find something suitable." Sr. Agatha rose. "I shall check back in a week. Goodbye, Father Thomas."

"Hm? Ah." Father Thomas unmoored his gaze from the clock and smiled at the room at large.

"I am quite certain you will not disappoint me, Willie. Not this time," Sr. Agatha added, with a look that could make a cardinal deacon feel the sleeves of his rochet were too tight.

Then she left the room, if "left" is the mot juste for someone who moves with the self-possession of a Romanesque abbey.
P.G. Wodehouse fans will recognize the style and the players in this story by the inimitable Disputations. This is classic and hilarious. So far we have Parts I, II, and III. Go, enjoy ...

The Lord's Prayer: "Hallowed Be Thy Name" (part 2)

Continuing the contemplation from Monday of God's name.
It remains true, of course, that God did not simply refuse Moses' request. If we want to understand this curious interplay between name and non-name, we have to be clear about what a name actually is. We could put it very simply by saying that the name creates the possibility of address or invocation. It establishes relationship. When Adam names the animals, what this means is not that he indicates their essential natures, but that he fits them into his human world, put them within reach of his call. Having said this, we are now in a position to understand the positive meaning of the divine name: God establishes a relationship between himself and us. He puts himself within reach of our invocation. He enters into relationship with us and enables us to be in relationship with him. Yet this means that in some sense he hands himself over to our human world. He has made himself accessible and, therefore, vulnerable as well. He assumes the risk of relationship, of communion, with us.
Jesus of Nazareth by Joseph Ratzinger (a.k.a. Pope Benedict XVI)

Wednesday, August 15, 2007

The Dignity of Women

With this in mind, we bring our readers to the joyful announcement that the Vatican will honor the twentieth anniversary of Mulieris Dignitatem in 2008. The lay faithful everywhere are invited to study the document, meditate on it, create initiatives, and to give thanks for the beauty of God's plan for women revealed therein. Women in North America in particular are asked to consider it in light of one overarching theme: The dignity of woman in a technological and consumeristic society.
Genevieve Kienke, who blogs at feminine-genius, has a wonderful article explaining the creation of a new website, The Dignity of Women. This looks like a wonderful resource and a way to gain insight into a papal document of which I was unaware. C'mon, dig in!

The Lord's Prayer: "Father"

Whoops! I skipped right around this in posting that first part on prayer the other day. I liked these thoughts on the concepts of being children of God.
... There is is a unique sense in which Christ is the "image of God" (2 Cor 4:4; Col 1:15). The Fathers of the Church therefore say that when God created man "in his image," he looked toward the Christ who was to come, and created man according to the image of the "new Adam," the man who is the criterion of the human. Above all, though Jesus is "the Son" in the strict sense -- he is of one substance with the Father. He wants to draw all of us into his humanity and so into his Sonship, into his total belonging to God.

This gives the concept of being God's children a dynamic quality: We are not ready-made children of God from the start, but are meant to become so increasingly by growing more and more deeply in communion with Jesus. Our sonship turns out to be identical with following Christ. To name God as Father thus becomes a summons to us: to live as a "child," as a son or daughter. "All that is mine is yours (??? check this word)," Jesus says in his high-priestly prayer to the Father (Jn 17:10), and the father says the same thing to the elder brother of the Prodigal Son (Lk 15:31). The word father is an invitation to live from our awareness of this reality. Hence, too, the delusion of false emancipation, which marked the beginning of mankind's history of sin, is overcome. Adam, heeding the words of the serpent, wants to become god himself and to shed his need for God. We see that to be God's child is not a matter of dependency, but rather of standing in the relation of love that sustains man's existence and gives it meaning and grandeur.
Jesus of Nazareth by Joseph Ratzinger (a.k.a. Pope Benedict XVI)

No Time. Must Get to Mass. Holy Day of Obligation ...

