It's All Downhill From Here

Some humor to get us through the rest of the week. Click the image to see it larger. Many thanks to xkcd for this.

What Do I Want for Christmas? Seven Deadly Sins, Please!

Well, actually I want John Zmirak's latest book, The Bad Catholic's Guide to the Seven Deadly sins. Ian from Aquinas and More says the books are finally in stock.

I am a dedicated fan of the "Bad Catholic" books, so much so that I've had this book on my wish list since I found out months ago that it was close to publication.

I'll let Ian give you the samples and then you can go pick up your own copy of at least one of those books.

So who should you send this latest guide to? I’ll let Mr. Zmirak give you his thoughts on that:

Think of the person who most gets on your nerves with the scruples he likes to share, who spams you with email sob stories, or sniffs disgustedly at your jokes. You know, the person who makes you bite your tongue for fear of piercing his preternaturally thin skin…Put this book down right away, find some really tasteful wrapping paper, wrap the book up, and give it to him.

Here’s a sample from the introduction:

One way of describing the Seven Deadly Sins might be “the seven key areas of life where Jesus ruins our fun.” By this, I mean the categories of normal human experience that make up the bulk of our lives – where our instincts, habits and egos have patched together perfectly serviceable habits of schlepping through, day to day. We’d just as soon our coping strategies weren’t disrupted by some fish-multiplying, wonder-working God-Man who speaks in riddles. But hey, thanks for thinking of us.

Full of Grace: Meditations on Mary, Love, and Transformation

My review of Judith Dupre's book Full of Grace is up and running at Patheos.

I think this book would be a simply wonderful gift for ... well, practically any Catholic and for lots of people who aren't Catholic but would be open to reading a book about Mary.

Here's the beginning of the review to get you started.

Among the practices indelibly associated with Catholics is the veneration of Mary and praying of the rosary. To outsiders it can seem as if Jesus is being cast aside while his mother is being unduly worshipped. Or, it might seem to be precisely the meaningless gabble of thoughtless prayer that Jesus warned against when he said, "In praying, do not babble like the pagans, who think that they will be heard because of their many words" (Mt. 6:7).

Anyone holding such opinion while encountering Judith Dupré's extraordinary book Full of Grace will soon realize how wrong those ideas can be. Dupré melds myriad written and artistic images -- a glittering mosaic of perspectives on Mary through the ages. Always, she is pointing to Her Son, Jesus. If one could produce a symphony in writing it would be similar to Full of Grace, which combines art, history, poetry and prose, personal experience and hearsay, traditional Catholic theology and Islam, and orthodoxy and feminist theology, into a marvelous and comprehensive look at the Mother of God.

Christmas Music: Shake It Up

I discovered this a couple of weeks ago via My Merry Christmas podcast and can't shake it out of my head (get it? shake it? hilarious ... I know ...)

A Swingin' Christmas: Our Favorite Christmas Albums

Last night at cocktail hour, several of our favorite Christmas albums were in the CD player. It made me want to share such enjoyment with y'all ... I might be missing one or two in which case Hannah and Rose will have to speak up. But this is a pretty solid list, in no particular order as mood may dictate which album jumps to the top.

•  Let It Snow Baby, Let It Reindeer by Reliant K
  The word play in the title tells you that there is an undertone of humor that precisely fits our family. This is a 2008 album from alt rock Christian band Reliant K and it goes from reverent to goofy to explosive ... and then back again. Some of the songs are traditional, others are definitely not.
  
• Ella Wishes You A Swingin' Christmas by Ella Fitzgerald
  It's Ella Fitzgerald. The greatest jazz singer of all time. Isn't that saying enough? These were recorded in 1960 and every song is perfect.
  
• I Wanna Be Santa Claus by Ringo Starr
  A 1999 holiday album that was critically acclaimed but that did little in stores. We came across it a few years ago, via one of those critics bemoaning the fact that no one bought this album. It is often playful, even if it is only in using Scottish bagpipes to back up his inspired Little Drummer Boy (a song I usually hate, but with Ringo on the drums it is impossible not to smile). Other traditional Christmas songs are sung in a straight forward manner but all have creative tweaks to the music which add Caribbean beats, rockabilly, or guitar work to the backgrounds. The original songs are very good and sincere, which you might not expect.
  
