I have to back up for a minute in the progression through Luke as I realized I forgot to include a very interesting bit of historical clarification. This is when Jesus cast out those who were selling in the Temple. When we know how things really worked, then we can see why Jesus reacted with such violence to the money changes and sellers of animals. Again it is William Barclay who provides these historical insights.
First, let us look at the money changers. Every make Jew had to pay a Temple tax every year of half a shekel ... it must be remembered that it was equal to nearly two days' pay for a working man. A month before the Passover, booths were set up in all the towns and villages and it could be paid there; but by far the greater part was actually paid by the pilgrims in Jerusalem when they came to the Passover Feast. In Palestine all kinds of currencies were in circulation, and, for ordinary purposes, they were all -- Greek, Roman Tyrian, Syrian, Egyptian -- equally valid. But this tax had to be paid either in exactly half shekels of the sanctuary or in ordinary Galilean shekels. This is where the money changers came in. To change a coin of exact value they charged one maah, [1/6 of a shekel]. If a larger coin was tendered a charge of one maah was made for the requisite half shekel and of another Maah for the giving of change ... it was an imposition on poor people who could least of all afford it.
Second, let us look at the sellers of animals. Almost every visit to the Temple involved its sacrifice. Victims could be bought outside at very reasonable prices; but the Temple authorities had appointed inspectors, for a victim must be without spot or blemish. It was, therefore, far safer to buy victims from the booths officially set up in the Temple. But there were times when a pair of doves would cost over fifteen times inside the Temple as they did outside. Again it was a deliberately planned victimization of the poor pilgrims, nothing more than legalized robbery. Worse, these Temple shops were known as the booths of Annas and were the property of the family of the High Priest. That is why Jesus was brought first before Annas when he was arrested (John 18:13). Annas was delighted to gloat over this man who had struck such a blow at his evil monopoly.
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