The Embarrassing Problem About Proverbs

I never thought of Proverbs as challenging our concepts of what it means to be "advanced," especially in our society. However, it makes sense. Those who are most bored by "truisms" are those who often are trying to cut corners somehow. Of course, I might be a bit biased on this subject because I absolutely love old sayings and Proverbs is chock full of them.

Let us begin with the embarrassing problem about this book (Proverbs). Almost always, the more intelligent, clever, and original you are, the more bored you are by Proverbs. It tells you nothing you didn't know before. It is a book of platitudes, of old, well-worn truisms. It is, simply, dull.

Yes, that is how the most "advanced" minds see Proverbs. And our nation, our civilization, and our world are today threatened with destruction precisely because of the ideas of those "advanced" minds, because we have departed from the old platitudes. If there is anything out civilization needs in order to survive the threat of moral and spiritual and perhaps physical destruction, it is to return to these "safe," "dull" platitudes. For they are true. They are a road map to life, and we are lost in the woods. ...

Like the Psalms, Proverbs is not meant to be read straight through as if it were a narrative. The book is a toolbench, a library: it is meant to be sampled, browsed through, picked at. It is a collection, assembled bit by bit and meant to be disassembled and used bit by bit. In our age of short attention spans, impatience, and only tiny slices of leisure time, it is an ideal book to dip into for a minute over your morning cup of coffee -- much more useful than the morning paper. As Henry David Thoreau, who despised newspapers, used to say, "Read not the Times; read the eternities." These are the eternities.

You Can Understand the Bible
A Practical And Illuminating Guide To Each Book In The Bible
by Peter Kreeft

The Bible and "Sacred History"

Kreeft here makes an important distinction that often is overlooked in these very concrete days in which we live.

The Bible is "sacred history." That does not mean anything less realistic than secular history, as some modern theologians imply--as if "Bible stories" belonged to the category of myths or fairy tales. Rather, "sacred history" means history from a double point of view, the divine as well as the human. It has two natures. Like Jesus, the Bible is the Word of God in the words of man. Its human nature is not suppressed but fulfilled by its divine nature.

The history of God's chosen nation is full of divinely revealed secrets about national life and death, about the secret of survival and salvation socially as well as individually. No book of social, political, or historical science has ever shown more clearly how nations rise and fall, succeed and fail, by using or refusing their lifeline to God, the source of all life, this-worldly as well as other-worldly and social as well as individual. For Israel's history is the key to the world's. Israel is not God's exception but God's rule, God's paradigm case.

You Can Understand the Bible
A Practical And Illuminating Guide To Each Book In The Bible
by Peter Kreeft

Frustration, Disapointment, and Life's Problems

I was at a meeting of some very dear friends this weekend. We went around the room and told the good news of our lives and then our prayer requests, which in actuality is where we tell our "bad" news, how we are frustrated, disappointed, or hitting a wall we just can't get over or around.

I love these women so much and have been praying and reflecting on their requests with these quotes echoing in my mind as a response. Believe me, I am not pointing fingers. I was one of that circle and had my own good and bad news (right along with prayer requests). Will these quotes help? I don't know. All I know is I couldn't get them out of my head so am sharing them here.

... One thing that you learn as you progress in the spiritual life is that God is a God of perfect timing. Since he is able to see the "big picture," he knows just when you should move on and when you should stay where you are. And sometimes before you move on he has to "arrange" a thousand different details in order to make that move possible. That arranging takes time.

People who travel frequently on airplanes know just what I mean, because they have experienced the frustration of "circling." Usually this happens near the end of the flight, just when you're most anxious to get off the plane ... you've gone into the dreaded holding pattern... The point is that, despite the frustration of the passengers, and despite the pilot's ability to freely control his aircraft, another entity -- air-traffic control -- has made an over-riding decision to prevent the plane from landing. And there's just nothing that anyone can do about it.

