Mary: As Marvelous as a Day in May

May is Mary's month and what better way to celebrate it than getting a better understanding of Our Blessed Mother? This excerpt from chapter 6 of Adventures in Orthodoxy discusses the common idea of "virgin" versus the real meaning as applied to "Virgin Mary." As a bonus, this explains something I always wondered: why didn't Mary and Jesus (and possibly Joseph) stand out as unusual? The comments in brackets are my own for clarification of points the author discussed earlier in the chapter.

"... born of the Virgin Mary"

...Mary, the mother of Jesus, is an icon of beauty and purity because she is a virgin. But I'm aware that this term, too, [like the term "purity"] has been misunderstood and maligned. We think of a virgin simply as a person who hasn't had sexual intercourse. This is the shallowest of definitions. Defining a "virgin" as someone who hasn't had sexual intercourse is like defining a person from Idaho as "a person who has never been to Paris." It may be true that most Idahoans haven't been to Paris, but to define an untraveled Idahoan by that simple negative definition is too small. Even the most stay-at-home fellow from Idaho is bigger than a negative definition.

What were the early Christians thinking when they honored the Virgin Mary? Was it simply their form of goddess worship? [as some nonbelievers would say] If so, why the emphasis on virginity? When you look at what they believed about Mary, it turns out that they were honoring her for far more than the biological fact that a maiden remained intact. For them the Virgin wasn't just an untouched woman. Her physical virginity was a sign of something far more. It was an indication of her whole character. In her they sensed a kind of virginity that was a positive and powerful virtue. Mary represented all that was natural, abundant, positive, and free. Mary was a virgin in the same way that we call a forest "virgin": she was fresh and natural, majestic and mysterious. Mary's virginity wasn't simply the natural beauty and innocence of a teenage girl. It held the primeval purity of Eden and the awesome innocence of Eve...

You might imagine that such total innocence and goodness would make Mary a sort of Galilean wonderwoman. It's true that her innocence was extraordinary, but it was also very ordinary. That is to say that while it was momentous, it didn't seem remarkable at the same time. There is a curious twist to real goodness. It's summed up by the observation that what is natural isn't unusual. If a person is really good, he is humble; and if he is humble, he is simply who he should be. There is nothing bizarre or egotistical or eccentric about him. There is therefore nothing about him that calls attention to him. Truly good people blend in. They are at home with themselves, and no one is out of place when they are at home. In the same way, Mary wasn't noticed in Nazareth. Because she was natural, she didn't stand out. Mary fit in because she was simply and wholly who she was created to be. Because she was perfectly natural, she was perfectly ordinary. Therefore, she was both as marvelous and as unremarkable as a morning in May.

William-Adolphe Bouguereau (1825–1905), The Madonna of the Roses
via Wikipedia

What's that? You haven't read Adventures in Orthodoxy? Tsk, tsk. It is simply a fantastic book that communicates the wonder and joy of the Faith in a way that is not often found. If you haven't read it then you're missing a real treat.

Blogging Around: "Too Good Not to Share" Edition

Links to full stories are in the titles.

Dr. Boli's Complete History of the World - Chapter 1

At a certain point in time—in fact, at the very first certain point of time in the history of time—this primordial unity gave birth to multiplicity with a tremendous racket. There is some disagreement as to why this event occurred: theologians believe it happened because God willed it; scientists believe it happened for no reason at all; and Dr. Boli, whose opinion must be allowed to count for something in his own book, believes it was the result of deliberate sabotage. The matter thus set loose in the previously tidy universe busily set about forming itself into galaxies, stars, planets, and other detritus, so that today there is little hope of ever getting the place cleaned up. This should be a valuable lesson for us all on the tragic consequences of slovenly habits.

It was hard to choose what to use to lure you to reading the entire thing, but do go do so. Too, too wonderful.

Christians Raise Money to Help Atheist Have Eye Surgery

Patrick Greene says he has always been “treated like dirt” by Christians because of his atheistic beliefs.

That recently changed, leaving Greene “completely flabbergasted.”

It happened when some Henderson County Christians offered Greene financial assistance with a medical problem despite his opposition to a nativity scene on the courthouse square.

To which I thought, "Yes, this is just as it should be." Sadly, it is rare enough to flabbergast people and raise a lot of notice. This should be the norm not the oddity. However. We are all to blame for that. For inspiration in doing better, let's all go read the entire story. Via The Deacon's Bench.

