A Voice Crying Out in the Wilderness

Our priest had such a wonderful homily about this ... too bad that he won't let anyone transcribe the tapes to actually write down what he said. He's just as stubborn as I am and that's really saying' somthing.

It's doubly too bad because not only would all of us like the chance to revisit his words, but we sit in the middle of a gaggle of old ladies. They all sit up front but still can't hear what he says. They all ask each other afterward, "What did Fr. L. say that was so funny?" And no one knows ... except us and we can't transcribe from memory, sadly enough. Then they all ask each other why Fr. L. doesn't have these written down. And we all shake our heads at his humility ... which costs them the chance of getting the homily and the rest of us the chance to benefit additionally from his words.

But enough of my complaining ... (finally! I hear y'all saying).

He made a point on Sunday that was vivid enough for me to remember and pass alone.

These are not rhetorical questions!

Who here remembers the first time they saw Star Wars? I want a show of hands.

Remember when we saw all those people moving around in the corridor? And then there was an explosion and the tall man all in black came in? Was there any doubt in anyone's mind that he was the villain? Did anyone think, "Well, maybe he just likes to make a big entrance." No one doubted that he was the arch villain, did they?

Was there any doubt in anyone's mind that the fresh faced young man in white was the hero? We all knew he was the hero.

Now this question is just for you ladies (directed to the Catholic Daughters of America who were all sitting up front and had an average age of 70).

Do you remember the beginning of The Lone Ranger on TV? We saw the man on his white horse. We heard the William Tell Overture in the background. Was there any doubt that he was the good guy? Even though he wore the black mask, we knew he was the good guy, right?

And that is how it was with John the Baptist.

He wore very odd clothes, he ate an unappealing diet of locusts and wild honey. He told the people that they needed to repent. He lived in the desert. The Israelites knew that living in the desert didn't just mean it was a sandy, hot place. They knew that the desert was a place of testing, of trial, of getting closer to God.

All those things were unmistakable. John the Baptist was a prophet. He was there to tell them what God wanted them to hear.

And, darn it, that's all I can remember because Fr. L. made a big entrance into the homily and ... neither Tom or I can remember any more.

However, it does dovetail nicely with Disputation's commentary about the Sunday Gospel reading ... so just duck over there next (if you've hung on this long) and see what he says about prophets in the desert.

In Search of Ecumenism

John said to him, “Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us.” Jesus replied, “Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me. For whoever is not against us is for us.”

Mark 9:38-40

For those of my nonCatholic buddies who would like to know a little bit more about the Catholic Church, here is a post written by a Protestant ... the Internet Monk. He first came to my attention soon after the death of Pope John Paul II when, regrettably, some were using that event as an opportunity to attack Catholics for their faith.

After writing this article he, himself, came under a great deal of attack and I've always appreciated his ability to take the big picture instead of nitpicking to death about disagreements in theology, the way some do. I especially applaud his recommendation to read the Catechism to discover what Catholics really believe (which is something that we Catholics should do more ourselves, by the way).

I also recommend this article for Catholics who want to find common ground with Protestants.

Ordinary Time

"This is what is called Ordinary Time," she said, strapping on the watch.

It did not feel ordinary to me. Although it seemed as if two centuries had passed since she arrived, in fact it had only been two days.

"According to the Catholic liturgical calendar," she explained, "all the days of the year that are not Lent, Easter, Advent, or Christmas are called Ordinary Time. So here we are: Easter is over and Christmas is still a long way off. I guess you could say that this is the time in which we're meant to feel that we have all the time in the world."

I could see then what she meant. Ordinary Time is all those days that blend one into the next without exceptional incident, good or bad; all those days unmarked by either tragedy or celebration. Ordinary Time is the spaces between events the parts of a life that do not show up in photo albums or get told in stories. In real life, this is the bulk of most people's lives. But in literature, this is the part that doesn't make it into the book. This is the line space between scenes, the blank half-page at the end of a chapter, and the next one begins with a sentence like: Three years later he was dead.

Ordinary Time is all those days you do not remember when you look back on your life. Unless, of course, the Virgin Mary came to visit in the middle of it and everything was changed: before and after; then and now; past, present, and future.