The very same thing often happens to us in life. We can decide what we want to do and where we want to go, but God is still in charge of "air-traffic control." He sees everything on his omniscient radar screen -- the weather, the airport, all the other planes in the area. Sometimes, for reasons he may or may not disclose, he decides that the best thing for us to do is remain in a "holding pattern." While we're busy circling, he's busy clearing obstacles, solving problems and moving people around until things are just right. Then and only then does he permit us to come in for a safe, smooth landing.

Ten Prayers God Always Says Yes To: Divine Answers to Life's Most Difficult Problems
by Anthony DeStefano

++++++++++++++++++

Is the Lord going to use you in a great way? Quite probably.

Is he going to prepare you as you expect? Probably not. And if you're not careful, you will look at the trials, the tests, the sudden interruptions, the disappointments ,the sadness, the lost jobs, the failed opportunities, the broken moments, and you will think, He's through with me. He's finished with me. He's finished with me, when in fact He is equipping you.

Charles Swindoll

++++++++++++++++++

Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what he is doing. He is getting the drains right and stopping the leaks in the roof and so on: you knew that those jobs needed doing and so you are not surprised.

But presently he starts knocking the house about in a way that hurts abominably and does not seem to make sense. What on earth is he up to? The explanation is that he is building quite a different house from the one you thought of — throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards.

You thought you were going to be made into a decent little cottage: but he is building up a palace. He intends to come and live in it himself.

C.S. Lewis, in Mere Christianity

++++++++++++++++++

So often the dreams we have are all about us and our desires and insecurities and vanities. They don't take God's wishes into the slightest account. Everyone has heard stories about unhappy movie stars, drug-addicted rock stars, disgraced public officials, and suicidal authors. All these folks achieved their dreams and yet they all came to the same unfortunate end. Why? One of the reasons is probably that their dreams did not coincide with their real purpose. They wanted something so badly -- maybe it was fame, maybe it was riches, maybe it was power -- but they failed to consider that perhaps this was the last thing they really needed, the last thing God had destined them for. Instead of trying to ascertain God's will through prayer and discernment, they essentially "forced" their key into a lock it was never meant for; they twisted it, struggled with it, pushed and jammed it -- until finally it broke off.

There's no need for that ever to happen to us. God knows the deepest desires of our hearts. He knows what will give us the greatest pleasure and the most profound happiness. Remember, he's the one who created us -- he's the one who crafted the key -- so he knows best what kind of lock it will fit into.

Ten Prayers God Always Says Yes To: Divine Answers to Life's Most Difficult Problems
by Anthony DeStefano

The Pharisee, the Sinner, and Looking at God

The one example that Benedict allows himself in the chapter "The Kingdom of God" makes me wish that we had an entire book of his thoughts about the various parables. Once again, we already understood the basic differences between the Pharisee who stands publicly praying aloud and the quietly humble tax collector off to the side (Lk 18:9-14). The comparison is so basic that it can't be missed. If that were enough, we have had it pointed out to us in various homilies, I am sure. But which of them considered the story with the clarity with which Benedict ponders it here? This book is definitely good for my humility ...

The Pharisee can boast considerable virtues; he tells God only about himself, and he thinks he is praising God in praising himself. The tax collector knows he has sins, he knows he cannot boast before God, and he prays in full awareness of his debt to grace. Does this mean, then, that the Pharisee represents ethics and the tax collector represents grace without ethics or even in opposition to ethics? The real point is not the question "ethics--yes or no?" but that there are two ways of relating to God and to oneself. The Pharisee does not really look at God at all, but only at himself; he does not really need God, because he does everything right by himself. He has no real relation to God, who is ultimately superfluous--what he does himself is enough. Man makes himself righteous. The tax collector, by contrast, sees himself in the light of God. He has looked toward God, and in the process his eyes have been opened to see himself. So he knows that he needs God and that he lives by God's goodness, which he cannot force God to give him and which he cannot procure for himself. He knows that he needs mercy and so he will learn from God's mercy to become merciful himself, and thereby to become like God. He draws life from being-in-relation, from receiving all as gift; he will always need the gift of goodness, of forgiveness, but in receiving it he will always learn to pass the gift on to others.The grace for which he prays does not dispense him from ethics. It is what makes him truly capable of doing good in the first place. He needs God, and because he recognizes that, he begins through God's goodness to become good himself. Ethics is not denied; it is freed from the constraints of moralism and set in the context of a relationship of love--of relationship to God. And that is how it truly comes into its own.

