First, he will not, as some feared, lead the Catholic church to collapse in on itself and become preoccupied with its own internal business. One can hardly imagine a theme of more universal human concern than love.
Second, while he possesses vast erudition (in the first 20 pages of Deus Caritas Est, he manages to cite Nietzsche, Descartes, and Plato), Benedict expresses himself as a pastor. He treats a core theme of Christian faith, and for the most part uses terms that don't require a license in systematic theology to grasp. While history will remember John Paul II as a great evangelist, Benedict XVI may go down as the most classic example of a "teaching pope" in modern times.
Third, for all the talk about Benedict as an Augustinian pessimist, he actually believes there are still people in the world who can be influenced by unadorned argument, shorn of theatricality or grand symbolism. In its own way, it's a remarkably optimistic stance.
Fourth, Benedict grasps the old bit of wisdom about governing the Catholic church expressed by John XXIII, who once said, "I have to be pope both of those with their foot on the gas, and those with their foot on the brake." Deus Caritas Est reflects an obvious concern for balance. He warns Catholic charitable groups they must not forget about Christ, yet understands there are times when this faith must go unspoken, so charity workers don't give the appearance of "proselytism"; he stresses the "vertical dimension" of prayer and worship, yet also writes that "a Eucharist which does not pass over into the concrete practice of love is intrinsically fragmented."
Finally, the encyclical shows that Benedict's determination not to impose his personality upon the papacy will sometimes mean we don't get what some consider the "real" Ratzinger. One senior Vatican official, for example, told me that he felt Deus Caritas Est could have been a courageous encyclical on sexual morality, but the pope's collegial willingness to pick up the threads of a pre-existing document on charity prevented that. The reaction is analogous to frustrations that the pope is not moving fast enough to "shake up" the Curia, to reverse "business-as-usual" in the appointment of bishops, or to bring dissenting forces into line. For good or ill, his approach seems to be patient, gradual, and articulated in a "still, small voice" rather than bellowed from the rooftops.
For example, prior to the release of Deus Caritas Est, Benedict submitted his text to examination by Vatican doctrinal consultors, an act of humility that even Archbishop William Levada, the pope's successor at the Congregation for the Doctrine of the Faith, admitted Jan. 25 that he found "a little bit surprising."
In an age when public figures normally distinguish themselves by shouting and showboating, it is a fascinating management style to watch.
And on the copyright issue.
... the most one can say is that from the very beginning, there have been two impulses in the church that often rest in uneasy tension. The first is the evangelical desire to give without asking anything in return, since that's the nature of grace; the second is the institutional reality that churches too have to pay the light bill. This appears to be one of those cases where the right balance is tough to strike.Obviously, these are excerpts. The Word From Rome is always a good read and especially so this week. Check it out.