    On November 1, 1950, Pius XII defined the dogma of the Assumption. Thus he solemnly proclaimed that the belief whereby the Blessed Virgin Mary, at the close of her earthly life, was taken up, body and soul, into the glory of heaven, definitively forms part of the deposit of faith, received from the Apostles. To avoid all that is uncertain the Pope did not state either the manner or the circumstances of time and place in which the Assumption took place -- only the fact of the Assumption of Mary, body and soul, into the glory of heaven, is the matter of the definition.
Read all about it as well as activities at the link ... first off, though, I gotta get outta here. More later!

Tuesday, August 14, 2007

I Can't Choose Just One ...

TS gives us definitions of temperaments from The Temperament God Gave You. Rita read these out to us during a break at the retreat we gave a few weeks ago. She pointed out that most people are a combination.

I'm going for Choleric and Sanguine ... great, the two most volatile of the bunch. I guess I should feel blessed that I have so much fertile ground available to overcome as I attempt to work my way toward sainthood ...
Choleric:
Spiritual gifts: zeal for souls, fortitude, knowledge.
Spiritual weaknesses: self-will, control, anger, haughtiness, superiority.
Saints who share your temperament: St. Paul.

Sanguine:
Spiritual gifts: Joy, mercy, magnanimity, gratitude.
Spiritual weaknesses: self-love, envy, seeking esteem and human respect.
Saints who share your temperament: St. Peter.

Melancholic:
Spiritual gifts: Piety, long-suffering, wisdom.
Spiritual weaknesses: timidity, scrupulosity, judgmentalism, despair.
Saints who share your temperament: St. Teresa Benedicta of the Cross (Edith Stein).

Phlegmatic:
Spiritual gifts: Peace, understanding, counsel, meekness.
Spiritual weaknesses: sensuality, sloth, complacency.
Saints who share your temperament: St. Thomas Aquinas.

Now, That Is An Unusual Museum


Why not take a virtual vacation to the Museum of Pocket Calculating Devices? It's sure to add up to a good time.

Also Viewed ...

It was action movie weekend around here as Rose not only rented 300 but also ...

The Bourne Identity
She saw The Bourne Ultimatum with friends and thought it would be nice to see where it all started. We all liked it. Not only well plotted and played but the fact that Matt Damon is so ordinary was definitely in character as the assassin who no one would look at twice. We're looking forward to renting the next one in the trilogy. HC rating: **** 9 thumbs up!

The Departed
We have long been fans of the movie that inspired this one, Infernal Affairs. I have reprinted the original review below. See that for a general plot synopsis.

Not being a Martin Scorsese fan I was not interested in watching but Rose had never seen a Scorsese flick and was interested to see what had been done in the remake. What she found was that it was "much more American and not in a good way." In short, Scorsese added a lot of character development that was unnecessary. We think that he may have actually incorporated many elements from Infernal Affairs 2 which shows the two men's advancement through the ranks of their various assigned professions. She also found that he had eliminated one of the most suspenseful scenes (showing the two moles pitted against each other communicating with their bosses during a drug bust) and unnecessarily connected the psychiatrist with the mole in the police department. This means that the original girlfriend was cut which is too bad since she added a subtle cuing to look at the mole's character development when she would bounce different plot ideas off of him for her book, The Man of a 1000 Faces (or some such title -- you get the idea). Basically, Rose found that it was "all junked up" with additions that detracted from the story, including changing the ending in a significant manner that completely changed the strong redemptive nature of the original story.

Interesting feedback, since, as I mentioned, she has never seen a Scorsese film and was willing to accept a different take on the story. If you see the two movies in reverse order you may find that Infernal Affairs is too spare for your taste, however, take a look at the subtleties with which all the character development is accomplished using much less angst and drama.

She then went and rented Infernal Affairs again to see if her original take on the two was justified. She found that it was.