Jesus of Nazareth by Joseph Ratzinger (a.k.a. Pope Benedict XVI)

New Blogs

... or at least new to me. Interesting holy cards in one spot and a ton of interesting writing in the other. Check 'em out!

• Holy Cards for Your Inspiration
• Asymmetric ... plus he cracks me up. For instance his comment before posting the "500 women in art" YouTube: "I liked it even better than the one where the cat is flushing the toilet."

Tolkien and Evil

... this is a strain in Tolkien I don't quite trust. He seems to have greater confidence in evil than in good.

At the end of Lord of the Rings the triumph of good leads to the destruction of nearly everything good. Lothlorien is abandoned, the Shire is overrun with foulness, and the elves all leave Middle Earth.

It is naive to assume that the triumph of good means good results for all; however, it is equally naive to assume that evil consistently betters good.

Flos Carmeli

I think that this is a rather glum take on the end of Lord of the Rings. True, it is not the shiningly complete victory we would like but neither is it the practically complete triumph of evil that is presented above. Sam finds a good and happy life in the Shire as he helps return it to normalcy. Aaragorn rules with a fair and good hand in the lands over which he has sway. Indeed, it is sad that the Elvish folk leave Middle Earth but, as they themselves point out, it is their time to go. Nothing stays as it is forever. That doesn't mean it is a triumph of evil but merely that it is the way of the world for the order of things to change. It is reflecting the way the world really works in the story. We may not always like the change but we can't see the big picture either. I haven't read The Children of Hurin, in large part because I dislike reading others' attempts to finish deceased authors' unfinished works. There is never any telling where the original author might have taken the tale with further work.

It seems to me that perhaps the above comment is a misunderstanding of Tolkien's completely Catholic view of our world. Please pardon my sketchy theology, but if Satan is prince of this world, then we should not really expect a complete triumph here ... certainly not by our efforts, at any rate. Jesus' victory in procuring our salvation means that we will see triumph in the next world but we are not necessarily promised more here ... as Tolkien points out in the excerpt from a letter below.

I am a Christian, and indeed a Roman Catholic, so that I do not expect "history" to be anything but a long defeat -- though it contains (and in a legend may contain more clearly and movingly) some samples or glimpses of final victory.

J.R.R. Tolkien

Obviously, this is not a comprehensive treatment of the question that Steven raised above ... just my overall view of it.

Busy Weekend Ahead

This morning we have a wedding to attend (I remembered this morning that I've got no "wedding" wrapping paper and no card ... must dash to Hallmark). This afternoon/evening an engagement party to attend (for which family gathering we all were at a brother-in-law's house for dinner last night). Tomorrow is my CHRP team meeting at brunch after Mass. Thank heavens I signed up to bring bagels and cream cheese. If I have time to go to the grocery store and do some laundry this weekend I'll be doing well (not to mention doing some more story reading and editing for the first chapters of next week's Forgotten Classic).

Busy but good ... the conversation and drink will be flowing (not necessarily in that order!).

Corpus Christi ... The Reality of the Eucharist

For me, Eucharistic chat is all well and good, but it does not make me believe in the Real Presence. What does that is the Eucharist itself - with each encounter, with each breaking of the bread, with each hour of Adoration, Jesus’ Real Presence becomes more undeniable as he reels me in and I flop down before him, a landed grouper, both unable to escape and not wanting to. For me, His Presence in the Eucharist cannot be talked…it must be experienced. A half-hour before the monstrance, an hour before a closed tabernacle in an empty church…nothing compares, nothing instructs so sweetly, or sears me with such unrelenting gentleness. John Paul II wrote every one of his encyclicals while seated before the Tabernacle in his chapel.

