More Relating to That "Boot Camp" for Love

My morning's reading of Jesus of Nazareth (yes, I'm finally back to reading it) dovetails perfectly with yesterday's personal revelation. I think someone's trying to tell me something ...

Let us recall that the parable of the vine occurs in the context of Jesus' Last Supper. After the multiplication of the loaves he had spoken of the true bread from heaven that he would give, and thus he left us with a profound interpretation of the eucharistic bread that was to come. It is hard to believe that in his discourse on the vine he is not tacitly alluding to the new wine that had already been prefigured at Cana and which he now gives to us -- the wine that would flow from his Passion, from his "love to the end" (Jn 13:1). In this sense, the parable of the vine has a thoroughly eucharistic background. The parable of the fruit that Jesus brings forth: his love, which pours itself out for us on the Cross and which is the choice new wine destined for God's marriage feast with man. Thus we come to understand the full depth and grandeur of the Eucharist, even though it is not explicitly mentioned here. The Eucharist points us toward the fruit that we, as branches of the vine, can and must bear with Christ an by virtue of Christ. The fruit the Lord expects of us is love -- a love that accepts with him the mystery of the Cross, and becomes a participation in his self-giving -- and hence the true justice that prepares the world for the Kingdom of God.

Purification and fruit belong together; only by undergoing God's purifications can we bear the fruit that flows into the eucharistic mystery and so leads to the marriage feast that is the goal toward which God directs history. Fruit and lo e belong together: The true fruit is the love that has passed through the Cross, through God's purifications. "Remaining" is an essential part of all this. In verses 1-10 the word remain (in Greek menein) occurs ten times. What the Church Fathers call perseverantia -- patient steadfastness in communion with the Lord amidst all the vicissitudes of life -- is placed center stage here. Initial enthusiasm is easy. Afterward though, it is time to stand firm, even along the monotonous desert paths that we are called upon to traverse in this life -- with the patience it takes to tread evenly, a patience in which the romanticism of the initial awakening subsides, so that only the deep, pure Yes of faith remains. This is the way to produce good wine ...

Jesus of Nazareth by Joseph Ratzinger (a.k.a. Pope Benedict XVI)