The Long Day Closes

LUKE 23:44-49
This passage covers the darkness falling over the land, the Temple veil splitting, Jesus' death, and the Centurion's words acknowledging Jesus' innocence. A lot of significance is covered in a small amount of writing.

1. The Temple veil. William Barclay tells us:

This was the veil which hid the Holy of Holies, the place where dwelt the very presence of God, the place where no man might ever enter except the High Priest, and he only once a year, on th great day of Atonement.

The Navarre Bible points out:

The tearing of the curtain of the temple shows the end of the Old Covenant and the beginning of the New Covenant, sealed in the blood of Christ.

2. Jesus' death. The details of Jesus' death, brief as they are reveal two things which William Barclay illuminates.

• Jesus cried with a great voice. Three of the gospels tell us of this great cry (Matthew 27:50; Mark 15:37). John, on the other hand, does not mention the great cry but tells us that Jesus died, saying, "It is finished." (John 19:30) In Greek and Aramaic It is finished is one word. It is finished and the great cry are, in fact, one and the same thing. Jesus died with a shout of triumph on his lips ... He shouted it like a victor who has won his last engagement with the enemy and brought a trememdous task to triumphant conclusion.
• Jesus died with a prayer on his lips. "Father, into your hands I commit my spirit." That is Psalm 31:5 with one word added -- Father. that verse was the prayer every Jewish mother taught her child to say last thing at night. Just as we were tauight, maybe to say, "This night I lay me down to sleep," so the Jewish mother taught her child to say, before the threatening dark came down, "Into thy hands I commit my spirit." Jesus made it even more lovely for he began it with the word Father. Even on a cross Jesus died like a child falling asleep in his father's arms.

3. The Centurion's words. The Navarre Bible points out that his acknowledgment of Jesus is just one of many brought by the cross. I always had noticed these but never put them all together like this.

Jesus' redemptive death on the cross immediately begins to draw people towards God by way of repentance: as he made his way to Calvary there was the probable conversion of Simon of Cyrene and the lamentations of the women of jerusalem; at the cross, the repentance of the good thief, the effect of grace on the Roman centurion, and the compunction felt by the crowd reported in this verse. Jesus had prophesied, "When I am lifted up from the earth, I will draw all men to myself" (John 12:32). this prophecy begins to come true on Golgotha, and it will continue to be fulfilled until the end of time.

This is the final entry I'll make from my study of Luke. I believe I'll be moving on to Genesis next. Some really great stuff there that you'd never expect, including good coverage of typology. More about that later.