Our Lady of the Lost and Found
by Diane Schoemperlen

Some people like Advent or Christmas best. I know that Penni really loves Lent. Me? I like ordinary time, that regular time when things are just going along and we can enjoy regular life. The big holidays and events are great also but there is nothing like ordinary time to me.

Remember Me?

If you read this, if your eyes are passing over this right now, even if we don't speak often, please post a comment with a COMPLETELY MADE UP AND FICTIONAL MEMORY OF YOU AND ME.

It can be anything you want--good or bad--BUT IT HAS TO BE FAKE.

When you're finished, post this paragraph on your blog and be surprised (or mortified) about what people DON'T ACTUALLY remember about you.

I picked this up from Jules at Faith or Fiction who has had a heckuva fictional life from what I can see from the people dropping memories in her comments box. I am a little afraid of what someone like Rick Lugari is going to come up with but ... here goes nuttin'...

Let's see what you DON'T remember about me!

UPDATE:
Originally posted Sunday evening but I'm moving this to let it have a longer "post life."

Defending the Faith and Contentiousness, II

Previously on Happy Catholic ... part I.

Some religious differences entail real contradictions, on minor or major points. Muslims say Jesus was merely a prophet, inferior to Muhammad. In other words, they claim that Jesus is not God. Christians say he was -- and is -- God incarnate. Muslims and Christians cannot both be right about this, nor is this merely a difference of terminology or emphasis. These beliefs about Jesus cannot both be true: either Jesus is or is not God.

Thus, we can see that to treat all religious differences the same is a grave mistake. The apologist who does so risks unnecessarily alienating people from the Catholic faith by making more of a difference than is necessary or glossing over a difference that is crucial.

But even when he does not treat all differences the same, the contentious apologist can still fixate on them. Instead of understanding Catholicism in terms of the intrinsic structure of Catholic truth, he always places distinctive Catholic tenets at the very top of the "hierarchy of truths." He approaches the faith mainly in terms of what Catholics are against, instead of what we are for. In this way, the contentious Catholic apologist really becomes the anti-Protestant, anti-Orthodox, or anti-non-Christian apologist. As Christopher Derrick points out in his superb apologetical book That Strange Divine Sea, being Catholic means more than screaming, "The Protestants are wrong!" The Catholic faith has positive as well as negative aspects. But contentiousness tends to obscure that fact.

How Not to Share Your Faith:
The Seven Deadly Sins of Apologetics
by Mark Brumley

I can definitively say that this is something to be desired that all Christians remember. When I'm not at St. Blog's I hang with a little "gang" of ecumenical Christians ... a few Catholics, a few Protestants. I have always been amazed and delighted at how careful and understanding they are to understand each other and to look at the big picture rather than stabbing each other over variations in understandings of Christianity.

This has led me to try to educate myself better over what various Protestant denominations believe so that I may put their comments in context. It is a slow and imperfect process but already has been very valuable in allowing me to stay in charity with these pals.

To be sure, there are those not of this "gang" who will come into some of those blogs and, under the guise of educating their more ignorant brethren, show such an extreme lack of Christian charity and desire to understand that I have been truly shocked.

This contentiousness has been a good example to me to strive for more charity myself and to remember St. Peter's wise words:

Always be ready to give an explanation to anyone who asks you for a reason for your hope, but do it with gentleness and reverence...

1 Peter, 3:15-16

Also, whether for better or worse, it has led me to decide to occasionally put up "educational" posts to explain what Catholics believe and why in an effort to foster ecumenism among those of my nonCatholic friends who may drop by.

To be continued ... both the series of excerpts and the "ecumenical, educational" comments ...

Signs Your Cat Has Learned Your Internet Password

Check these out at Catholic Fire. My favorite:

E-mail flames from some guy named "Fluffy.

Christmas Candy, Cranberry Nut Bread ...

... and Hillaire Belloc's thoughts on Latin and tea (yes, you heard me right) can be found at Meanwhile, Back in the Kitchen.

