The Gold Railway

Die Goldbahn (The Gold Railway), Edward B. Gordon

I just love Edward B. Gordon's paintings and especially those from urban life.

Saints Joachim and Anne

I love the point that is made by our focus on this married couple, these parents and grandparents. 

Here we celebrate Mary's parents, Jesus' grandparents — Joachim and Anne.

I am including the summary from Catholic Online because it was the best (and most succinct) I found. Also — I absolutely love the point made about the way they raised Mary that helped to form her faith and trust to become the Mother of God. It is a good way to recall that we can't foresee the ripples our own actions cause in our marriages and families.

Emphasis added is mine.

By tradition Joachim and Anne are considered to be the names of the parents of Mary, the Mother of God. We have no historical evidence, however, of any elements of their lives, including their names. Any stories about Mary's father and mother come to us through legend and tradition.

We get the oldest story from a document called the Gospel of James, though in no way should this document be trusted to be factual, historical, or the Word of God. The legend told in this document says that after years of childlessness, an angel appeared to tell Anne and Joachim that they would have a child. Anne promised to dedicate this child to God (much the way that Samuel was dedicated by his mother Hannah -- Anne -- in 1 Kings).

For those who wonder what we can learn from people we know nothing about and how we can honor them, we must focus on why they are honored by the church. Whatever their names or the facts of their lives, the truth is that it was the parents of Mary who nurtured Mary, taught her, brought her up to be a worthy Mother of God. It was their teaching that led her to respond to God's request with faith, "Let it be done to me as you will." It was their example of parenting that Mary must have followed as she brought up her own son, Jesus. It was their faith that laid the foundation of courage and strength that allowed her to stand by the cross as her son was crucified and still believe.

Preparation

Die Vorbereitung (Preparation), Edward B. Gordon

 Since today's quote was about food, let's keep that theme going!

Lagniappe

It is the food of the high places, of the foothills, pine barrens, and slow brown rivers. It is not something done by the great chefs of Atlanta or Birmingham for people who spend more on a table for four than a working class family spends on groceries for a month. It was never intended for everyone, but for people who once set a trotline, or slung a wrench, or rose from a seat in the ciety auditorium to testify during an all-night gospel singing.

Rick Bragg, The Best Cook in the World

As I've mentioned before, this is one of my favorite comfort books.

Notes on Mark: Healing on the Sabbath

Christ healing the man with a withered hand, Byzantine mosaic.

MARK 3:1-6
Jesus enters the synagogue and heals a man's withered hand while the Pharisees move toward final judgment. (Read it here.) Once again it comes down to the nitpicking details the Pharisees labeled holiness. Somehow "healing" just doesn't fall under the "work" label for me (although if I were a doctor or nurse that would be a whole other kettle of beans.) The Pharisees had no such qualms. This is easy to see when you know how stringent the rules were about medical care on the Sabbath.

That also makes it all the easier to see why Jesus' pulling that man to the front, asking that question, and then healing him was such an in-your-face challenge. Gotta love it, don't you? He just never backed down from the good fight. He never quit trying to get them to understand what they were doing that was wrong.

Jesus' opponents take for granted that he is able to cure and they guess, rightly, that the sight of the disabled man will move him to do so. But their only interest is in whether he will again violate their interpretation of sabbath law.

[...]

Far from being intimidated by their scrutiny, Jesus ensures that what he is about to do will be in full public view. The verb for come up, egeiro, can also be translated "rise up," and is the same word used for Jesus' resurrection in 16:6. Mark often uses it in healing stories (1:31; 2:9-12; 5:41; 10:49) to indicate that Jesus is bringing about not only physical cures but a restoration to fullness of life.

[...]

Unlike Matthew and Luke, Mark gives us a glimpse of Jesus'' interior reaction: he is angry and deeply grieved at their hardness of heart. "Hardness of heart" signifies a stubborn refusal to be open to God (Jer 11:8; Ezek 3:7; Eph 4:18) ...

At Jesus' word, the man stretches out his crippled hand, and in this very act it is restored. The Pharisees' response to this deed of mercy is swift. Ironically, they answer Jesus' question by their actions: rather than choosing to do good on the sabbath, they choose to do evil and destroy life by conspiring to put him to death. ...

George Montague, Catholic Commentary on Sacred Scripture: Gospel of Mark

Jewish rules about healing and the Sabbath.

It was the Sabbath day; all work was forbidden and to heal was work. The Jewish law was definite and detailed about this. Medical attention could be given only if a life was in danger. To take some examples -- a woman in childbirth might be helped on the Sabbath; an infection of the throat might be treated; if a wall fell on anyone, enough might be cleared away to see whether he was dead or alive; if he was alive he might be helped, if he was dead the body must be left until the next day. A fracture could not be attended to. Cold water might no be poured on a sprained hand or foot. A cut finger might be bandaged with a plain bandage but not with ointment. That is to say, at the most an injury could be kept from getting worse; it must not be made better...

Jesus knew that. This man's life was not in the least danger. Physically he would be no worse off if he were left until tomorrow. For Jesus this was a test case, and he met it fairly and squarely. He told the man to rise and to come out of his place and stand where everyone could see him. There were probably two reasons for that. Very likely Jesus wished to make one last effort to waken sympathy for the stricken man by showing everyone his wretchedness. Quite certainly Jesus wished to take the step he was going to take in such a way that no one could possibly fail to see it.