• New Orleans Christmas
  Blues, jazz, and swing put a different sound on these familiar carols which range from something naughty to something nice. Perfect for changing up the familiar tunes and keeping them fresh.
  
• Christmas with the Rat Pack by Frank Sinatra, Dean Martin, and Sammy Davis, Jr.
  Any album that has these three singing Marshmallow World on it is ok with me. The good cheer and fun they display is infectious. Luckily all the other songs are winners too. (Rose is not a Sammy Davis, Jr. fan, but I contend that he is at his best here ... though I don't know why the poor guy always got stuck with a kid's chorus whenever such a song came up.)
  
• White Christmas by Bing Crosby
  Isn't it a rule that you've got to have some Bing for Christmas? I like all of the songs in this collection but especially the novelty tune, Mele Kalikimaka. So sue me. I like it. And look at that album cover. How can you resist?
  
• A Swingin' Christmas by Tony Bennett featuring the Count Basie Big Band
  Another one where the album cover sells it. Bennett's voice is not as strong as it could be but it is good enough and the Count Basie Band is just fantastic, more than compensating for any of Bennett's weaknesses.
  
• Treasury of Christmas by Time-Life
  This is a multiple CD set is as close to a complete set of traditional songs as you can get. It has practically every Christmas carol you can imagine, by every classic popular singer who helped set the standards we expect ... Bing Crosby, Julie Andrews, Nat King Cole, and more.
  
• The Lost Christmas Eve by Trans-Siberian Orchestra
  If you don't already know this group, then how do you describe their music? I'll use the description from the album description: "... features their trademark symphonic rock," which fuses elements of hard rock, Broadway, R&B, and classical music into a unique and distinctive blend of original compositions, symphony excerpts and holiday standards." As unlikely as that sounds it is true. It is also energizing, inspirational, and unique. You'll love it or hate it. We, of course, love it.

Every year we buy a new Christmas album, hoping to find one to add to the list above. Many years there are a few decent songs, but the overall albums are not that great.

This year? We suddenly became aware that we neglected the soundtrack from A Charlie Brown Christmas. Listening takes Tom and me right back to our childhoods when you could only see that TV special once a year when the network aired it. As adults though, we now have a deep appreciation for Vince Guarald's jazz genius so we can enjoy it on two levels.

One of the things that made me think of getting this album was listening to The Christmas Stocking Podcast's episode about Charlie Brown. It has fascinating back story info on how the show got made and enough of the music that it made me wonder why we never bought the album.

Why Will Your Priest Be Pretty in Pink onSunday?

If not exactly "pretty," he probably will be wearing rose colored vestments. The third Sunday of Advent is Gaudete Sunday, so called from the first word of the Introit at Mass (Gaudete, i.e. Rejoice). This is our sign that Advent is almost over and we may look forward with greater joy than ever to the Lord's coming as there will be only one more Sunday in Advent ... and then it will be Christmas!

Read more at New Advent.

On the Sunday Obligation to Attend Mass

Riparians at the Gate states this in a beautifully short and simple, yet comprehensive way. My favorite bits are below, but go read it all.

... There isn’t a secret calendar showing weeks when you can skip [Mass] based on a flimsy excuse, and other weeks when you have to show no matter what. Likewise, there isn’t a cosmic attendance policy giving you so many unexcused absences and then you fail the course.

You either can come, and therefore you must. Or you cannot come, and therefore, well, you cannot.

Much simpler than people fear. The Church is not out to get you. Well, okay, she is out to get you. But in a good way: She is out to get your soul into Heaven. And she knows that under ordinary circumstances, attending Mass on Sundays and Holy Days is what your soul needs. So go if you possibly can.

Italics are mine and that's what's going into my quote journal.

Those who would like more specifics on the why's and wherefore's may find it in the Catechism, beautifully stated as is the norm there.