Defending the Faith and Contentiousness

Heaven only knows that I can get contentious. We probably all go through our ornery, argumentative phases. However, the tendency toward contentiousness is something that I notice a lot around St. Blog's and also other Christian sites. That's probably why this chapter really spoke to me. So I'm going to post in pieces ... it's a little more digestible that way, I think.

When it comes to religious differences, there are three options: we can exaggerate or accentuate them; we can ignore or minimize them; we can recognize them, give them their due, but keep them in their proper place in the scheme of things. The last is the best of course, but taking it requires making distinctions, which some apologists, out of excessive zeal or prejudice, do not always do.

Some religious differences are largely if not purely terminological. The Eastern Orthodox talk about "the Divine Liturgy," while the Latin Catholic refer to "the Holy Sacrifice of the Mass." They are referring to the same thing. Other differences are matters of taste or emphasis. Baptists believe Jesus dies on the cross for our sins but usually do not have crucifixes in their churches. For them, an empty cross speaks of Jesus' Resurrection. Catholics, who also believe Christ rose from the dead, put a corpus on the cross to proclaim that he died for our sins. There is no real difference of belief, only of emphasis.

How Not to Share Your Faith:
The Seven Deadly Sins of Apologetics
by Mark Brumley

To be continued ...

He Had Me at "Simpson"

I'd think being theologian of Benedict XVI's household would be about like being beer drinker of Homer Simpson's household: you're not going to be asked to do something your boss couldn't do first and probably better.

Disputations

Posting that quote here was inevitable, I think we'd all agree.

Do You Know What You're Missing?

Just a reminder to those who use RSS feed exclusively to read Happy Catholic: every day in the sidebar there is a new quote, trivia, and daily horoscope. Do I need to say that all of these are chosen for entertaiment value? No, y'all know me so well that I'm sure you already picked up on that. I do this for my own amusement (as with everything around here) but just thought I'd mention it. After all, a quote is a terrible thing to waste!

My Terrible Dilemma

I picked up a huge stack of books from the library (hence the overloaded sidebar) and, as is my habit, read the first chapter of most of them to see if they looked worth keeping. Problem is that three of them were so good that I wound up leaving them lying around the house and whenever I pass one I can't resist picking it up (and then I just can't put it down ... until I reach the next book). So I interchanging these three books whenever I come across the next ... a new problem for me. Usually I can pick one and the others can wait. But these all are too riveting.

Eating Crow by Jay Rayner
Travels with My Donkey by Tim Moore
Murder in Belleville by Cara Black

War and Peace

I thought I'd tackle a classic so picked up War and Peace by Tolstoy. Funny, it wasn't nearly as long as everybody always said.

Leo Tolstoy


History controls everything we do,
so there is no point in observing individual actions.
Let's examine the individual actions of over 500 characters at great length.



THE END

Maybe I'll try Anna Karenina next.

Y'all have gotta try these classics.

You Can't Say He Doesn't Know How to Read Between the Lines

Rick Lugari has reinstated his Joke of the Day and, in the process, actually give us two jokes.

Make Disciples of All Nations, Finis

To read from the beginning ... Part I.

Fifth, "Go make disciples of all nations" means all nations -- the whole world and all its peoples. Jesus is not just "an" answer for some people. Or "the" answer for Western culture. He is not just a teacher like Buddha, or a prophet like Mohammed. He is the Son of God. And what that means is this: Jesus is the answer for every person, in every time, in every nation. There is no other God, and no other Savior. Jesus Christ alone is Lord, and the Catholic Church is the Church he founded. If anyone is saved, he is saved only through Jesus Christ and his Church, whether he knows the name of Jesus or not.

Ecumenical and interreligious dialogues are enormously valuable things. They form us in humility; they deepen our understanding of God; and they teach us respect for our brothers and sisters who don't share our faith but who sometimes radiate Christ's love far better than we do. And yet even our sinfulness does not exempt us from preaching and defending the truth. If we really believe the Catholic faith is the right path to God, then we need to share it joyfully, firmly, with all people and in all seasons. We need to defend it with passion, courage -- and also with charity.