This is also my experience of the reality of the Eucharist. The Anchoress has given us a veritable feast for contemplation in preparation of this coming Sunday's Solemnity of Corpus Christi. Included in that, she leads us to a deacon whose site I certainly shall be visiting often in the future.

In 1995, a Gallup poll reported that only 30 percent of Catholics – less than a third -- believe in the Real Presence, that the bread and wine truly become the body and blood of Christ. Another 30 percent said it’s just a symbol.

I wish they could see what I've seen.

A few years ago, my wife and I had the good fortune to make a pilgrimage through Italy. One of the stops was in a town called Lanciano.

About 1200 years ago, a priest there had begun to doubt the Real Presence of Christ in the Eucharist. Then one morning, during mass, he was stunned to discover that the bread and wine in his hands had become actual flesh and blood.

Today, it’s been preserved in a glass case, on its own altar. You can walk around it and see the host from many different angles. The blood has congealed naturally into five distinct pellets – just like the five wounds of Christ. In 1970, scientists were given permission to take samples and analyze it.

They weren’t prepared for what they found.

The bread is actually myocardial tissue -- tissue from the heart.

And what had been wine is, in fact, type AB blood. The universal recipient blood type.

It has been so perfectly preserved, the investigators ruled out any kind of fraud. They determined it was human, and could not have come from a cadaver, or it would have spoiled.

Instead, the flesh and blood that were hundreds of years old appeared new.

In other words: ageless.

Do go read all of both, as well as The Anchoress' linked posts at the bottom.

Temptation of Jesus: In the Temple

Considering the temptation where the devil attempts to lure Jesus into stepping off the temple roof because the angels will "guard you in all your ways...", Benedict takes us into an unexpected direction. Certainly everyone has reflected upon the devil's excellent knowledge of scripture and his ability to pull it from context and twist it for his own uses. The Pope considers this specifically in terms of this temptation and, once again, surprised me.

I could quote the whole darned book for you but will try to feel satisfied with sharing this couple of excerpts for the moment.

First, about scripture:

... The devil proves to be a Bible expert who can quote the Psalm exactly. The whole conversation of the second temptation takes the form of a dispute between two Bible scholars. Remarking on this passage, Joachim Gnilka says that the devil presents himself here as a theologian. The Russian writer Vladimir Soloviev took up this motif in his short story "The Antichrist." The Antichrist receives an honorary doctorate in theology from the University of Tubingen and is a great Scripture scholar. Soloviev's portray of the Antichrist forcefully expresses his skepticism regarding a certain type of scholarly exegesis current at the time. This is not a rejection of scholarly biblical interpretation as such, but an eminently salutary and necessary warning against its possible aberrations. The fact is that scriptural exegesis can become a tool of the Antichrist. Soloviev is not the first person to tell us that; it is the deeper point of the temptation story itself. The alleged findings of scholarly exegesis have been used to put together the most dreadful books that destroy the figure of Jesus and dismantle the faith. ...

The theological debate between Jesus and the devil is a dispute over the correct interpretation of Scripture, and it is relevant to every period of history. The hermeneutical question lying at the basis of proper scriptural exegesis is this: What picture of God are we working with? The dispute about interpretation is ultimately a dispute about who God is. Yet in practice, the struggle over the image of God, which underlies the debate about valid biblical interpretation, is decided by the picture we form of Christ: Is he, who remained without worldly power, really the Son of God?

Secondly, he returns to the question which Jesus answers when he says, "You shall not put the Lord your God to the test." I basically knew the reason for that, as does any faithful believer, but look at how eloquently and elegantly Benedict says it.