Weekend Joke

Advertisement from Dr. Boli's Celebrated Magazine

U.S.'s First Approved Apparition of Mary

After a special morning Mass at the Shrine of Our Lady of Good Help at Champion, Wis., Bishop David Ricken concluded two years of investigation by officially approving the authenticity of the Marian apparitions that took place on this site in 1859.

As Bishop of Green Bay, his official decree and proclamation makes Our Lady of Good Help the very first and the only site in the United States of an approved apparition of the Blessed Virgin Mary.

(Read more about the apparition and why Bishop Ricken approved it)

I never had heard of this apparition and was interested to read about it.

For those who thought maybe some other apparition was already approved for the U.S. of A., please read America's 1st Approved Apparition is What? for Jimmy Akin's explanations. Do NOT read it, as I did, to see what Our Lady of Good Help is. He assumes you already know that and skips right to the 'splainin' of other things.

Now "Pantone" is Part of the Common Vocabulary. Who'd a Thunk It?

Once upon a time Pantone was something that behind-the-scenes people knew about. Their PMS (that's pantone matching system) color system was one that printers, designers, and anyone involved in precise color matching knew about. As graphics production and design folks, we had a long history of working with colors using that system.

Otherwise, who'd care?

In fact, a graphics designer asked just the other day what ever had happened to Pantone? Tom's answer ... fabrics, fashion, etc. ... was right as it turns out.

The very next day this story in the Wall Street Journal informed us that Pantone was busy answering that question as they revealed the new hue for 2011.

And more people cared than I'd ever have thought, as I was reminded when looking through Ten Thousand Place's list of cool stuff (it's a great list, by the way, you'll like it).

Me?

I was stunned to see that they even have a hotel. In Brussels. With a nifty, colorful website, of course.

I'd try it if I were ever going to be in Brussels. But in the meantime, for those of us without international traveling budgets, I thought these were cool.

I'm geeky that way. Though from the number available, I must not be the only one.

Everything Old Is New Again: Reviewing This Tremendous Lover

This is one of the most practical, down to earth books I have ever read about living one's Catholic faith in everyday life. Written by M. Eugene Boylan, a Trappist Monk, around 1945, "This Tremendous Lover" is actually a more timeless book than one might think. Human nature does not change from age to age and 1945 is not actually that long ago. Boylan clearly had practical experience in helping people look past their hectic lives in a culture often at odds with God. His insightful, accessible book gives straight forward advice on how to proceed toward holiness.

It is probably no surprise that Boylan always comes back to a few key points: knowing Jesus Christ in a personal relationship, turning away from pride, and embracing humility. He discusses seeking Christ through prayer, reading, in the sacraments, in conversation, and through our neighbor. He delves deeply into what it means to be a member of the body of Christ.

Because of its age, this book does have a few outdated assumptions that surface occasionally. For example, Boylan assumes that he must convince the ordinary person that their vocation is just as valid for seeking a deep experience with God as that of a priest or religious. That concept is one that we are all familiar with today, post-Vatican II, but at the time of original publication the point would have been very valid.

In the chapter about marriage and holiness, Boylan points out that the intimacies of married life are holy. Again, this is something that is nowadays taken to be a given and so might seem quaint as a reassurance. However, and this is an important point, even when the original assumption might seem old fashioned, Boylan's underlying theory remains sound. If one agrees to set aside prejudice against an attitude that might not agree with the way everyone thinks today, then the reader will discover a wealth of truth lying just beneath the surface for the taking. In continuing his discussion of married intimacies, Boylan says:

Let us once and for all get rid too of the notion, so harmful to the spiritual life, so heretical in its origin, and so widespread today, that there is anything intrinsically wrong in pleasure as such. God forbid! God made pleasure; man made pain. god share the pleasure of His creatures. All pleasure that is not inordinate, no matter how intense it is, can be offered to God. What is lawfully done to one's neighbor or to one's self is done to Christ. ... It is only when pleasure becomes inordinate—that is contrary to the will of God—that it is wrong. And no one can live without some pleasure, just as no one can live without some food and some rest.

Love demands expression, and love is nourished by expression, and that is true even of the most spiritual love. And the love of a man for his wife is a unique love and demands a unique expression, and God has provided an unique expression for it and has attached intense pleasure to it. And God has gone further still. For He has arranged that by that very act of expressing their love for one another, husband and wife become partners with Him in the work of producing a new creature. ...