It's Better to Light One Candle Than Curse the Darkness

A young adventurer risks his life to reunite trafficked children with their families; African-American maids in the South reclaim their dignity through sharing their stories; a priest travels around the world to explore the history of the Catholic Church. These stories and more are told in the 22 feature films, TV/Cable programs, and books for adults and young people being honored with Christopher Awards in New York on May 24th, 2012.

There is a wealth of good reading, watching, and inspirational lives to read about at The Christophers where their most recent award winners have been announced. I can vouch for Little Princes by Conor Grennan which is an engrossing memoir tracing the young man's growing maturity as he helps reunite trafficked Nepalese children with their families.

Father Dwight Longenecker Moves to Patheos
I've long been a fan of Father Longenecker, way back from the days when I nervously typed my first "fan" email (before he converted) to the author of Adventures in Orthodoxy (which I still recommend). Reading his blog was just more of a daily dose of goodness and now he's at Patheos. Drop by and tell him hello!

Illustrations for Vox Clara Pontifical
I've long been a fan of artist Daniel Mitsui, who blogs at The Lion and The Cardinal, and was so pleased to see he had been commissioned to do these illustrations, which are simply wonderful. Check his newletter for more of his creations, which you may have for your very own.

A Thread for Weaving Joy

Catholics need to wake up from the illusion that the America we now live in – not the America of our nostalgia or imagination or best ideals, but the real America we live in here and now – is somehow friendly to our faith. What we’re watching emerge in this country is a new kind of paganism, an atheism with air-conditioning and digital TV. And it is neither tolerant nor morally neutral.

[...]

My point is this: Evil talks about tolerance only when it’s weak. When it gains the upper hand, its vanity always requires the destruction of the good and the innocent, because the example of good and innocent lives is an ongoing witness against it. So it always has been. So it always will be. And America has no special immunity to becoming an enemy of its own founding beliefs about human freedom, human dignity, the limited power of the state, and the sovereignty of God.

A friend of mine has a son with Down syndrome, and she calls him a “sniffer of souls.” I know him, and it’s true. He is. He may have an IQ of 47, and he’ll never read The Brothers Karamazov, but he has a piercingly quick sense of the people he meets. He knows when he’s loved -- and he knows when he’s not. Ultimately, I think we’re all like her son. We hunger for people to confirm that we have meaning by showing us love. We need that love. And we suffer when that love is withheld.

These children with disabilities are not a burden; they’re a priceless gift to all of us. They’re a doorway to the real meaning of our humanity. Whatever suffering we endure to welcome, protect and ennoble these special children is worth it because they’re a pathway to real hope and real joy. Abortion kills a child; it wounds a precious part of a woman’s own dignity and identity; and it steals hope. That’s why it’s wrong. That’s why it needs to end. That’s why we march.

Charles J. Chaput addressed the Cardinal O’Connor Conference on Life and spoke from the heart. It needs to be read from beginning to end and taken to heart.

Standing Things on Their Heads

Adventures In Orthodoxy
The Marvels of the Christian Creed and the Audacity of Belief
by Dwight Longenecker

This book compellingly conveys the joy and excitement that is present in our faith and in God. Longenecker does this by following G.K. Chesterton's technique of looking at familiar ideas differently by "standing them on their heads." Each chapter looks at the Apostles' Creed line by line and shows us that it is not simply a comfortable recitation of beliefs but a launching point for an exhilarating encounter with God. Below is an excerpt from the first chapter which looks at the Creed's opening phrase "I believe..." This is written as a contrast to the person who must have everything proven as fact, often scientifically, before they will believe it..

Even since Cain, we have found it difficult to believe. The reason has nothing to do with science. Quite simply, it's difficult to believe because it's difficult to obey. Belief is never simply an intellectual exercise. As rational beings, we know that to acknowledge something as true means that it must change our life. If something is true - really, utterly, and radiantly true - it demands our total allegiance. If something is eternally and magnificently true, it was here before I was and it must change me; I can't change it. No matter who the person is, or in what age he has lived, belief that demands obedience is, and always will be, a terrifying and exhilarating prospect.

Even the mere word obedience is a shock to the heart. It's enough to make you throw a book across the room. The word makes us think of pursed-lipped old nuns ready to thrash timid children into submission. We see hordes of jackbooted thugs goose-stepping to the commands of their demonic overlords. We imagine gullible religious devotees submitting to bizarre beliefs. We think of the young automatons of religious sects and the quivering woman shielding her children from the demands of an outrageous husband.

These are examples, not of obedience, but of domination and subservience. The obedience that goes with belief is something different. It's an inquisitive, open-ended, and youthful virtue. The word obedience comes from the Latin obedire, which means "listen to." True obedience is a kind of curiosity. It's a fresh alertness, a childlike eagerness to listen and learn. It's the voice of deep calling to deep. It is a human heart open to the drawing and calling of a timeless and universal power that the ancients could only call Love ...