We are dealing here with the vast question as to how we can and cannot know God, how we are related to God and how we can lose him. The arrogance that would make God an object and impose our laboratory conditions upon him is incapable of finding him. The arrogance that would make God an object and impose our laboratory conditions upon him is incapable offending him. For it already implies that we deny God as God by placing ourselves above him, by discarding the whole dimension of love, of interior listening; by no longer acknowledging as real anything but what we can experimentally test and grasp. To think like that is to make oneself God. And to do that is to abase not only God, but the world and oneself too.

Jesus of Nazareth by Joseph Ratzinger (a.k.a. Pope Benedict XVI)

Completely off-topic:

I have been to Tubingen. It is a delightful university town and you will find darned few American tourists there. Or, I should say, at least you did when we went. It had the nearest castle to where my brother was living at the time so we went to see it. After Pope Benedict was elected we were all delighted to think of him teaching there and wandering in the same streets that we had for that summer day that I remember so fondly.

Brown Coats Meeting in the Post Office

How did I know the woman I was standing behind at the Post Office was a Brown Coat (translation: Firefly fan)?

Because she was carefully folding up Jayne's hat to put in a box for shipping. "Jayne's hat!" I cried in delight.

She turned to me with a big grin. "I have a friend who knits these and I'm sending this to my friend in Switzerland. It's perfect!"

Then we rhapsodized over Firefly for a bit, which I will spare you.

Knitting and sci-fi: when worlds collide ...


Here's Jayne wearing the hat ... which was so incredibly goofy but which bad-a** Jayne wore through an entire episode because his mother made it and mailed it to him. As we can see from my testimony above, all you have to do is say "Jayne's hat" to a Firefly fan and they know exactly what you mean.



Turns out that there is more than one pattern out there for this hat and you'll also find photos of Serenity/Firefly fans wearing Jayne's hat to various conventions. You know, for a show that only aired 9 episodes it sure developed a hard core cult following.

Here's the pattern, which I printed out and kept ...

The Temptations of Jesus

The temptations of Jesus is one of the passages that I sometimes slide into when meditating on Jesus' baptism. Naturally I was delighted to read the Pope's thoughts on this same passage. As with all scripture, it is so rich and layered and there is so much that applies to our own daily lives which are lived with the constant temptation to do what we like rather than what God asks of us. Here's just a bit of that section.

Moral posturing is part and parcel of temptation. It does not invite us directly to do evil -- no, that would be far too blatant. It pretends to show us a better way, where we finally abandon our illusions and throw ourselves into the work of actually making the world a better place. It claims, moveover, to speak for true realism: What's real is what is right there in front of us -- power and bread. By comparison, the things of God fade into unreality, into a secondary world that no one really needs.

God is the issue: Is he real, reality itself, or isn't he? Is he good, or do we have to invent the good ourselves? The God question is the fundamental question, and it sets us down right at the crossroads of human existence. What must the savior of the world do or not do? That is the question the temptations of Jesus are about. ...

Jesus of Nazareth by Joseph Ratzinger (a.k.a. Pope Benedict XVI)

Weekend Movies

Rose chose a couple of Hitchcock movies. I wouldn't have chosen either of them ... one worked out very well and the other ... well, it was interesting.

The Family Plot ... one of Hitch's later movies and one that I remember didn't have good reviews when it came out. (Yes, I actually can remember back that far!) Not one of his better movies to be sure, although the plot was just interesting enough to keep us watching to see what happened. Not really recommended though.

Dial M for Murder ... adapted from what the trailers told us was a wildly successful play. A fascinating plot, excellent acting, and Hitch did a lovely job making what was essentially a play on film visually interesting enough that we didn't feel as if we were trapped in one room the entire time. HIGHLY RECOMMENDED!

Public Service Announcement

Just Another Day of Catholic Pondering has been hit with a "spam blog" notice. Poor thing, it is completely undeserved. However, until she can work through the system of clearing herself (which may take two days or two weeks), she's been forced "off the air" and your patience is requested (not to mention a few prayers I am sure!).