This is the solid advice of a good theologian and a practical man. Surely this would have been very reassuring to those who read it when it was originally published. Just as certainly, in modern times it is beautiful to read such an outright declaration of the purpose of marital love and fidelity.

Time after time, Boylan gives practical advice that is elevated by a desire for his readers to find a deeper union with Christ. It is a challenge for any of us to fully live our lives seeking to follow in Christ's footsteps and learning to love him. With M. Eugene Boylan's help, we have a much better chance of finding the way with fewer missteps. Highest recommendation.

I received this book from Aquinas and More Catholic Bookstore.

What's Goin' On: He Looks Like ... Someone Loves Him.

Hannah finally bit the bullet, upon seeing how well the foundling and her darling Zapp got along. She is adopting the-dog-formerly-known-as-Garrett and changing his name to Kif.

She bought him a reddish leather collar that coordinates nicely with his spots. It is funny the difference that putting the collar on Kif made. Suddenly he went from being homeless to looking like ... someone loves him.

Kif was neutered yesterday, the truly official sign at the vet that he has an owner.

Hannah said that when he was anesthetized, they x-rayed him. They found about 20 shotgun pellets embedded in one side. Poor guy. No wonder he doesn't like it when I toss him a treat. I can only imagine what abuse he has suffered. No wonder he completely melts when Hannah is around. She opened a world that Kif may not have even known existed ... that a human could love him.

Praying for Those Forgotten Souls in Purgatory ... No Matter Who They Are

I remember when Rose, a few years ago, suddenly had the realization in Mass (maybe during one of the Holy Week masses?) that Hitler and Stalin might have had sudden last minute realizations of the enormity of their sins ... and repented.

She was gripped with sorrow in case of that event and began praying for their souls.

This was a powerful moment for me because I'd always had a tender spot for those holy souls in Purgatory who had no one to pray for them. However, I'd always thought of them as someone much like the little match girl in Hans Christian Andersen's story. Huddled in a corner, everyone they knew was gone, and no one left to pray for them.

It hadn't occurred to me that those forgotten souls might be forgotten because it never would have occurred to anyone that someone so evil in life might have repented and now be in need of prayers while in Purgatory.

It dovetailed nicely though with one of my favorite images from Madeleine L'Engles meditations in one of her books (and I can't remember which one right now, but aren't we glad I wrote it down to remember?).

... There is an old legend that after his death Judas found himself at the bottom of a deep and slimy pit. For thousands of years he wept his repentance, and when the tears were finally spent he looked up and saw, way, way up, a tiny glimmer of light. After he had contemplated it for another thousand years or so, he began to try to climb up towards it. The walls of the pit were dank and slimy, and he kept slipping back down. Finally, after great effort, he neared the top, and then he slipped and fell all the way back down. It took him many years to recover, all the time weeping bitter tears of grief and repentance, and then he started to climb up again. After many more falls and efforts and failures he reached the top and dragged himself into an upper room with twelve people seated around a table. "We've been waiting for you, Judas," Jesus said. "We couldn't begin till you came."

Why do I bring all this up?

It came inexorably to mind when Frank at Why I Am Catholic began considering the fact that Vlad the Impaler was Catholic. You know him, right? Vlad Dracul III? Dracula? The real one.

As always Frank's cogitations are good ones. Go read. Think. And don't forget to pray for those forgotten souls. Whoever they are.

What We Can Learn From 120 Years of Climate Catastrophe Reporting

The media falls in love with catastrophic predictions, and is consistently 10-15 years behind(!) in reporting on what the global temperature is actually doing.

Via Steven Riddle who links to lots and lots of good things every day.

Mark Shea, Mary, and the Eastern Orthodox Church

I have been very remiss in not writing a review of Mark Shea's three wonderful books about Mary (and I say this as someone who does not have a specific devotion to Mary). I paid for them with my own money, loved and marked them up, and then was too busy to do a proper review.