Infernal Affairs (Wu jian dao)
(Hong Kong)
This stylistic, smart movie takes the classic crime plot of police versus criminals and turns it into a tense, exciting battle of wits. Police Superintendent Wong takes his best police cadet, Yan, and has him go undercover to become a mole in the drug-running Triad gang. Unbeknownst to them, the Triad's leader, Sam, is doing the exact same thing with a young gang member, Lau, who has a clean record and will be accepted into police cadet school. After years pass both Lau and Yan have become accepted, valuable members of their respective groups. During a drug bust, both the police and the Triad gang become aware that each has been infiltrated by a mole. In an ironic move, the moles are both so trusted that each is tasked by his superior with discovering who the mole is within his own group. Simultaneously, each is contacted by his real boss and told to discover who the mole is in the other group. What follows is a fascinating plot twist in which each mole struggles to retain his anonymity. while discovering the other's identity. This movie is gripping until the very end and keeps you guessing the entire time. Everything is masterfully brought together in the last ten minutes with a denouement that gives the entire movie unexpected depths.

This movie was so popular in Hong Kong that it inspired two sequels, Infernal Affairs II which actually was a prequel, and Infernal Affairs III which continues the story begun in the original movie. We watched this movie in the original Cantonese with English subtitles. It was fascinating to hear the large quantity of English scattered through regular conversation. “Channel,” “sorry,” “entrance,” “ok,” “bye,” and “sir” are just a few of the words constantly breaking the pattern of Chinese dialogue. HC rating: **** 9 thumbs up! This review originally appeared in Spero News.

Masters of Science Fiction
Rose and I watched the first two episodes of this anthology being shown by ABC on Saturdays. These are some classic science fiction stories adapted for television and featuring excellent acting and directing. It occurred to us that Rose has really never seen true science fiction, thinking that science fiction equates to "Twilight Zone" style shows. These were the real thing and although the end of the second one was unutterably sappy that was the story's fault, not that of the performers. Both had a high level of interest and had us involved in talking about plot as it went along. There are two more scheduled to air and I highly recommend them.

HC rating system: key

Monday, August 13, 2007

300 — "Unequivocally the only movie ever made worth seeing about screaming, half-naked, greased up men."

King Leonidas: The world will know that free men stood against a tyrant, that few stood against many.
So said Nehring the Edge blog and so say we all. Read his post for a true review. Our impressions are below.

What I liked the most about this movie was the idea that this was how the Spartans would have thought about the legend themselves. Yes, it is inaccurate historically but it is the stuff of legends and, therefore, a certain amount of leniency can be shown (not to mention that it is based on a comic book). The emphasis was on honor, freedom, and love of family and country.

The absolutely beautifully photography only enhanced the feeling of watching a heroic legend being told.

We also liked the fact that the people weren't perfectly beautiful. Yes, all the guys had six-packs unless they were old councilmen but other than that they weren't fashion plates. Likewise the queen was what we called "normally" beautiful. Also she looked as if she worked out and could gut someone with a spear at 50 paces. A true Spartan queen.

The Lord's Prayer: "Hallowed Be Thy Name" (part 1)

Had someone told me this before? I don't think so and yet, again, this seems one of those very obvious, logical pieces of information that I should know somehow. Thank heavens that Joseph Ratzinger presents these ideas so logically and simply that I can remember and absorb.
But in the world of Moses' time there were many gods. Moses therefore asks the name of this God that will prove his special authority vis-a-vis the gods. In this respect, the idea of the divine name belongs first of all to the polytheistic world, in which this God, too, has to give himself a name. But the God who calls Moses is truly God. and God in the strict and true sense is not plural. God is by essence one. For this reason he cannot enter into the world of the gods as one among many; he cannot have one name among others.

God's answer to Moses is thus at once a refusal and a pledge. He says of himself simply, "I am who I am" -- he is without any qualification. This pledge is a name and a non-name at one and the same time. The Israelites were therefore perfectly right in refusing to utter this self-designation of God, expressed in the word YHWH, so as to avoid degrading it to the level of names of pagan deities. By the same token, recent bible translations were wrong to write out this name -- which Israel always regarded as mysterious and unutterable -- as if it were just any old name. By doing so, they have dragged the mystery of God, which cannot be captured in images or in names lips can utter, down to the level of some familiar item within a common history of religions.
Jesus of Nazareth by Joseph Ratzinger (a.k.a. Pope Benedict XVI)
More of this will follow tomorrow.