Jesus' Baptism

This book is so good! I know I've said that before but I just cannot say it enough. As if that weren't enough, last night I was lolling on the couch reading aloud parts to Tom. (Not from this section below, from further ahead in the Tempting of Jesus section.) Astonishingly enough, Tom objected to one concept, saying that he had heard somewhere that such an interpretation meant revisionist thinking.

I was shocked. Shocked!

Tom never (never) has comments like this. I was resisting being annoyed that someone would dare to question The Pope ... and then I remembered that was the entire reason he skirted having the book looked at by the Magisterium. So that people would feel free to talk over the ideas in the book without having The Pope looming in the background.

Obviously his plan is working. How can I be annoyed about that? Well, I can't.

(Also I was pleased because I attributed his conversing about these things to our evening readings together ... though he is less pleased with Beginning to Pray than I hoped. Still, we persevere...)

I became intrigued. "Who said that? I want to read it."

He couldn't remember. But he promised that if he comes across it again he will let me know.

Just a tidbit of some of the book I'm enjoying so much.

A broad current of liberal scholarship has interpreted Jesus' Baptism as a vocational experience. After having led a perfectly normal life in the province of Galilee, at the moment of his Baptism he is said to have had an earth-shattering experience. It was then, we are told, that he became aware of his special relationship to God and his religious mission. This mission, moreover, supposedly originated from the expectation motif then dominant in Israel, creatively reshaped by John, and from the emotional upheaval that the event of his Baptism brought about in Jesus' life. But none of this can be found in the texts. However much scholarly erudition goes into the presentation of this reading, it has to be seen as more akin to a "Jesus novel" than as an actual interpretation of the texts. The texts give us no window into Jesus' inner life -- Jesus stands above our psychologizing (Guardini, Das Wesen des Christentums). But they do enable us to ascertain how Jesus is connected with "Moses and the Prophets"; they do enable us to recognize the intrinsic unity of the trajectory stretching from the first moment of his life to the Cross and the Resurrection. Jesus does not appear in the role of a human genius subject to emotional upheavals, who sometimes fails and sometimes succeeds. If that were the case, he would remain just an individual who lived long ago and so would ultimately be separated from us by an unbridgeable gulf. Instead, he stands before us as the "beloved Son." He is, on one hand, the Wholly Other, but by the same token he can become a contemporary of us all, "more interior" to each one of us than we are to ourselves" (Saint Augustine, Confessions, III, 6, 11).

Jesus of Nazareth by Joseph Ratzinger (a.k.a. Pope Benedict XVI)

By the way, Thursday Night Gumbo is beginning to work their way through this book also and is sure to have interesting posts ... beginning with this one.

It's First Friday!

We are three bloggers who also live in the Dallas area. We are deeply committed to ending abortion in this country. To that end, we have committed ourselves to the following: On each First Friday for the next eleven months, we will fast and pray before the Blessed Sacrament for an end to abortion. This will culminate at the annual Dallas March for Life in January of 2008, where we will join our bishop and the faithful of this city in marching to the courthouse where Roe was originally argued.

We ask anyone reading these words to join us. Fast and pray with us each First Friday, no matter how far removed you are from Dallas. Spend some time in Eucharistic adoration, and implore Christ to end this curse. We especially ask other Dallas area bloggers and residents to join us, at least in spirit. If you would rather not fast, then pray for those of us that do.

A Joint Statement

Tomorrow is First Friday

Just a reminder for those of us who are fasting for an end to abortion. Tomorrow's the day!