For today's Feast of the Immaculate Conception, Mark puts a substantial excerpt out there about how the Eastern Church views Mary's Immaculate Conception. Do go read it. If you like it, I can guarantee you are going to like the books he wrote. Here's a bit to get you started.

That said, the question still remains: If the Immaculate Conception is truly apostolic teaching, then why do the Eastern Orthodox Churches reject it? After all, those Churches trace their lineage to apostolic times just as the Catholic Church does. To answer that, we have to understand why the Roman Church developed her doctrine in the way she did and why the East did not take the same path.

Some people have the notion the Eastern Orthodox Churches reject the Immaculate Conception because a few early Eastern Fathers (Origen, Basil, and John Chrysostom) expressed a couple of doubts about Mary's sinlessness. Origen thought that, during Christ's Passion, the sword that pierced Mary's soul was disbelief. Basil had the same notion. And John Chrysostom thought her guilty of ambition and pushiness in Matthew 12:46 (an incident we have already examined).

But the remarkable thing about these opinions is how isolated they turn out to be. Essentially, they demonstrate (once again) something about the development of doctrine that we've already seen in connection with the Trinity: The Catholic Church is not a monolith and her people, even very good people, sometimes voice in good faith ideas that end up departing from the orthodox norm. For the reality is that, apart from these three, the overwhelming consensus of the Fathers in both east and west is that Mary is "most pure," “formed without any stain,” "all-Holy," “undefiled,” "spotless," "immaculate of the immaculate," “inviolate and free from every stain of sin,” and created in a condition more sublime and glorious than all other natures.

In which Noah and family leave the ark and God promises rainbows.

Yes, I finally get a chance to finish the next episode of Forgotten Classics and end that cliffhanger with Noah and his family bobbing about on the ocean. Get it while it's hot!

Oh, I See ... Why I Am Catholic Ain't Good Enuff for Zombies, Eh?

Webster Bull bowed out of writing for Why I Am Catholic and I, for one, have missed him there. Not that the rest of the gang ain't writin' great pieces which I read all the time. But I still miss him.

Now it turns out that Webster's out there writing on the sly at a place I can't even spell, much less pronounce. He's turned his thoughts to zombies (did he think no one would tell me this? c'mon, we're talkin' zombies!), our lives, our souls, and why Catholics might care.

Second, we propose a different view of death in life and life in death than that proposed by zombie flicks. There may be a ring of hell reserved for zombies, creatures who can’t talk and don't think, whose only motive is the consumption of flesh. But no, actually I don't think zombies even exist in the Catholic view of the cosmos.

As is the case with vampires, Frankenstein's monster, et al. Despite that little bit of serious consideration of the monsters themselves, Webster's article is focused on higher things and makes good points about how we live lives of faith.

I, myself, am not so interested in the zombies themselves, per se, but in the nature of the apocalypse and what people do with it. Which is what gives us such gems as Shaun of the Dead, Zombieland, The Reapers Are the Angels, and World War Z. (As I mentioned yesterday, I don't really tend to agree with that article.)

(Many thanks to my spy, whose name begins with "F" and ends with "rank.")

Don't Forget: Tomorrow is a Holy Day of Obligation

For the Solemnity of the Immaculate Conception.

I believe we'll be at the 8 a.m. Mass ...

In which we discover more than anyone ever wanted to know about Velveeta. Except me. I wanted to know.

A little something extra from Forgotten Classics.

Not That I Might Talk About Zombies Too Much ...

... but I had more than one person sending me a link to this New York Times story, My Zombie, Myself: Why Modern Life Feels Rather Undead.

For the record, though I think the writer is off base. George Romero's zombie movies were about capitalism and discrimination ... in a casual kind of way. 28 Days Later was looking at abuse of power ... kind of ... what with the military guys and the airplane later (though I don't want to say too much in case you haven't seen it and are planning on doing so). The zombies are merely the newest "toy" in the threats and are being explored in various ways.

Most apocalypse stories have something else at the core than the anxiety over everyday life. Otherwise, why not pick up on The Stand by Stephen King? Those characters fretted over everyday life enough that one of them even subconsciously got anxious over April 15, even though the need for paying taxes was long gone.

Not that I'm opinionated or anything.