The Gospel of Mark (The Daily Bible Series, rev. ed.)

Possible historical precedents cited by Jesus.

Jesus may allude to the precedent of 1 Macc 2:41, where the Jews temporarily suspended Sabbath observance to permit defensive warfare. This was necessary in order to save life from military attacks on their sacred day of rest. If Israel could sidestep the Sabbath to preserve life, then surely Jesus can heal a man's hand on the same day.

The Gospel of Mark (The Ignatius Catholic Study Bible)

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Sources and Notes Index  

“Brothers don’t shake hands … brothers gotta hug!”

Bruno and Gus, Fort Worth Zoo

The Fort Worth Zoo has a great Facebook feed as you can see from this photo of Bruno and Gus sharing some brotherly love. I love this so much!

Julie and Scott learn that ice cream is good for you, that clutches are optional on Volkswagens, and that Nietzche was not very cheerful.

 We're on a heckuva road trip in episode 336, discussing Little Miss Sunshine on A Good Story is Hard to Find.

We must certainly be in a novel

We must certainly be in a novel; What I like about this novelist is that he takes such trouble about his minor characters.

G.K. Chesterton

As a minor character, I like that too!

Poster for Victorien Sardou`s Gismonda

Poster for Victorien Sardou`s Gismonda
starring Sarah Bernhardt at the
Théâtre de la Renaissance in Paris
Alphonse Mucha, 1894
Via WikiArt

There's just something about Mucha.

The Last Lesson of Life

[My father's] den or study was piled high with the stratified layers of about ten or twelve creative amusements; water-colour painting and modelling and photography and stained glass and fretwork and magic langerns and mediaevel illumination. ... He never dreamed of turning any of these plastic talents to any mercentary account, or of using them for anything but his own private pleasure and ours. ... All this time he was known to the world, and even the next-door neighbours, as a very reliable and capatable though rather unambitious business man. It was a very good lession in what is also the last lesson of life; that in everything that matters, the inside is much larger than the outside.

Autobiography of G.K. Chesterton

What a wonderful way to live and one that we seem largely to have forgotten.

Also - the inside is much larger than the outside - did Dr. Who meet G.K. Chesterton and steal this line? Or vice versa?

Little Teddy

Little Teddy, taken by Remo Savisaar

Just the cutest little guy ever!

What is wonderful about childhood

What was wonderful about childhood is that anything in it was a wonder. It was not merely a world full of miracles; it was a miraculous world.

Autobiography of G.K. Chesterton

Absolutely. You see this illustrated as an adult when you have children or grandchildren. It's a wonderful time machine to your own realization about everything being a wonder.

The Water Garden

Childe Hassam, The Water Garden
Metropolitan Museum of Art

The closest I can get to something like this is when I go to the arboretum. This looks like a lovely wild field with all of nature's variety on display.

Sunlight and Shadow

Sunlight and Shadow, Albert Bierstadt, 1862
via WikiPaintings

This also strikes me as very summery. Perhaps it is because when strolling around St. Augustine years ago on a sunny day we would quickly head for anywhere looking like this so we could get a little shade. It looks cool and peaceful. Perhaps there are a few cicadas shrilling away in that tree and a few birds calling or hopping just out of sight looking for insects. I'm going to sit down here for awhile before moving on.

Psalm 42 — Thirsting for God

If in your intense longing for God, you hear the reviling of your enemies, do not give way to fear but know that such a longing bears an immortal fruit, and comfort your soul with hope in God. When you are uplifted by this, and earthly sorrow has been assuaged a little, say Psalm 42.

Athanasius, On the Interpretation of the Psalms

This begins Book 2 of the psalms. Psalm 42 and 43 used to be a single hymn until they were separated to be used in the prayer book. They express a longing for restoration by God which is combined by confident trust.

Relief of Psalm 42
Tympanum above the northern side entrance of St. Thomas Church, taken by Siehe Jotquadrat

The most famous image from Psalm 42 is of the thirsting deer and also of deep calling to deep. The first is of an intense longing for God's life-giving waters. The second is the opposite of life-giving waters, being indicative of all the troubles cascading over the psalmist, tumbling him around. But in the midst of this tumbling, the psalmist notes that God still "sends" or "directs" his love. In the midst of this trouble there is a strong sign of God's presence.

Both images call on the nature imagery that I love and which convey truths about God's love and our trust that strike deep at the soul. Here St. Augustine ponders the idea of pouring out one's soul.

42:4 Pouring Out One's Soul

Transcends All Things. Augustine: I look for my God in every bodily creature, whether on earth or in the sky, but I do not find him. I look for his substance in my own soul but do not find him there. Yet still I have pondered on this search for my God and, longing to gaze on the invisible realities of God by understanding them through created things, "I poured out my soul above myself," and now there is nothing left for me to touch, except my God. For there, above my soul, is the home of my God: there he dwells, from there he looks down on me, from there he created me, from there he governs me and takes thought for me, from there he arouses me, calls me, guides me and leads me on, and from there he will lead me to journey's end. (Expositions on the Psalms 42.)

Psalms 1-50 (Ancient Christian Commentary on Scripture)

An index of psalm posts is here.