Bread From Heaven

The most recent of the series that has been running in our bulletin with excerpts from Sacramentum Caritatis

The Blessed Trinity and the Eucharist

The bread come down from heaven7. The first element of eucharistic faith is the mystery of God himself, trinitarian love. In Jesus’ dialogue with Nicodemus, we find an illuminating expression in this regard: “God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God sent the Son into the world, not to condemn the world, but that the world might be saved through him” (Jn 3:16-17). These words show the deepest source of God’s gift. In the Eucharist Jesus does not give us a “thing,” but himself; he offers his own body and pours out his own blood. He thus gives us the totality of his life and reveals the ultimate origin of this love. He is the eternal Son, given to us by the Father. In the Gospel we hear how Jesus, after feeding the crowds by multiplying the loaves and fishes, says to those who had followed him to the synagogue of Capernaum: “My Father gives you the true bread from heaven; for the bread of God is he who comes down from heaven, and gives life to the world” (Jn 6:32-33), and even identifies himself, his own flesh and blood, with that bread: “I am the living bread which came down from heaven; if anyone eats of this bread, he will live forever; and the bread which I shall give for the life of the world is my flesh” (Jn 6:51). Jesus thus shows that he is the bread of life which the eternal Father gives to mankind.

-------------------------------------------------------

In this passage Pope Benedict XVI traces the connection between Jesus and the Eucharist. In so doing, he makes it easier for us to understand the source of the apostles’ faith in Jesus as “the bread of life come down from heaven.” Their faith is the same that has been passed to us 2,000 years later and it is good to be reminded of the original sources. If we take the time to go read the scriptural references for ourselves they come to life even more as we see the context.

We also are reminded that God’s generosity to us knows no bounds. In the Eucharist Jesus does not give us a “thing,” but himself; he offers his own body and pours out his own blood. As Saint Catherine of Siena says, “We are purchased not with gold, nor merely with love’s sweetness, but with blood.” Jesus gives literally everything that he has and is. What is more, he does it every time Mass is celebrated which is something to contemplate before we go to Holy Communion.

Those random associated thoughts ...

... so I'm at my bank ATM this morning, right next to SMU, when I see a gaggle of high school cheerleaders walking to the campus. I remember that there's an annual cheerleading training camp that takes place for 4-5 days.

And then Rick Lugari comes to mind ... hmmm ....

Knitting a Dishcloth

Ever since I read in Mason-Dixon Knitting that they regularly knit dishcloths, I have been consumed by curiosity. How could that possibly work? Would the dishcloth actually be functional?

The driving urge to answer these questions was fueled by the fact that no matter where I look I can't find a dishcloth that isn't huge (maybe 10"x10"?) and also quite heavy. Quite difficult to get into little nooks and crannies of various utensils, lids, and so forth. I realize these things must be part of some sort of a general trend but all I wanted was the old style dishcloths that used to be so easy to pick up at the grocery store ... maybe 6"x6" and fairly thin so it is easy to manipulate in the sink.

Finally, this weekend I dropped into our local crafts shop, picked up a nice, inexpensive ball of Peaches and Creme all cotton yarn and took it home for experimentation.

Lo and behold, it worked! I cast on 30 stitches onto size 8 needles, knit up a half-linen stitch 6"x6" square, bound off, and tried it out. It was just what I wanted, bumpy enough to do good scrubbing, yet flexible and small enough to get to every corner that needed scrubbing. Tom washed the dishes last night (what a guy!) and also gave it the thumbs up.

It is the small victories that make everyday life fun. This small victory is good for many days as I look for more stitches to try out with my little square of cotton dishcloths.

Blogwatch

NEW
Unborn Word of the Day: Michele Peate has begun a blog with the intention of:

Honoring the Unborn Christ Child, promoting the Gospel of Life, one day at a time… Each day you will find an inspirational pro-life quote of the day, with special emphasis on the Unborn Christ Child and the great hope we have in Him. Feel free to participate with comments, suggestions, and ideas!

She is the wife of author George Peate whose Unborn Jesus, Our Hope has been mentioned before here and here.

RETURNING

• I am thrilled that Roz and Therese Z. at Exultet are back! These two have provided me with much inspiration in the past.
• Remember Enbrethliel (sp?)? She's baaaaack ... just in a different setting.