The bottom line is this: Our mission is to advance God's work of redeeming and sanctifying the world. Our mission is to bring all people to salvation in Jesus Christ. That is our mission in community as the Catholic Church and individually as Catholic believers. It's a task of both truth-telling and of love.

Archbishop Charles Chaput
from the introduction to
How Not to Share Your Faith:
The Seven Deadly Sins of Apologetics
by Mark Brumley

Introducing The Coma Award

SCHULTZE GETS THE BLUES

And to think that I thought The Station Agent was slow.

This movie had such gaps in what little story was communicated about the retired German salt miner who grew to love zydeco and went to America ... that Tom spent what seemed to me to be a remarkable amount of time trying to track down whether or not a German audience would have picked up on cultural markers better and liked it more. Nope. He found countless movie reviewers who didn't even understand the details of the story that was told. He found that the German audiences didn't like it nearly as well as Americans did.

Just which Americans I am at a loss to say. Perhaps those that felt The Station Agent needed to slow down and lose about 3/4 of its story line.

Not to mention that we were generous in allowing "movie magic" to let Schultze pilot his boat along the Guadalupe to the Louisiana bayou country. That question and whether he actually stole the boat occupied a great deal of time in our DVD watching conversation ... but, as I say, it wasn't being taken up with anything like a story line, so no problem.

I don't mind a slow movie that takes its time and doesn't have a big story to tell. Some of those movies that come to mind include Lost in Translation, Mostly Martha, The Story of the Weeping Camel, Bigger Than the Sky, Danny Deckchair or that really charming little movie about the young monks (Indian?) who want to watch the World Cup games. (If anyone knows the name of that movie I'd be most grateful. We'd like to watch it with the girls but can't track it down.)

This movie earns The Coma Award for two distinctions. The aforementioned severe lack of story line and the fact that the director evidently favored setting up a tripod and leaving the camera at one angle for extended periods of time ... such as every scene. Wonder who Schultze is talking to for several minutes when his boat is broken down? Well, keep wondering because the sheriff's boat isn't going to come into the frame for several more minutes and we wouldn't want to ruin the suspense by panning the camera at all.

If you want to see a thoughtful, charming German movie, rent Mostly Martha. Leave Schultze Gets the Blues strictly alone.

HC Rating: * Worse than Godfather III.

Make Disciples of All Nations, Part IV

To read from the beginning ... Part I.

Fourth, Jesus does not ask the impossible. If he tells us to teach all nations, it is because it can be done. Nothing is impossible with God. When Paul began his work, conversion of the Roman world seemed impossible. But it happened. When Mother Teresa began her work in Calcutta, no one had any idea she would touch people of all nations with her example of Christ's love. But it happened. Do not worry about the odds. They do not concern us. Never be afraid to speak up for the truth. God will do the rest.

Archbishop Charles Chaput
from the introduction to
How Not to Share Your Faith:
The Seven Deadly Sins of Apologetics
by Mark Brumley

To be continued ...

Pillars of the Earth

Having gotten to page 400 I would say that I have given this book a really fair trial ... and am putting it down with a sigh of relief at not making myself go the full 1,000 pages. I started out liking it fine but as I went on really became dissatisfied with the writing style and picking it up became a chore for which I had to steel myself. Perhaps a little too much of "The Day of the Jackal" remained with Follett on this one for me to like it. There was a tendency for modernism to creep into the way that characters were portrayed. For example, the malicious peeping Tom had thoughts racing through his head that just struck me as too much "here and now" versus the way they would have been framed back in the day. I understand that he may have been motivated in those ways from our point of view but, although human nature remains the same now as it did then, the way that humans understood their own nature and that of others ... and framed that understanding to themselves and others is quite different.

 I know that this book has a lot of fans and that's ok ... but it isn't for me.

For the moment, anyway, I'll have to stick with Kenneth Roberts and Samuel Shellabarger for my historical fiction.

Make Disciples of All Nations, Part III

To read from the beginning ... Part I.

Third, if Jesus speaks to each of us personally, it is because each of us personally makes a difference. God did not create us by accident. He made us to help him sanctify this world, and to share his joy in the next. The biggest lie of our century is that mass culture is so big and so complicated that an individual cannot make a difference.