... The first step is not to believe all the specifics, but simply to believe. To Be. To Live. To Be Alive. To Believe.

To believe in all things seen and unseen is to accept all that is real, both in the natural and in the supernatural realms. It means embracing every morsel of matter, from each grain of sand to each gargantuan star. It means being full of wonder at all things invisible - from atoms and angels to molecules and miracles. To believe in all things seen and unseen means accepting that the visible and invisible realms are intermingled in a marvelous and mysterious way. It means gasping with delight at the wonderful and frightening realization that all things are possible. This is the innocent, unembarrassed, and blessed state of the believer: His heart is open to everything on earth and in Heaven, and he plunges in to be overwhelmed by it all, crying, "I believe!"

Marvelous as a Morning in May

May is Mary's month and what better way to celebrate it than getting a better understanding of Our Blessed Mother? This excerpt from chapter 6 of "Adventures in Orthodoxy" discusses the common idea of "virgin" versus the real meaning as applied to "Virgin Mary." As a bonus, this explains something I always wondered: why didn't Mary and Jesus (and possibly Joseph) stand out as unusual? The comments in brackets are my own for clarification of points the author discussed earlier in the chapter.

"... born of the Virgin Mary"

...Mary, the mother of Jesus, is an icon of beauty and purity because she is a virgin. But I'm aware that this term, too, [like the term "purity"] has been misunderstood and maligned. We think of a virgin simply as a person who hasn't had sexual intercourse. This is the shallowest of definitions. Defining a "virgin" as someone who hasn't had sexual intercourse is like defining a person from Idaho as "a person who has never been to Paris." It may be true that most Idahoans haven't been to Paris, but to define an untraveled Idahoan by that simple negative definition is too small. Even the most stay-at-home fellow from Idaho is bigger than a negative definition.

What were the early Christians thinking when they honored the Virgin Mary? Was it simply their form of goddess worship? [as some nonbelievers would say] If so, why the emphasis on virginity? When you look at what they believed about Mary, it turns out that they were honoring her for far more than the biological fact that a maiden remained intact. For them the Virgin wasn't just an untouched woman. Her physical virginity was a sign of something far more. It was an indication of her whole character. In her they sensed a kind of virginity that was a positive and powerful virtue. Mary represented all that was natural, abundant, positive, and free. Mary was a virgin in the same way that we call a forest "virgin": she was fresh and natural, majestic and mysterious. Mary's virginity wasn't simply the natural beauty and innocence of a teenage girl. It held the primeval purity of Eden and the awesome innocence of Eve...

You might imagine that such total innocence and goodness would make Mary a sort of Galilean wonderwoman. It's true that her innocence was extraordinary, but it was also very ordinary. That is to say that while it was momentous, it didn't seem remarkable at the same time. There is a curious twist to real goodness. It's summed up by the observation that what is natural isn't unusual. If a person is really good, he is humble; and if he is humble, he is simply who he should be. There is nothing bizarre or egotistical or eccentric about him. There is therefore nothing about him that calls attention to him. Truly good people blend in. They are at home with themselves, and no one is out of place when they are at home. In the same way, Mary wasn't noticed in Nazareth. Because she was natural, she didn't stand out. Mary fit in because she was simply and wholly who she was created to be. Because she was perfectly natural, she was perfectly ordinary. Therefore, she was both as marvelous and as unremarkable as a morning in May.

Let's Talk Lenten Reading

Update:
So it seems that God possibly had other things in mind for me?

Our book club is reading The Fathers of the Church by Mike Aquilina and I have found myself really pondering the early fathers' writing as I read a little each morning during my reflection time. This second time round is proving extremely fruitful. Truly, spending some time with the fathers contemplating the trials they faced is a more relevant project than one might expect.

Also, Paul Among the People is a book I just can't put down. It truly places Paul's words in a different context for me as well as gives me much to ponder about our own modern culture in comparison with those long ago days ... and, of course, what it means to seek God under all those circumstances.

===========================

Has anyone begun thinking of reading something specifically for Lent?

I have two books in mind. One is This Tremendous Lover, a classic that I received thanks to Aquinas and More's wonderful reading program but to my shame have not delved much into. (I was deflected into reading Robert Alter's incomparable translation and commentary of Genesis ... I have never had scripture come alive for me in the way that translation achieved.)

The other book is a book of meditations designed to facilitate lectio divina during Lent. I received Conversing with God in Lent: Praying the Sunday Mass Readings with Lectio Divina for review and, of course, it is perfectly timed.

