Our Nine Days of Mourning

As we go through these days of mourning, I will put my favorite links about Pope John Paul II here and move it to each day as we go along.

• Papa Familias has the Papal Carnival up with many wonderful contributions from people with their memories of our pope.
  
• Nancy at Flying Stars is inspired by the pope to proclaim her Catholic identity in public.
• Mark Steyn about why progressives never understood the Pope.

  The root of the Pope's thinking - that there are eternal truths no one can change even if one wanted to - is completely incomprehensible to the progressivist mindset. There are no absolute truths, everything's in play, and by "consensus" all we're really arguing is the rate of concession to the inevitable: abortion's here to stay, gay marriage will be here any day now, in a year or two it'll be something else - it's all gonna happen anyway, man, so why be the last squaresville daddy-o on the block?
  
  We live in a present-tense culture where novelty is its own virtue: the Guardian, for example, has already been touting the Nigerian Francis Arinze as "candidate for first black pope". This would be news to Pope St Victor, an African and pontiff from 189 to 199. Among his legacies: the celebration of Easter on a Sunday.

• The Curt Jester's meditation on John Paul II's two names and the way he reflected those apostles.
• Mama T remembers being in Rome and telling the pope she loved him.
  
• Mary at Ever New gives us yet another gem (how does she do it every time?) in comparing the Church to the ocean and reminding us of why we must not fret about who is chosen to sit in the chair of Peter.
• Peggy Noonan takes us back vividly to Pope John Paul II's visit to communist Poland and reminds us exactly why he was great and the work he did for Christ.

  Why, the pope asked, had God lifted a Pole to the papacy? Perhaps it was because of how Poland had suffered for centuries, and through the 20th century had become "the land of a particularly responsible witness" to God. The people of Poland, he suggested, had been chosen for a great role, to understand, humbly but surely, that they were the repository of a special "witness of His cross and His resurrection." He asked then if the people of Poland accepted the obligations of such a role in history.
  
  The crowd responded with thunder.
  
  "We want God!" they shouted, together. "We want God!"
  
  What a moment in modern history: We want God. From the mouths of modern men and women living in a modern atheistic dictatorship.
  
  The pope was speaking on the Vigil of Pentecost, that moment in the New Testament when the Holy Spirit came down to Christ's apostles, who had been hiding in fear after his crucifixion, filling them with courage and joy. John Paul picked up this theme. What was the greatest of the works of God? Man. Who redeemed man? Christ. Therefore, he declared, "Christ cannot be kept out of the history of man in any part of the globe, at any longitude or latitude. . . . The exclusion of Christ from the history of man is an act against man! Without Christ it is impossible to understand the history of Poland." Those who oppose Christ, he said, still live within the Christian context of history.
  
  Christ, the pope declared, was not only the past of Poland--he was "the future . . . our Polish future."
  
  The massed crowd thundered its response. "We want God!" it roared.

• George Wiegel has a piece in Newsweek with a more personal look at the Pope. Again we see the "serious sweet tooth" mentioned. My kinda guy. Via Get Religion.
• Dinka has a tribute to the pope. I especially like her commentary about how being Catholic is to be be separated from society, even though one is right in the middle of it.
• Mark Windsor features photos from Poland showing the people remembering the pope and links to a site that has many more.
• TSO's reflections on seeing the body of a shepherd being carried by his people.
  
• Abba Pater, a slideshow by Dom at Bettnet. A touching tribute.
• Via TSO
  

  As you know, the two Marian events/devotions to which John Paul was most committed, and most identified, were the Divine Mercy, and Fatima. The Church's celebration of the feast of Divine Mercy began at sundown today, the First Saturday (cf. Our Lady of Fatima's request) of April. Because he died after sundown in Rome but before midnight, he passed on the one sliver of time in the entire year -- maybe even in years, given that Easter is not on a fixed date -- when both Fatima and Divine Mercy intersect.
  

  From Dallas News writer Rod Dreher
  

• Santificarnos shares a joke that the Pope was said to enjoy. I like the idea of the pope laughing at this one.
• John B. at The Catholic Packer Fan has a thorough, easy-to-understand timeline of events to come. And he has a comment that I agree wholeheartedly with which is why I'm not wasting my time worrying about anyone's "picks" on the next pope.
• Mark Shea quotes Tolkein for the best I've seen so far at how our pope's homecoming to Heaven must have felt.
• Tremendous Trifles has an original poem for Our Holy Father.
• Ignatius Insight Scoop has a really thorough list of reactions and wonderful links to the Vatican pages. If you look at nothing else from the Vatican, be sure to see this page which shows John Paul II's pontificate. You click on each cross going up the hill to show all the accomplishments during that time period. Really amazing.

UPDATE: Some great tribute links are showing up in the comments boxes. Be sure to check them out.