This is false. This is the Enemy's propaganda, and we should never believe it. We are not powerless. Twelve uneducated Jews turned the Roman world on its head. One Francis Xavier brought tens of thousands of souls to Jesus Christ in the Far East. One Peter Canisius brought tens of thousands of fallen-away Catholics back to the Church.

If Christians were powerless, the world would not feel the need to turn them into martyrs. The gospel has the power to shake the foundations of the world. It has done so many times. It continues to do so today. But it cannot do anything, unless it is lived and preached, taught, explained, and defended. This is why the simplest Christian is the truest and most effective revolutionary. The Christian changes the world by changing one heart at a time.

Archbishop Charles Chaput
from the introduction to
How Not to Share Your Faith:
The Seven Deadly Sins of Apologetics
by Mark Brumley

To be continued ...

Advent

I have been looking around for something to put up that expresses my feelings about Advent. It is a time of penitence and a time of hope, a time of reflection and a time of looking forward. Additionally, in America, we have to balance the secular frenzy that Christmas engenders while we still prepare for Christmas ourselves. Quite a balancing act sometimes, especially if you have children.

Imagine my surprise when I found what seemed to be the perfect introduction to the season in a cookbook ... A Continual Feast: A Cookbook to Celebrate the Joys of Family and Faith Throughout the Christian Year. (By the way Barbara I remember that I owe you a review of this book and fear it never may happen ... that's what happens when I have no specific deadline...perhaps this excerpt will help a little.)

The season of Advent carries a double meaning. On the one hand, people feel a desire to prepare themselves for the coming of Christ into the world, into their lives. And, looking ahead to the Second Coming, the Last Judgment, they attempt to examine their consciences, to repent. Advent, then, has always been, like Lent, a period of prayer and fasting.

But Christians everywhere have felt that there was a great difference between Lent and Advent. Lent is a very somber period, leading to the Cross. Advent is intrinsically more joyful: after all, what it leads up to is Christ's birth. So if Advent is a period of spiritual preparation, of prayer, works of mercy, frequent visits to church, it is nonetheless suffused with Christmas joy.

How are we to observe this season of happy yet prayer-filled anticipation? How can we keep Advent from being swallowed in the worldly Christmas season? Many people find that abstaining from meat, wine, sweets, or other food that they care about for two or three (or more) days a week is most helpful in reminding them that it isn't Christmas yet, that this is a time to prepare the heart. Some focus on the needs of the poor, even greater at this season than usual: not only is it cold out there (just think of the Holy Family, seeking shelter, so long ago), but poor families need money in order to have a Christmas dinner and to give their children gifts. Thinking about poor children can be very important for our children, most of them so amply endowed with possessions. Try letting each child pick out a toy, perhaps even contribute something from his or her allowance, for someone who has no toys. Such an experience can be a great builder of compassion.

Advent has its authentic pleasures. These are anticipatory joys, such as the setting up of a creche, one figure at a time perhaps. Day by day open the windows of an Advent calendar. Play and sing the music of Advent: "O Come, O Come, Emmanuel."

Catholic Culture has some Advent activities listed that you may find enhance the anticipation while helping keep our eyes firmly on the real reason for the season.

Here are two other particularly good Advent reflections:

• A Lesson in Peaceful and Joyful Anticipation by Your Pastoral Coach
• First Sunday of Advent by Recta Ratio

Make Disciples of All Nations, Part II

To read from the beginning ... Part I.

Second, Jesus is not talking to somebody else. He is talking to you and me. "Go and make disciples of all nations" could not be more personal. Jesus wants you. The work of evangelizing -- and its sibling, apologetics -- is not just a job for "professionals." We are the professionals by virtue of our baptism. If the responsibilities of your life prevent you from going to china or Africa, then witness to and defend your faith where you are -- to your neighbors, you coworkers, your friends. Find ways to talk about your faith with the people you know. Work to conform your life to the things you say you believe. Make your actions support your words, and your words, your actions.

Archbishop Charles Chaput
from the introduction to
How Not to Share Your Faith:
The Seven Deadly Sins of Apologetics
by Mark Brumley

To be continued ...