I also have two different books with meditations on Jesus' seven last words, which would naturally be very appropriate. The Seven Last Words of Jesus I purchased but haven't read and I received a review copy of Hope from the Cross: Reflections on Jesus' Seven Last Words. Both of these might be good to consider as lectio divina subjects during the weekdays.

Father Dwight Longenecker, whose books Adventures in Orthodoxy and St. Benedict and St. Therese I enjoyed immensely, sent another suggestion to consider. I have read very good reviews of this book around the blogosphere.

For those who have read The Screwtape Letters by C.S. Lewis, this looks like a great choice. If you haven't read The Screwtape Letters ... don't wait until Lent to begin. Go get it now!

Here is last year's list with other good suggestions. I will say that I did read all the books I mentioned for my personal Lenten list and made a few notes for anyone who is interested. Unfortunately, due to the Haloscan changeover all the comments from last year are gone.

That just leaves us more room to make suggestions here ... or to comment upon your own reading plans. Speak up everyone!

•  Plenty of Good Reading for Lent at Your Fingertips: Vivificat opens the interwebs for us with links to pdfs of classic works by saints, priests, and more.
• Jen at Conversion Diary has some classics to recommend as well.

Lenten Reading

• Sarah has just finished reading one of my favorite books, Adventures in Orthodoxy by Fr. Dwight Longenecker. I don't know if she chose it specifically as Lenten reading but it is Lent and she did just finish reading it. So that counts. Go check out her review of a really wonderful book you probably never heard of that both The Curt Jester and I really love.


• Darwin Catholic continues his Lenten tradition (it's the second year so that makes it tradition) of commenting on Dante's Divine Comedy. His first post answers the question, "Why read Dante for Lent? Why read Dante at all?" As someone who is very slowly working her way through Dante and has made it to the beginning of Paradisio ... it has changed how I think about my life and sin. Consider that I began reading Dante to cross it off my reading list and then think about how it might change your life ... or go see what Darwin has to say.


• Woodward at Thursday Night Gumbo tells us what he's reading and invites us to tell him what we're reading.


• The Anchoress just received Questions and Answers: Pope Benedict XVI and also The Greatest Gift; The Courageous Life and Martyrdom of Sister Dorothy Stang. She has a bit about them. I also received these but haven't had a chance to crack the covers yet.

I am reading two books which I began long before Lent but got sidetracked from by other books. Part of my overall Lenten resolution to focus and simplify is to finish these excellent books!

• The School of Prayer: An Introduction to the Divine Office for All Christians by John Brook. Interestingly Brook partially presents this introduction to promote ecumenism for he points out that praying from the Psalms makes Protestants feel right at home in the practice. This book not only tells about the divine office, but has an explication of the psalms commonly prayed so that we more easily find Christ in them.


• Beginning to Pray by Anthony Bloom. This book is written with complete simplicity but yet somehow contains depths that one thinks of for some time afterward. Let's just begin with this ... "If you look at the relationship (us and God) in terms of mutual relationship, you would see that God could complain about us a great deal more than we about Him. We complain that He does make Himself present to us for a few minutes we reserve for Him, but what about the twenty-three and half hours during which God may be knocking at our door and we answer 'I am busy..."

Also, thinking ahead for Easter reading recommendations, I am reading a couple of review books ... sci-fi and fantasy, both of which I am thoroughly enjoying I will put links here so you can take a look if you are interested. Reviews will come when I have finished the books which I do not anticipate being long as I am finding these riveting and that makes me read even faster.

• Seven Archangels: Annihilation by Jane Lebak


• Infinite Space, Infinite God edited by Karina and Robert Fabian

Oh, frabjous day! Calloo callay!

Dwight Longenecker is going to start standing things on their head in the blogosphere!

Now maybe only The Curt Jester (his other biggest fan, read why he's excited to see this blog beginning) and I see this as a cause for celebration because Longenecker isn't nearly well known enough for his wonderful books, which all are good at helping us see by standing things on their head.

I only have reviewed (and that briefly) Adventures in Orthodoxy. However, I also really loved St. Benedict & St. Therese: The Little Rule and the Little Way which I still use as inspiration for adhering to discipline in my personal life (too bad about all the backsliding but that's for another post), and More Christianity, which pushes the envelope on Mere Christianity by showing why Catholicism is wonderful.

Haven't read them? What are you waiting for?

As a bonus to see why I am such a fan, here's a link to an excerpt I posted back in the olden days when I had just begun blogging myself.

Tags: Catholicism, Christianity